I’ve noticed over the last couple of years younger progressive/revolutionary organizers using the word, “comrade,” to refer to other organizers. Is this a good idea?
During the days of McCarthyism in the 1950’s, and probably before then, self-righteous conservatives used this word as a smear against people on the political Left. “Comrade” was a word used before and after the Russian Revolution in 1917 by members of the Bolshevik Party which led that revolution and dominated the USSR government for decades afterwards. I suspect, without knowing for sure, that members of the Communist Party in the USA from the 1920’s on, at least until McCarthyite repression in the 50’s, used that term also, given the CPUSA’s very close connection to the Soviet CP during that time.
George Orwell’s “Animal Farm,” published in 1945, had a lot to do with the comrade word becoming much more widely discredited. Animal Farm is the story of a revolution gone bad, corruption of once-revolutionary and brave leadership upon gaining power, and even as those bad things happen and demoralization sets in among many of the animals, use of the word comrade is continued by those in power.
As a young person growing up in the 1950’s and 60’s, I absorbed much of the dominant conservative ideology of those days and as a result never used, and still don’t use, the comrade word in any way. To me, it has been seen as a problematic word.
But there are other-than-leftist groups in the USA that use the word. Doing some google searching I learned that it is in use in both the US military and among veterans groups, which is surprising. Why would that be the case?
In a Random House dictionary published in 1966, they give three definitions for the word: “1) a person who shares closely in one’s activities, occupation, interests, etc: intimate companion, associate, or friend. 2) a fellow member of a fraternal group, political party, etc. 3) a member of the Communist Party or someone with strongly leftist views.”
I think it’s telling that the US military and veterans groups apparently use the word. Clearly, their doing so would fall under definitions 1 and 2, not 3. There is something about the word, something about the idea of comradeship, that connects people who are working “closely” together in a shared task, shared “interests.”
Many of us today, literally millions, are standing up and taking action against the Trumpfascists. 5 million or more took part in 2,200 local actions in all 50 states on June 14, No Kings! Day. Probably millions are going to take part in local “Good Trouble Lives On” actions on July 17, the 5th anniversary of the death of longtime freedom fighter John Lewis; there are already over 1,000 planned. And I feel a sense of comradeship, progressive comradeship, with this so-very-important mass political force, this popular resistance movement.
“Progressive comradeship:” that’s a phrase I’m comfortable with. It fits with definitions 1 and 2 above. It clarifies that this movement is broadly-based, representing tens of millions of people, going from “strong leftists,” including communists, on one pole to decent, concerned people on the other who believe in “one nation, indivisible, with liberty and justice for all.”
During Hakeem Jeffries’ record-breaking, 8 hour and 44 minutes, impressive speech right before the Big Ugly Bill was narrowly passed in the House of Representatives on July 3rd, he quoted more than once a passage from the Bible that clearly resonated with the many Democratic Congresspeople sitting, and sometimes standing in loud applause, behind him. That passage? Matthew 25: 35-40. It’s one that should undergird all that we do as we keep building and strengthening the Resistance.
“For I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me. Then the righteous will answer him, ‘Lord, when was it that we saw you hungry and gave you food, or thirsty and gave you something to drink? And when was it that we saw you a stranger and welcomed you, or naked and gave you clothing? And when was it that we saw you sick or in prison and visited you?’ And the king will answer them, ‘Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me.”
We must do all we can as long as we are alive to try to bring into existence a world motivated by these words in Matthew. It’s a certainty that the warped and twisted, pro-oligarch, obscene policies of the current federal government, combined with the day-to-day organizing of the millions of us, is going to lead to many more millions joining with us in this profoundly important task history has placed before us.
Our mass democracy movement is now and must continue to be characterized by progressive comradeship in the way we interact and a deep, abiding love for others and the natural world. Nothing can defeat that kind of movement, nothing. We really can change the world.
Ted Glick has been a progressive activist and organizer since 1968. He is the author of the recently published books, Burglar for Peace and 21st Century Revolution, both available at https://pmpress.org . More info can be found at https://tedglick.com.
Ted Glick has devoted his life to the progressive social change movement. After a year of student activism as a sophomore at Grinnell College in Iowa, he left college in 1969 to work full time against the Vietnam War. As a Selective Service draft resister, he spent 11 months in prison. In 1973, he co-founded the National Committee to Impeach Nixon and worked as a national coordinator on grassroots street actions around the country, keeping the heat on Nixon until his August 1974 resignation. Since late 2003, Ted has played a national leadership role in the effort to stabilize our climate and for a renewable energy revolution. He was a co-founder in 2004 of the Climate Crisis Coalition and in 2005 coordinated the USA Join the World effort leading up to December actions during the United Nations Climate Change conference in Montreal. In May 2006, he began working with the Chesapeake Climate Action Network and was CCAN National Campaign Coordinator until his retirement in October 2015. He is a co-founder (2014) and one of the leaders of the group Beyond Extreme Energy. He is President of the group 350NJ/Rockland, on the steering committee of the DivestNJ Coalition and on the leadership group of the Climate Reality Check network.
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