Iraq’s second largest city, Mosul, has been reduced to rubble. It has been finally conquered, snatched back from the notorious group, Daesh, after months of merciless bombardment by the U.S.-led war coalition, and a massive ground war. But “victory” can hardly be the term assigned to this moment. Mosul, once Iraq’s cultural jewel and model of co-existence, is now a “city of corpses,” as described by a foreign journalist who walked through the ruins, while shielding his nose from a foul smell. “You’ve probably heard of thousands killed, the civilian suffering,” Murad Gazdiev said. “What you likely haven’t heard of is the smell. It’s nauseating, repulsive, and it’s everywhere—the smell of rotting bodies.” Actually, the “smell of rotting bodies” can be found everywhere that Daesh has been defeated. The group that once declared a Caliphate—an Islamic state—in Iraq and Syria in 2014, and was left to freely expand in all directions, is now being hurriedly vanquished. Such a fact leaves one wondering how a small group, itself a spawn of other equally notorious groups, could have declared, expanded and sustained a “state” for years, in a region rife with foreign armies, militias and the world’s most powerful intelligences?

But should such a question be rendered irrelevant now, considering that Daesh is finally being routed, in most violent and decisive methods? This is what almost everyone seems to agree on; even political and military rivals are openly united over this very objective. Aside from the city of Mosul in Iraq, Daesh has also been defeated in its stronghold in the city of Raqqa, in the east of Syria. Those who astonishingly survived the battles of Mosul and Raqqa are now holed in Deir ez-Zor, which promises to be their last major battle. In fact, the war on Daesh is already moving to areas outside large population centers where the militant group had sought safe haven. Yet, Daesh militants are being flushed out of these regions as well, for example, in the western Qalamoun region on the Syria-Lebanon border. Even the open desert is no longer safe. The Badiya Desert, extending from central Syria to the borders of Iraq and Jordan, is now witnessing heavy fighting, centered in the town of Sukhnah. Brett McGurk, U.S. special envoy for the Global Coalition to Counter ISIS, recently returned to the U.S. after spending a few days in the region. He talked to CBS television network with palpable confidence: “Daesh forces are fighting for their life, block-by-block,” he said, reporting that the militant group had lost roughly 78 percent of areas it formerly controlled in Iraq since its peak in 2014, and about 58 percent of its territories in Syria. Expectedly, U.S. officials and media are mostly emphasizing military gains they attribute to U.S.-led forces and ignore all others, while Russian-led allies are doing just the opposite.  Aside from the numerous humanitarian tragedies associated with these victories, none of the parties involved have taken any responsibility for the rise of Daesh, in the first place. They have to, and not only as a matter of moral accountability. Without understanding and confronting the reasons behind the rise of Daesh, one is certain that the fall of Daesh will spawn yet another group with an equally nefarious, despairing, and violent vision.

Those in mainstream media who have attempted to deconstruct the roots of Daesh, unwisely confront its ideological influences without paying the slightest heed to the political reality from which the group was incepted. Whether Daesh, Al-Qaeda or any other, such groups are typically born and reborn in places suffering from the same, chronic ailment: a weak central government, foreign invasion, military occupation, and state terror. Terrorism is the by-product of brutality and humiliation, regardless of the source, but is most pronounced when that source is a foreign one. If these factors are not genuinely addressed, there can be no end to terrorism. Thus, it should come as no surprise that Daesh thrived, in countries like Iraq, Syria, Libya and regions like the Sinai Desert. Moreover, many of those who answered Daesh’s call emerged from communities that suffered the cruelty of Arab regimes The reason that many refuse to acknowledge such a fact is that an admission of guilt would make many responsible for the very creation of the terrorism they claim to fight.

Those who are content in blaming Islam, a religion that was one of the main contributing factors to the European cultural renaissance, are not simply ignorant; many are guided by sinister agendas, but their mindless notion of blaming religion is as stupid as George W. Bush’s ill-defined war on terror. Wholesale, uninformed judgments can only prolong conflict. Moreover, generalized notions prevent us from confronting specific, and clearly obvious links, for example, between Al-Qaeda’s advent in Iraq and the U.S. invasion of that country; between the rise of the sectarian-brand of al-Qaeda under Abu Musab al-Zarqawi and the sectarian division of that country under U.S. administrator in Iraq, Paul Bremer, and his allies in the Shia-led government in Baghdad. It should have been clear from the start that Daesh, as notoriously violent as it is, was one of the symptoms, not the cause.

After all, Daesh is only 3 years old. Foreign occupation and war in the region predates its inception by many years. Although we were told by Daesh itself and also by media pundits that Daesh is here to stay, it turned out that the group is but a passing phase in a long, ugly montage, rife with violence and bereft of both morality and the intellectual courage to examine the true roots of violence. It is likely that the victory over Daesh is short-lived. The group will surely develop a new warfare strategy or will further mutate. History has taught us that much. It is also likely that those who are proudly taking credit for systematically and efficiently annihilating the group—along with whole cities—will not pause for a moment to think of what they must do differently to prevent a new Daesh from taking form. Strangely, the U.S.-led Global Coalition to Counter ISIS seems to have access to the firepower needed to turn cities into rubble, but not the wisdom to understand that unchecked violence inspires nothing but violence; and that state terror, foreign, interventions, and collective humiliation of entire nations are the necessary ingredients to restart the bloodbath all over again.

Z

Ramzy Baroud is a journalist, author and editor of Palestine Chronicle. His forthcoming book is The Last Earth: A Palestinian Story (Pluto Press). Baroud has a Ph.D. in Palestine Studies from the University of Exeter and is a Non-Resident Scholar at Orfalea Center for Global and International Studies, University of California. Visit his website: www.ramzybaroud.net.

Ramzy Baroud is a US-Palestinian journalist, media consultant, an author, internationally-syndicated columnist, Editor of Palestine Chronicle (1999-present), former Managing Editor of London-based Middle East Eye, former Editor-in-Chief of The Brunei Times and former Deputy Managing Editor of Al Jazeera online. Baroud’s work has been published in hundreds of newspapers and journals worldwide, and is the author of six books and a contributor to many others. Baroud is also a regular guest on many television and radio programs including RT, Al Jazeera, CNN International, BBC, ABC Australia, National Public Radio, Press TV, TRT, and many other stations. Baroud was inducted as an Honorary Member into the Pi Sigma Alpha National Political Science Honor Society, NU OMEGA Chapter of Oakland University, Feb 18, 2020.

Donate

Subscribe

All the latest from Z, directly to your inbox.

Institute for Social and Cultural Communications, Inc. is a 501(c)3 non-profit.

Our EIN# is #22-2959506. Your donation is tax-deductible to the extent allowable by law.

We do not accept funding from advertising or corporate sponsors.  We rely on donors like you to do our work.

ZNetwork: Left News, Analysis, Vision & Strategy

Subscribe

All the latest from Z, directly to your inbox.

THE WIND CRIES FREEDOM

The Wind Cries Freedom, the new book from Z co-founder Michael Albert, is a sweeping oral history of a future American revolution.

Through thirty interconnected chapters, it draws out the strategies, failures, turning points, and hard-won wisdom of a movement that called itself the Revolutionary Participatory Society. These are not the polished memoirs of politicians: they are the unfiltered accounts of people who organized in neighborhoods, hospitals, universities, stadiums, courthouses, and places of worship, and kept a shared vision alive through cynicism and exhaustion.

The result is speculative political fiction that reads like history: messy, human, and quietly hopeful in the way that only real experience and long thought can produce.

Get your copy and peruse more features on the book’s website below.

“Read it, argue with it, but don’t look away. The future it recalls is one we must still fight to deserve.”

Yanis Varoufakis

“The most unusual and intriguing combination of prophecy, manifesto, and movement building manual that I have ever encountered.”

Bill Fletcher Junior

“This work fills a huge gap in our social movement literature.”

Cynthia Peters

You've just read your article on Z this month.

DOES Z'S SURVIVAL MATTER?

You keep coming back for a reason: serious political analysis, movement reporting, and debate beyond the priorities of corporate media. Today, Z is in a precarious financial position. If Z is part of how you understand the world, help keep it going. The readers who give monthly are the reason this work survives between fundraisers.

Z is in a precarious financial position. If it’s part of how you understand the world, help keep it going.

Number of donors710
Our goal1,000

Sustainers at $9/month or more receive the digital Z Magazine.

Already a sustainer? Click here and we won’t ask again. Thank you!

Your reading count is stored only in your browser and is never sent to us.

Sound is muted by default.  Tap 🔊 for the full experience

CRITICAL ACTION

Critical Action is a longtime friend of Z and a music and storytelling project grounded in liberation, solidarity, and resistance to authoritarian power. Through music, narrative, and multimedia, the project engages the same political realities and movement traditions that guide and motivate Z’s work.

If this project resonates with you, you can learn more about it and find ways to support the work using the link below.

Z is in the most precarious financial position in its history.

Z is a place to think beyond the limits of the present.

For decades, Z has brought together political analysis, movement reporting, debate, and visions of a different future from writers and activists around the world. That work is more than journalism. It is movement infrastructure: movements need places to develop ideas, test arguments, learn from experience, and imagine what comes next.

In the first two days of this fundraiser, 19 donors and 8 new monthly sustainers stepped up. Help us reach 1,000 donors who keep Z independent, for everyone.

For decades, Z has published the analysis, debate, and visions movements need, free of paywalls, ads, and billionaire owners. If that work should continue, Z needs your support now.

Number of donors710
Our goal1,000

Sustainers at $9/month or more receive the digital Z Magazine.

Subscribe

Join the Z Community – receive event invites, announcements, a Weekly Digest, and opportunities to engage.

Exit mobile version