Isigwebo sentambo saseJapan sikhohlakele, siyimfihlo kwaye asihambelani noninzi lwamazwe aphuhlileyo athi abachasi bawo. Njengerekhodi amadoda angama-97 kunye nabasetyhini aba-5 balindele intambo ye-hangman, indoda enye ephilayo nekhululekileyo eyaziyo into eyoyikisayo yokwenyani iyathetha.
Emva kwesidlo sakusasa ngoSuku lweKrisimesi, ngo-2006, abantu abathathu baseJapan abadla umhlala-phantsi kunye nowayesakuba ngumqhubi weteksi oneminyaka ephakathi banikwa iyure ukuba baphile. La madoda axelelwa ukuba acoce izisele zawo, athandaze aze abhale nomyolelo. UFujinami Yoshio, oneminyaka engama-75, ubhale inqaku kubalandeli bakhe ngaphambi kokuba asiwe kwisikhululo seZiko lokubanjwa eTokyo ngesitulo esinamavili. Wathi: โAndikwazi ukuzihambela, ndiyagula ukanti usambulala umntu onjalo. "Ndifanele ukuba ngumntu wokugqibela ukubulawa."
Ekwatsala nzima ukuhamba yaye eyimfama kancinane, uAkiyama Yoshimitsu, oneminyaka engama-77 ubudala, kwafuneka ancediswe ngabalindi bentolongo ukuya kwigumbi lokubulawa kwabantu. Omabini la madoda ayebhena kwizigwebo zawo zokubulala. UFujinami wahlasela intsapho yowayesakuba ngumfazi wakhe ngemela eTochigi Prefecture ngo-1981, wabulala abantakwabo ababini waza wayiphanga intsapho. Ukuzithethelela kwakhe kwabonisa ukuba ulikhoboka le-amphetamines kwaye wahlutha emva kokuba abazali bakhe bemthintele ekudibaneni nenkosikazi yakhe.
UAkiyama wafunyanwa enetyala lokubulala umphathi wefektri eChiba ngowe-1975 waza wamphanga i-10 lezigidi zeeyen. Ubomi bakhe bonke, wagcina ukuba umntakwabo uTaro unoxanduva olukhulu lolwaphulo-mthetho. UFukuoka Michio, oneminyaka engama-64, ukwabanga ukuba umsulwa ekubulaleni abantu abathathu, kubandakanywa nodade bonkosikazi wakhe, kwiSithili saseKochi kwiminyaka emithathu ukusuka ngo-1978, eqhankqalazela ukuba amapolisa amnyanzele ukuba avume kwaye angahoyi i-alibi yakhe.
Indoda yesine, u-Hidaka Hiroaki oneminyaka engama-44 ubudala, wayengumbulali olandela emva kwexesha owarhwebesha abafazi abane, kuquka nomfundi wesikolo samabanga aphakamileyo oneminyaka eli-16 ubudala, ukuba angene kwiteksi awayeyiqhuba eHiroshima ngaphambi kokuba abadlwengule, abakhuthuze kwaye ababulale, bonke. ngo-1996. Wasikhaba isibheno segqwetha lakhe sokuba kumiswe ukubulawa, esithi ufuna ukufa.
Bobane baxhonywa ngokucokisekileyo kwezomkhosi kwiindawo ezintathu ezahlukeneyo kwimizuzu enye kwenye; begqunywe amehlo, bebotshwe ngamakhamandela kwaye babotshelelwa emaqatheni phambi kokuba intsontelo engqindilili ye-3 cm ityibilike entanyeni yabo kwaye kwavuleka ucango lokuvalela ngaphantsi kweenyawo zabo. Babeneminyaka engama-260 ubudala kwaye baye balinda kwezinye iimeko ikota yekhulu lentambo yentambo yokuxhoma. Ngexesha iintsapho, amagqwetha kunye nabaxhasi baxelelwa, imizimba yabo yayisele ibanda kumagumbi okugcina izidumbu entolongweni. Izalamane - ukuba bezinazo - zineeyure ezingama-24 zokuthatha izidumbu.
Ngokutsho kweAmnesty International, abantu abali-102 balindele ukuxhonywa kwelinye lamagumbi asixhenxe okubulawa kwabantu eJapan, elona nani likhulu kwisithuba esingaphezu kwesiqingatha senkulungwane. Abaxhonyiweyo abathintelwa bubudala, ubudoda okanye ukukhubazeka: Abagwetyiweyo baquka u-Ishida Tomizo oneminyaka engama-86 ubudala, owagwetyelwa ukudlwengula ngo-1973/4 kunye nokubulala kabini, kunye no-Okunishi Masaru oneminyaka engama-81 ubudala, owakhalazela ubumsulwa bakhe betyhefu. abafazi abahlanu ngaphezu kwamashumi amane eminyaka. Abachasene nesigwebo sentambo bakholelwa ukuba amabanjwa amaninzi akuluhlu lokufa ayageza ngokwezonyango, eqhutywa ngumthwalo wokuvalelwa wedwa kwaye ngamanye amaxesha alinde amashumi eminyaka ukuba oonogada bentolongo bame ngaphandle kocango lwesisele.
UTeranaka Makoto weAmnesty International yaseJapan uthi: โKukho utyekelo olucacileyo emva konyaka wama-2000 lokwanda kwezigwebo zentambo, nto leyo ehlobene nemeko yolwaphulo-mthetho. โI-Arhente yamaPolisa isoloko igxininisa ukuba ulwaphulo-mthetho olunobuzaza luya luqatsela kodwa izibalo azikubonisi oku. Okuyinyaniso kukuba amapolisa enze izenzo zolwaphulo-mthetho ezingakumbi, ezinjengokulandelana, yaye iindaba ezisasazwa kumajelo eendaba ziye zanda kakhulu, ngoko sinoloyiko lokuziphatha, apho abantu bethetha ngolwaphulo-mthetho ngakumbi.โ
Phezu kwako nje ulwando lwakutshanje lwabemi basentolongweni, iJapan ivalela abemi bayo ngomlinganiselo ophantsi kakhulu kunamazwe amaninzi ahambele phambili kwezoqoqosho: abangama-58 kubantu abali-100,000 142 xa kuthelekiswa nabali-726 baseBritani nabangama-XNUMX eUnited States; kwaye igwebe abantu abambalwa kune-US okanye i-China, ilizwe elihamba phambili kwizohlwayo zokufa. UMphathiswa wezoBulungisa waseJapan unokukhomba kumazinga aphantsi okuphindaphinda kwaye - kolunye uvavanyo lokugqibela - izitrato ezikhuselekileyo kunoninzi lwala mazwe.
Kodwa iJapan ibamba umkhwa wokubhangisa kwihlabathi liphela: amazwe ali-128 awalahlile amagumbi awo okubulala, kubandakanya iPhilippines kunye neKhambodiya kunye nenani elikhulayo, kubandakanya uMzantsi Korea kunye neTaiwan baxoxa ngokupheliswa. Ngokwahlukileyo, inkxaso yesigwebo sentambo iyanda apha. Uhlolisiso lukarhulumente ngowama-2005 lwafumanisa okokuqala abantu baseJapan abangaphezu kwama-80 ekhulwini โabaxhasaโ ukubulawa kwabantu (โkwiimeko ezingenakuphephekaโ) ukwanda okungaphezu kwama-23 ekhulwini ukususela ngowe-1975. Kuphela nje ezintandathu ekhulwini zifuna ipheliswe le nkqubo.
Kutheni iJapan iqubha ngokuchasene nomsinga? Amatshantliziyo akhankanya ukunqongophala kwengxoxo. โAkukho ngxoxo ngale nto kumajelo eendaba,โ utsho uHosaka Nobuto, uNobhala-Jikelele wePalamente yoMbutho wokuValwa kweSigwebo sokufa. "NakwiSidlo, isigwebo sentambo yinto engathandekiyo kuba uninzi lwabenzi bomthetho bayazi ukuba unobangela wokupheliswa awuthandwa. Sele iyinto ekhohlakeleyo: Abezopolitiko abayixoxi kwaye noluntu aluliva ityala lokubhangisa, ngoko ke abezopolitiko bayaqhubeka nokukuphepha. "
UHosaka uthi indawo yokusebenzela yobuKristu kuninzi lwamanye amazwe, kubandakanya iYurophu, iiPhilippines kunye noMzantsi Korea, ibe yeyona nto iphambili ekuqhubeleni loo mazwe ukuba apheliswe, ngaphandle kwenkxaso eyomeleleyo yoluntu ngokubulawa. Wathi: โAmaqela onqulo eJapan ayasebenzisana kwisigwebo sentambo.
Inkqubo yaseJapan ingqineke ikhuselekile kwizigwebo ezivela kwiBhunga laseYurophu, iAmnesty International, iKomishoni yamaLungelo oLuntu yeZizwe eziManyeneyo kunye nabameli belizwe ababhubhileyo, abafana noSocial Democrats Oshima Reiko kunye noMongameli weSDP uFukushima Mizuho. Kwakhona iye yasinda kunqunyanyiso olufutshane lokubulawa kwabantu ukususela ngowe-1990 ukuya kowe-1992 (abantu abasixhenxe babulawa kunyaka olandelayo) kwanexesha labaphathiswa bezobulungisa ekubonakala ukuba babekuchasile ukubulawa kukarhulumente, njengoSato Megumu owayezinikele kunqulo, owayebambe eso sikhundla ngexesha lonqumamiso, okanye uSugiura Seiken, ongazange avume ukutyikitya imiyalelo yokubulawa kwabantu ngo-2006. Igosa leSebe Lezobulungisa elingachazwanga igama lalo laxelela iphephandaba iAsahi emva kokuxhonywa kukaFujinami namanye amabanjwa. Eli gosa lathi le nkqubo โiyakuwohlokaโ ukuba inani lamabanjwa agwetyelwe ukufa lingaphezulu kwe-100. Umphathiswa omtsha uNagase Jinen uphinde waqinisekisa umgaqo-nkqubo karhulumente.
Inkohlakalo ethile yokubulawa kwabantu eJapan iye yagxekwa ngokubanzi: amabanjwa ahluthwa ukunxibelelana nehlabathi langaphandle, umgaqo-nkqubo olungiselelwe โukuphepha ukuphazamisa uxolo lwawo lwengqondoโ atsho amagosa obulungiseleli; egcinwe eyedwa kwaye enyanzelwa ukuba alinde umndilili ongaphezulu kweminyaka esixhenxe, kwaye ngamanye amaxesha amashumi eminyaka, kwizisele ezilingana nezindlu zangasese ngelixa inkqubo yezomthetho isaqhubeka. Izigqibo malunga nokuba ngubani oza kuphunyezwa kwaye xa zihlala zibonakala zingenamkhethe, kodwa xa umyalelo ufika ekugqibeleni, ukuphunyezwa kuyakhawuleza. Abagwetyiweyo banemizuzu yokoqobo yokulungisa imicimbi yabo phambi kokuba bajongane nentambo. Alikho ixesha lokuvalelisa kwiintsapho. Ngenxa yokuba iiodolo zinokufika nanini na, amabanjwa, ngokungathi kunjalo, aphila suku ngalunye ekholelwa ukuba isenokuba yeyokugqibela.
Ngamathuba aphezulu eempazamo, nangona kunjalo, agcina abachasi bephaphile ebusuku. Isiqingatha senkulungwane emva kokungcungcuthekiswa kunye nokuqulunqwa kuka-Menda Sakae (jonga iqela) iinkundla zolwaphulo-mthetho zisathembele kakhulu kwizivumo zobungqina bokuba unetyala. โAkukho nto itshintshileyo oko ndibanjiweyo,โ utsho uMenda. Ukungaphumeleli ukuvuma ulwaphulo-mthetho kujongelwa phantsi, nangona unelungelo lokuthula okanye nokuba msulwa kwesityholo. Amapolisa, ke ngoko, anayo yonke inkuthazo yokufumana isivumo sobutyala kwaye, ukuya kuthi ga kwiintsuku ezingama-23 zokugocagoca umrhanelwa, izixhobo ezibuthuntu zokwenza oko. UIshikawa Akira, omnye wamagosa aphambili abhangisa ilizwe, nonobhala wepalamente eFukushima uthi: โPhantse ngokuqinisekileyo baninzi abantu abamsulwa abalindele ukubulawa eJapan.
Malunga nesiqingatha sabantu abakuluhlu lokufa bathi abanatyala kuzo zonke okanye inxalenye yezityholo abagwetyelwe zona. Baquka owayesakuba yimbethi-manqindi uHakamada Iwao, ibanjwa eligwetyelwe ukufa nowakhalazela ubumsulwa bakhe bokubulala usapho lakwaShimizu amashumi amane eminyaka. Omnye wabagwebi abathathu abagwebe uHakamada ngo-1968 wathi kwinyanga ephelileyo ukholelwa ukuba ufanelwe kukuxoxwa kwakhona. โNdandicinga ukuba [ubungqina obuveliswe kwelo tyala] abukho ngqiqweni,โ watsho uKumamoto Norimichi, nangona kunjalo owahambisana nesi sigwebo esasinamaphepha angama-360 ngelo xesha. Isicelo sikaHakamada sokuchotshelwa kwetyala kwakhona siye sakhatywa yiNkundla ePhakamileyo yaseTokyo neNkundla Ephakamileyo.
Abagxeki beendlela zamapolisa baye baxhaswa ngokukhutshwa kwenyanga edlulileyo kwiNkundla yeSithili saseKagoshima yabantu abayi-12 abatyholwa ngokuthenga ukuvota kwi-2003 ukhetho lwe-prefectural. Ijaji eyayichophele ityala yathi abali-12 โkubonakala ngathi baye bavuma izono zabo bephelelwe lithemba ngoxa besenza uphando logqatso lomgama omdeโ ngamapolisa โekusenokwenzeka ukuba abanyanzela ukuba bavume izono zabo.โ Umphathi wamapolisa aseKagoshima owongamele uphando, u-Inaba Katsuji, uye wanyuselwa kwisikhundla esiphezulu kwi-Arhente yeSizwe yamaPolisa aseKanto.
Kubonakala kuncinci umfutho wokwenyani, nangona kunjalo, ukuguqula inkqubo yobulungisa kulwaphulo-mthetho. Eneneni, ngenxa yokwanda kweentanda kuluntu โkwilizwe laseJapan elihle namabali angaqhelekanga olwaphulo-mthetho angazange abe kude kumaphepha angaphambili, bambi bakholelwa ukuba amapolisa, iinkundla neejaji ziya kubuyela emva kwiindlela ezavavanywayo ezamthumela entolongweni uMenda. iminyaka engama-34. โUrhulumente usebenzisa umfanekiso wokwanda kolwaphulo-mthetho ukuze azise iindlela zabo zokulawula ulungelelwano lwentlalo,โ utsho uTeranaka obona isigwebo sentambo njengombandela โwomfuziseloโ. "Ndiyoyika ukuba inani labantu ababulawayo liza kuqhubeka linyuka."
Indoda eyayiphila ukubalisa ibali
Xa umzimba wakhe ungancwine phantsi kobunzima beminyaka yawo engama-81 kwaye nelanga liqaqambile esibhakabhakeni phezu kweKyushu yakowabo, uMenda Sakae ukhe awulibale ubunzima awabuvayo aze azi ukuba unethamsanqa ngokuphila. Kodwa iintsuku ezininzi akucinywa ukuba urhulumente waseJapan webe iminyaka engama-34 yobomi bakhe, okanye wayecinga ukuba nganye kwezo ntsuku zili-12,410 iya kuba yeyokugqibela. Uthi: โUkulinda ukufa luhlobo oluthile lokuthuthunjiswa, kubi kunokufa ngokwako.โ
Ebutsheni bomhla kaDec. 30, 1948, umbulali waqhekeza kwindlu yomfundisi nomfazi wakhe kwiSithili saseKumamoto waza wababulala ngemela nezembe waza wenzakalisa iintombi zabo ezimbini eziselula. Kwiminyaka yokuqala yasemva kwemfazwe, ubomi babuphantsi kwaye imarike emnyama yayiphumelela kwiindawo ezininzi zaseJapan. Umbulali wayenokuba nguye nabani na, kodwa ongenamali, umfama ongafundanga uMenda wayekwindawo engafanelekanga ngexesha elingafanelekanga kwaye wabanjwa ngolwaphulo-mthetho olwahlukileyo lokuba irayisi emdaka.
Amapolisa amvalela iiveki ezintathu ngaphandle kokufumana igqwetha de akhuphe isivumo. Ngexesha lokuncinwa, lo mfana oneminyaka engama-23 ubudala wabulawa yindlala kukutya, amanzi kunye nokulala kwaye wabethwa ngeentonga zoqalo ngelixa ejinga ejonge phantsi eluphahleni. UMenda watyikitya isiteyitimenti esibhalwe ngamapolisa kwaye wagwetywa ngokubulala kabini ngoSuku lweKrisimesi ka-1951. Akazange aphumele ngaphandle kweNtolongo yaseFukuoka de kube ngu-1983.
Ubomi buye bacutheka bafikelela kwi-5-square-meter yeseli yodwa engatshiselwanga, ekhanyiswa imini nobusuku kwaye ijongwa rhoqo. Abazali bakhe bamqhawula. โBeza kanye phambi kokuba bagwetywe. Nasemva kokuba ndifake isicelo sokuba ityala liphinde lichotshelwe ndibathumelele iileta ababengafuni ukuyamkela into yokuba ndimsulwa.โ Uthi baphinde beza emva kokuba ebhenele kubo esebenzisa umhlobo wakhe. โEmva koko beza kundibona xa bendikhanyela. Yayiyeyokugqibela ke leyo.โ
Esesiseleni sakhe, weva elinye ibanjwa elirhuqelwa okokuqala emthini, isiganeko athi โsamenza โigezaโ saza sambangela ukuba akhale ixesha elide kangangokuba wawongwa ngechobatsu: iinyanga ezimbini esebenza ngezandla zakhe. ebotshwe ngoko ke kwafuneka atye okwesilwanyana. Rhoqo kusasa emva kwesidlo sakusasa, phakathi kwe-8 kunye ne-8: 30 am - xa umyalelo wokubulawa ufika - uloyiko lwaqala ngokutsha. Oonogada babemisa emnyango wakho, intliziyo yakho yayibetha ngamandla baze baqhubele phambili uze ukwazi ukuphefumla kwakhona.โ
UMenda wayedla ngokubukela inkitha yamabanjwa ekhweliswa esibondeni. La madoda ayedanduluka njengoko ayehamba: โNdiza kuqala ndize ndinilindile,โ wakha waxelela umabonwakude waseOstreliya, esithi โakukho mazwiโ okuchaza iimvakalelo zabo bashiywe ngasemva. Umfazi kaMenda uTamae ukubiza โnjengommangalisoโ ukuhlala kwakhe esezingqondweni. Uthi: โUnomsindo omfutshane kwaye unenkani. โNdicinga ukuba wasinda ngenxa yokuba wayengafundanga kwaye engakwazi ukwenza ingqiqo kwinto awayekuyo.โ
Inzonzobila ayizange ibe kude, kodwa oyena Menda wayekufutshane wahamba ngaphaya komphetho kuxa umfundisi wakhe ongumBhuda wamxelela ukuba amkele ikamva lakhe. โNdambuza isizathu saloo nto waza wathi kuba imfundiso yamaBhuda ithi, โNjengokuba umntu ehlwayela, uya kuvuna ngokunjalo. Wandixelela ukuba kwakugqitywe kubomi bam bangaphambili ukuba ndibulawe yaye ngaphandle kokuba ndiyakwamkela oko ndikuphathisiweyo abazali bam, abantakwethu, abahlobo nabantu endibaqhelileyo abayi kusindiswa.โ Endaweni yoko, uMenda waguqukela kubuKristu waza waqalisa ukufunda ibhayibhile nokuguqulela iincwadi kwiBraille, into ayithandayo eyamomeleza ukutyhubela iminyaka evalelwe yedwa.
Ngowe-1983, emva kokuba iijaji ezingama-80 kunye nesiqingatha sobomi bomzabalazo inkundla ekugqibeleni yavuma ukuba amapolisa ayifihlile i-alibi yakhe waza waba ngumntu wokuqala ukuphuncuka kuluhlu lokufa lwaseJapan (abanye abathathu, bonke bangcungcuthekiswa bade bavuma ukuba baye bakhululwa). Wayeneminyaka engama-54 ubudala. Ebuyisela eyona minyaka ibalaseleyo yobomi bakhe, urhulumente wamnika iiyen ezingama-7,000 90 ngosuku suku ngalunye awayevalelwe ngalo entolongweni: iiyen ezizigidi ezingama-XNUMX xa zizonke, isiqingatha sayo wasinikela kwiqela elalikhankasela ukuphelisa ukufa. isohlwayo. โKwafuneka ndihlawule amagqwetha ndize ndihlawule amatyala am. Ndishiyeke nesithathu kuphela.
Ngoku utshatile, uMenda ngomnye wabantu abahamba phambili emhlabeni ababhangisa izigwebo zokufa. Uye waya eFransi kulo nyaka ukuya eParis ukuya kuthetha kwiNkongolo yeHlabathi ngokuchasene nesigwebo sentambo. Uthi uyayazi ingqondo yendoda egwetyiweyo ngcono kunabaninzi. โNdikhe ndadibana namabanjwa amaninzi agwetyelwe ukufa, kwaye ndiyazi ukuba awazange abe nasizathu sakwenza amatyala awo. Bandixelela ukuba baziva benomsindo yaye abakhumbuli nto emva koko. Abantu babulala abanye kuba bengaqhelekanga. Xa abantu bebulala, ababiziziqu zabo. Bayalibala ukuba bangoobani na.โ
Ngaphezulu kwamashumi amabini eminyaka yenkululeko ayikhange iyithobe intiyo yakhe ngamapolisa, inkundla yezomthetho okanye into ayibiza ngokuba sisimo sengqondo saseJapan sobulungisa nedemokhrasi. Ubonisa ukuba inkqubo eyakrazula ubomi bakhe ayikatshintshi: amapolisa anokumbamba umrhanelwa wolwaphulo-mthetho kangangeentsuku ezingama-23, ukuvuma izono kusenobunzima obukhulu, ngaphezulu kwama-99 ekhulwini ezityholo zolwaphulo-mthetho ziphela koloyiso lwetyala, kwaye abagwetyiweyo usagcinwe kwisisele sodwa kungekho thuba lokukhululwa. Uthi: โAbanamandla bayandongamela apha.
โNdaya kubona amapolisa xa ndikhululwa ndaza ndawabuza ukuba avakalelwa njani ngale nto andenza yona. Bandixelele ukuba benza umsebenzi wabo. " Uhlala enethemba lokuba inkqubo iya kutshintsha. โUkukhululwa kwam, abantu bawuthatha unobangela (wokupheliswa) kodwa ngokuthe ngcembe baphelelwa ngumdla. Idemokhrasi yaseJapan ineminyaka engama-60 kuphela ubudala. Ingcamango yamalungelo oluntu ayimiliselwanga kwimbali yethu.โ
โIjaji yakha yathi kuyinto eqhelekileyo ukuncama ummi omnye okanye ababini ngenxa yozinzo lwenkundla yaseJapan. Kodwa ndiyakholelwa ukuba akukho nto ikhohlakele njengorhulumente osusa ubomi. Kubuntu kakhulu ukwenza impazamoโฆokanye kwenzeke nje ukuze ubangele iingxaki. Ngale ndlela, ndiza kubhangisa isigwebo sokufa.
Igumbi lokuphumeza
Umthi, njengenxalenye enkulu yenkqubo yentolongo yaseJapan, ugutyungelwe zizigqubuthelo ezishinyeneyo zemfihlo karhulumente. Ukubulawa kumiselwe ukuba kungqamane neDiet recesses ukunqanda uqhanqalazo oluvela kwabezomthetho abaphikisayo, oonogada basejele abavumelekanga ukuba baxoxe ngomsebenzi wabo kwaye bambalwa abantu abaqhelekileyo abakhe babeka unyawo ngaphakathi kwigumbi lokubulawa. ISebe lezoBulungisa alikhe likhuphe esidlangalaleni amagama abantu elibabulalayo.
Imibuzo yemidiya iyacinywa. Inkonzo ayizange ivume ukuphendula uninzi lwemibuzo ebibuzwa kweli nqaku, kuquka ukuba ngubani ocofa iqhosha lokubulala, inani lamabanjwa agwetyelwe ukufa okanye kwanokuba bangaphi abantu abakhoyo ebudeni bokuxhonywa.
Kwiminyaka emithathu edlulileyo, iqela elincinane labaphathiswa lalwa laze laphumelela ilungelo lokubona umthi, okokuqala kumashumi amathathu eminyaka uMphathiswa wanikezela ukufikelela kwigqiza lezopolitiko. Ngowama-2001 iqela elilwela amalungelo abantu elivela kwiBhunga laseYurophu alizange livunyelwe ukuba lidibane nebanjwa eligwetyelwe ukufa, phezu kwako nje isicelo esingqalileyo sebanjwa ngokwalo. Igqiza laxelelwa ukuba ukudibana namabanjwa โkusenokuphazamisana noxolo lwengqondoโ laza laboniswa isisele esingenamntu.
Nangona kunjalo, iqaqobana labo babefudula bengaphakathi liye lakhanyisa isohlwayo esisemthethweni saseJapan kunye nabantu abasenzayo.
Ngokutsho kombhali nowayesakuba ngumgwebi uSakamoto Toshio, oonogada basentolongweni bajikeleziswa qho emva kweminyaka emithathu ukuze bathintelwe ukuba babe novelwano ngezityholo zabo. Njengamabanjwa, abalindi baxelelwa ngomhla womyalelo wokubulawa. Ukuxoxa ngeenkcukacha zomsebenzi wabo okanye ukuba bafake intambo entanyeni yomntu othile โyinto engathandekiyoโ, utsho uSakamoto, othi uxinzelelo lokusebenza kuluhlu lokufa luthumela abanye kwizibhedlele zabagula ngengqondo. โAkukho mntu uthetha ngamalungelo amadoda enza lo msebenzi,โ utsho. โNokuba bomelele kangakanani na ngokwasengqondweni, oonogada badinwa engqondweni nasemzimbeni xa bekhonza amabanjwa agwetyelwe ukufa kuba oko kukhohlakele ngokwenene.
Owayesakuba ngumlindi wentolongo uNoguchi Yoshikuni uthi ngentsasa yokubulawa oonogada ababini abaziindlavini bomelele ngokwaneleyo ukuba balawule indoda exhathisayo bathabathe ingalo nganye ibanjwa eligwetyiweyo baze bamse kwigumbi lekonkile. Isibingelelo samaBhuda okanye sobuKristu, umlindi wentolongo kunye nomkhusane ofihle esinye isiqingatha segumbi zezinye zezinto zokugqibela aya kuzibona. Umkhusane utsalwa umva ukuveza igumbi eligqunywe yiglasi kwaye ibanjwa libuzwa ukuba linawo na amazwi okugqibela.
โAyiqhelekanga into yokuba amadoda abulele koonogada okanye acele uxolo ngokubabangele ingxaki,โ ngokutsho kukaNoguchi. USakamoto uthi ukhe wawabona amadoda erhuqwa ekhaba ekhala esibondeni, ekhwaza oonina. Abachasi kwisigwebo sokufa bakholelwa ukuba amabanjwa abethwe ukuba akafuni, becaphula ityala likaNagayama Norio, owabulawa ngo-1997 waza watshiswa ngaphambi kokuba igqwetha lakhe lihlole umzimba wakhe.
Ngaphakathi kwegumbi, oonogada abathathu balinda ngezandla kumaqhosha amathathu. Ibanjwa libotshwa ngamakhamandela, ligqunywe iminqwazi lize libotshwe ezinyaweni lize litsalwe intambo entanyeni. Oonogada bacofa amaqhosha kodwa abazi ukuba leliphi eliye laqhelwa ukuvula ucango olungaphantsi kweenyawo zebanjwa. Ngezantsi ugqirha, elinde kunye negosa lejele, uhlola intliziyo yendoda ejingayo. Balinda imizuzu emihlanu ukuze baqinisekise ngokufa baze bawuhlise umzimba, bawufake ebhokisini bawuthumele kumzi wogcino-zidumbu wentolongo. Kwiimeko ezininzi, utsho uSakamoto, imizimba ayikhe ithathwe. โUbukhulu bexesha amathambo angcwatywa kumangcwaba entolongo okanye izidumbu zinikelwa ezibhedlele ukuze kwenziwe uphando lwezamayeza,โ uxelele iphephancwadi laseJapan kutshanje.
Omabini la madoda afikelele kwizigqibo ezahlukeneyo ngomsebenzi wawo. UNoguchi uyakuchasa ukubulawa kwaye ukhokela iqela labakhankasi abazama ukufikelela ngakumbi kwiintolongo. Uthi: โUkubulala abantu akuyi kuluphelisa ulwaphulo-mthetho. "Akukho datha yokungqina oku, kwaye kuhlala kukho ithuba lokuba abantu abamsulwa bafe." Kodwa kwincwadi yakhe ethi Shikei wa ikani shikkou sareruka (Indlela esiqhutywa ngayo isigwebo sentambo), uSakamoto uthi isigwebo sentambo kufuneka sigcinwe, njengesona sithintelo sokugqibelaโฆkodwa singaze sisetyenziswe.
Amanyathelo okugqibela ogwetyiweyo ukuya ekulibaleni
Kwincwadi yakhe ka-2003 enesihloko esithi "Shikei wa ikani shikkou sareruka (Indlela isigwebo sentambo esenziwa ngayo)," owayesakuba ngumlindi wentolongo uToshio Sakamoto ubandakanya icandelo elibonisa ngokucacileyo into ekungavumelekanga ukuba iikhamera zirekhode - okokugqibela kwibanjwa eligwetyiweyo. ubomi. Cofa Apha kukhetho lwamaphepha anemifanekiso avela kwincwadi kaSakamoto enika incasa eyothusayo yesohlwayo senkunzi esenziwa eJapan.
imithombo
USakamoto Toshio, โShikei wa ikani shikkou sareruka โ Moto keimukan ga akasuโ (Indlela okubulawa ngayo: kubaliswa ngowayesakuba ngumlindi wentolongo), Umpapashi: Nihon Bungei sha.
Menda Sakae Gokuchu Nooto โ watashi no miokkuta shikeishu-tachi. Umshicileli: Impakutoo Shuppankai. ( Idayari kaMenda Sakae yasentolongweni: Abahlobo endiphulukene nabo).
UDavid McNeill ubhalela rhoqo i-Chronicle of Higher Education, i-London Independent kunye nezinye iimpapasho. Ungumnxibelelanisi osekelwe eTokyo weJapan Focus. UCM Mason ngumbhali ozimeleyo ozinze eTokyo. Eli nqaku lalibhalelwe iThe Japan Times, apho lavela khona ngoAprili 8, 2007. Le nguqulelo ihlaziywe kancinane yavela kwiJapan Focus ngoAprili 8, 2007.
I-ZNetwork ixhaswa ngemali kuphela ngesisa sabafundi bayo.
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