Sesizofika ngoSuku Lwabasebenzi (May 1), futhi kuvuka inqwaba yemicabango engqondweni yami: “uma ungasebenzi, awudli,” ubaba wayevame ukuthi; “kodwa kumelwe ukuba kukhona okungalungile ngomsebenzi, kungenjalo izicebi beziwuqoqile,” kusho usomahlaya odumile uCantinflas; "Ubugqila abuzange buqedwe, banwetshwa ukuze kufakwe yonke imibala," kugcizelela uBukowski.
Naphezu kwalokho, ingqondo yami imatasa kakhulu ihumuzela endala ingoma nge-Billo's Caracas Boys, eminyakeni yamuva nje osekuyiculo lami lesibili lesizwe: “Muningi umsebenzi futhi akukho engingawubonisa, umsebenzi omningi futhi akukho engingawubonisa…” (“…Tanto trabaja' y no tengo na', i-trabaja y no tengo na'...")
Ngaqala ukusebenza ngineminyaka engu-17, ngemva nje kokungena enyuvesi. Imisebenzi yami yokuqala kwakuyileyo evamile kumfundi osemusha: isikhungo sezingcingo, umabhalane wasesitolo, njll. Nokho, ngaphambi nje kokuthweswa iziqu, ngaqala ukusebenza njengentatheli esikhungweni sesifundazwe saseVenezuela.
Umholo omncane waseVenezuela ngaleso sikhathi kwakungu-Bsf 1,548.21 (amanye ama-US $360 ngenani lokushintshisana elisemthethweni). Kodwa iholo lami njengombhali laliphakeme kakhulu futhi lingivumela ukuba ngiphile ngokunethezeka, ngisize abazali bami, futhi ngisindise.
Eqinisweni, eminyakeni emibili kamuva, ngathenga imoto yami yokuqala, entsha sha, ngokuhlanganisa ndawonye amabhonasi ami kaKhisimusi, ukonga okuthile kanye nesikweletu esincane sasebhange.
Ngikhumbula ukuthi le moto ilethwe, kwaqondana, ngalolo suku uMongameli Hugo Chávez asayina ngalo entsha. Umthetho Wezabasebenzi ("Ley Orgánica del Trabajo, los Trabajadores y las Trabajadoras"), ngo-April 30, 2012. Isignesha yakhe yayihlanganisa nombhalo waphansi othi "ubulungiswa bezenhlalakahle" kanye namehlo agcwele izinyembezi.
"Manje kufanele sizabalaze ukukuphoqelela," kusho uChávez, amahora amaningi ngaphambi kokuya eHavana ukuthola umjikelezo omusha wokwelashwa ngemisebe.
Lo mthetho omusha ufinyeze isonto lomsebenzi kusukela emahoreni angama-44 kuya kwangama-40, ngezinsuku ezimbili zokuphumula eziqhubekayo, wasungula umholo ophindwe kabili uma kwenzeka ukuxoshwa okungenasizathu kanye nokubalwa kokuhlukaniswa/ukuhlaliswa ngesisekelo somholo wokugcina, kuqedwe ukukhishwa kwemisebenzi kanye nenkontileka encane, efakiwe. indawo yokudubula, ikhefu elinwetshiwe langaphambi nangemuva kokubeletha, phakathi kwezinye izimpumelelo eziningi ebeziwumlando wangempela wesigaba sabasebenzi baseVenezuela (futhi ezazuzwa phakathi kwezingxabano ezinamandla).
Namuhla, ngemva kweminyaka eyisikhombisa, ngisesesikhungweni esifanayo, kodwa manje njengesikhulu sabezindaba. Noma kunjalo, iholo lami alifiki kumadola ayishumi (ngenani lokushintshanisa elisemthethweni) futhi lilingana, cishe nekhilogremu elilodwa lenyama nebhokisi leqanda.
Futhi ukuthenga isondo elilodwa lemoto yami empofu ngilinganisela ukuthi kuzodinga ukuthi ngibeke eceleni umholo wami wonke okungenani unyaka. Kodwa, ngemva kwezinyanga ezingu-12, izobiza ngokuphindwe kashumi.
Ngakho-ke, ngibonile ukuthi, kancane kancane, umkhakha womphakathi uwile. Kunegagasi elikhulu lokwesula, okungakhulumi muntu kodwa wonke umuntu uyazi ngalo. Laba basebenzi bathole izibonelelo, ngemuva kweminyaka neminyaka besebenza, ezingeke zibathengele ngisho izicathulo.
Ezinsukwini ezimbalwa ezedlule ngabona ucwaningo olwaluthi bangama-300 kuya ku-400 abesula nsuku zonke, futhi ngisho nezinye izinyunyana zilinganisela ukulahlekelwa kwezikhala zemisebenzi ezisemthethweni ezibalelwa ezigidini ezi-5 kuzo zombili izinhlaka zikahulumeni nezizimele.
Angazi noma lezi zinombolo zilungile noma cha, kodwa ngikujwayele kakhulu ukuthi ngenze umsebenzi wabantu abambalwa ngoba izikhala zomsebenzi zishiywa zingenalutho futhi akekho ofuna ukuzigcwalisa, noma okubi nakakhulu: zithathwa abantu abangenayo. Iziqu noma isipiliyoni, okungenzeka kungabi bucayi kakhulu embonini yezindaba (yize ukuzama ukufundisa ama-sloth aneminyaka engu-30 indlela yokwakha kahle imisho kuwubuqili kunalokho okuzwakalayo), kodwa kufanele kube sezinkampanini eziyinhloko zombuso njenge-PDVSA (uwoyela ) noma i-CORPOELEC (ugesi).
Okwamanje, thina esihlala, sizizwa sixhashaziwe, sizibuza usuku nosuku: yini i-fuck engiyenzayo lapha?
Eqinisweni ayikho impendulo elula: amaholo awabi kangako, amabhonasi okudla aphansi kakhulu, izindawo zokuhlala azinangqondo, izinhlelo zokonga azinawo umqondo njengoba zicekelwa phansi yi-hyperinflation, izinhlelo zomshwalense wezokwelashwa ziyihlaya (azenzi ngisho nosizi. ukumboza ukuqokwa kukadokotela), ezokuthutha ngokuvamile aziqinisekiswa, futhi ukulethwa kwezikhwama zokudla ezixhaswe kude nokwethenjelwa.
Ngaphezu kwalokho, lolu hlobo “lwenzuzo entsha” (ukudla okuxhasiwe) seluphenduke, ezikhathini eziningi, uhlobo oluthile lokungahloniphi, njengokungathi abasebenzi kufanele babonge ingunaphakade ngalokho okuyisinyathelo esiphuthumayo, esikhundleni sokuzama ukubuyisela izimo zokusebenza ezihloniphekile kanye nokuthola usizo oluphuthumayo. umholo owawungabavumela okungenani ukuthi bathenge ukudla.
Ngakolunye uhlangothi, sibhekene nokungakwazi ukushintsha isithombe, abaningi bethu (ngingalokotha ngithi cishe wonke umuntu) bakhethe ukushintsha izimpilo zethu zomsebenzi.
Kungakho abaningi balifulathela leli beyokwenza izinto abazizondayo, beholelwa kabuhlungu nje ngokuba baseVenezuela, kodwa beseka izihlobo ngokuthumela imali; abanye, njengami, baqhubeka nemisebenzi yabo evamile kodwa benza izinto eziningana ngesikhathi esisodwa (“amahlosi” adumile [Inothi lomhumushi: “ukubulala amahlosi” inkulumo evamile yesiVenezuela esho “ukukhanya kwenyanga”]) nokuholelwa imali encane (abaklami bayakhokhelwa. ngokuvamile ukhokha amaRandi angu-400 ngomsebenzi, kodwa umuntu waseVenezuela angakhokhelwa amaRandi angu-20 ngenxa yokuthi “ngesilinganiso semakethe yabamnyama kwanele,” “kuyoba khona nabanye abantu baseVenezuela abazimisele ukukwenza,” njll.), abanye baye bangena emakethe engahlelekile ( ukuthengisa noma ukuthengisa kabusha noma yini ngokusebenzisa izimo zeWhatsapp), njll.
Eqinisweni, nginesiqiniseko sokuthi lesi ngesinye sezizathu esenze sakwazi ukumelana nezinkinga zomnotho ngaphandle kokuqhuma komphakathi okwenzekayo. Kodwa lokhu kungathatha isikhathi esingakanani?
Ngaleso sikhathi, abaholi abaningi be-Chavista okuthiwa "besigaba sabasebenzi" bachitha isikhathi sabo sonke bebukisa izisu zabo kumabonakude, basimema ukuthi simashe ngoMeyi 1, futhi basisole "ngokungavikeli ukunyuswa kwamaholo umongameli asinika wona phakathi impi yezomnotho kanye nodlame lwamazwe ngamazwe.”
Empeleni, leyo yinto engingakaze ngiyiqonde, kodwa kuhlanganisani lokhu? Kufanele abantu bakuvikele kanjani ukunyuswa kwamaholo abo? Ingabe siyaphanga izitolo uma bekhuphula amanani, noma sithipha amabhasi azimele akhokhisa noma yini ayithandayo? Siyabulalana sodwa? Yini okufanele siyenze lapho silahla ama-dividends futhi iziphathimandla zikushiya ku- maphakathi nendandatho ukuze uzinakekele?
Abanye, abashisekeli be-euphemism, basicela ukuba samukele indlela yokuphila “yokuqina,” kodwa yini enye okudingeka sizivumelanise nayo?
Muva nje, uMeyi 1st eVenezuela bekuvame ukuba yizinkulumo-mpikiswano mayelana nokuthi zingaki imvuthu yekhekhe esiyitholayo njengabasebenzi, lapho inkinga yangempela iwukuthi iminyaka eminingana asinalo usuku lokuzalwa.
Ngakho-ke, kungani mina, kanye nezigidi zabanye, siqhubeka nokusebenza emkhakheni womphakathi? Abanye benza izibalo ezilula: emkhakheni ozimele umuntu angathola imali ethe xaxa kodwa umehluko uyanyamalala lapho kuthengwa (ngamanani angaxhasiwe) okuyisisekelo okuvela ezikhwameni zokudla zikahulumeni. Abanye, okuhlanganisa nami, ngesikhathi esithile bacabanga ngemisebenzi yethu yomsebenzi kanye nombuso (owaqhubeka uqina kakhulu) njengezikhala zezempi yezombangazwe, futhi manje siyazabalaza ukuwuyeka lowo mbono. Abanye badinga ukuzizwa “banezinza emsebenzini,” naphezu kokuthi alihambisani nomholo ohloniphekile. Bambalwa kakhulu abacabanga isikhathi eside (abantu bangathatha umhlalaphansi ngemuva kweminyaka engama-30 emkhakheni kahulumeni), futhi ngicabanga ukuthi ngiyingxenye yeningi elisenethemba lokuthi konke lokhu kuzoba ngcono, naphezu kokuthi impilo yansuku zonke iphakamisa okuhlukile.
UJessica Dos Santos uyintatheli kwaRadio del Sur futhi ungumbhali wengosi yewebhu i-15yUltimo kanye nephephabhuku i-Épale CCS. Ungumbhali wencwadi ethi "Caracas en Alpargatas" (2018) kanye noprofesa wasenyuvesi. Uwine umklomelo we-Aníbal Nazoa Journalism ngo-2014 futhi wathola amagama ahloniphekile emklomelweni we-Simón Bolívar National Journalism ngo-2016 no-20.
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