Source: Originally published by Z. Feel free to share widely.

The Palestine Chronicle is not a militant organization. It is a modest, independent publication, sustained by small donations and animated by a singular mission: to bear witness. It tells the untold stories of Palestine, documenting dispossession, resistance, and the endurance of a people condemned to silence. In a media landscape dominated by powerful conglomerates repeating the language of governments, the Chronicle insists on a journalism of proximity — grounded in daily lives, in the rubble of Gaza, in voices otherwise erased. Its true offense, in the eyes of its detractors, is not invention but truth.

At the heart of this endeavor stands Ramzy Baroud. His career is the antithesis of clandestine. For decades he has written, taught, and spoken in public, producing books translated into multiple languages, contributing columns to international publications, addressing audiences in universities and public forums across continents. He is not a shadowy figure; he is a man whose work has been consistent, transparent, and intellectually rigorous. His life is not untouched by the tragedy he describes: many members of his family were killed under Israeli bombardments. Yet while mainstream media rushed to amplify unproven allegations against him, they remained deaf to his personal grief. His tragedy was ignored, his integrity overlooked, his voice distorted — because his engagement is unbearable to those who would prefer silence.

A Crime of Conscience, Not of Law

He is an engaged journalist in the noblest sense: independent, lucid, unflinching. His so-called crime is not collusion with violence but fidelity to memory. That is why he is demonized — not for what he has done in law, but for what he represents in conscience. America, unable to silence Palestinian voices through censorship alone, now instrumentalizes its justice system to achieve by indictment what it failed to achieve by argument. Having harassed universities, intimidated students, and punished professors for their solidarity with Gaza, it turns the courtroom into a new battlefield. And Congress, captive to the whims of its Zionist masters, joins the manhunt, targeting a journalist for the sole offense of telling the truth of his people. As for the mainstream press, it chooses cowardice: ignoring his family’s suffering, ignoring the emptiness of the charges, while echoing the accusations of power as if they were evidence.

Law Twisted into Weapon

The complaint filed against Ramzy Baroud and the organization (People Media Project) that runs the Palestine Chronicle rests on the Alien Tort Statute, grotesquely overstretched to criminalize editorial decisions rather than acts of war. It alleges that by publishing articles from Abdallah Aljamal — described by Israel as a Hamas operative killed during a hostage rescue — the Chronicle “aided and abetted” terrorism. But here lies the first fissure: this characterization of Aljamal comes exclusively from Israeli military sources, themselves a belligerent party. It has never been independently verified. The claim that he was both a journalist and a Hamas operative remains an allegation, not an established fact. To treat it as judicial evidence is to replace proof with propaganda.

Even if—hypothetically—Aljamal had, at the demand of a militant group, harbored hostages, such a circumstance would not in itself render him culpable: what ordinary civilian in a war zone can refuse the command of militants under threat of force? And even if it occurred, how could Ramzy Baroud have known of it? Even taken at face value, the allegation collapses upon scrutiny. No evidence demonstrates that the Chronicle or its editor had actual knowledge of Aljamal’s supposed operational role, nor that modest freelance payments — if any at all — bore any causal nexus to hostage-taking. The federal judge, in February 2025, dismissed the original complaint precisely for lack of proof of knowledge or intent. The plaintiffs returned with an amended filing, repackaged in rhetoric and pathos, but still devoid of the material elements required under international law: actus reus (a substantial contribution to the crime) and mens rea (intent or knowledge).

To equate the publication of articles with material support for terrorism is not jurisprudence but a juridical contortion. It is the substitution of law by politics, the criminalization of journalism under the mask of counterterrorism. What is sought is not justice but intimidation — to cast suspicion on every Palestinian voice, to brand their words as weapons, their witness as crime.

Thus the legal emptiness is evident:

  • Jurisdiction overstretched: the ATS was never intended to criminalize editorial contracts.
  • Elements unmet: no proven knowledge, no intent, no substantial assistance.
  • Factual foundation unstable: the Hamas label rests on unverified allegations from one warring party.
  • Political aim transparent: to silence Palestinians and punish one of their most articulate representatives for his independence.

This case is not justice. It is intimidation. It is not law. It is propaganda dressed in the robes of a courtroom. The allegation against Ramzy Baroud rests not on proof, but on the word of a belligerent army. An army that bombs, besieges, and kills — and then dictates who is journalist, who is terrorist, who is fit to speak. To transform those claims into evidence is to surrender law itself to war.

Ramzy Baroud is not a conspirator. He is a journalist of record, a man of books, a teacher, a witness. His own family has been buried under rubble. And yet, America has not mourned them, has not spoken of them. Instead, it chooses to hunt him — to turn his grief into accusation, his fidelity into crime.

Some congressmen have joined this manhunt, eager to please their Zionist patrons. Universities have been disciplined, their students silenced. The press, that great sentinel of truth, has abandoned him, repeating only the charges while ignoring his suffering. This is not democracy. It is servitude.

The elements of law are absent. There is no actus reus, no mens rea, no causal link. There is only suspicion. There is only the will to silence.

And so the true purpose stands naked: to criminalize the Palestinian word, to punish a journalist for speaking the truth of Gaza, to make an example of him so that others will be afraid to write.

But intimidation is not justice. A trial without evidence is not law. And silencing the witness will not erase the truth.

Law or Servitude

Here one hears Thurgood Marshall’s axiom: “The Constitution does not permit the discrimination of silence.” One hears Cochran’s defiance: “If the proof is not there, the case cannot stand.” One hears Vergès exposing the colonial reflex that brands resistance as terror. One hears Vedel’s warning: that when law is bent to politics, law ceases to exist.

Ramzy Baroud stands here not accused, but accusing. He accuses a system that bends to power, a Congress that bows to lobbyists, a press that betrays its duty, and a nation that dares call itself free while shackling its own justice.

Therefore, the American justicial system has a choice: to lend its authority to propaganda, or to defend the very principle that sustains law — that guilt must be proven, not declared. To condemn Ramzy Baroud would be to condemn journalism itself. To acquit him is to restore some dignity to justice. The choice is clear.

Mohamed El Mokhtar is a social and political analyst, whose research interest is focused on African and Middle Eastern Affairs.


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