Kwiintolongo zaseRashiya zanamhlanje, uphawu lwesisele esiphumelelayo nesityebileyo kubukho bukamabonwakude, odla ngokubonelelwa kunye nefriji. Kum, umabonwakude akanguye umthombo wolonwabo kunokuba uthuthumbisa, njengoko sele ndicacise izihlandlo eziliqela. Amazwi arhabaxa nakhohlakeleyo abasasazeli bekusasaza agqobhoza ngokoqobo ezindlebeni zam, ngoxa uburharha obukrwada bundenza ndifune ukugabha. Kodwa umabonwakude, osoloko evulwa, nangona kunjalo unempembelelo entle. Ngokwamagama enzululwazi, ibonelela ngefestile kwintetho ebalaseleyo.
Ngokubhekiselele koku, ndithanda kakhulu umboniso ka- [Andrei] Norkin “weNdawo yokuHlanganisa” kwisitishi se-NTV. Apha uye wachaza kuwe, ngobulumko, ngokuzolileyo, kwaye ngaphandle kwe-hysterics ovayo kwezinye iinkqubo, kutheni kulungile kwaye kuyimfuneko ukubulala abantu, ukuhlutha umhlaba wabanye abantu, nokubahlutha impahla yabo, ngelixa uthintela amalungelo akhe wonke umntu ongavumelaniyo namagunya akhoyo. Yonke into intle kakhulu, inikwa ngoncumo olumnandi, ngokuthozama nangobubele.
Ngexesha losasazo olunjalo omnye weengcali ezimenyiweyo wachazela ababuki zindwendwe kunye nababukeli ukuba yintoni na "ihlabathi le-multipolar". Ngokwembono yale ngcaphephe ibekekileyo, i-multipolar world yindawo apho kungekho mithetho ixhaphakileyo ekwabelwana ngayo okanye imida yokuziphatha, izithethe okanye imigaqo, nalapho wonke umntu esenza unothanda kwaye azifunele inzuzo yakhe kangangoko amagunya akhe evuma. Abanye abathathi-nxaxheba kolusasazo bancuma ngobubele kwaye banqwala ngokuvuma kwabo. Ekugqibeleni yonke into yayisendaweni yayo.
Nabani na oqhelene nentanda-bulumko unokubona ngokulula ukuba le ngcaciso yehlabathi elineenxalenye ezininzi ivumelana ngokupheleleyo noko uThomas Hobbes kwincwadi yakhe yowe-1651. ILeviyatan ebizwa ngokuba “yimfazwe yabo bonke abantu.” Le yayiyimeko eyayixhaphakile ekuqaleni kweYurophu yale mihla, yaye iingcaphephe zenkulungwane yeshumi elinesixhenxe azizange zilubone usindiso kwisiphithiphithi esasikho ngaphandle kokuba kumiselwe umgaqo ongqwabalala wegunya elinye, elikwaziyo ukumisela ucwangco kwanangeendleko zokucutha inkululeko yomntu omnye. umntu okanye omnye.
I-hegemon kunye nomlawuli, "iLeviyatan" eyamisela umyalelo wayo, isenokubonakala ingenaluvelwano, kodwa uHobbes akazange abone enye indlela. Kungenjalo, ihlabathi beliya kutshona kwisiphithiphithi esiphalaz’ igazi. Ukususela kwixesha likaHobbes, imfuno yokugcina ucwangco isetyenziswe kubudlelwane bamazwe ngamazwe ukuthethelela i-hegemony yamagunya akhokelayo, kwaye njengoko impucuko iqhubela phambili le mithetho iye yaqulunqwa ngokusesikweni kwimilo yezivumelwano kunye nemimiselo efunwayo kungekhona nje ukuqinisekisa. amalungelo abanamandla, kodwa nokukhusela ababuthathaka kunye nokuqinisekisa ukwenziwa kobuntu kwizenzo zezopolitiko. Enyanisweni, njengoko sisazi kakuhle, amagunya akhokelayo athatha imisebenzi yokugcina ucwangco kunye nokuqinisekisa ukuba ukugcinwa kwayo kuyayiphula rhoqo, ngelixa ephupha zonke iintlobo zezizathu zokuzenzisa. Noko ke, ukuba nemithetho eyaphulwayo ngamaxesha athile kulunge ngakumbi kunokungabikho konke konke. Oku kubonakala kucacile kwaye kuye kwaqatshelwa ngumntu wonke.
Abaphehli benkathazo neentshaba zocwangco bebeziintlobo ngeentlobo zabavukeli abaye bathembisa ukudiliza “ihlabathi elidala lokunyanzelwa” ukuze bakhe ihlabathi elitsha. Njengoko sisazi, oku akusoloko kuhamba kakuhle. Oku akubangelwa kukutshatyalaliswa kwehlabathi elidala kodwa ngenxa yokuba ihlabathi elitsha elakhiwayo liye langqineka lifana nelakudala ngokukrokrisayo. Namhlanje, nangona kunjalo, sibona imeko entsha ngokupheleleyo, apho isiphithiphithi kunye nokuzinzisa kungahlwayelwanga zii-radicals kunye ne-anarchists, ngoku ebonakala ngathi ayikhubekisi, kodwa ngabagcini abazinikeleyo, bekhusela amaxabiso emveli.
Kwiimeko ezininzi, i-rhetoric yabo ivakala iphantse iguquke, ekubeni sihlala siva izikhalazo malunga nokungabikho kobulungisa komyalelo wenkululeko - izikhalazo, ngokwenene, ekunzima ukungavumelani nazo. Ingxaki kukuba ezi zikhalazo azilandelwa nayingcebiso yokuba ubudlelwane obahlukeneyo bezentlalo noqoqosho bunokwenzeka. Ayipheleli nje ekukhuseleni imigaqo esisiseko yobungxowankulu kulo naliphi na inqanaba lamathandabuzo, kodwa ngokuchaseneyo, le mithetho ithathwa ngokugqithisileyo, kuba kule meko akukho nto ibalulekileyo ngaphandle kokhuphiswano.
Kutheni, nangona kunjalo, abefundisi besithethe ngoku bekulungele ukutyala isiphithiphithi ngokomlinganiselo abangazange baphuphe ngawo naba bavukeli abanenzondelelo yenkulungwane yeshumi elinesithoba ukuya kweyamashumi amabini? Emva kwayo yonke loo nto, i-anarchists ayizange ibambe amandla, ngelixa abavukeli emva kokuthatha amandla bafuna inxalenye enkulu yokuzikhusela (nesiphumo sokuba baguqulelwe ngokukhawuleza kwiinkokeli zaseburhulumenteni ezilinganiselweyo kunye nomdla wokudlala ngemithetho, kuquka nemithetho. ezazikhusela ilungelo labo lokuphila). Abezopolitiko banamhlanje bahluke kakhulu. Banamandla nobuncwane bokwenene yaye ngaloo ndlela bayakwazi ukwenza izinto ezitshabalalisayo phantse ngaphandle komda.
Ingxaki apha kukuba izithethe kunye neenqobo ezisemgangathweni abazama ukuzigcina okanye ukuzibuyisela kudala ziphikisana nengqiqo yokuvelisa uqoqosho noluntu lwanamhlanje. Ngenxa yoko, isithethe asizange siyeke ukuba yingcamango ebiza ukugcinwa komyalelo okhoyo, kodwa ngokuchaseneyo, iye yajika yaba sisixhobo sokutshatyalaliswa kwayo.
Njengoko uFredric Jameson uye waxoxa, inkululeko yanamhlanje ibonelela ngokulunge ngakumbi kwingqiqo yenkcubeko yobukhapitali kade. Enoba kukho nayiphi na ingongoma ekukhuseleni le ngcamango nengqiqo yayo yenye into. Eyona nto ibalulekileyo apha asikokuziphambana okugqithisileyo kwenkululeko yanamhlanje, nenkolo yayo yabantu abambalwa kunye nokubonakalisa ukungahoyi imidla kunye neemfuno zesininzi. Iimeko zobomi, amathuba ezentlalo, kunye neemfuno ziyaqhubeka nokutshintsha, kwaye ingcamango yenkululeko, ngendlela eyayicingelwa ngayo ekuqaleni kwenkulungwane yamashumi amabini ananye, isengxakini.
Ngokwemvelo, isisombululo sale ngxaki asilolawulo lokhuphiswano olupheleleyo oludityaniswe nengcinezelo yakhe wonke umntu ongakulungelanga ukuxhasa “imilinganiselo yesithethe.” Imfazwe yabo bonke abachasene nayo yonke into ebhengezwa ziingcamango ze "multipolar world" ithetha ukuphela kungekhona nje kwimpucuko yenkululeko, kodwa kuyo nayiphi na impucuko. Uluntu, kwaye ngokwenene ubudlelwane bezizwe ngezizwe, kudala lufuna utshintsho olusisiseko esinokuthi silale kwinkcubeko entsha yentsebenziswano kunye nokubambisana, ngaphandle kwayo kuya kuba nzima ukusombulula iingxaki ezininzi ezijongene noluntu kungekuphela nje kwisizwe, kodwa kwinqanaba leplanethi. .
Ukuvela kweLeviyatan entsha, ngoku kwihlabathi jikelele, akunakwenzeka ukunika impendulo kule meko. Impendulo kufuneka ifunwe kutshintsho lwentlalo eyenza kube nokwenzeka ukoyisa ingqiqo yomntu ngamnye yenkululeko yanamhlanje kunye nobundlongondlongo bobuzwilakhe be-conservatism entsha.
Inguqulelo kaRenfrey Clarke
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