Nikos Raptis

 

Life

Complexities

This

has been in the news in Greece all day long yesterday

and

today (August 17, 1999):

In

1943 as the Nazis were rounding up the Jews of Salonica in a part of the city, a

16-year-old girl (not a Jew) stood by in the street watching with curiosity (and

I hope with horror) as the Nazis were loading them on trucks. Suddenly a Nazi

soldier grabbed the 16-year-old and threw her on the truck.. >From the truck

the girl was loaded on a train and finally found herself at Dachau, the Nazi

concentration camp close to Munich.

At

Dachau, being young and healthy, she was put to work as slave labor in a

factory. There she met a young Italian soldier, Valentino, also a prisoner, as

he was a deserter from the Italian army. She was driven three or four times

"to the ovens where they were taking the Jews, but Valentino using his wits

managed to sneak me off the line of the condemned" (her words).

In

1945 the US army entered Dachau and freed the prisoners. The policy of the

liberators was to separate the prisoners and send them back to their respective

countries. The Greek girl tried, in vain, to persuade them to let her go to

Italy with her Italian friend. So, she returned to her home in a village in

northern Greece. Her family had already written her off as dead. Her father left

her to sleep only one night at the parental home and then threw her out of the

house. Not a very odd thing, could have happened any place, even today,

especially in deeply Christian societies. The girl, then 18 years old, had told

her people about Valentino and announced that she was pregnant. Valentino did

not know she was pregnant and all she had was his name and a photograph.

So,

uneducated, without any experience in life (save that at Dachau), homeless and

pregnant, after living awhile in parks and sleeping on park benches, she ended

as a domestic in a family in Athens. She gave birth to a baby girl, which was

taken away from her and given for adoption. That was 1945, so the baby stayed in

Greece. As, from that year on for almost a decade, most babies of Greek single

mothers (or communist women in prisons or concentration camps) were sold mostly

to American couples for a couple of thousand dollars apiece. The sellers most of

the time were officials of the Greek government, a US puppet. She was lucky to

know who were the people that had adopted the baby and where they lived, but she

promised to never give any trouble. For decades she visited the town secretly

and watched her child from afar, not bothering anyone.

The

adopted girl learned about her adoption when she was around 16. As she grew up

she started searching for her natural mother. She found her two years ago. Now,

both are trying to find Valentino. The only clues they have are Dachau, the name

Valentino and a photo.

Yesterday,

the Dachau woman,. now 72, looked at the TV reporter interviewing her and said:

"It was not Dachau where I suffered it was in the society that I lived

after Dachau that I really suffered."

 

Earthquakes

Most

places on earth that are quake-prone are known. History has taken care of that.

(the theory of plates can help also, but it cannot explain why the biggest quake

ever, in 1811 in New Madrid, Missouri, took place at the middle of a plate and

not at the edges). Therefore, people at quake-prone areas know that they are in

trouble. This trouble has a single parameter: the building. All other talk about

faults, Richter scale, etc. is rather academic.

Since

the turn of the 20th century the multi-story steel-reinforced concrete building

has become the most prevalent structure in all countries. For almost one century

there have been thousands of pictures, identical to those in Turkey today, of

this kind of buildings that have collapsed during a quake. The dead number in

the millions. In a single quake in China, in Tangshan in 1976, there were

750,000 dead. Few people are aware of that and even fewer remember.

The

basic aspects of the problem:

!.

The damage caused by a quake to a building is SITE SPECIFIC, that is a building

can be destroyed while another one a few feet away remains intact. There is not

much that citizens can do.

2.

Concrete is an intrinsically BRITTLE material, even if reinforced with steel,

especially vertical elements; columns, etc. This is the most important aspect of

the problem. It is a political problem First,. the state has exploited to the

hilt the ease with which a building can be constructed with reinforced concrete.

Second, the cement industry does not care if people are crushed to a pulp

between two concrete slabs of a collapsed building during a quake. They will

fight to the end not to lose their profits . Citizens in quake-prone areas,

especially radicals, can do a lot.. However, it will take many decades to

educate the people, find alternative solutions, etc.

3.

A MULTI-STORY concrete building, in a quake-prone area, is definitely a death

trap. The state has the greatest responsibility for the quake carnage, as it is

the one that determines the zoning regulations and allows the erection of

multi-story buildings. Citizens can do a lot to protect themselves. They are the

ones that buy or rent the apartments in these buildings.

4.

LIQUEFACTION, the turning of a sandy soil submerged in water into a virtual

liquid (for a few seconds) during a quake, is a very serious problem, because

one cannot predict if a soil is liquefaction-prone, when choosing the site to

erect a building. In this case a multi-story building tilts or is overturned en

bloc. (Of what I have seen in the news my estimate is that there were many cases

of liquefaction yesterday in Turkey.) The only thing citizens can do is press

for the prohibition of the construction of multi-story buildings in areas that

are suspect for liquefaction, especially by the sea.

Thus,

although the quake problem in quake-prone areas seems to be purely technical, if

studied in depth, it proves to be mainly political. The solution rests with the

peoples of these areas. The engineers, as members of the community, if they

decide to be honest, can do a lot..

 

Nikos Raptis was born in Athens, Greece, in 1930. He is a civil engineer. For the last 40 years he has been writing on social matters for papers and magazines (mainly) in Greece. He is the author of "Let Us Talk About Earthquakes, Floods and...the Streetcar" (1981) and "The Nightmare of the Nukes"(1986), both in Greek. He, also, translated into Greek and published Noam Chomsky's "Year 501", "Rethinking Camelot" and translated Michael Albert's "Parecon: Life After Capitalism". Also, he was a contributor to the book "The Media and the Kosovo Crisis", edited by Philip Hammond and Edward S. Hermam. He lives in Athens, Greece.

Donate
Leave A Reply

Subscribe

All the latest from Z, directly to your inbox.

Institute for Social and Cultural Communications, Inc. is a 501(c)3 non-profit.

Our EIN# is #22-2959506. Your donation is tax-deductible to the extent allowable by law.

We do not accept funding from advertising or corporate sponsors.  We rely on donors like you to do our work.

ZNetwork: Left News, Analysis, Vision & Strategy

Subscribe

All the latest from Z, directly to your inbox.

THE WIND CRIES FREEDOM

The Wind Cries Freedom, the new book from Z co-founder Michael Albert, is a sweeping oral history of a future American revolution.

Through thirty interconnected chapters, it draws out the strategies, failures, turning points, and hard-won wisdom of a movement that called itself the Revolutionary Participatory Society. These are not the polished memoirs of politicians: they are the unfiltered accounts of people who organized in neighborhoods, hospitals, universities, stadiums, courthouses, and places of worship, and kept a shared vision alive through cynicism and exhaustion.

The result is speculative political fiction that reads like history: messy, human, and quietly hopeful in the way that only real experience and long thought can produce.

Get your copy and peruse more features on the book’s website below.

“Read it, argue with it, but don’t look away. The future it recalls is one we must still fight to deserve.”

Yanis Varoufakis

“The most unusual and intriguing combination of prophecy, manifesto, and movement building manual that I have ever encountered.”

Bill Fletcher Junior

“This work fills a huge gap in our social movement literature.”

Cynthia Peters

You've just read your article on Z this month.

DOES Z'S SURVIVAL MATTER?

You keep coming back for a reason: serious political analysis, movement reporting, and debate beyond the priorities of corporate media. Today, Z is in a precarious financial position. If Z is part of how you understand the world, help keep it going. The readers who give monthly are the reason this work survives between fundraisers.

Z is in a precarious financial position. If it’s part of how you understand the world, help keep it going.

Number of donors708
Our goal1,000

Sustainers at $9/month or more receive the digital Z Magazine.

Already a sustainer? Click here and we won’t ask again. Thank you!

Your reading count is stored only in your browser and is never sent to us.

Sound is muted by default.  Tap 🔊 for the full experience

CRITICAL ACTION

Critical Action is a longtime friend of Z and a music and storytelling project grounded in liberation, solidarity, and resistance to authoritarian power. Through music, narrative, and multimedia, the project engages the same political realities and movement traditions that guide and motivate Z’s work.

If this project resonates with you, you can learn more about it and find ways to support the work using the link below.

Z is in the most precarious financial position in its history.

Z is a place to think beyond the limits of the present.

For decades, Z has brought together political analysis, movement reporting, debate, and visions of a different future from writers and activists around the world. That work is more than journalism. It is movement infrastructure: movements need places to develop ideas, test arguments, learn from experience, and imagine what comes next.

In the first two days of this fundraiser, 19 donors and 8 new monthly sustainers stepped up. Help us reach 1,000 donors who keep Z independent, for everyone.

For decades, Z has published the analysis, debate, and visions movements need, free of paywalls, ads, and billionaire owners. If that work should continue, Z needs your support now.

Number of donors708
Our goal1,000

Sustainers at $9/month or more receive the digital Z Magazine.

Subscribe

Join the Z Community – receive event invites, announcements, a Weekly Digest, and opportunities to engage.

Exit mobile version