NgeCawa, 8 ka-Agasti, iWard Churchill ibisisithethi esiphambili kunyaka we-15 Ngaphantsi kweVolcano: uMthendeleko woBugcisa kunye noTshintsho lweNtlalo, ukuBhiyozela ukuchasana kwabantu kwiMfazwe, uMsebenzi kunye noBukhosi., eVancouver, eBritish Columbia.
Siyo, oseeju. Molweni zihlobo zam, ndiyavuya ukunibona apha. Kwaye akukho ndawo intle apha, kwaye ayisiyiyo imini entle? Kuliwonga lam ukuba lapha kule kona yeMelika ethathwe ngokungekho mthethweni kunye nawe. Phambi kokuba ndingene kwinto endiyithethayo, kufuneka ndiniphathele imibuliso evela kubadala beqela leKeetoowah laseCherokee, bantu bakowethu, nakwisahluko saseColorado seAmerican Indian Movement endiyinxalenye yayo Gwarth-ee-Lass, ngenye indlela eyaziwa ngokuba ULeonard Peltier, endithe namhlanje ndithetha nawe eqhubeka ehleli ekhejini kwintolongo yokhuseleko oluphezulu eLeavenworth, eKansas; hayi ngayo nantoni na nabani na ukuquka nomtshutshisi wakhe nangaliphi na ixesha kule minyaka ingamashumi amabini idlulileyo ulungiselele ukuthetha ukuba ngenene bakholelwa ukuba wenze njalo. Kodwa endaweni yoko njengophawu lwesakhono esingenasizathu sikarhulumente womanyano wase-United States ukucinezela iminqweno esemthethweni yenkululeko yabantu bomthonyama phakathi kwemida ebangwayo. Kwaye kukho umahluko phakathi kwebango kunye nenyani, kwaye loo mahluko kungenxa yokuba uLeonard ekhona.
Umahluko phakathi kwelo bango kunye nenyaniso yiloo nto ndisithi lo ngumhlaba othathwe ngokungekho mthethweni. IBritish Columbia ayizange inyakwe ngabantu bomthonyama abangabanini bayo; iselilizwe labo. Ithwele ubunzima phantsi kobunzima bengcinezelo yemithetho yobukoloniyali. Kodwa sonke silapha ukuchasa izinto ezininzi ezahlukeneyo. Sifanele samkele omnye komnye, siza kwamkela lo mhla, siza kwamkela lo mthendeleko, kodwa siyamkela inkcaso, siyamkela ngokuchasene ne-imperialism. Samkela ngokuchasene nobuhlanga; siyamkela ngokuchasene nobudala, kunye nokwahlula ngokwesini. Sinee-'isms' ezininzi kwaye zikhatshwa 'zii-ologies' kwaye sichasa kakhulu. Kwaye siyenza ngendlela engaqhelekanga, akunjalo? Ngamnye wethu uneprojekthi yethu encinci yezilwanyana, intlangano yethu encinci, kwaye siyabaleka kwaye yinto ebaluleke kakhulu kwihlabathi kwaye asiyiqondi uhlobo lwenkcaso yethu, kwinto esiyichasayo. Ke makhe sibone ukuba sinokufumana ingcaciso encinci kwitafile apha malunga nendlela le nkqubo isebenza ngayo.
Kungenxa yokuba konke kuza phantsi kwerubrikhi yento ngoku bayibiza ngokuba lumanyano lwamazwe ngamazwe, kwaye ukudityaniswa kwehlabathi ligama elijikelezayo ngathi litsha, njengokuvuselelwa kwevili, ngokungathi yinto entsha, eyahlukileyo, inoveli, kwaye eyodwa, ekufuneka iqondwe ngokwemigaqo yodwa. Kwaye ndifuna ukwahlula oku ngeendlela ezimbini. Indikhumbuza into endayifundiswa ngumdala owayebaluleke kakhulu kum, kwindawo eyayigcinelwe indawo yasePine Ridge emva kweminyaka engama-20-25 eyadlulayo. Ewe, ixesha elide kunoko. Ndaxelelwa ngumntu ogama linguMateyu King. Elo yayiligama elisemthethweni elinikiweyo, watyikitya amaphepha, kwaye urhulumente wakhupha โuNoble Red Manโ Ke ukuba uwela iNoble Red Man kumaxwebhu asemthethweni ngaxesha lithile nguMateyu uthetha nawe apho.
Oko kwakusemva ngexesha ndandisebenza kukhuseleko lwe-AIM, kwaye njengoko 'sasifuna ukwenza,' xa singakhuselekanga nantoni na sasiyeka ukubona ukuba abantu abadala baqhuba njani, sibone ukuba akukho nto bayenzayo. ukuba kukho nantoni na esinokubenzela yona. Kaloku, sahamba ngenye imini kwaMatthew. Wathi akukho nto ayifunayo ngokukhethekileyo, kodwa โkutheni singahlali phantsi size sisele ikomityi yekofu kunye naye size sityelele ithutyana,โ senjenjalo. Kwaye wathi, โNiyazi, ndiyanithanda bafana, ndiyayincoma inkalipho yenu kwaye ndiyayincoma indlela enizinikele ngayo. Zininzi izinto endizithandayo, kodwa nonke nijikeleza amavili enu.โ Kwaye kwasothusa oko, uhlobo lokubhideka, kuba wayeyixhasa kakhulu i-American Indian Movement. Ngoko sambuza ukuba uthetha ukuthini, โuthetha ukuthini Malume? Uthe, "Kulungile, unawo wonke lo mlilo kunye nawo onke la mandla kwaye uchitha lonke eli xesha usilwa ngokuchasene nokuzama ukwenza into eyahlukileyo, kodwa, yinyani ukuba awazi apho ukhoyo. โuyahamba, kwaye isizathu sokuba ungazi apho uya khona kukuba akuzazi apho ubuye khona, akubazi abantu bakuthi bebeye phi, nembali yakho awuyazi.โ
โKwaye unokulufanisa nohambo onokuthi unqumle la mathafa alapha phandle apho kungekho mthi, kungekho nduli, ithe tyaba nje ikhangeleka ngathi yincopho yetafile. Ngalo lonke ixesha uya kufumana uphawu oluphawulekayo. " Uthe, โindlela owazi ngayo ukuba uphi na ngalo naliphi na ixesha ujonga ngasemva egxalabeni lakho ekugqibeleni kwezo ndawo zibalulekileyo udlule kuzo kwaye zinokukukhokelela esithubeni, apho kufuneka uye khona, kweliphi icala. kufuneka uthathe ukuze ufike apho." Wathi, โuhambo olulo lukwanjalo. Ukuba awujongi ngasemva phezu kwegxalaba lakho apho ubukhe wakhona, awukwazi ukuba uphi. Kwaye ukuba awuzazi apho ukhoyo, awukwazi ukufikelela naphi na apho ucinga ukuba ufuna ukuya khona. " Ke kufuneka uyazi imbali yakho, kufuneka wazi ukuba kwenzeka njani na ngoku ukuba uza kuyiqonda into yangoku, kwaye kufuneka uqonde into yangoku, uyibone ngokucacileyo kwaye uyibone ngokuchanekileyo, ukuba uyayiqonda. 'Uzokwazi ukwenza itshati yekhosi kolunye ofuna ukulwenza.
Ngoku ndiyazi ukuba wonke umntu olapha akangomntu womthonyama. Ndiyakwazi ukukroba ndibone ukuba kukho amasiko ahlukeneyo apha, mandithethe into enye ngesinye isiko. Kwaye njengoko bekuxelele ukuba ndingunjingalwazi weDyunivesithi, ke mandizame ukuvakala njengenye okomzuzwana apha, kulungile? Ndiza kukhupha igama elikhulu lompu ngoku. Foucault. Ewe, ngoku ndifumana i-resonance. Ngoko ke, singayenza loo nto njengesithuko mhlawumbi. Ewe, zininzi izinto ebekufuneka uFoucault azitsho ezizezahlukeneyo kwaye zishiyana ngamanqanaba omdla, kodwa eyona inomdla kum kolu nxibelelwano ngoku luluvo awayenalo ngembali kunye nendlela esebenza ngayo. Yaye wayengengomntu โothanda izinto eziphathekayo.โ Wayengenayo le ngcamango izukileyo yokubalisa; wayengengomntu wasemva kwexesha elifanelekileyo.
Ngokusisiseko, wakrazula uFreddy Nietzsche kwaye wathatha umbono wakhe womnombo wembali. Uthe awudingi ngxelo enkulu yembali; awudingi ukwazi amandla e-cosmic aqhubela indalo kumacala athile. Konke okufuneka ukwenze kukuqonda ukuba yintoni na kwimeko yangoku, ngaloo mzuzu ukuba uhlala kuyo, uyala, uyachasa, awukwazi ukuhlala nawo. Uze ulandele umlibo wayo. Ubuyela umva kwaye ufumanise ukuba yintoni le yenza ukuba umzuzu okhawulezileyo wenzeke, ngokungalunganga kwawo. Kwaye ke uyahamba kwaye ujonge kwaye ufumanise ukuba yintoni eyenza ukuba okungalunganga kwangaphambi koko kwenzeke, kwaye uhlala uyilandelela umva de udibane nexesha apho into oyichasayo yayingekho, apho izinto zazikhona, ngokombono wakho. , kunene. Ngoku unomlibo wokuzalwa njengokuba unomnombo wakho kwaye ekuqondeni umlibo wento engalunganga, uzenzele nje i-roadmap yento ekufuneka ilungiswe ukuze ilungile.Ukuyilungisa.
Ngamanye amazwi, uye waqonda into yangoku ngokwexesha layo elidlulileyo, kwaye kuloo ngqiqo unokuyibona ngokucacileyo ukuba yintoni na, kwaye ekuboneni ngokucacileyo unokuyila indalo, umxholo, kwikhosi oyifunayo. ukubala ukuze ufike apho ufuna ukuya khona. Izithethe ezibini ezahlukeneyo, iintetho ezimbini ezahlukeneyo, zombini zithetha into enye. Sinokuthetha omnye komnye ngaloo siseko. Kwaye ukuba siyakuchasa ukudityaniswa kwehlabathi kunye nayo yonke into eyichazayo, kufuneka siqonde ukuba yintoni eyenza ukuba kwenzeke. Kwaye yintoni eyenza ukuba kwenzeke, kuba ungabuqondi kakuhle ubunjani berhamncwa, indawo yalo ilapha kwiTurtle Island, ilapha eMntla Melika. Singakwazi ukulwa nayo kwi-hinterland, sinokuvuma ukubambisana nabantu ngokuchasene nokutshatyalaliswa kwayo 'ngaphandle kwenye indawo' yonke into esiyifunayo, kodwa silwa neempawu kunokuba sibangele. Isisu serhamncwa kulapho sikhoyo.
Intelekelelo yamandla egqunywe phantsi kwerubrikhi yokudityaniswa kwehlabathi ayinakwenzeka ngaphandle kokudityaniswa kwe-mega-States kuMntla Melika phezu kwabantu bomthonyama. Ukuba ufuna ukuqonda umnombo waloo nto, ngokuqinisekileyo unokuyilandela indlela ende. Unokuyilanda emva kowama-800 AD ngokuthweswa isithsaba kukaCharlemagne [800 A.D.], njengoMlawuli Ongcwele waseRoma. Ukudalwa kwayo kusisiphumo sokwakhiwa kwekholoniyali yangaphakathi kwaye yaziwa ngokuba yiYurophu, kwaye iYurophu [ngokwemigaqo] yokuqikelelwa kwamandla inoxanduva lwento eyenzekileyo apha. Kodwa akuyomfuneko ukuba siyibuyisele emva ukuya kude. Sinokuyibuyisela emva malunga nexesha umatiloshe wase-Italiya olahlekileyo wahlamba elunxwemeni lweCaribbean isiqingatha sehlabathi kude nalapho wayecinga ukuba wayekhona, kwaye wayesaziwa kolu luntu njengomatiloshe omkhulu ukusukela [1492]. Uyayiqonda imeko yokugqwethwa kwembali, kukho umzekelo obalaseleyo.
Kwaye ngesiseko saloo mpazamo yokuwela komhlaba, kwavezwa inkqubo yokoyisa kunye nekoloniyali engenakulinganiswa nanto kwimbali yoluntu. Bonke abantu bomthonyama beli lizwekazi - kodwa siya kuzikhathaza okwangoku kuphela ngeTurtle Island kuba abo baseMzantsi, kunye ne-States ukuya eMzantsi, ababandakanyekanga kwinkqubo yokubambisana kwehlabathi; asiyondawo yayo, le ndawo ilapha njengoko benditshilo - ke unama-500, 600 amazwe ezizwe zomthonyama ngasinye kuzo ekugqibeleni - bayibeka njani ngolwimi lwabo lokuncoma, lokuzincoma: bafunyenwe? Ewe, "ndifumanisa" ngamnye kuni namhlanje kuba andizange ndidibane nabani na kuni ngaphambili; Ndicinga ukuba ngokulandelayo kufuneka "ndikuphonononge" ngaphandle kokuba uzazi kakuhle, kwaye awufuni kuphononongwa. Nangona kunjalo, xa ndikuhlolile ndicinga ukuba ndiza "kukuhlalisa", akunjalo? Ewe, kunjalo, sonke isizwe somthonyama 'safunyaniswa', 'saphononongwa', 'sazinziswa', oko kukuthi soyisiwe kwaye saxoliswa, soyiswa kwaye salawulwa.
Yonke i-intshi yesikwere ye terra firma yeSiqithi saseTurtle ekucingelwa ukuba senza olu lwakhiwo lwequmrhu, ingqibelelo yejografi, ingqibelelo yommandla wezi ngingqi zinkulu ngumhlaba owathathwa ngokuthe ngqo kubantu bomthonyama. Oko kudityaniswa kwe-empire yangaphakathi yobukoloniyali yinto eyiyo eyenza ukuba amandla angaphandle abonakale njengomanyano lwehlabathi olunokwenzeka ngoku. Kakade ke, yona ngokwayo iyinxalenye yenqanaba langaphambili lokudityaniswa kwehlabathi. Sasiyibiza i-globalization ngegama layo elifanelekileyo: sasiyibiza ngokuba yi-impiriyali. Sayibiza ngokuba ngama impiriyali saza sazenza abachasi, saye sayithatha loo nto njengento ephambili, inkalo esisiseko yolwakhiwo lwengqiqo yethu.
Ke into endicebisa yona ngoku yeyokuba ukuze silwe ngendlela esebenzayo le nkqubo ngoku iphantsi kwegama lokudityaniswa kwehlabathi kufuneka ngononophelo ukubuyisela ukuqonda kwethu imfuneko yokuba - njengento ephambili yokuqala - anti- i impiriyali. Kodwa kufuneka sibe ngabachasene nama impiriyali abaye bafunda kwiimpazamo ezidlulileyo zokuchasana ne-imperialism, kwaye oko kukuthi: awufumani zimpawu xa usondele kunobangela. Ukuba ufuna ukuyeka ukudityaniswa kwehlabathi kufuneka uyeke apho uhlala khona. Awufuni ukuba ngumguquli kwimeko yolwakhiwo lwangaphakathi lobukoloniyali. Ukuba ngumguquli kubhukuqa izixhobo zoMbuso ezikhoyo nizifake endaweni yazo. Ukuba uyayenza loo nto uyayiqhubela phambili ingxaki. Ilizwe lixhomekeke kubukho balo eUnited States naseKhanada, phezu kobukoloniyali obungapheliyo, ukuthotyelwa, ukuthotyelwa, ukuxhaphazwa, ukuhluthwa kwabantu bomthonyama, kuya kuqhubeka nommandla othathwe ngokungekho mthethweni de kube kusetyenziswe imigaqo yokuchasana ne-imperialism. apha hayi ngokuhlalutya kuphela, kodwa ngamandla. Ukususwa kwekoloni kuMntla Melika sesona sithako sibaluleke kakhulu ekuthinteleni inkqubo yokudityaniswa kwehlabathi kwaye yenze ukuba kungenzeki ukuba kuphinde kuvuselelwe kwakhona. Yibone ngokucacileyo ukuba iyini na, kwaye uqonde iintsingiselo zayo.
Kubo bonke ubomi bam bobudala, bendilitsha-ntliziyo. Ndibe litsha-ntliziyo ixesha elipheleleyo ngenye indlela. Yonke inkalo yento endiyenzayo [idityaniswe] kuloo msebenzi ungundoqo, kwaye loo msebenzi ungundoqo wokusebenza kukucacisa kunye nokulungelelanisa malunga nokucaciswa. Ebudeni bobutshantliziyo bobutshantliziyo, ndiye ndadibana kwaye ndavumelana kwaye ndathabatha inxaxheba kwiintshukumo ezinqwenela izilogeni ezithile. Ukuqala kwam yayiyi โU.S. eVietnam,โ yaza ke loo nto yatshintshwa yaza yaba โyiU.S. ephuma eIndochina,โ yaza ke yaba โyiU.S. ephuma kuMzantsi Afrika,โ ibe โyayiyiU.S. iphuma kwiCaribbean nakuMbindi Merika,โ yaza ke yaba โyiU.S. ukusuka kwiPersian Gulf.โ Ndavumelana nazo zonke ezo, kodwa ekugqibeleni inye kuphela indlela enye eya kuthi inokwenzeka ngayo kwaye yile: I-US iphuma kuMntla Melika, i-U.S. emhlabeni, kwaye uthathe iCanada kunye nawe xa uhamba!
Loo nto yenza isiseko saloo ndlela izayo. Oko kuqonda kunye nokuqonda kuphela kuya kudala eso siseko. Yonke i-intshi yesikwere se-terra firma esusiweyo kwikhophusi nokuba yeyiphi kwezi mega-State, kwaye siyaqonda xa siseCanada sikumaphondo akuMntla woBukhosi baseMelika kuphela. Lo ngumsila ogotywe yinja eWashington, D.C. kwaye ungaze ubhideke ngaloo nto. Ekugqibeleni, akunamsebenzi nokuba isiphelo somhlaba obhengezwe waseKhanada okanye umhlaba obhengezwe yi-US, yonke i-intshi yesikwere esibuyiselwe kulawulo lweNative, kulawulo oluzimeleyo lweNative, yi-intshi enye ngaphantsi kommandla odityanisiweyo wokusekela uqikelelo lwamandla abo. Ekugqibeleni, ukuba loo nkqubo ibigqityiwe, bebengayi kuba nasiseko, nokuba zizinto eziphathekayo ngokwentsimi okanye ngokwezinto eziphathekayo ngokwemali, ukuze baziphathe kwihlabathi kwenye indawo ngendlela abaqhuba ngayo ngoku. Kwaye kule nkqubo bebengazukwazi ukuziphatha apha.
Uthi oku kukuwonga amalungelo aboMthonyama, mhlawumbi, ngaphaya kwamanye? Uthi ndichasene nocalucalulo ngokwesini njengento ephambili; uthi ndiyayichasa i-ageism njengento ephambili kuqala; uthi ndiyachasa ulwahlulo; NdingumMarxist olungileyo, umntu othanda izinto eziphathekayo; Ngaba ndichasene nenye into njengokubaluleka kokubaluleka kwamalungelo emveli? Ekubuyiselweni kommandla nangona amalungelo aboMthonyama, ubeka izinto phantsi kolawulo lwabemi boMthonyama ngokungqinelana nesithethe soMthonyama, kwaye asizange sibe ngabantu abakhetha iminyaka, asizange sikhethe ngokwesini, asizange sibe ngabahluli, akukho nanye kwezi 'isms' okanye 'ologies' echaphazelekayo. . Ekoyiseni enye woyisa enye kwaye oko akunakuthethwa ngokubuyisela umva ucwangco kunye nokubaluleka kwezinto. Izizwe zokuQala, okokuqala kuqala, okokuqala, oko kufuneka kube ngumgaqo ukuba siza kuliqonda irhamncwa kwaye ekugqibeleni liloyise.
Oko kuthethiweyo, siya ngqo kwiziko lemithambo-luvo yento eyenza ukuba into isebenze kwaye ayiyi kuyeka ukusebenza ngokungenazintlungu; iya kuxhathisa. Akukho phulo lezikhalazo onokuthi ulenze eliza kubangela ukuba amandla kunye nesimo esikhoyo siphele. Akukho nyathelo lomthetho onokulithatha; awukwazi ukungena kwinkundla yomeyisi kwaye ube nomnqobi ukuba avakalise uloyiso ukuba alukho mthethweni kwaye lutshitshiswe; Awungekhe uvote ngenye indlela, awukwazi ukubamba umlindo womthandazo, awukwazi ukutshisa ikhandlela elivumba lifanelekileyo kumlindo womthandazo, awunakuba nengoma efanelekileyo yabantu, awunakuba nefashoni echanekileyo, awukwazi ukufumana ukutya okwahlukileyo, yakha. indlela yebhayisekile engcono. Kuya kufuneka uyithethe ngokuthe ngqo: into yokuba la mandla la mandla, eli qumrhu, le monstrosity ebizwa ngokuba nguRhulumente izigcina ngokwamandla enyama, kwaye inokubalwa kuphela ngokwemigaqo eyalela yona kwaye ke ngoko iyayiqonda. Eli lixesha lokuphefumla ngokunzulu; lixesha lokwenyani lokuphefumula elinzulu.
Ayizukuba yinkqubo engenabuhlungu, kodwa, heyi, i-newsflash: ayisiyonkqubo engenabuhlungu ngoku. Ukuba uziva ukungabikho kwesihlobo sentlungu, obo bubungqina kuphela kwisikhundla sakho selungelo ngaphakathi kwesakhiwo se-Statist. Abo bakwisiphelo sokufumana, nokuba baseIraq, basePalestine, baseHaiti, bakwiindawo zogcino zamaIndiya aseMelika ngaphakathi eUnited States, nokuba bakumlambo okanye kwisixeko esingaphakathi, abo 'olunye' kunye nombala, ingakumbi abantu abahluphekayo ngokubanzi, bayawazi umahluko phakathi kokungabi nantlungu kokuvuma kwelinye icala kunye neentlungu zokugcina ucwangco olukhoyo kwelinye. Ekugqibeleni, akukho ndlela yimbi eye yazifumana ikuhlaziyo; kukho kuphela enye indlela ezifumene ngokwayo - hayi kwelo gama fanciful revolution - kodwa devolution, oko kukuthi ukudilizwa Empire ukusuka ngaphakathi ngaphandle.
Kwaye ukushwankathela oko kunye nokuvala loo nto, ndifuna ukuboleka ii-chops ezimbalwa kwiqela elisasaza elo gama ngaxesha lithile, liphelile ngenxa yokuba bebengacingi ukuba bezopolitiko ngokwaneleyo, kodwa ndicinga ukuba mhlawumbi bambalwa. kuni nangona kunjalo khumbula iRage Against the Machine. Xa ebuzwa ukuba wenze ntoni kwaye nini, wathi, "Yeyiphi indawo engcono kunalapha, leliphi ixesha elingcono kunangoku, masifikelele kulo."
Isiphelo.
*Ward Churchill nguNjingalwazi weZifundo zamaIndiya aseMelika kunye noSihlalo weSebe leZifundo zoBuzwe kwiYunivesithi yaseColorado/Boulder. Ilungu lebhunga lobunkokeli laseColorado AIM, uyisisithethi selizwe elidlulileyo leKomiti yezoKhuselo kaLeonard Peltier. Incwadi yakhe yamva nje ithi "KubuLungisa beNkuku eziKhulayo," efumaneka nge-AK Press, apho uninzi lweeCD zakhe zamagama athethwayo zinokufunyanwa.
I-ZNetwork ixhaswa ngemali kuphela ngesisa sabafundi bayo.
Nikela