On ZSpace’s  educational potential

   We all have made the thought, many times, that the previous generation and the one before it, received a better , both political and more general, education (both mutual and self education) even through only books, newspapers, Xeroxes and surface mail; and the thought that if they had had the advantages of the web and of the alternative media they would have worked miracles about their common concerns; also we all have made, many times,  the thought  that the information receiving habits  shaped by many present media (youtube, exchange of e-mails etc)  exposes people to brainstorms of data but often watched by attentions spans accustomed to be so short  that one remains almost as confused as by the chaos of uncomprehended raw facts or by its distortions by biased media. People who have the ability to form for themselves and for others  pictures that are total enough to inform us about the globalized state of things are few; also, even the coherent and, in principle, graspable accounts that are the outcome of their assimilation of the vastly complicated storms of data , sound themselves  like brainstorms that are still complex enough. Now, not even through planning,  but through the  natural course of things and flows of ideas about things, two sections of Z, ZNet and ZSpace, roughly  reflect to a newcomer, respectively,  the part concerning the formation of deep and total views and the part concerning their assimilation through commenting them and discussing them with their authors or their other readers. A “division” between thinkers& activist and expositors&educators  about thoughts and actions is equally rough, or even  impossible, but helps to outline some processes taking place both in automatic osmosis and in efforts to do better than osmosis’ almost blind shaping of the present’s  brainscape:  ZSpace , especially its members who are educators, expositors, presenters on web etc   can help either break into smaller “chunks” and lumps, the points of big arguments that are parts of even bigger articles that frequently contain many points, or vice versa they can teach, best through mere personal example, how to creatively read  those bigger articles and thus how to overcome the short attention span problems which make those bigger articles not as widely helpful as they could be; or they could  help make more deeply comprehensible and more widely spreadable those  ideas through the use of other vehicles (novels, films, theater plays, songs,…). If some, not so difficult to mend when seen, dysfunctions are overcome, on the one hand technical dysfunctions (e.g. the way one ZSpace commentator  replies to an other, either on or not on, the article on which one of them  happened to notice the other) and on the other hand dysfunctions related to communication habits, e.g.  acquired through profession, or background (studies, or origin, or …) or…, then the people with related scopes and stances and abilities, regarding what must be done and regarding what they can do about it, can write to each other and exchange ideas and be, possibly,  led to collaborations or to at least mutual inspirations. This, as has already been suggested in the context of avoiding  e.g. “miscategorizing”, might need some more “compartmentalization” of ZSpace topics (e.g. then people who want to discuss with others of similar interests a subject, might discuss it without feeling in that period that other readers think of them as “stuck to only one issue”  while hotter issues “leave them indifferent” etc; and every now and then report on the upshot of results that could interest others if they do come up with such results).

Upshot: Z-like spots on the web do  help  wide sections of this generation become as politically aware and involved and  active as the generation of the Vietnam antiwar movement; but to now  effect changes takes a critical number of such people much greater than in those times; we do hear all the time that the number of involved citizens  is greater but we also witness everyday that is it still subcritical. One way it can move towards less subritical numbers is the coordination of ZSpacers related to education in the manner above.

Note 1. The above refers to thoughts made while reading the ZSpacers Raoul Martinez, Laurel Evans, Paul Brodie, Marla Renn, Eugene Brud, Crip Moorey (any inadvertent omission to be forgiven as non intended) and we refer to their recent articles and comments (reachable through looking up their ZSpaces) for fuller understanding of what we sketched here.

Note 2. To see what we mean for some of these matters through some actual instances rather than through theoretical sketch we refer the reader to our ZSpace  September 16 posting  One answer to the “Reimagining society project” and, for a much more detailed account,  to the correspondence file at the entrance of our site www.johnalevizos.net . Comments left either here on in  the comment section of other Z-postings of the present ZSpacer, or in the comment section of  that site, will, periodically, be added to that correspondence file. I apologise for sending the reader from here to my site as if  (s)he were a  “client”  but the wider discussion did  involve at many points the use of photographs related to the points made and either due to my own knowhow  limitations or to some still existing technical limitations of Zspace I did not manage to post photos in a text of Zspace.

Acknowledgments: To Crip Moorey among the above ZSpacers we repeat, here too,  the thanks we have already expressed to him in the just mentioned  correspondence place,  for the alertness and directness with which he encouraged our detailed and long description of the instances that would make our above suggestions concrete and not abstract and vague.

PS: This posting was expedited to help, through being one of its possible points, a discussion that maybe will start with Alla  Nikonov with whom yesterday (i.e. on October 11), in the comment space of  Zinn’s  article “War and peace prizes”, we  had an “argument”  (I call it “acquaintance argument”); of course the public discussion will equally welcome  all readers who might be reading us and will also welcome the discussion of any point that might arise, not just the points related to the title of the present posting or to Obama’s Nobel that started the discussion; and if  an interesting upshot comes up we may post the discussion  with some more appropriate title.  If the inverted chronological order format of Zcomments proves confusing I’ll  reorder the comments, either in chronological order or in order of who replies to whom, and post them in a new posting etc.

Finally, like to Crip Moorey above, we also  express our thanks to Alla Nikonov for the alertness and directness of her so thought provoking comments…


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Like many people who had the opportunity for 2nd or 3rd or belated or protracted adolescence, whether with respect to nerding for several academic disciplines or with respect to  adventures of the California dreaming  type best presented by Tom Robbins, I too was awakened by things like NATO’s “humanitarian” bombings of Yugoslavia in 1999 and the events in Seattle (of the same year) and, of course, was equally affected by the more recent events that awakened the people who were just kids in ’99. It took me some time , between 1999 and 2008, to find some form of  tangible way to apply to the educational  opportunities of my youth (I was a physics student in California in the ’70s) the truism “opportunity confers responsibility” 1 and I was immensely helped in that by the work of the “megathinker” , as he’s called in many  google references, Lewis Mumford, whose work  I had the luck (and opportunity again) to meet, even belatedly, in 2000, through happening to meet his translator  and editor in Greece. On the other hand, the tradition here in Greece is that political education of people is left not to the universities but to activist writers, poets, composers and playwrights, in general activist intellectuals, who, in the previous two generations,  passed through unbelievable hardship to take the weather in a civil war and then in a junta.  So I  had the opportunity and responsibility to imagine, and write in art formats rather than essay formats, what the heroes of Tom Robbins shaping the brainscape of (some of) US’s activism and also the masterMiyaki-type  film  figures shaping the brainscape of US’ values in directions (slightly) alternative to Harry Potter’s academic and ethical concerns, would think and do after recovering from the cultural shock and  from the information overload they would take after briefing themselves on Yugoslavia and after catching up with  the news on bin Laden, neocon planning, throat cutting of hostages and all the unbelievable brainstorm and heartstorm we all received in the last few years (and the shit storm we all received from the lips of Rumsfelds  and Wofowitzes and Perles,  and are still receiving from the lips of Cheney, along with the unbelievable crisis measures and peace measures we receive from Obama). When all this (call it “collective self-psychoanalysis” if an oxymoron can be tolerated) was over  in a long story starting as space movie (watching the Yugoslavia news from a Californian “Overground” position)   to land as road movie (“Oground”) it gave its place to a long farcitradedy in  soap opera format called “Mount Bushmore” 2  and this  I circulated for some months as CD through letters, in the meantime preparing the rest too for a posting. Finally it was posted in the Xmas break of 2007-2008.  All the articles I had read in ZNet these years, and all the books I had read by Mumford and Chomsky, found their way into there, the result one can see by just going to www.johnalevizos.net  For readers who think that  in a CV one is supposed to put more factual stuff, I took a BS (in physics) from California’s Caltech and a PhD (in theoretical physics) from California’s UC Berkeley. Before I anthologized and posted things like one sees in the above site I anthologized (but circulated through Xeroxes, not sites) things related to physics, mathematics, logic, philosophy, biology, neurophysiology, psychoanalysis, poetry, literature. And the homo universalis I was reading before Mumford was Castoriadis of the book “The imaginary institution of society”. The point at which this type of  background  turned toward  what was finally posted was, as we said, 1999. I sincerely apologize to whoever I passed some tone of the “how I did it” type, present in interviews of actualizers of the “American dream”. My actual conviction is that years will pass before anybody has the right to say “I did something” with respect to the  problems  we’re all facing (and that this is the good scenario in which those years will do unroll). However, despite this uncertainty, I  believe that the efforts to those directions can take place in  moods that are not depressed; concerning what this means I can only say that if  I could say it in one phrase I would have done so and would not have written long novels etc on these issues. Oh: The way I make a living is through teaching either English or mathematics or physics, the happiest years of our life, with my wife, Maria, were the years 1997-2008 in the village Glossa of the island Skopelos (where I taught physics in the high school) and the name of the site I have  in Greek is GlossaSkopelosblues.gr. By the way, without that appointment I would probably never had met Mumford’s work since his translator and editor Wassilis Tomanas lived in Skopelos too. PS: After the last few bare necessaries and essentials let’s say some interesting and more relevant things: The ultimate sources that  “Mount Bushmore” paraphrases to fit the present data are  Aristophanes’ “Birds” (examining both the relevance and the irrelevance of  overcloud utopias (“overcloudcuckoolands”) and “Lysistrata” (= “she who dissolves the army”). A version of Lysistrata as easy to follow as a skit played by teenagers at a school event… 3  is Lys’strataki (quite googlable)    

1To see some calls by Chomsky for implementation of that truism, google with the words there are really some moral truisms. One of them is that opportunity confers responsibility

2A term due to American cartoonists and political analysts who are easily googlable.

3…and as easy to follow as “Mamma mia” of which, by the way, many parts were filmed  in Skopelos, that chapel especially was five minutes (by car) from our house and from my school.

 

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