Source: Richardfalk.org

My last blog [“January 6: A Year Later”] could be read as an anguished first draft for the obituary of democracy in the United States, and it without question looks at the national future through a glass darkly. I received some feedback that complained about the tone, the darkness of the forebodings, and the foreclosure of liberating surprises. Although my Enlightenment mind fails to find good reasons to paint the U.S. national and indeed the human future in brighter colors, my undernourished spiritual side has not given up, discovering feelings of hopefulness from radical uncertainty, grace, and ‘the politics of impossibility.’

I am not pretending that the impossible can happen, but only that what now seems impossible becomes possible with the passage of time and the creative impact of hidden forces of justice and change. From this vantage point I have grounds for hope, and if hope exists, then there exist a moral and spiritual imperative to engaged in struggles for a better national future for which outcomes are inherently unforeseeable, although if we are blessed and receptive, emancipatory glimpses can be foretasted and cherished.

I find myself engaged in struggles to save American procedural (or electoral) democracy from the ravages that would be wrought by the onset of fascism. Beyond this rescue operation from the mobilized, violently disposed militant Trump base in full control of the Republican Party lies the more ambitious agenda to restore and extend the New Deal by creating social protection for everyone residing within American borders in relation to health, work, housing, education, food, clean air and water, natural habitat. A visionary commitment to the creation of a polity that combines substantiveand procedural democracy, and beyond that participates in a parallel movement for global democracy, a matter of planetary urgency.

On the agenda of global democracy: giving priority to ecological responsibility, mobilizing against nuclearism and militarism, against racism, against predatory capitalism, and on behalf of a stronger United Nations, rights of self-determination for currently oppressed nations, on behalf of global problem-solving, against geopolitical impunity, for humane governance at all levels of social organization, on identity befitting citizen pilgrims seeking to construct a global community of shared values and visions, for human security, for love, wisdom, beauty, compassion, and explorations of cosmic consciousness.

I add this picture capturing the reality of light in a dark sky as well representing this metaphysical moment in the evolution of the human species. It is a photo taken by my dear friend and collaborator, an exemplary citizen pilgrim, Hans von Sponeck on his daily morning meditative walk in the countryside of southern Germany.


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Richard Anderson Falk (born November 13, 1930) is an American professor emeritus of international law at Princeton University, and Euro-Mediterranean Human Rights Monitor's Chairman of the Board of Trustees. He is the author or coauthor of over 20 books and the editor or coeditor of another 20 volumes. In 2008, the United Nations Human Rights Council (UNHRC) appointed Falk to a six-year term as a United Nations Special Rapporteur on the situation of human rights in the Palestinian territories occupied since 1967. Since 2005 he chairs the Board of the Nuclear Age Peace Foundation.

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