Even when we first touched down on this flat, salty, ancient continent, we knew we were on the other side of the world. The moon was half-full, but just the bottom half was visible, a porcelain tea-cup. We were in the far north, it was winter, and a warm breeze swayed the palms: we’d moved, with no particular plans, to the antipodean tropics fringing the Great Barrier Reef, in northern Australia. Flying foxes, fruit bats, hung from the trees. The time, the weather, the driving, and the creatures all appeared upside down.

My kids played at the park, a parched patch of brown grass littered with dessicated kangaroo poop. A gaggle of smiley, barefoot children politely ushered them into their group. The neighborhood kids came from gigantic families, of ten or more children, led by a sole earner in a humble job, yet they appeared well-fed, happy, adjusted, if a little ragged. So this is life in a rich welfare state, I thought. A couple of them followed us home and invited themselves to dinner. Upon their return, their mom’s sole comment to me, a perfect stranger, was ‘so they weren’t too much of a pain in the bum, then?’ It was a rhetorical question.

At first, I kept myself busy mapping out exclusively left-hand-turning routes around the city, having nicked the side-view mirror and crashed into our front gate (twice) in my failing attempts to drive on the left side of the road. The kids made boats out of fallen palm fronds and terrorized the geckos.

A neighbor advised me to enroll them at the local school, but I didn’t feel brave enough for the bureaucratic procedure I knew would follow, all in that slow Aussie drawl full of indecipherable cute-isms. Kindergarten is “kindy,” the university is the “uni,” christmas is “chrissy,” football is “footy,” saltwater crocodiles are “salties” (we figured that one out fast) and I could go on. But finally, defeated by the kids’ latest game– throwing rocks at the mango tree–I unearthed their birth certificates and vaccination records and passports and visas and steeled myself for public-school administrators. The teacher chatted with me pleasantly, asked me to write down the kids’ names, glanced at their birth certificates. Handing them back to me she said, smiling, that I might bring them the following Monday if I liked. So this is life in a sparsely populated country, I thought.

Untethered, I hit the library. But the books I wanted weren’t on the shelves. They were out for “mending.” I suggested they might be at a neighboring town’s library and the reference librarian chirped back, happily, “I haven’t the foggiest.” What about inter-library loan, I demanded, trying to hide my East Coast impatience. To my horror, she pulled out a series of 1970s-era forms, in triplicate, and handed me a pen. But I don’t remember how to write by hand, I almost said, tears welling up, but slowly it came back to me. Shaken, I pulled myself together in what I hoped was an adult manner. “When will you know if I can get the books?” I ventured. “Oh, no time soon!” she giggled. So this is life in a “refreshingly laid back” culture untouched by the demands of the fast-paced globalized economy, I thought miserably, as I skulked away.

Winter gave way to spring. Flocks of lorikeets shrieked as the nights got hotter and the crocs started thinking about lunch. (The 70-degree winter weather is too cold for them to digest.) We could feel the sun burning our skins. The kids’ eyes went red, the heat igniting the dry eucalyptus leaves strewn about the scrublands.

Then the papers in this far-away place started arriving with pictures of charred bodies emerging from rubble. It appears that Australians considered Bali their own personal playground, descending by the hundreds of thousands every year. After the bombing of October 12, they feel personally affronted. Many are saying Australians were targeted because they love freedom and a “fair go.” About local antipathies, of causes more complex and less flattering–the distortions visited upon Indonesia from Western tourism, the precarious position of Hindu Bali in majority Muslim Indonesia, the simmering hatred for an Australian leadership that defended, at a reprehensibly late date, East Timor’s secession from Indonesia–we hear little.

“October 12 is our September 11,” the radio broadcasters intone. Indeed, government officials hand out NYPD forms printed up after September 11 to grieving relatives of the missing in Bali. Did the missing person work in the World Trade Center, and if so, on which floor, the forms query, senselessly. The government should have known about this!critics shout on talk-back radio shows, as Muslim school-children run home with tales of taunts. Indonesia must crack down!columnists opine. And how will the relatives of thousands of Acehnese villagers “disappeared” by the Indonesian military–for “interfering” with Exxon-Mobil’s gas plant and fighting for independence–feel about that? Nobody says. And if Indonesia can’t crack down, send in the Australian forces, others insist.

We must remember, the editorialists say, that this is a Balinesian tragedy too. Oh yeah, we think, the bomb happened in Bali. One could be forgiven for forgetting. They say all hell will break loose if Hindu Balinese find out the perpetrators were Javanese. And then their tourist-based economy, already shattered, will be permanently maimed. It might get hard, then, to sell the “lovely” “gentle” “loving” Balinese hospitality. This is apparently of little note to Australian leaders, who today are urging their disbelieving citizenry to consider Bali and help Bush aim his fire at Iraq.

My homesickness abruptly wanes. As I crunch across a scorched field, the sun piercing my skin, I see the smoke rising in plumes in the distance. It is bush-fire season in Australia, just like at home.

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From my grandmother's second-floor back porch in dusty Coimbatore, I could see the villagers squatting on the crest of the hill, their naked bums neatly lined in a row for the daily purge. At age seven, this was a mesmerizing sight. I gained a reputation for dreaminess, for nobody knew what I was really looking at, resting my head on my arms and staring off into the distance for hours at a time. Up north, at my father's mother's tenement flat in Mumbai, there were toilets to use, but these were located at the end of the open-air hallway, next to the wet, reeking terrace where the building's servants sloshed water on dal-spattered steel plates. The doors to the stalls were covered in a living carpet of brown and green. I avoided them as much as possible, resulting in daily stomach-aches, to be soothed with neem oil. To indulge me, I was sometimes allowed to shit on newspapers in the bedroom, which were then wrapped up and tossed out the window into the alley.
People, I knew, slept in the alley. I had stumbled across a child down there, once. The bottom half of his leg was greyed and pimpled, bloated into a fat cylinder by filarial worms. His toenails stuck out from under the heavy folds and flaps, tiny shards.

As an American-born child, sent to stay with relatives in India every summer, all of this was shocking, and fascinating. Back at home, wads of gossamer-thin, perfumed paper tissue, imprinted with lacy designs, were used to cushion each tiny smear of snot as it swirled down the commode's shiny porcelain. Here, people cleared their nasal passages directly into a stinking gutter. All of this-the poverty, the disease, the disparity-must be related, I thought. For a seven-year-old, every mysterious thing in the world is secretly connected. Growing up meant figuring out how. - Sonia Shah, February 2006

Sonia Shah is an investigative journalist and critically acclaimed author whose writing has appeared in The Washington Post, The Boston Globe, New Scientist, The Nation and elsewhere. Her 2006 drug industry exposé, The Body Hunters: Testing New Drugs on the World's Poorest Patients (New Press), has been hailed by Publishers Weekly as "a tautly argued study…a trenchant exposé…meticulously researched and packed with documentary evidence," and as "important [and] powerful" by The New England Journal of Medicine. The book, which international bestselling novelist and The Constant Gardener author John Le Carré called "an act of courage," has enjoyed wide international distribution, including French, Japanese, and Italian editions.

Her 2004 book, Crude: The Story of Oil (Seven Stories), was acclaimed as "brilliant" and "beautifully written" by The Guardian and "required reading" by The Nation, and has been widely translated, from Japanese, Greek, and Italian to Bahasa Indonesia. Her "raw and powerful" (Amazon.com) 1997 collection, Dragon Ladies: Asian American Feminists Breathe Fire, still in print after 10 years, continues to be required reading at colleges and universities across the country.

Shah's writing, based on original reportage from around the world, from India and South Africa to Panama, Malawi, Cameroon, and Australia, has been featured on current affairs shows around the United States, as well as on the BBC and Australia's Radio National. A frequent keynote speaker at political conferences, Shah has lectured at universities and colleges across the country, including Columbia's Earth Institute, MIT, Harvard, Brown, Georgetown and elsewhere. Her writing on human rights, medicine, and politics have appeared in a range of magazines from Playboy, Salon, and Orion to The Progressive and Knight-Ridder. Her television appearances include A&E and the BBC, and she's consulted on many documentary film projects, from the ABC to Channel 4 in the UK. A former writing fellow of The Nation Institute and the Puffin Foundation, Shah is currently writing a book on the history and politics of malaria for Farrar, Straus & Giroux.

Shah was born in 1969 in New York City to Indian immigrants. Growing up, she shuttled between the northeastern United States where her parents practiced medicine and Mumbai and Bangalore, India, where her extended working-class family lived, developing a life-long interest in inequality between and within societies. She holds a BA in journalism, philosophy, and neuroscience from Oberlin College, and lives with molecular ecologist Mark Bulmer and their two sons Zakir and Kush.



 

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