The food crisis has left thousands of people worldwide without food.  With statistics showing 850 million hungry, the World Bank estimates that the current crisis increases that number by a hundred more.  This ‘tsunami’ of hunger is no natural process, but stems from the neoliberal policies of international institutions, imposed over decades.

As we face this situation, what alternatives are being proposed?  Is it possible to adopt different models of food production, distribution and consumption?  Before covering these questions, let’s address some of the principal structural problems which have generated the situation.

In the first place, hunger can be traced to the pillage of community’s natural resources.  Earth, water, seeds – all have been privatized, no longer public goods.  Food production has been displaced from family farming to agricultural industry, and has been transformed into a means of capital enrichment.  The fundamental value of food, to nourish us, has been diminished to its market value.  For this reason, although there is presently more food than ever before, people are denied access to the abundance, unable to pay ever-increasing prices.

If farmers have no lands with which to feed themselves, nor excess crops to sell, then in whose hands is the world’s food?  It lies in the power of agricultural multinationals, who control all the links of the commercialized chain.  Of course, this is not simply a problem of natural resources, but of production models.  At present, agriculture can be described as intensive, as ‘drug’ or ‘oil’ -dependent, kilometric, de-localized, industrial –  in short, the antithesis of an agriculture that respects environment and people.

Secondly, in addition to usurped resources, we face neoliberal policies, applied over decades to favor greater commercial liberalization, the privatization of public services, monetary transfer from South to North (with external debts incurred), etc.  The World Trade Organization (WTO), World Bank (WB), International Monetary Found (IMF), among others, have been some of the principal architects of the policies.

These policies have allowed Southern markets to open up by favoring subsidized products, which are sold at prices lower than their costs, and further, by permitting prices even lower than those of the autoctonous products, local farming has been effectively finished off.  These policies have reduced diversified growing to a small-scale industry beside that of mono-cultivation aimed at exportation.

In third place, we should note the monopoly of food distribution chains.  Megasupermarkets like Wal-Mart, Tesco or Carrefour dictate the prices of food products, both what is paid to the farmers, and what is paid by the consumers.  In Spain, for example, the average disparity between original and purchase price is 400%, with distributors reaping the greatest benefit.  On the other hand, the farmer is receiving less and less pay for his goods, and the consumer is paying more and more for his purchases.

Proposals
However, there are alternatives.  As natural resources are reappropriated, agricultural sovereignty must be reclaimed – farming communities must regain control of their agricultural policies.  Earth, seeds, water – all must be returned to the hands of the farmers, that they might feed themselves and sell their products to their local communities.  This requires an integral agrarian reform of both property and production, and the nationalization of natural resources.

Governments must support small-scale production, thereby allowing soils to naturally enrich and renew; saving non-renewable resources; reducing global warming; and  allowing independence with respect to human nourishment.  At present, we all remain dependent on an international market and on the interests of the agricultural industry.

Returning agriculture into the hands of the family farm is the only route to guaranteeing universal access to foodstuffs.  Public policies must promote agriculture that is autoctonous, sustainable, organic, and free of genetically modified organisms (GMOs).  For products which are not cultivated locally, the instruments of fair trade must be implemented at an international level.  We must protect agro-ecosystems and biodiversity, seriously threatened by the present agricultural model.

In response to neo-liberal policies, we must generate mechanisms and regulations of intervention, which stabilize market prices, control imports, stabilize quotas, prohibit dumping, and in moments of over-production, create specialized reserves for food shortages.  At the national level, countries must be independent in deciding how self-sufficient their production will be, and must prioritize the food production for domestic use.

Along the same lines, we must reject those policies imposed by WB, IMF and WTO, the treaties of free bilateral and regional trade, as well as prohibiting financial speculation, the trading of food futures, and the large-scale production of agrofuels. It’s necessary to end with the North-South domination mechanisms such as the external debt and to fight agro-corporate power.

In front of large-scale distribution monopolies, we must demand regulation and transparency throughout the chain of production and commercialization.  Large-scale distribution has highly negative effects on farmers, suppliers, and workers, on environment, and on consumption. For this reason, we must seek alternatives at the stage of purchase: going to local markets, forming part of organic agricultural cooperatives, supporting short-circuit commercialization – with a positive effect on the land and a direct relationship with those who work it.

We are obliged to make advances, too, toward responsible consumption.  For example, were the whole world to consume as does a United States citizen, we would require five land-locked planets just to satisfy the needs of our world population.  And yet, personal change is not sufficient if it goes unaccompanied by collective political action grounded in a solidarity between country and city.  If lands are left without resources or populations, eventually there will be no one remaining to work them, and no one to feed us all.  The building of a flourishing rural world directly concerns the city-dweller.

And finally, we must establish alliances between the various sectors affected by capitalist globalization, and we must take action politically.  Healthy food will not be possible without legislation to prohibit transgenics, or indiscriminate logging practices.  Neither will stop if those multinationals who exploit the environment are not stopped – and for all of this to happen, we need legislation which addresses and prioritizes the needs of people and of ecosystems, instead of economic incentive.

A paradigm shift in food production, distribution and consumption will only be possible with broader political, economic and social transformation.  We must create alliances among the world’s oppressed: farmers, workers, women, immigrants, and youths – if we are to achieve the “other possible world” to which all social movements aspire.

*Esther Vivas is author of the book in Spanish “Stand Up against external debt” and co-coordinator of the books also in Spanish “Supermarkets, No Thanks” and “Where is Fair Trade headed?”. She is a member of the editorial board of Viento Sur (www.vientosur.info).

**Article published at América Latina en Movimiento (ALAI), nº433.  Translated into English by Danielle Hill.


ZNetwork is funded solely through the generosity of its readers.

Donate
Donate
Leave A Reply

Subscribe

All the latest from Z, directly to your inbox.

Institute for Social and Cultural Communications, Inc. is a 501(c)3 non-profit.

Our EIN# is #22-2959506. Your donation is tax-deductible to the extent allowable by law.

We do not accept funding from advertising or corporate sponsors.  We rely on donors like you to do our work.

ZNetwork: Left News, Analysis, Vision & Strategy

Subscribe

All the latest from Z, directly to your inbox.

THE WIND CRIES FREEDOM

The Wind Cries Freedom, the new book from Z co-founder Michael Albert, is a sweeping oral history of a future American revolution.

Through thirty interconnected chapters, it draws out the strategies, failures, turning points, and hard-won wisdom of a movement that called itself the Revolutionary Participatory Society. These are not the polished memoirs of politicians: they are the unfiltered accounts of people who organized in neighborhoods, hospitals, universities, stadiums, courthouses, and places of worship, and kept a shared vision alive through cynicism and exhaustion.

The result is speculative political fiction that reads like history: messy, human, and quietly hopeful in the way that only real experience and long thought can produce.

Get your copy and peruse more features on the book’s website below.

“Read it, argue with it, but don’t look away. The future it recalls is one we must still fight to deserve.”

Yanis Varoufakis

“The most unusual and intriguing combination of prophecy, manifesto, and movement building manual that I have ever encountered.”

Bill Fletcher Junior

“This work fills a huge gap in our social movement literature.”

Cynthia Peters

You've just read your article on Z this month.

DOES Z'S SURVIVAL MATTER?

You keep coming back for a reason: serious political analysis, movement reporting, and debate beyond the priorities of corporate media. Today, Z is in a precarious financial position. If Z is part of how you understand the world, help keep it going. The readers who give monthly are the reason this work survives between fundraisers.

Z is in a precarious financial position. If it’s part of how you understand the world, help keep it going.

Number of donors711
Our goal1,000

Sustainers at $9/month or more receive the digital Z Magazine.

Already a sustainer? Click here and we won’t ask again. Thank you!

Your reading count is stored only in your browser and is never sent to us.

Sound is muted by default.  Tap 🔊 for the full experience

CRITICAL ACTION

Critical Action is a longtime friend of Z and a music and storytelling project grounded in liberation, solidarity, and resistance to authoritarian power. Through music, narrative, and multimedia, the project engages the same political realities and movement traditions that guide and motivate Z’s work.

If this project resonates with you, you can learn more about it and find ways to support the work using the link below.

Z is in the most precarious financial position in its history.

Z is a place to think beyond the limits of the present.

For decades, Z has brought together political analysis, movement reporting, debate, and visions of a different future from writers and activists around the world. That work is more than journalism. It is movement infrastructure: movements need places to develop ideas, test arguments, learn from experience, and imagine what comes next.

In the first two days of this fundraiser, 19 donors and 8 new monthly sustainers stepped up. Help us reach 1,000 donors who keep Z independent, for everyone.

For decades, Z has published the analysis, debate, and visions movements need, free of paywalls, ads, and billionaire owners. If that work should continue, Z needs your support now.

Number of donors711
Our goal1,000

Sustainers at $9/month or more receive the digital Z Magazine.

Subscribe

Join the Z Community – receive event invites, announcements, a Weekly Digest, and opportunities to engage.

Exit mobile version