An evolving sex scandal involving dozens of Roman Catholic priests and their often young parishioners has the media focusing on sexual predators concealed for decades within religious institutions. Complete with cover-ups by higher-ups, the disturbing stories of sex among the sacred has gained a life of its own in the mainstream media.

Over the past weekend, retiring Roman Catholic Archbishop Rembert Weakland of Milwaukee “apologized” for having his archdiocese pay $450,000 to a 54-year-old man who said he had been sexually assaulted by the archbishop 22 years ago. On May 28, 2002 while visiting with the Pope in Rome, President George W. Bush said , “I am concerned about the Catholic Church in America.” Bush spokesman Ari Fleischer said the sex scandal was mentioned in the context of how it is damaging the influence of the Catholic Church in U.S. society.

On May 28, 2002, Dateline NBC ‘s lead story dealt with allegations of widespread child molestation within the Jehovah’s Witnesses religious organization that has been kept secret. Former Church elder Bill Bowen called the Jehovah’s Witnesses a “pedophile’s paradise.” Mr. Bowen maintains a web site that documents the shocking abuse:  http://www.silentlambs.org/.

Here in Columbia, South Carolina on May 26, 2002, The State newspaper revealed that the 5,500 member First Baptist Church is facing a lawsuit alleging a church deacon working as a youth volunteer raped a 12 year-old girl he knew through the church. The suit also alleges that the church’s pastor failed to check the deacon’s past criminal record of such abuse and ignored parent’s complaints about him.

What’s new? Remember Sinclair Lewis’ “Elmer Gantry”, a 1927 novel and 1960 movie that satirized the life of a slick and sleazy preacher who used and abused his congregants as prey for sex, money and power. Gantry, the ever-upwardly-mobile evangelist employed sex to save-the-souls of his young female believers. Throughout human history, religious dogma has distorted the beauty and reality of human sexuality into an ugly aberration of guilt and repression.

When those “closest to God” in the priesthood and higher echelons of the Roman Catholic Church take the vows of celibacy, they purposefully turn away from the “aims and desires of the world.” Turning away from the “aims and desires of the world” is a most unnatural course for those who are the ultimate purveyors of spiritual advice on human sexuality to all the Roman Catholics in the world. Antiquated and unrealistic doctrines about sex like celibacy and chastity were not of the Hebrew tradition. The first words God utters to Adam and Eve are found in Genesis 1:28: “Be fruitful and multiply.” The Christian Church has used a presumption that Jesus never married or engaged in sexual activity, but no biblical or authoritative sources in the early Christian communities affirm his celibacy.

Some contemporary Catholic theologians suggest that behind the image of Jesus-the-celibate-male lies an imbedded sexism that seeks to support a social system affording men dominance and privilege. The thought of a non-celibate Jesus was an anathema to the Church Fathers of the first centuries who established the connection between sex and sin. St. Ambrose wrote that, “The ministerial office must be kept pure and unspoiled and must not be defiled by coitus.” St. Augustine (354-430) became the Church’s greatest advocate for celibacy. He felt sex was always tainted and the “original sin” of Adam could only be passed on by intercourse and conception. Remarkably, St. Augustine said he considered an erect penis a visible sign of man’s inner revolt against God.

Celibacy was used to expand the political power of the Catholic Church during the Middle Ages. It was used to separate every priest from the economic and political ties of family inheritance and local politics and bring them into a powerful international bureaucracy centered in Rome. The Church’s economic power was further enhanced as celibacy was used to discontinue the inheritance of real estate from priest to son. The Church became the owner as celibacy made Rome a power broker in real estate.

Meanwhile, monastic orders gained great power from mandatory celibacy in the 11th and 12th centuries. Catholic scholars describe the phenomena of monastic homosexual activity as reaching proportions that the Church had never known previously. The celibacy-centered monastic movement and its asceticism also found a powerful ally in St. Thomas Aquinas who taught that women were inferior beings whose bodies cause their emotions to rule over reason. Celibacy’s sordid history is based on the pursuit of power. The issues of birth control and women in the clergy lurk behind the ugly revelations of sexual improprieties among the men in the clergy.

Religion’s reactionary role in defining human sexuality from the denial of birth control to the doctrine of celibacy in the priest hood is shameful. President George W. Bush’s order to cut off U.S. financial support for global population control efforts was political pandering to right-wing religious zealots. Using religion to gain a big turnout of your “base” vote by engaging in a political act that allows millions of unwanted and uncared for babies to be born in poor countries is disgraceful. It is wrong to debase your vow as a cleric by having sex with a young parishioner. It is also evil to use narrow, irrational, religious dogma for political purposes.



ZNetwork is funded solely through the generosity of its readers.

Donate
Donate
Leave A Reply

Subscribe

All the latest from Z, directly to your inbox.

Institute for Social and Cultural Communications, Inc. is a 501(c)3 non-profit.

Our EIN# is #22-2959506. Your donation is tax-deductible to the extent allowable by law.

We do not accept funding from advertising or corporate sponsors.  We rely on donors like you to do our work.

ZNetwork: Left News, Analysis, Vision & Strategy

Subscribe

All the latest from Z, directly to your inbox.

THE WIND CRIES FREEDOM

The Wind Cries Freedom, the new book from Z co-founder Michael Albert, is a sweeping oral history of a future American revolution.

Through thirty interconnected chapters, it draws out the strategies, failures, turning points, and hard-won wisdom of a movement that called itself the Revolutionary Participatory Society. These are not the polished memoirs of politicians: they are the unfiltered accounts of people who organized in neighborhoods, hospitals, universities, stadiums, courthouses, and places of worship, and kept a shared vision alive through cynicism and exhaustion.

The result is speculative political fiction that reads like history: messy, human, and quietly hopeful in the way that only real experience and long thought can produce.

Get your copy and peruse more features on the book’s website below.

“Read it, argue with it, but don’t look away. The future it recalls is one we must still fight to deserve.”

Yanis Varoufakis

“The most unusual and intriguing combination of prophecy, manifesto, and movement building manual that I have ever encountered.”

Bill Fletcher Junior

“This work fills a huge gap in our social movement literature.”

Cynthia Peters

You've just read your article on Z this month.

DOES Z'S SURVIVAL MATTER?

You keep coming back for a reason: serious political analysis, movement reporting, and debate beyond the priorities of corporate media. Today, Z is in a precarious financial position. If Z is part of how you understand the world, help keep it going. The readers who give monthly are the reason this work survives between fundraisers.

Z is in a precarious financial position. If it’s part of how you understand the world, help keep it going.

Number of donors707
Our goal1,000

Sustainers at $9/month or more receive the digital Z Magazine.

Already a sustainer? Click here and we won’t ask again. Thank you!

Your reading count is stored only in your browser and is never sent to us.

Sound is muted by default.  Tap 🔊 for the full experience

CRITICAL ACTION

Critical Action is a longtime friend of Z and a music and storytelling project grounded in liberation, solidarity, and resistance to authoritarian power. Through music, narrative, and multimedia, the project engages the same political realities and movement traditions that guide and motivate Z’s work.

If this project resonates with you, you can learn more about it and find ways to support the work using the link below.

Z is in the most precarious financial position in its history.

Z is a place to think beyond the limits of the present.

For decades, Z has brought together political analysis, movement reporting, debate, and visions of a different future from writers and activists around the world. That work is more than journalism. It is movement infrastructure: movements need places to develop ideas, test arguments, learn from experience, and imagine what comes next.

In the first two days of this fundraiser, 19 donors and 8 new monthly sustainers stepped up. Help us reach 1,000 donors who keep Z independent, for everyone.

For decades, Z has published the analysis, debate, and visions movements need, free of paywalls, ads, and billionaire owners. If that work should continue, Z needs your support now.

Number of donors707
Our goal1,000

Sustainers at $9/month or more receive the digital Z Magazine.

Subscribe

Join the Z Community – receive event invites, announcements, a Weekly Digest, and opportunities to engage.

Exit mobile version