Anyone with any connection at all to Palestine is today in a state of stunned outrage and shock. While almost a repeat of what happened in 1982, Israel’s current all-out colonial assault on the Palestinian people (with George Bush’s astoundingly ignorant and grotesque support) is indeed worse than Sharon’s two previous mass forays in 1971 and 1982 against the Palestinian people. The political and moral climate today is a good deal cruder and reductive, the media’s destructive role (which has played the part almost entirely of singling out Palestinian suicide attacks and isolating them from their context in Israel’s 35-year illegal occupation of the Palestinian territories) greater in favouring the Israeli view of things, the US’s power more unchallenged, the war against terrorism has more completely taken over the global agenda and, so far as the Arab environment is concerned, there is greater incoherence and fragmentation than ever before.

Sharon’s homicidal instincts have been enhanced (if that’s the right word) by all of the above, and magnified to boot. This in effect means that he can do more damage with more impunity than before, although he is also more deeply undermined than before in all his efforts as well as in his entire career by the failure that comes with single-minded negation and hate, which in the end nourish neither political nor even military success. Conflicts between peoples such as this contain more elements than can be eliminated by tanks and air power, and a war against unarmed civilians — no matter how many times Sharon lumberingly and mindlessly trumpets his stupid mantras about terror — can never bring a really lasting political result of the sort his dreams tells him he can have. Palestinians will not go away. Besides, Sharon will almost certainly end up disgraced and rejected by his people. He has no plan, except to destroy everything about Palestine and the Palestinians. Even in his enraged fixation on Arafat and terror, he is failing to do much more than raise the man’s prestige while essentially drawing attention to the blind monomania of his own position.

In the end he is Israel’s problem to deal with. For us, our main consideration now is morally to do everything in our power to make certain that despite the enormous suffering and destruction imposed on us by a criminal war, we must go on. When a renowned and respected retired politician like Zbigniew Brzezinski says explicitly on national television that Israel has been behaving like the white supremacist regime of apartheid South Africa, one can be certain that he is not alone in this view, and that an increasing number of Americans and others are slowly growing not only disenchanted but also disgusted with Israel as a hugely expensive and draining ward of the United States, costing far too much, increasing American isolation, and seriously damaging the country’s reputation with its allies and its citizens. The question is what, in this most difficult of moments, can we rationally learn about the present crisis that we need to include in our plans for the future?

What I have to say now is highly selective, but it is the modest fruit of many years working on behalf of the Palestinian cause as someone who is from both Arab and Western worlds. I neither know nor can say everything, but here are some of the handful of thoughts I can contribute at this very difficult hour. Each of the four points that follow here is related to the other.

1) For better or for worse, Palestine is not just an Arab and Islamic cause, it is important to many different, contradictory and yet intersecting worlds. To work for Palestine is necessarily to be aware of these many dimensions and constantly to educate oneself in them. For that we need a highly educated, vigilant and sophisticated leadership and democratic support for it. Above all we must, as Mandela never tired of saying about his struggle, be aware that Palestine is one of the great moral causes of our time. Therefore, we need to treat it as such. It’s not a matter of trade, or bartering negotiations, or making a career. It is a just cause which should allow Palestinians to capture the high moral ground and keep it.

2) There are different kinds of power, military of course being the most obvious. What has enabled Israel to do what it has been doing to the Palestinians for the past 54 years is the result of a carefully and scientifically planned campaign to validate Israeli actions and, simultaneously, devalue and efface Palestinian actions. This is not just a matter of maintaining a powerful military but of organising opinion, especially in the United States and Western Europe, and is a power derived from slow, methodical work where Israel’s position is seen as one to be easily identified with, whereas the Palestinians are thought of as Israel’s enemies, hence repugnant, dangerous, against “us.” Since the end of the Cold War, Europe has faded into near-insignificance so far as the organisation of opinion, images, and thought are concerned. America (outside of Palestine itself) is the main arena of battle. We have simply never learned the importance of systematically organising our political work in this country on a mass level, so that for instance the average American will not immediately think of “terrorism” when the word “Palestinian” is pronounced. That kind of work quite literally protects whatever gains we might have made through on-the-ground resistance to Israel’s occupation. What has enabled Israel to deal with us with impunity, therefore, has been that we are unprotected by any body of opinion that would deter Sharon from practicing his war crimes and saying that what he has done is to fight terrorism. Given the immense diffusionary, insistent, and repetitive power of the images broadcast by CNN, for example, in which the phrase “suicide bomb” is numbingly repeated a hundred times an hour for the American consumer and tax-payer, it is the grossest negligence not to have had a team of people like Hanan Ashrawi, Leila Shahid, Ghassan Khatib, Afif Safie — to mention just a few — sitting in Washington ready to go on CNN or any of the other channels just to tell the Palestinian story, provide context and understanding, give us a moral and narrative presence with positive, rather than merely negative, value. We need a future leadership that understands this as one of the basic lessons of modern politics in an age of electronic communication. Not to have understood this is part of the tragedy of today.

3) There is simply no use operating politically and responsibly in a world dominated by one superpower without a profound familiarity and knowledge of that superpower — America, its history, its institutions, its currents and counter-currents, its politics and culture; and, above all, a perfect working knowledge of its language. To hear our spokesmen, as well as the other Arabs, saying the most ridiculous things about America, throwing themselves on its mercy, cursing it in one breath, asking for its help in another, all in miserably inadequate fractured English, shows a state of such primitive incompetence as to make one cry. America is not monolithic. We have friends and we have possible friends. We can cultivate, mobilise, and use our communities and their affiliated communities here as an integral part of our politics of liberation, just as the South Africans did, or as the Algerians did in France during their struggle for liberation. Planning, discipline, coordination. We have not at all understood the politics of non-violence. Moreover, neither have we understood the power of trying to address Israelis directly, the way the ANC addressed the white South Africans, as part of a politics of inclusion and mutual respect. Coexistence is our answer to Israeli exclusivism and belligerence. This is not conceding: it is creating solidarity, and therefore isolating the exclusivists, the racists, the fundamentalists.

4) The most important lesson of all for us to understand about ourselves is manifest in the terrible tragedies of what Israel is now doing in the occupied territories. The fact is that we are a people and a society, and despite Israel’s ferocious attack against the PA, our society still functions. We are a people because we have a functioning society which goes on – and has gone on for the past 54 years — despite every sort of abuse, every cruel turn of history, every misfortune we have suffered, every tragedy we have gone through as a people. Our greatest victory over Israel is that people like Sharon and his kind do not have the capacity to see that, and this is why they are doomed despite their great power and their awful, inhuman cruelty. We have surmounted the tragedies and memories of our past, whereas such Israelis as Sharon have not. He will go to his grave only as an Arab-killer, and a failed politician who brought more unrest and insecurity to his people. It must surely be the legacy of a leader that he should leave something behind upon which future generations will build. Sharon, Mofaz, and all the others associated with them in this bullying, sadistic campaign of death and carnage will have left nothing except gravestones. Negation breeds negation.

As Palestinians, I think we can say that we left a vision and a society that has survived every attempt to kill it. And that is something. It is for the generation of my children and yours, to go on from there, critically, rationally, with hope and forbearance.


ZNetwork is funded solely through the generosity of its readers.

Donate
Donate

Edward Said, who died September 25, 2003, was born in Jerusalem (then in the British Mandate of Palestine) on November 1, 1935. His father was a wealthy Protestant Palestinian businessman and an American citizen who had served under General Pershing in World War I, while his mother was born in Nazareth of Christian Lebanese and Palestinian descent. [2] He referred to himself as a "Christian wrapped in a Muslim culture" His sister was the historian and writer Rosemarie Said Zahlan. According to Saïd's autobiographical memoir, Out of Place[3], Saïd lived "between worlds" in both Cairo and Jerusalem until the age of 12. In 1947, he attended the Anglican St. George's Academy when he was in Jerusalem, but his extended family became "refugees" in 1948 during the 1948 Arab-Israeli War when his family home in Talbiya was annexed, along with the western part of Jerusalem, by Israel:

" I was born in Jerusalem and had spent most of my formative years there and, after 1948, when my entire family became refugees, in Egypt. All my early education had, however, been in élite colonial schools, English public schools designed by the British to bring up a generation of Arabs with natural ties to Britain. The last one I went to before I left the Middle East to go to the United States was Victoria College in Alexandria, a school in effect created to educate those ruling-class Arabs and Levantines who were going to take over after the British left. My contemporaries and classmates included King Hussein of Jordan, several Jordanian, Egyptian, Syrian and Saudi boys who were to become ministers, prime ministers and leading businessmen, as well as such glamorous figures as Michel Shalhoub, head prefect of the school and chief tormentor when I was a relatively junior boy, whom everyone has seen on screen as Omar Sharif.[3] "

At the age of 15, Saïd's parents sent him to Mount Hermon School, a private college preparatory school in Massachusetts, where he recalls a "miserable" year feeling "out of place" .[3]

Said earned an A.B. from Princeton University and an M.A. and a Ph.D. from Harvard University, where he won the Bowdoin Prize. He joined the faculty of Columbia University in 1963 and served as Professor of English and Comparative Literature for several decades. In 1977 Said became the Parr Professor of English and Comparative Literature at Columbia and subsequently became the Old Dominion Foundation Professor in the Humanities. In 1992 he attained the rank of University Professor, Columbia's most prestigious academic position. Professor Said also taught at Harvard, Johns Hopkins, and Yale universities. He was fluent in English and French. In 1999, after his earlier election to second vice president and following its succession policy, Said served as president of the Modern Language Association.

Said was bestowed with numerous honorary doctorates from universities around the world and twice received Columbia's Trilling Award and the Wellek Prize of the American Comparative Literature Association. His autobiographical memoir Out of Place won the 1999 New Yorker Prize for non-fiction. He was also a member of the American Academy of Arts and Sciences, the American Academy of Arts and Letters, the Royal Society of Literature, and the American Philosophical Society.[4]

Said's writing regularly appeared in The Nation, The Guardian, the London Review of Books, Le Monde Diplomatique, Counterpunch, Al Ahram, and the pan-Arab daily al-Hayat. He gave interviews alongside his good friend, fellow political activist, and colleague Noam Chomsky regarding U.S. foreign policy for various independent radio programs.

Said also contributed music criticism to The Nation for many years. In 1999, he jointly founded the West-East Divan Orchestra with the Argentine-Israeli conductor and close friend Daniel Barenboim.

In January 2006, anthropologist David Price obtained 147 pages of Said's 238-page FBI file through a Freedom of Information Act request. The records reveal that Said was under surveillance starting in 1971. Most of his records are marked as related to "IS Middle East" ("IS" = Israel) and significant portions remain "Classified Secrets."[5]

Edward Said died at the age of 67 in the early morning of September 25, 2003, in New York City, after a decade-long battle with chronic myelogenous leukemia.[6]

In November 2004, Birzeit University renamed its music school as the Edward Said National Conservatory of Music in his honor.[7]

Leave A Reply

Subscribe

All the latest from Z, directly to your inbox.

Institute for Social and Cultural Communications, Inc. is a 501(c)3 non-profit.

Our EIN# is #22-2959506. Your donation is tax-deductible to the extent allowable by law.

We do not accept funding from advertising or corporate sponsors.  We rely on donors like you to do our work.

ZNetwork: Left News, Analysis, Vision & Strategy

Sound is muted by default.  Tap 🔊 for the full experience

CRITICAL ACTION

Critical Action is a longtime friend of Z and a music and storytelling project grounded in liberation, solidarity, and resistance to authoritarian power. Through music, narrative, and multimedia, the project engages the same political realities and movement traditions that guide and motivate Z’s work.

If this project resonates with you, you can learn more about it and find ways to support the work using the link below.

Subscribe

All the latest from Z, directly to your inbox.

No Paywalls. No Billionaires.
Just People Power.

Z Needs Your Help!

ZNetwork reached millions, published 800 originals, and amplified movements worldwide in 2024 – all without ads, paywalls, or corporate funding. Read our annual report here.

Now, we need your support to keep radical, independent media growing in 2025 and beyond. Every donation helps us build vision and strategy for liberation.

Subscribe

Join the Z Community – receive event invites, announcements, a Weekly Digest, and opportunities to engage.

WORLD PREMIERE - You Said You Wanted A Fight By CRITICAL ACTION

Exit mobile version