Shah

You

get so used to walking around feeling like a big smart smartypants,

understanding (and disapproving of) most things around you (come on, you know

what I mean) and then something simple happens that shows you, in a flash, how

fragile and circumscribed that satisfying smugness really is. For me, that

something was a recent 6 week sojourn near Colón, Panama, where my spouse was

unearthing termites in a dark mangrove swamp, leaving me to brave the sweltering

heat with our 2 kids, ages 1 and 4. As much as I pride myself on not being a

typical American, this is a pretense that can only survive at home. In Panama I

was quite correctly perceived as ignorant (check), loud (check), and dirty

(double check).

I may

not qualify as a well-seasoned traveler, but I could pass as lightly salted at

least–I’ve traveled for years in India and have visited a few locales in Europe

and Central America. In Panama, however, my inner-American rudely shoved all

other personas aside to hog the spotlight. Eight years of school-taught

Castillean Spanish stood me in poor stead with the resolute and disapproving

Panamanians. "Something something something" they’d demand of me, rapidly,

furiously. I’d blink slowly. Who was this strange brown woman, they must have

thought: she looks like she should speak Spanish but she just stands there

mumbling and doing the wrong things. Most satisfactorily concluded I was

mentally deficient and a chorus of "No entiende? You don’t understand?" followed

me wherever I went. "No, no, no entiendo, I don’t understand," was my brilliant

rejoinder, one that echoed in my mind like a bad song.

There

were a few things that I did understand dimly through my heat-induced pre-verbal

fog. That the U.S. and corporate allies had transformed this isthmus into their

own private commerce-heaven, with the devastatingly arrogant wizadry of the

Panama Canal and the multiply gated and guarded free-trade-zone at its mouth. (I

attempted to enter it four times, but was rebuffed every time by my own

bumblings with bureaucracy.) That the "revolution" that created Panama had been

engineered so that the Americans could end negotiations with a state that not

unreasonably wanted fair compensation for the colossal excavations. (In a

beautiful dictionary-compelled mistranslation that rivaled some of my own,

Panamanian revolutionary Manuel Amador wired the States in 1903 to "Urge vapor

Colón," which was taken to mean that the Americans should send a steamer to

Colón to defend the revolution.) The ancestors of the black Panamanians who

sneered at our disheveled, gringo-ness dug the canal under an Apartheid-like

system, which felled them at four times the rate as white workers.

Today, the military bases the Americans built to defend and maintain the canal

are being recolonized by middle-class Panamanians, who are gamely attempting to

transform the prison-like complexes of cement block houses (situated on the most

horrific clearcuts) into suburban bedroom communities. We lived in one such

cement building. "Good evening," my neighbors would murmur to me politely. "Good

morning!" I’d exclaim back in return. Not surprisingly, few were interested in

extending such exchanges. Discouraged in my efforts to befriend (or even discuss

the weather) with the locals, my inner-American cast about for things to buy,

and was disappointed to find very little in the way of colorful local

commerce–no equivalent of the turbaned boys selling saffron and the young women

selling jasmine garlands whom I’d enjoyed so much in India. Try as we might, we

found nothing much beyond straightforward grocery stores, hardware stores,

diners, and mechanics, plus the full complement of U.S.-based chain stores. The

money in motion was obviously all streaming through the free-trade-zone and the

canal, not to mention the drug trade. The whole society appeared to be under

armed guard–even the local grocery employed two, both equipped with the biggest

guns I’ve ever seen (particularly in the defense of orange juice and biscuits.)

Beyond these few things, there was little else I could glean, despite my best

efforts to hang out and fit in. My lack of Spanish, disheveled appearance, and

continual search for a cold drink defeated me every time. My kids, several

decibels louder and more effusive than the few local kids we encountered,

probably didn’t help either. Finally, my sense of myself as a sophisticated

internationalist in shambles, we left Panama.

On

the plane back to Boston, the steward demanded four bucks for the privilege of

borrowing a flimsy set of headphones –and had the gall to insist that I close

the shade on the window through which my four-year-old was gazing serenely. "So

others can watch the movie," he explained. My understanding and concomitant

disapproval was swift, and in that instant I understood that I was home, again.

Sonia

Shah Editor/Writer Editor, DRAGON LADIES: ASIAN AMERICAN FEMINISTS BREATHE FIRE

(1997)

soniashah@igc.org

 

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From my grandmother's second-floor back porch in dusty Coimbatore, I could see the villagers squatting on the crest of the hill, their naked bums neatly lined in a row for the daily purge. At age seven, this was a mesmerizing sight. I gained a reputation for dreaminess, for nobody knew what I was really looking at, resting my head on my arms and staring off into the distance for hours at a time. Up north, at my father's mother's tenement flat in Mumbai, there were toilets to use, but these were located at the end of the open-air hallway, next to the wet, reeking terrace where the building's servants sloshed water on dal-spattered steel plates. The doors to the stalls were covered in a living carpet of brown and green. I avoided them as much as possible, resulting in daily stomach-aches, to be soothed with neem oil. To indulge me, I was sometimes allowed to shit on newspapers in the bedroom, which were then wrapped up and tossed out the window into the alley.
People, I knew, slept in the alley. I had stumbled across a child down there, once. The bottom half of his leg was greyed and pimpled, bloated into a fat cylinder by filarial worms. His toenails stuck out from under the heavy folds and flaps, tiny shards.

As an American-born child, sent to stay with relatives in India every summer, all of this was shocking, and fascinating. Back at home, wads of gossamer-thin, perfumed paper tissue, imprinted with lacy designs, were used to cushion each tiny smear of snot as it swirled down the commode's shiny porcelain. Here, people cleared their nasal passages directly into a stinking gutter. All of this-the poverty, the disease, the disparity-must be related, I thought. For a seven-year-old, every mysterious thing in the world is secretly connected. Growing up meant figuring out how. - Sonia Shah, February 2006

Sonia Shah is an investigative journalist and critically acclaimed author whose writing has appeared in The Washington Post, The Boston Globe, New Scientist, The Nation and elsewhere. Her 2006 drug industry exposé, The Body Hunters: Testing New Drugs on the World's Poorest Patients (New Press), has been hailed by Publishers Weekly as "a tautly argued study…a trenchant exposé…meticulously researched and packed with documentary evidence," and as "important [and] powerful" by The New England Journal of Medicine. The book, which international bestselling novelist and The Constant Gardener author John Le Carré called "an act of courage," has enjoyed wide international distribution, including French, Japanese, and Italian editions.

Her 2004 book, Crude: The Story of Oil (Seven Stories), was acclaimed as "brilliant" and "beautifully written" by The Guardian and "required reading" by The Nation, and has been widely translated, from Japanese, Greek, and Italian to Bahasa Indonesia. Her "raw and powerful" (Amazon.com) 1997 collection, Dragon Ladies: Asian American Feminists Breathe Fire, still in print after 10 years, continues to be required reading at colleges and universities across the country.

Shah's writing, based on original reportage from around the world, from India and South Africa to Panama, Malawi, Cameroon, and Australia, has been featured on current affairs shows around the United States, as well as on the BBC and Australia's Radio National. A frequent keynote speaker at political conferences, Shah has lectured at universities and colleges across the country, including Columbia's Earth Institute, MIT, Harvard, Brown, Georgetown and elsewhere. Her writing on human rights, medicine, and politics have appeared in a range of magazines from Playboy, Salon, and Orion to The Progressive and Knight-Ridder. Her television appearances include A&E and the BBC, and she's consulted on many documentary film projects, from the ABC to Channel 4 in the UK. A former writing fellow of The Nation Institute and the Puffin Foundation, Shah is currently writing a book on the history and politics of malaria for Farrar, Straus & Giroux.

Shah was born in 1969 in New York City to Indian immigrants. Growing up, she shuttled between the northeastern United States where her parents practiced medicine and Mumbai and Bangalore, India, where her extended working-class family lived, developing a life-long interest in inequality between and within societies. She holds a BA in journalism, philosophy, and neuroscience from Oberlin College, and lives with molecular ecologist Mark Bulmer and their two sons Zakir and Kush.



 

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