Author and activist Arundhati Roy sent some “cryptic” answers to an e-mail questionnaire sent by Outlook. Excerpts:

Can India’s corporate sector, with all the taints of corruption and scams, decide India’s political future?

Of course it can and of course it will. The whole point of the corruption is to consolidate power and money, isn’t it? But perhaps we should not use the words ‘Corporate India’…it is just a few corporations that run India who will be making those decisions. Even within ‘corporate India’ and the business community, there is an accelerated process of marginalisation and consolidation taking place. And corporate money has no nationality.

Considering that the corporate sector’s worldview is so unidirectional and self-serving, why is it being accepted so blindly by the media and in turn by the people?

Because the corporations own and control the media. And the media controls the imagination of the people. RIL, for example, owns controlling shares in 27 TV channels. Logically, ril’s political candidates are going to be promoted on those channels.

What gives the corporates the strength to force such views on the people?

Let me guess…could it be money? Lots of it?

In the US, the corporate sector plays a key role in the selection of the president. The corporate sector here seems to be pushing in that culture—individual-based politics as opposed to issue- or party-based public debates….

This election the Corporate Candidate will be the person who is seen as being able to ‘deliver’…and that will include being able to put down people’s rebellions across the country by deploying the army if necessary, in places like Jharkhand, Orissa and Chhattisgarh, where, in the corporate view, massive reserves of cold cash are languishing in the forests and mountains—not quite the US model, but getting there.

Do you consider all this to be good for India’s democratic system and values?

Yes, it’s excellent for Indian democracy. We should be run by corporations. The army should be deployed. Nothing should come in the way of corporate need. The poor should be moved into concentration camps outside large cities. The surplus population should be exterminated.


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Arundhati Roy (born November 24, 1961) is an Indian novelist, activist and a world citizen. She won the Booker Prize in 1997 for her first novel The God of Small Things. Roy was born in Shillong, Meghalaya to a Keralite Syrian Christian mother and a Bengali Hindu father, a tea planter by profession. She spent her childhood in Aymanam, in Kerala, schooling in Corpus Christi. She left Kerala for Delhi at age 16, and embarked on a homeless lifestyle, staying in a small hut with a tin roof within the walls of Delhi's Feroz Shah Kotla and making a living selling empty bottles. She then proceeded to study architecture at the Delhi School of Architecture, where she met her first husband, the architect Gerard Da Cunha.The God of Small Things is the only novel written by Roy. Since winning the Booker Prize, she has concentrated her writing on political issues. These include the Narmada Dam project, India's Nuclear Weapons, corrupt power company Enron's activities in India. She is a figure-head of the anti-globalization/alter-globalization movement and a vehement critic of neo-imperialism.In response to India's testing of nuclear weapons in Pokhran, Rajasthan, Roy wrote The End of Imagination, a critique of the Indian government's nuclear policies. It was published in her collection The Cost of Living, in which she also crusaded against India's massive hydroelectric dam projects in the central and western states of Maharashtra, Madhya Pradesh and Gujarat. She has since devoted herself solely to nonfiction and politics, publishing two more collections of essays as well as working for social causes.Roy was awarded the Sydney Peace Prize in May 2004 for her work in social campaigns and advocacy of non-violence.In June 2005 she took part in the World Tribunal on Iraq. In January 2006 she was awarded the Sahitya Akademi award for her collection of essays, 'The Algebra of Infinite Justice', but declined to accept it.

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