Michael Albert

An

economy needs some procedure for coordinating different workers’ activities with

one another and with the desires of consumers. The procedure, called economic

allocation, determines how much of each input and output is used or produced,

and where it winds up.

The

overwhelming consensus is that markets are a worthy economic allocation

institution. Some dissidents still support central planning instead. In our

view, however, both markets and central planning are abysmal and we need

participatory planning as an alternative. Beyond what a short commentary can

argue, I hope folks will pursue the evidence and more substantial argument

available at www.parecon.org.

Markets,

No

Markets

involve buyers and sellers coming together with each trying to maximize his or

her own benefit. In any transaction the buyer and seller compete to buy cheap

and sell dear. For one to get more, the other must get less. Those affected by

the transaction but not directly involved as buyer or seller have no say in it.

Pollution or other effects on non-buyer/sellers go unaccounted and can’t

influence the transaction. Even with markets working optimally, actors become

individualist. Their motives and preference development are skewed toward me

firstism. No wonder "nice guys finish last." Exchange rates ignore

social and external effects and therefore diverge from true social costs. And a

class division emerges between those few who monopolize decision-making skills,

opportunities, and information, and a much larger group disempowered and

disenfranchised from decision making. The former we call coordinators. They rule

the economy. The latter are the workers. They follow orders. 

In

these ways and others markets cause people to trample one another’s well being,

homogenize tastes within classes, reduce all activity to the cash nexus,

remunerate power or output to the point of grotesque income and wealth

differentials, and allot disproportionate power to a class that monopolizes

decision making access at the expense of the majority who only follow orders.

Central

Planning, No

Central

planning is conceptually simpler than market allocation. Planners accumulate

information by diverse means and then decide exchange rates, amounts to produce,

and incomes. Workers and consumers abide the planners’ decisions. The only

wrinkle is that the planners have to issue orders and get some feedback on their

possibility…orders go down, feedback come back up, orders go down, obedience

comes back up. The feedback comes from "agents" of the planners in

each workplace, the managers. 

On

the plus side, Central planning can conceivably overcome the intrinsic inability

of markets to account for the social and public implications of transactions and

can also conceivably reduce the individualizing effects of market competition

and even take into account effects on workers. But as main debits central

planning inevitably produces coordinator class rule with planners allying with

their managerial agents in each workplace to in turn control rote workers, and

central planning also adds an increased generalized authoritarianism and

subordination to economics, thereby strongly violating self management. More,

the class dynamics and increased authoritarianism of central planning tend over

time to swamp the technical potential it has to pay better attention to

generalized social and personal development, instead biasing toward the

enhancement of power, status, and conditions of elite planners and managers and

other educated coordinator class members.

Markets

and central planning therefore not only don’t promote just rewards,

self-management, and dignified work, they severely impede their achievement,

even as they also undermine solidarity, diversity, and other civilized social

norms.

Participatory

Planning, Yes

So

what’s our alternative? Well, why can’t workers in different enterprises and

industries, and consumers in different neighborhoods and regions, coordinate

their joint endeavors themselves — consciously, democratically, equitably, and

efficiently? Why can’t councils of consumers and workers propose what they would

like to do, and revise their own proposals as they discover more about the

impact of their desires on others? What is impossible about a social,

multi-step, planning procedure in which other workers approve production

proposals only when in light of full qualitative information and accurate

valuations they are convinced the proposals are socially efficient, and in which

other consumers approve consumption requests only when in light of full

information they are convinced the requests are not socially abusive? What is

impossible, in other words, about the associated producers and consumers

together planning their related activities without the debilitating effects of

markets or central planning?

We

already have argued for workers and consumers councils and federations of

councils, for remuneration according to effort and sacrifice, for balanced job

complexes, and for each actor influencing decisions in proportion as they are

affected by them. The participants in the participatory planning procedures are

individual workers and consumers, the workers’ and consumers’ councils and

federations of them, and also various groups of people a part of whose balanced

job complex is to do data handling to assist allocation in what we call

Iteration Facilitation Boards (IFBs).

Conceptually,

the participatory planning procedure is pretty simple, but quite different than

anything we are accustomed to. Workers and consumers negotiate outcomes based on

full knowledge of effects and having proportionate influence in decisions. In a

nutshell, the facilitation board announces what we call "indicative

prices" for all goods, resources, categories of labor, and capital stocks.

These are calculated based on the prior year’s experience. Consumers and

consumer councils and federations respond with consumption proposals taking the

indicative prices as estimates of a true valuation of all the resources,

equipment, labor, bad byproducts, and social benefits associated with each good

or service. Workers and workers councils and council federations respond with

production proposals, listing the outputs they would make available and the

inputs they would need to produce them, taking the indicative prices as

estimates of the full social benefits of outputs and true opportunity costs of

inputs. Receiving the public proposals from workers and consumers and their

councils, the facilitation boards calculate the excess demand or supply for each

good and mechanically adjust the indicative price for the good up or down in

light of the new data. Then, using the new indicative prices plus their access

to full qualitative information, consumer and worker councils and federations

revise and resubmit their proposals.

Essentially

the procedure "whittles" overly optimistic, infeasible proposals down

to a feasible plan in two different ways: Consumers individually requesting more

than their effort ratings (income) warrant or collectively wanting more of some

good than workers propose to produce are pressured by new indicative prices and

the desire to attain a viable final plan to reduce or to shift their requests to

less socially costly items that can garner the approval of other consumer

councils who regard their prior requests as greedy or of workers reluctant to

supply the outputs sought. Workers councils whose proposals have lower than

average social benefit given the resources at their disposal or who are

proposing less than consumers desire of their product, are pressured to increase

either their efforts or their efficiency (or their number of employees) to win

the approval of other workers and meet consumer desires. As iterations of the

planning process proceed, proposals move closer to mutual feasibility and

indicative prices converge toward true social opportunity costs. Since no

participant in the planning procedure enjoys an advantage in influence over any

other, and since each participant impacts the valuation of social costs and

benefits like all others, but with each having more impact on what they are

involved in and less on what they aren’t affected by, the procedure generates

equity, efficiency, and self management simultaneously.

In

other words, individuals make proposals for their own private goods consumption.

Neighborhood councils make proposals that include approved requests for private

goods as well as shared requests for the neighborhood’s collective consumption.

Higher-level federations make proposals that include approved requests from

member councils as well as the federation’s collective consumption request.

Similarly, each production unit proposes a production plan. Workplaces enumerate

the inputs they want and outputs they propose to make available. Regional and

industry federations aggregate proposals and keep track of excess supply and

demand. Having proposed its own plan, every "actor" (individual or

collective) receives information regarding other actors’ proposals and the

response of other actors to its proposal. Each actor (individual or collective),

then makes a new proposal. As every actor "bargains" through

successive "iterations," the process converges to a viable plan. Along

the way the "actors" utilize various information including

"indicative prices," their own agreed measures of labor effort and

sacrifice, and detailed qualitative information from one another available on

request. The attained plan manifests actors’ preferences proportionately as they

are impacted. More, each actor benefits only insofar as do all others. That is,

my income depends directly on the socially average income and my job comfort

depends on the quality of the socially average job complex. Even my benefit from

any investment I propose for my workplace depends on how that investment raises

social averages for jobs or for income or expands the total social product that

we all share in — and so does yours. Solidarity is therefore enhanced by

participatory planning because our interests are entwined and our daily economic

calculations occur in light of one another’s situations. Diversity is welcome to

participatory for the benefits that accrue from many options and checks and

balances. Equity is guaranteed by the remunerative norm. And self-management is

intrinsic to the the allocation system’s foundational logic and its operation,

fostered by its every feature.

Prices

are "indicative" during the planning process in the sense of

indicating the best current estimates of final valuations. Prices are not

binding at each stage, but are instead flexible in that they may change in a

future round of planning, but also in that qualitative information provides

important additional guidance that can lead people to act contrary to what

quantitative prices indicate. More, the indicative prices up to and including

the final rates of exchange, do not stem from competition or authoritarian

determinations, but from social consultation and compromise. The appended

qualitative information comes directly from concerned parties and enters the

process to help keep the quantitative indicators as accurate as possible, as

well as to develop workers’ and consumers’ sensitivity to fellow workers’ and

consumers’ situations and everyone’s understanding of the intricate tapestry of

human relations that determines what we can and cannot consume or produce. 

Obviously,

the above just touches the surface of participatory planning…not providing a

detailed picture of either the planning "iterations" or the background

of motives, actions, and institutions that make them viable, nor elaborating on

the day-to-day roles nor social implications. But if interested you can

certainly access more comprehensive discussions online in the parecon section of

ZNet – www.parecon.org.

In

the next commentary in this series we will address short-term program for

attaining participatory planning. For now, however, regarding a vision for how

to conduct allocation…it comes down to this.

  • Do

    we want to let people have income in accord with capital ownership or power,

    or try and measure the value of each person’s contribution to social

    production and allow individuals to withdraw consumption goods from social

    production accordingly? Or do we want to base any differences in consumption

    rights only on differences in personal sacrifices made in producing goods

    and services? In other words, do we want an economy that implements the

    maxim "to each according to the value of his or her property or power

    or personal contribution," or an economy that obeys the maxim "to

    each according to his or her effort?"

  • Do

    we want a few to conceive and coordinate the work of the many? Or do we want

    everyone to have the opportunity to participate in economic decision making

    to the degree they are affected by the outcome, and the training and

    circumstances to guarantee their capacity to do so? In other words, do we

    want to continue to organize work hierarchically, or do we want job

    complexes balanced for empowerment?

  • Do

    we want a structure for expressing preferences biased in favor of individual

    over social consumption? Or do we want to make it as easy to register

    preferences for social as for individual consumption? In other words, do we

    want markets or nested federations of consumer councils?

  • And

    do we want economic decisions to be determined by groups competing against

    one another for well-being and survival? Or do we want to plan our joint

    endeavors democratically, equitably, and efficiently, with all actors having

    the proper influence and each benefiting in parallel with the rest? In other

    words, do we want to abdicate economic decision making to the market, or do

    we want to embrace the possibility of participatory planning?

 

 

 

 

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Michael Albert`s radicalization occurred during the 1960s. His political involvements, starting then and continuing to the present, have ranged from local, regional, and national organizing projects and campaigns to co-founding South End Press, Z Magazine, the Z Media Institute, and ZNet, and to working on all these projects, writing for various publications and publishers, giving public talks, etc. His personal interests, outside the political realm, focus on general science reading (with an emphasis on physics, math, and matters of evolution and cognitive science), computers, mystery and thriller/adventure novels, sea kayaking, and the more sedentary but no less challenging game of GO. Albert is the author of 21 books which include: No Bosses: A New Economy for a Better World; Fanfare for the Future; Remembering Tomorrow; Realizing Hope; and Parecon: Life After Capitalism. Michael is currently host of the podcast Revolution Z and is a Friend of ZNetwork.

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