Udliwano-ndlebe oluguqulelwe nguGreg Vanderbilt
Amabanjwa esazela, amakomanisi, abalweli bemfazwe, abafel’ ukholo kumgaqo-siseko we-pacifist waseJapan: u-Obora Toshiyuki, u-Onishi Nobuhiro noTakada Sachimi baye babizwa ngokuba zizinto ezininzi ukususela ngoFebruwari 2004.
Ehlabathini leeblogi ze-right-wing, bamele iintlobo ezifayo ze-60-year-old refrain: kungakhathaliseki ukuba ihlabathi litshintsha njani, iJapan kufuneka ihlale ngaphandle kwengxabano yamazwe ngamazwe kwaye ihlale inyanisekile kuxwebhu oluphuzi olubhalwe phantsi komsebenzi wase-US ngo-1947. Kwabanye, kuquka nabaxhasi abanikele nge-3-4 yezigidi zeeyen kwimirhumo yabo yezomthetho, bangabagcini abanenkani bedangatye elilwa nemfazwe, ukubonakaliswa kweengcamango ze-pacifist phezu kweengxaki ezinkulu.
“Besingalindelanga nto ingako kodwa besicinga ukuba ijaji ingajongana neziphumo zetyala,” utshilo u-Obora. "Emva kwayo yonke loo nto, imigqaliselo esemthethweni yokwenza ulwaphulo-mthetho ukuhanjiswa kwamaphecana mikhulu kakhulu."
Ngomhla we-11 ku-Epreli, uJustice Imai Isao wagqiba umlo womthetho weminyaka emine phakathi korhulumente kunye nabaphembeleli xa walawula ukuba baphule umthetho ngokubeka iiflaya ezichasene nemfazwe kwiibhokisi zeposi zamalungu eSDF ngoFebruwari 2004. Kwinkomfa yabezindaba emva kokugwetywa kwabo, U-Onishi usibize esi sigqibo "yingxaki yaseJapan kunye nedemokhrasi yayo."
Ukubanjwa kwaba bathathu, emva kwamashumi eminyaka ephulo lokulwa imfazwe liqela labo, kwathathwa ngabaninzi njengomqondiso wokuba abasemagunyeni baye baphakamisa i-ante ngokuchasene neentshaba zabo ngezimvo emva kohlaselo lwase-Iraq e-US.
Emva koko uNdunankulu uKoizumi Junichiro wathumela iqela elincinane lamajoni e-SDF e-Iraq ngoJanuwari 2004 nangona isibonelelo somgaqo-siseko esivimbela ukusetyenziswa kwamandla ukulungisa iingxabano zamazwe ngamazwe. Yayikokokuqala ukuthunyelwa komkhosi waseJapan kwindawo yemfazwe ukusukela ngo-1945, kwaye isigqibo senziwa kumazinyo enkcaso enkulu yoluntu.
Iiflaya zaseTachikawa zabiza imikhosi kunye neentsapho zabo ukuba zichase ukuthunyelwa kwe-SDF kwaye zathi: "UBush kunye noKoizumi Abayi Phambili!" Umda wesiseko seSDF ngaphandle kweTokyo, ikhompawundi ayinamasango okanye ukhuseleko olusisigxina kwaye ihanjelwa yonke imihla ngabarhwebi bezorhwebo.
Umfundisi wamaBhuda uArakawa Yousei wabanjwa emva koko ngo-2004 ngokusasaza iiflaya kwisakhiwo esineflethi saseTokyo kwaye wabanjwa iintsuku ezingama-23 ngaphandle kwetyala. Umsebenzi waseburhulumenteni uHorikoshi Akio wagwetywa ngo-2006 ngokusasaza amaphephandaba eQela lamaKomanisi kumakhaya esixekweni.
I-Amnesty International yabiza iTachikawa ezintathu zokuqala zaseJapan "amabanjwa esazela" ngo-2004 xa bavalelwa iintsuku ezingama-75 ngaphambi kokuba bakhululwe ngebheyile. INkundla yeSithili saseTokyo yabakhulula ngowama-2004, iwisa isigwebo sokuba nantoni na eyenzakalisa abahlali yayingabalulekanga kangako yaye imelene nokubaluleka kokukhusela inkululeko yokuthetha.
NgoDisemba 2005, iNkundla ePhakamileyo yaseTokyo yasichitha eso sigwebo yaza yabhengeza ukuba uObora noogxa bakhe banetyala lokungena ngokungekho mthethweni. UJustice Imai wongeze ukumiswa okusemthethweni kweso sigwebo sokunganyaniseki, ukuhlawulisa abaphembeleli i-500,000 yen iyonke "ngokunyathela amalungelo" abahlali be-SDF.
INkundla ePhakamileyo yaqaphela ukuba "kwidemokhrasi inkululeko yokuthetha kufuneka ihlonitshwe njengelungelo elibaluleke kakhulu," kodwa yathi akufuneki isetyenziselwe "ukunyhasha ngokungafanelekanga amalungelo abanye," yongeza ukuba i-SDF ibize amapolisa ngokuphindaphindiweyo. ukukhalaza ngokungena.
Ngaba inkundla yayililungelo lokuba amatsha ntliziyo "aphazamise ukuzola kobomi bomntu" kubahlali basenkomponi? U-Obora ukholelwa ukuba isigwebo asiyiqondi ngokupheleleyo. “Ungasifunda isigwebo ngokuphindaphindiweyo kwaye ungaqondi ukuba kuthetha ukuthini oko,” utshilo.
"Yonke into esayenzayo yayikukuthumela iiflaya, ezifana ne-soba restaurants okanye i-pizza delivery shops kunye nezinye iinkonzo. Kutheni abo bantu bengabanjwa? Kuba sasithumela amaphecana achasene nemfazwe. Ngamanye amazwi, umyalezo wezopolitiko yingxaki. Kodwa kuthekani ukuba thina Ngaba babesasaza amaphecana axelela imikhosi yeSDF ukuba iqhubeke isiya eIraq? Oko kuya kulunga, akunjalo? Ngoko sinokugqiba kwelokuba [amapolisa] akhetha ukuzisusa iingcamango angavumelaniyo nazo."
Eli qela alizange likhanyele ukuba iiflaya zalo zigxeka ukuthunyelwa kweSDF okanye ukuba oku kubangele "ukukhathazeka" kwabanye abantu, kodwa bathi oku akufanele kube sisiseko setyala lolwaphulo-mthetho. "Jonga, kuyasikhathaza ukubona amaphetshana ephepha-ndaba iSankei. Kodwa besingenakucinga ngokukhalaza emapoliseni qho xa kuvela enye," utshilo u-Obora. "Yayisisigwebo esingekho sikweni kwaye sinobuqhophololo (zusan)," kungekho mazwi aphikisayo avela kubagwebi, anikezelwe "ngamaphepha ali-10 kuphela ephepha le-A4."
Kwiminyaka emine emva kokuba ityala liqalile basabambe ongezantsi kukubanjwa kwabo. “Ndithetha ukuthi, sineminyaka engama-30 siyenza le nto,” ucacise watsho u-Obora, ehleka ngokukrakra. "Kangangeminyaka esibhozo sasithumela iiflaya kwindawo ubuncinane kanye ngenyanga."
Iifowuni ezifowunelwa kwisakhiwo sezindlu zeSDF azizange zibuyiswe, kodwa iintengiso zeendawo zokutyela zasekhaya zisafakwa kwiibhokisi zeposi, ngaphandle kwezaziso ezindongeni ezibathintelayo. Uninzi lwabahlali lwalile ukuphawula kodwa omnye umama wekhaya, ethetha ngokungaziwa nge-intercom, wathi ukuhamba kweendiza zorhwebo akuzange kuthothe ukusukela ngo-2004.
Eli tyala libize izigidi zee-yen kwaye latya ubomi buka-Obora, umpheki kwisikolo samabanga aphantsi, u-Onishi noTakada, bobabini basebenza njengabancedisi bamakhaya abantu abakhubazekileyo. U-Obora ukholelwa ukuba yinkxaso kuphela yabasebenzi asebenza nabo eyasindisa umsebenzi wakhe. “Ukuba kukho into entle ethe yavela kweli tyala kukuba ngoku siyaziwa kwilizwe lonke kwaye nenkxaso yethu ikhulile,” utshilo, kodwa uyavuma ukuba iqela lisenamalungu asixhenxe kuphela.
Ukufunyaniswa benetyala lokwaphula umthetho akukhange kuthomalalise ukuthanda kwabo ukwenza umsebenzi. Baye kwidemo yokulwa nemfazwe eTachikawa ngo-Epreli apho iqela elincinane labaqhankqalazi - malunga ne-90 ngokutsho kuka-Obora - laphantse lagqithiswa ngamapolisa akhethekileyo. “Kumele bacinge ukuba sibaluleke kakhulu,” uyahleka.
Isigwebo sokugqibela seTachikawa Three samkelwa ngumshicileli we-conservative kunye noMphathiswa wezoBulungisa, owabiza isigwebo senyanga ephelileyo "siyanelisayo." Kodwa kuye kwakho amazwi amaninzi aphikisanayo. Ukuthunyelwa kwemikhosi e-Iraq "kukhuthaze ithuku elibi lexesha elidlulileyo lelizwe," utshilo uLawrence Repeta, unjingalwazi wezomthetho kwiSikolo i-Omiya saseTokyo.
"Ukuguqulwa kweJapan kuluntu olunoxolo kunye nedemokhrasi emva kweMfazwe Yehlabathi II ngokuqinisekileyo ime njengenye yamabali empumelelo enkulu ekwakheni idemokhrasi ngamaxesha onke. Kodwa ukubanjwa, ukuvalelwa kunye nesenzo esishwankathelo seNkundla ePhakamileyo ekuzixhaseni zizikhumbuzo zokuba Idemokhrasi yaseJapan isengumsebenzi oqhubekayo. "
Udliwano-ndlebe
Oku kulandelayo kumbhalo opheleleyo wodliwano-ndlebe kunye no-Obora no-Onishi, okwenzeka ngoMeyi 12, 2008. U-Obora (50) uye wajikeleza umbutho woxolo ukususela kwi-1970s. U-Onishi (34) waba lilungu leDolobha yeeNtente malunga ne-2001. Waqala ukubandakanyeka kwintshukumo yokulwa nemfazwe ngokusebenzisa iqela labafundi ngelixa efunda eTokyo's Ch ?? IYunivesithi. “Ndandingonwabanga kukuba iMelika yayilungiselela ukulwa iimfazwe kwixesha elizayo, nangona yayiphelile iMfazwe Yomlomo,” utsho, echaza isizathu sokuba angenele. UTakada (34) usuka eHokkaido. Ngaphambi kokungena kwilali yeeNtente, wayengenakhaya yaye waqhelana neqela ngomhlobo wakhe.
Umbuzo: Ngaba wothuswa sisigwebo okanye ubusilindele? Ndibuza oku kuba iinkundla zengingqi ngamanye amaxesha zikhupha izigwebo ezichasene neminqweno yegunya lezopolitiko kodwa iNkundla ePhakamileyo idla ngokugweba kwicala likarhulumente.
UObora: Besingalindelanga nto. Ukanti, xa ndiphulukene nalo, ndiyabona ukuba impembelelo yawo kumatyala exesha elizayo iya kuba nkulu kwaye iya kuphelela ekubeni ibonelele ngesiseko esisemthethweni sokwenza ukusasazwa kwamaphecana kube lulwaphulo-mthetho nokwenza kube nezizathu zokubanjwa. Umsonto wethemba endibambelele kuwo yayingumnqweno wokuphumelela ngenxa yeso sizathu. Oko kuthethiweyo, ndivumelana nawe ukuba ukuthambekela kolondolozo kumanqanaba aphezulu enkundla yomelele kwaye ndaxela kwangaphambili ukuba asinakuphumelela.
Umbuzo: Ucinga ntoni ngesigwebo?
UObora: Akulunganga! Ndiphoxekile yindlela etenxile ngayo. Ngomhla womgwebo, ndaya enkundleni ndinomdla wokwazi oko kuqulethwe sesi sigwebo. Ndandixelelwe ukuba ekubeni iyiNkundla ePhakamileyo isigwebo siya kujongana ngokucokisekileyo nemiba yoMgaqo-siseko nokuba ekubeni bekuya kubakho abagwebi abane, kwakunokwenzeka ukuba omnye wabo angawuchasanga. Ndaphoxwa nyani ukuba akukho nto injalo. Isigwebo sasifana nqwa nemithetho yangaphambili, silula kangangokuba sizalise malunga namaphepha e-A4 alishumi kuphela.
Isigqibo sathi ngaxa lithile "sangena kwibala saza sasasaza amaphecana, nangona umphathi wesakhiwo wayekwalela." Nangona esi sigwebo sisithi "uxolo lwabahlali lwaluphazamisekile," akukho nto ichaza uhlaselo lwethu lokwenene, ukuba amazwi ethu ayegrogrisa okanye senze i-racket ngesandisi-lizwi okanye izinto ezinjalo. Kunoko, ukungabikho kwayo nayiphi na into enjengale.
Ekubeni amaphecana ethu ayegxeka ukuthunyelwa kwe-Self-Defense Forces phesheya, ndicinga ukuba kukho abantu abawafumanisa engathandekiyo. Kodwa isigwebo asiyichazi le nto. Kusenokusenza singakhululeki ukufumana amaphepha-ndaba kwiphephandaba iSankei, kodwa besingenakucinga ngokukhalaza emapoliseni qho xa kuvela elinye.
Ngokusisiseko, esi sigwebo sasingekho ngqiqweni kwaye sinobudenge obumangalisayo. Ndinemvakalelo yokuba ngaphandle kohlobo lwesigwebo inkundla ibingenakuwisa isigwebo setyala. Kufana nokuba kukho uxinzelelo lwezopolitiko olukhokelela kwisigqibo esingaphambili sokuba isigwebo kufuneka sibe netyala. Ngaphandle kokuba bekubhalelwe ukuhlangabezana neso sigqibo, akukho ndlela yokuba isigwebo singabi namdla kangako. Ukuba endaweni yoko babephonononge inkalo nganye yetyala, bekuya kufuneka basifumane simsulwa, njengoko inkundla yokuqala yenzayo.
Onishi: Bendiyilindele kancinci kodwa ndiphoxekile yindlela embi ngayo. Ingathi le nkundla iyilahlile indima ebisoloko iyifeza iinkundla. Isebenzisa ingqiqo yomtshutshisi: "Umxholo" wentetho yethu awuthintelwanga. Ekubeni “iyindlela” yethu kuphela—ukungena kumabala okwakha kuphela ngenjongo yokusasaza amaphecana—oku kwalelweyo, inkundla inokugqiba ngelithi isigwebo sayo asiphazamisi inkululeko yethu yokuthetha ekhuselweyo ngokomgaqo-siseko. Ukulandela le ngqiqo, banokuthi balawula "iindlela," kodwa ekugqibeleni yintetho ephela ilawulwa. Nabani na kwixesha elizayo ofuna ukusasaza amaphecana uya kuthintelwa ukwenza oko ngenxa yesi sigwebo. Le ngqiqo "yokulawula 'indlela' yokungena kwindawo kwaye ingabi 'umxholo' ngokwawo" inobuchule kuba iya kubangela ukulawulwa kwentetho, xa isenzo ngasinye sentetho kufuneka silawulwe phantsi kwegama elithi "indlela. " Ngaba lo mgwebo awuboneleli ngendlela yenkqubo entsha yokulawula intetho?
Umbuzo: Ingaba olulingo luxabisa malini ilali yaseNtendeni?
Ayikafikeleli kwi-yen yezigidi ezilishumi kodwa ikwizigidi. Kuye kwafuneka siqokelele iminikelo kuyo yonke loo nto.
Umbuzo: Ngaba kukho iziganeko ezifanayo?
UObora: Ewe, kukho imeko kaHorikoshi Akio, (umsebenzi waseburhulumenteni) umqeshwa we-Arhente ye-Inshurensi yeNtlalo. Ulilungu leQela lamaKomanisi laseJapan kwaye wabanjwa ngenxa yokusasaza iiflaya zeqela kwisakhiwo esinamagumbi abucala. Wakhululwa kwiintsuku ezintathu kamva kodwa, xa ebuyela ekhaya, wabekwa ityala lokwaphula (1947) uMthetho weNkonzo kaRhulumente weSizwe (owalela umsebenzi wezobupolitika). Kukho imida ebanzi kwimisebenzi yezopolitiko yabasebenzi bakarhulumente besizwe. Nangona kukho indawo yokutolika okusemthethweni okuhlukahlukeneyo, kuyaqondwa ukuba abasebenzi bakarhulumente bafanele bathabathe isikhundla sokungathathi hlangothi kwaye bangenzi nangayiphi na indlela ebonakala ngathi iyaphambuka kweso sigqibo. Kubasebenzi bakarhulumente kazwelonke kukho nenkqubo yezohlwayo. Ekuphela kwento eyenziwa nguHorikoshi kukusasaza inkupho ekhethekileyo yeAkahata (iQela lamaKomanisi yonke imihla) ngosuku lwakhe lokuphumla, ngaphandle kweeyure zomsebenzi. Ngokuqinisekileyo kukho izimvo ezahlukeneyo malunga nokuba lo msebenzi wezopolitiko phantsi koMthetho weSizwe weNkonzo kaRhulumente kodwa wabanjwa waza watshutshiswa ngokwaphula lo mthetho. Wafunyaniswa enetyala waza wafumana isigwebo esixhonyiweyo kodwa kwafuneka ahlawule isohlwayo. Yayisisigwebo esiphantse sibe sesokuba msulwa ngokupheleleyo. Usasebenza kwi-Arhente ye-Inshurensi yeNtlalo kwaye ubhena ityala lakhe.
Emva koko kukho imeko ka-Ujihashi Shinichi. Wabanjwa ngelixa ehambisa iphephancwadi elikhethekileyo lika-Akahata eSetagaya. Ekuqaleni wabekwa ityala lokungena ngaphandle kwemvume, kodwa kwathi kwafunyaniswa ukuba ungumsebenzi karhulumente, izityholo zatshintshwa zaba kukwaphula uMthetho weNkonzo kaRhulumente. Yayisisikhubekiso eso. Asiyonto ingaphaya kwendlela yokwenzakalisa umsebenzi woluntu. Olu ngcelele lweziganeko lwenzeke kule minyaka mine idlulileyo. De kube ngoko, ndandingazange ndive ngokubanjwa okunjalo. Mhlawumbi sasingowokuqala. Ngoba? Ngapha koko, kudala ndisasaza amaphecana apho iminyaka engamashumi amathathu. Ukususela ngo-1976 ukuya kutsho ngowe-1984 ndandisiya nyanga zonke.
Q: Umbutho wokulwa imfazwe eJapan umncinci kakhulu kwaye awunawo amandla angako, kutheni ke ukuba urhulumente kunye namapolisa okhuseleko loluntu anomdla ongaka kuwo kwaye azimisele ukuwuphelisa?
Obora: Ngokuqinisekileyo, xa kuthelekiswa ne-US okanye iYurophu, incinci kakhulu kwisikali [ehleka], kodwa imozulu yaseJapan ayizange ivumele ukuvukela urhulumente. Abantu bethu abanalo i-subjectivity. Abanakho ukukwazi ukuzicingela ngokwabo kwaye batshayelwe ngokukhawuleza kurhulumente kunye nesakhiwo sentlalo. Abantu badla ngokungachasi okanye bangazibandakanyi kubutshantliziyo. Ngenxa yoko, ukuba kukho iintshukumo ezichasene nemfazwe, nokuba zincinci, urhulumente uya kuzama ukuzicima zonke. Kubonakala ngathi urhulumente ujonge ukucinezela iLali yeNtente ngokwenza ukuba amapolisa anike umyalezo wokuba "ukuba nonke nikhuphe amaphecana achasene nemfazwe, siya kunivalela."
Ngenzeka, kulo nyaka uphelileyo, u-Akahata watyhila ukuba iyunithi yoKhuseleko lwe-Self Defense Forces ebizwa ngokuba yi-Intelligence Security Command iye yabandakanyeka ekubekweni kweliso okubanzi kweentshukumo zabemi, kubandakanya neentshukumo zabathengi ezinganxulumananga ngqo nomsebenzi wokulwa nemfazwe. Njengokulandelela, kwakukho inqaku elichaza ukuba icandelo lisebenzisana ngeendlela ezahlukeneyo namaPolisa oKhuseleko loLuntu ngexesha [lokubanjwa kwethu] ngokuza kuphanda indawo yesiganeko kunye nawo. Silungenise olu lwazi kwiNkundla ePhakamileyo kodwa isigwebo asiyikhankanyi, siwuthatha lo mba ngokungathi awunxulumananga. Ndiyarhana ukuba isikhokelo sezopolitiko sokunxibelelanisa aMapolisa oKhuseleko loLuntu kunye noMyalelo woKhuseleko lwezobuntlola kwaye bawusebenzise ukubeka phantsi intshukumo yokulwa imfazwe kwaye bawutheze amandla bavela kumanqanaba aphezulu.
UMBUZO: Abathathu kwabagwebi babhale ukuba, nangona inkululeko yokuthetha iyinto yemveli, amalungelo abantu abahlala kwisakhiwo sezindlu zeSDF omelele. Ngaba bukho ubungqina boko? Ngaba ayisosigqibo esiqhelekileyo esinokuthi abantu abaninzi baseJapan abaqhelekileyo bamkele?
UObora: Ngokusisiseko, kusengqiqweni ukuba ungasakwazi ukusebenzisa inkululeko yakho yokuthetha xa iphazamisana namalungelo omnye umntu. Ndicinga ukuba ichanekile, kodwa nokuba ndisifunde kangaphi esi sigwebo andifumani ngokuthe ngqo ukuba silungenele njani uxolo namalungelo abahlali. Ekuphela kwento esayenzayo kukusasaza amaphecana. Iivenkile ezithengisa iiNoodle kunye nepizza kunye namanye amaqela enza into enye. Ndiyabuza: kutheni bengabanjwa ngamapolisa? Ndaxelelwa ukuba sasinempazamo kuba eyethu yayingamaphepha achasene nemfazwe. Ingxaki ngumyalezo wezopolitiko. Ngaba kuya kwamkeleka ukuba endaweni yoko sigqithise iiflaya zepro-war ngomyalezo othi "Wonke umntu kwi-SDF, yenza okusemandleni akho e-Iraq!"? Ukuba kunjalo, olu lucalucalulo lwezopolitiko. Sikhutshwa ngenxa yeengcamango zethu ezithile.
Q: Usajongwe ngamapolisa?
UObora: Abenzanga nto ikhethekileyo, ngaphandle kokuphanda. Bakwabeka iliso kwiindibano noqhanqalazo. NgoAprili 19, saba nomboniso wokwenza ingongoma yokuba ukunyanzelwa kwamaphecana achasene nemfazwe eTachikawa akulunganga. Bamalunga nama-90 abantu ababa nenxaxheba. Babejongene namagosa okhuseleko lukawonke-wonke angama-40-50. La ngamanani angakholelekiyo.
Andazi ngenene malunga nokucofa iingcingo okanye ukwenza isithunzi, kuba amapolisa ebengayi kuyenza ngendlela ebesiya kwazi ngayo. Ukanti, ndiyakrokrela ukuba izinto ezinjalo ziyenzeka. Xa sasiseluvalelweni, saxelelwa izinto ezinjengale “Le nto niyenzayo iyinkathazo kubahlali,” “iJapan lilizwe elihle, ekubeni ukusasaza amaphecana anjengala akulotyala elikhulu apha. , mhlawumbi uya kufumana isigwebo sentambo." kwaye "ndicinga ukuba uya kugxothwa ngale nto."
Umbuzo: Yintoni echaza ukungafani kwiintlawulo zakho (u-Obora no-Takeda bahlawuliswa i-200,000 yen; i-Onishi 100,000).
U-Onishi: Isimangalo sokuqala ibikukufaka iiphetshana kwiibhokisi zeposi ngoJanuwari ka-2004 kwaye isimangalo sesibini ibingoFebruwari. Ndandikunye nabo ngo February, kodwa andizange ndimangalelwe, kucaca ukuba akukho bungqina. Ngezibalo ze-100,000 yen nganye, abo babini bafumana ii-yen ezingama-200,000 kwaye mna, i-100,000 yen. Kwiintsuku ezingamashumi amabini kwezingama-75 siseluvalelweni, intlawulo yancitshiswa ngama-yen angama-5,000 ngosuku, kwaye ke ngoko, ngezo zibalo, akukho mfuneko yokuba ndihlawule nantoni na kodwa abanye ababini kusafuneka bahlawule i-100,000 yen.
Umbuzo: Ngaba ukhe weva ngomntu othe walishiya iphulo lokulwa imfazwe kulandela le ngcinezelo karhulumente?
UObora: Andizange ndive ngabani na oye wayiyeka ngokwakhe imisebenzi yakhe kodwa ndiye ndeva ngabo baye batshintsha iindlela zabo ukusuka ekufakeni iiflaya ngokuthe ngqo kwiibhokisi zeposi ukuya ekusebenziseni iposi ngqo. Oku kwenzeka ngentshukumo yeCitizens’ Declaration Against Nuclear Weapons eYokosuka. Intshukumo yokulwa imfazwe ejikeleze iKomaki Airbase eNagoya iyekile ngokupheleleyo ukufaka iiflaya kwiibhokisi zeposi.
Umbuzo: Zeziphi iintlobo zezinto oza kuzenza ukusuka apha ukuya phambili?
UObora: Eli tyala liphelile kodwa siza kuqhubeka nemisebenzi yethu yemihla ngemihla njengoko senzayo ukuza kuthi ga ngoku: usasazo oluchasene nomkhosi, iindibano, uqhanqalazo, njalo njalo. Indlela yethu yokuxhathisa kukugcina umlo njengoko sihlala sinawo, ngokungagungqiyo, naphezu kwesigwebo. Kakade ke, kufuneka sihlale sigxeka umgwebo. Ukuba sibuyela kwindawo enye kwaye sifaka amaphecana ngokuthe ngqo kwiibhokisi zeposi, siya kubanjwa kwaye ke sijonge ezinye iindlela, njenge imeyile ethe ngqo kunye nezinye. Siye sacinga ngokufakela amaphephandaba kodwa oko akuzukusebenza kuba mva nje amaphephandaba akazamkeli izinto zezopolitiko. Sinokuzama ukusebenzisa abasasazi bamaphetshana abachwepheshile okanye sinokuzama ukufumana imvume yomphathi wesakhiwo kusengaphambili. [Ehleka] Ekuphela kwento esinokuyenza kukuhlala siphuthaphutha sijonge indlela yokuhlala sisebenza kakuhle kwaye sikhuthele.
UDavid McNeill ubhalela rhoqo inani leempapasho ezibandakanya i-Irish Times kunye neChronicle yeMfundo ePhakamileyo. Ungumnxibelelanisi woJoliso lwaseJapan.
UGreg Vanderbilt ngumhlohli kwiSebe lezeMbali e-UCLA. Waguqulela olu dliwano ndlebe kwiJapan Focus.
Eli nqaku kunye nodliwano-ndlebe zilungiselelwe iJapan Focus.
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