Starhawk

I was there when
the carabinieri raided the IndyMedia Center and the Diaz school, in Genoa, at
the end of the protest against the G8 meeting. We heard the shouts and
screams, couldn’t get out the door, ran upstairs and hid, fearing for our
lives. Eventually the cops found us, but we were the lucky ones. A Member of
Parliament was in our building; lawyers and media arrived. There was some
obscure Italian legal reason why the police could be deterred. They withdrew.

But nothing
could save our friends across the street at the school where people were
sleeping and where another section of Independent Media was located. The
police entered, the media and the politicians were kept out, and they beat
people. They beat people who had been sleeping, who held up their hands in a
gesture of innocence and cried out, “pacifisti, pacifisti.” They broke bones,
smashed teeth, shattered skulls. They left blood on the walls, on the windows,
a pool of it in every spot where people had been sleeping. When they finished
their work, they brought in the ambulances. We watched as the stretchers were
carried out, as people were taken to the jail ward of the hospital or to jail.
In the jail, many of them were tortured again, in rooms with pictures of
Mussolini on the wall.

This really
happened. Not in the 1930s, but on the night of July 21 and the morning of
July 22, 2001. Not in a third world country, but in Italy: prosperous,
civilized, sunny Italy. As terrifying as that night was, what is more
frightening are its implications:

  • That the police could carry
    out such a brutal act openly, in the face of lawyers, politicians, and the
    media means that they do not expect to be held accountable for their actions.
    Which means that they had support from higher up, from more powerful
    politicians. According to a report published in La Repubblica from a
    cop who took part in the raid, when the more democratic factions within the
    police complained that the Constitution was being violated, they were told,
    “We don’t have anything to be worried about, we’re covered.”
  • That those politicians also
    do not expect to be condemned or driven from office means that they too have
    support from higher up, ultimately, from Berlusconi, Italy’s Prime Minister.
  • That they could beat,
    torture, and falsely arrest Italians means that they do not expect to be held
    accountable by their own people.

  • That they could beat,
    torture, and imprison internationals shows that they do not expect to be held
    accountable by the international community.
  • That Berlusconi could
    support such acts means that he must be certain of support from other
    international powers and that these overtly fascist actions are linked to the
    growing international escalation of repression against protestors.
  • That the Italian government
    used tactics learned from Quebec: the wall, the massive use of tear gas, and
    that the RCMP had observers in Genoa in preparation for next year’s meeting in
    Calgary, means that police repression is also a global network. As we learn
    from each action, so do they.
  • That the Italian government
    is now targeting the organizers of the Genoa Social Forum shows where their
    agenda was heading all along: the discrediting of the antiglobalization
    network and the discouraging of peaceful and legal protest as well as direct
    action. The leader of the Forum has lost his job. Others are fearing for their
    freedom and safety.

    It’s hard to
    make sense of all that happened in Genoa. The Black Bloc suddenly appeared in
    the midst of a square that was supposed to be a safe space for peaceful
    gatherings: the police gas and beat the pacifists and let the Bloc escape. We
    were having a quiet lunch in the convergence center by the sea, when suddenly
    tear gas cannisters were flying into the eating area and a pitched battle
    began directly outside, just 100 yards away from the main march. Prisoners
    report being tortured until they agreed to shout “Viva Il Duce!” The police
    rationale for the attack on the school was the supposed presence of members of
    the Black Bloc—but they never attacked the actual Black Bloc encampment. By
    the night of the attack most of the Black Bloc had left the city.

    I’m not an
    investigative reporter, I’m an activist and once upon a time was a novelist. I
    don’t like conspiracy theories but I make sense of the world through stories.
    Genoa makes sense to me if this is the plot:

    Memo:
    Italian Security to Italian Government/U.S. and International Advisors:
    Subject: Covert Security Plan for Genova.

    Phase One:
    Lead up to the action: This phase is characterized by two major aspects: the
    creation of a climate of fear and anticipated violence by the stockpiling of
    body bags, deployment of missiles, etc. Second, a concerted effort to
    undermine the popularity of the stronger, radical groups, such as the Tute
    Bianca or White Overalls, through smear campaigns, accusations that they
    cooperate with the police, etc. If necessary, we will plant actual bombs to
    increase the climate of fear.

    Phase Two:
    Recruitment and infiltration: We will concentrate on infiltrating the Black
    Bloc and strategically placing provocateurs who will be in positions to
    instigate attacks, violence, and destruction of private property which will
    turn the population against the protestors. In addition, we will encourage
    Fascist groups to run as segments of the Bloc that will then give us an excuse
    to attack the main body of protestors.

    Phase Three:
    Friday, 20 July. We arm the police and carabinieri with live ammunition rather
    than rubber or plastic bullets. With luck, deaths will result. Our Bloc can
    appear strategically near any group we wish to attack, giving us the excuse to
    gas and beat the “nonviolent” demonstrators. Protestors should be severely
    beaten and arrested protestors tortured to deter them from further
    demonstrations. In addition, our Bloc will instigate the destruction of
    property, particularly small shops, private cars, and will attack and beat
    other demonstrators, perhaps even a nun or two, further discrediting the
    anarchists. A high level of violence and destruction should lessen the numbers
    expected for Saturday’s march.

    Phase Four:
    Saturday, 21 July. Our strategy here is directed to undermine, divide, and
    disperse the march. We instigate more property damage and police battles in
    the morning near the assembly point of the march. One of our factions will
    attack the Tute Bianca during the march. Shortly after noon, we begin a battle
    just outside the convergence center, near the corner where the march turns
    north, giving us the excuse to gas the convergence center. We attempt to drive
    the battle into the march, splitting or disrupting it, and providing the
    rationale to attack the march with tear gas and other dispersal agents.

    Phase Five:
    Post-march. We continue the climate of fear with a midnight raid on the main
    communications center and sleeping quarters of the protestors. Severe force is
    justified by rumors of Black Bloc presence. We uncover “evidence” of
    connections between the Genova Social Forum and the bloc, thereby discrediting
    them. Beatings, arrests, and torture will discourage future involvement with
    protests.

    Phase Six: Sunday, 22
    July and beyond: We continue harassment and random arrests of foreigners and
    suspected protestors. We begin a campaign of accusations against the Genoa
    Social Forum, connecting them with the Black Bloc, moving against their
    employment, their credibility, and possibly taking legal action against them.
    This will also force them to disavow the Black Bloc, further splitting the
    movement.


    This memo is
    fiction, but I believe it’s essentially true. Like a mathematical proof, it
    has a simple internal consistency that makes sense of the known facts. There
    is more and more mounting evidence that the Black Bloc in Genoa was
    significantly composed of organized fascist groups working in collaboration
    with the police.

    If it is true,
    even partly true, what does it mean to us? It means that the response to the
    events in Genoa will determine what level of force can be used against future
    demonstrations, whether we will see smashed skulls and more deaths in Calgary,
    and blowtorches in the armpits in the third world.

    There are
    signs, however, that their strategy may backfire. On Monday, July 23 all over
    Italy 250,000 people took to the streets. The pressure was on for the Minister
    of the Interior to resign; Berlusconi’s government is threatened. There were
    demonstrations at Italian embassies all over the world.

    We need to keep
    the pressure on, to make sure the issue doesn’t fade away. For if this level
    of repression goes unchallenged, no one is safe, not the most legal NGO, not
    the most reformist organization with the mildest demands. If we don’t act now,
    when a political space remains open to us, we may lose the space to act at
    all. Continue to organize and mobilize for the next one. Fear is their most
    powerful weapon. The fact that they must resort to fascist violence shows that
    we are a serious threat.

    If we want to
    continue to be a threat, we also need to look critically at our own movement,
    to identify what we do that leaves us wide open to infiltration and
    manipulation. We need both better preparation and better networks of support
    for these actions.          Z

     


     

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Starhawk is one of the most respected voices in modern earth-based spirituality. She is also well-known as a global justice activist and organizer, whose work and writings have inspired many to action. She is the author or coauthor of ten books, including The Spiral Dance: A Rebirth of the Ancient Religion of the Great Goddess, long considered the essential text for the Neo-Pagan movement, and the now-classic ecotopian novel The Fifth Sacred Thing. Starhawk\'s newest book is The Earth Path: Grounding Your Spirit in the Rhythms of Nature.

Her works have been translated into Spanish, French, German, Danish, Dutch, Italian, Portuguese, Polish, Greek, Japanese, and Burmese. Her essays are reprinted across the world, and have been included in numerous anthologies. Starhawk\'s writing is influential and has been quoted by hundreds of other authors, turning up in magazines, trade and academic press, and even inspirational calendars. Her books are often found in college curriculums. The Spiral Dance has been continuously in-print for over twenty-five years and revised twice; in 1999 HarperSanFrancisco published the Twentieth Anniversary Edition. Truth or Dare: Encounters with Power, Authority, and Mystery won the Media Alliance Meritorious Achievement Award for nonfiction in 1988. Starhawk\'s first novel, The Fifth Sacred Thing, won the Lambda award for best Gay and Lesbian Science Fiction in 1994.  Many of Starhawk\'s best political essays--credited with helping the global justice movement find and define itself--were collected into her book Webs of Power: Notes from the Global Uprising. At the Book Expo America, Webs of Power won a 2003 Nautilus Award from the trade association NAPRA.    

Starhawk is perhaps best known as an articulate pioneer in the revival of earth-based spirituality and Goddess religion. She is a cofounder of Reclaiming, an activist branch of modern Pagan religion, and continues to work closely with the Reclaiming community (www.reclaiming.org). She consulted on and contributed to the popular trio of films known as the Women\'s Spirituality series, directed by Donna Read for the National Film Board of Canada: Goddess Remembered, The Burning Times, and Full Circle. Starhawk and Donna Read recently formed their own film company, Belili Productions (www.belili.org). Their first release is Signs Out of Time (2004), a documentary on the life of archaeologist Marija Gimbutas, the scholar made major discoveries about the Goddess cultures of Old Europe. Starhawk and Donna are at work on their next film, an introduction to permaculture.

Starhawk is a veteran of progressive movements, from anti-war to anti-nukes, and is deeply committed to bringing the techniques and creative power of spirituality to political activism. Together with Penny Livingston-Stark and Erik Ohlsen, she coteaches EAT, Earth Activist Trainings, intensive seminars that combine permaculture design, political organizing, and earth-based spirituality (www.earthactivisttraining.org).

Starhawk has also recorded several tapes and CDs; most recently "Wicca for Beginners" (2002), "Wiccan Rituals and Blessings" (2003), and a four-CD set "Earth Magic" (2006), all produced by Sounds True. A songwriter on occasion, quite a few of her songs and chants turn up in rituals across the globe; they are included in songbooks and hymnals, covered by other artists, and recorded by the Reclaiming musical community.

Starhawk travels internationally teaching magic, the tools of ritual, and the skills of activism. She lives part-time San Francisco, in a collective house with her partner and friends, and part-time in a little hut in the woods in western Sonoma County, California, where she practices permaculture in her extensive gardens, and writes. Her website is www.starhawk.org.

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