When I was a little girl, my parents bought me a Barbie — a blonde, blue-eyed doll who I played with for years before I ever met a blond, blue-eyed person. My doll set the standard for beauty — one that was out of reach of a brown-skinned, dark-haired kid whose body type was chubby in contrast to my Barbie, but typical for my age.
Eventually, I hated everything the doll stood for: dangerously unattainable beauty standards, the deliberate vapidity of feminism, the centering of whiteness. So, I was surprised when my two sons, aged 10 and 15, recently said they were eager to see the new Barbie film.
The film’s clever marketing has people of all demographics excited: “If you love Barbie, this movie is for you. If you hate Barbie, this movie is for you,” proclaimed the trailer. But ultimately the film is a commercial for an outdated toy.
Launched in 1959 and conceived by Ruth Handler, Barbie was modeled on a German doll named Bild Lilli, an adult men’s gag gift. Brennan Kilbane wrote in Allure that, “Bild Lilli was a single-panel comic character in a German tabloid—a sweet, ditzy, curvy figment of the male imagination, frequently losing her clothes and enjoying the company of men.”
Handler wanted to market an “adult” doll to girls because the contemporary dolls ones were either baby dolls or had, in her words, “flat chests, big bellies, and squatty legs — they were built like overweight 6- or 8-year-olds.”
The doll has always been tone-deaf. Soon after Barbie was launched, just as second-wave feminism emerged, Mattel released Slumber Party Barbie. This Barbie, Devika Sunand wrote, “came with pink pajamas, a pink scale set at 110 lbs, and a diet book on how to lose weight, with only one instruction: DON’T EAT!”
But because the new film validates such criticisms, audiences are expected to embrace it as feminist-themed entertainment.
They’re invited to wear the doll’s signature Pepto-Bismol pink to theaters — the same color associated with gender stereotyping of girls. A social media fashion trend called #Barbiecore on TikTok is garnering hundreds of millions of views for posts created by young influencers heavily made up to look like the doll.
Barbie has also popularized the horrific-sounding “bimbo feminism.”
“Instead of abandoning femininity to succeed in a patriarchal society, bimbo feminism embraces femininity while supporting women’s advancement,” wrote Harriet Fletcher in The Conversation. In other words, women are supposed to attain career success while appealing to men.
There persists a belief that Barbie is a feminist icon in spite of Mattel steering clear of the f-word. Robbie Brenner, head of Mattel Films, says the film is “the ultimate female-empowerment movie.” While America Ferrera’s character, struggling with the pressures of patriarchy, is the film’s most relatable protagonist, she remains a supporting actor.
Even the right-wing backlash to the film as “anti-man” is being touted as a measure of its feminism. If it’s angering the misogynist incels, surely it’s on the feminist track, claim the film’s defenders. “It’s not a Barbie doll that threatens women’s rights, opportunities, and safety — it’s the patriarchy,” wrote Fletcher. But both are true, to different extents.
Defenders of the film point to its diverse casting. But as Kilbane explained in Allure: “The Barbieverse distinguishes between two Barbies. There’s Barbie ‘the icon,’ or ‘brand,’ who can be blonde and short, or Black and svelte, or Frida Kahlo and white. There’s Barbie ‘the character,’ who is exactly who you’re thinking of, and will be played by Margot Robbie.”
Ultimately the film is a $145 million ad campaign for a toy that should have faded away years ago.
Sonali Kolhatkar is an award-winning multimedia journalist. She is the founder, host, and executive producer of “Rising Up With Sonali,” a weekly television and radio show that airs on Free Speech TV and Pacifica stations. Her most recent book is Rising Up: The Power of Narrative in Pursuing Racial Justice (City Lights Books, 2023). She is a writing fellow for the Economy for All project at the Independent Media Institute and the racial justice and civil liberties editor at Yes! Magazine. She serves as the co-director of the nonprofit solidarity organization the Afghan Women’s Mission and is a co-author of Bleeding Afghanistan. She also sits on the board of directors of Justice Action Center, an immigrant rights organization.
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