UJessica Dos Santos, owakhulela neBolivarian Revolution, unguprofesa wasenyuvesi kanye nentatheli, kodwa abaningi uthole ukubizwa kwakhe kwangempela njengombhali wezindaba zansuku zonke eVenezuela. Kungakhathaliseki ukuthi ugxile emzabalazweni wamasonto onke wokuthola amanzi ampompi, ukugubha uKhisimusi enkingeni noma ohlangothini olungalawuleki lokusebenzisa izithuthi zomphakathi ezithuthukisiwe eCaracas, izindaba zakhe zihlala zithembekile, zisuka enhliziyweni, futhi ziveza obala. Babonisa olunye uhlangothi lwe-Chavismo kude nenkulumo esemthethweni ene-toned ephezulu, kodwa kubaluleke kakhulu ngoba kukhona - emininingwaneni yokuphila kwansuku zonke - ukuthi okuningi kwekusasa lenqubo yenguquko kuzonqunywa.
Kuningi okubhalwe ngomqondo ojwayelekile mayelana nesimo samanje saseVenezuela. Isibonelo, sizwa okuningi ngempi yezomnotho, unswinyo, ukugxambukela kwama-imperialism, ngisho nokuhlelwa komphakathi kanye nokwakhiwa kwamandla athandwayo. Kodwa kuncane kakhulu okushiwoyo ngokuphila kwansuku zonke: ngokwesibonelo, ngobunzima esibhekana nabo nsuku zonke edolobheni elinjengeCaracas. Ungasho ukuthi ukuba ngumbhali wezindaba zokuphila kwansuku zonke kuyisenzo sepolitiki? Kwenzekani ngezombangazwe uma zingahlangani neqiniso eliphathekayo nalapho ukuphila kwansuku zonke kungabhekwa?
Nokho, ngingomunye walabo bantu abakholelwa ukuthi yonke into ekuphileni iyisenzo sezombusazwe, kusukela endleleni esizondla ngayo kuye endleleni yethu yokukhuluma. Futhi lokho mhlawumbe kuyisihluthulelo sokuqonda ukuthi kungani ipolitiki idlula futhi kufanele yedlulele ngale kwepolitiki yeqembu. Ngakho-ke, ngivumelana nawe.
Ngicabanga ukuthi ukuba umlobi wezindaba zokuphila kwansuku zonke kuyisenzo sezombusazwe esifuna ukurekhoda usuku nosuku nesakhiwo, ngandlela thize noma enye, iziqephu eziyinhloko zendaba esiyiphilayo. Kungumzamo wokushiya imikhondo ezosivumela kamuva ukuthi sakhe kabusha isigameko. Kusisiza sazi ukuthi bekwenzekani isikhathi nomzuzu okuholela kulokhu noma leso sehlakalo.
Ngaleso sizathu, lapho ezombangazwe zingahlangani neqiniso eliphathekayo noma zingakunaki ukuphila kwansuku zonke, kugcina sekuyinani elingapheli lezinkulumo ezingahlangani nanoma yini. Ingase ibe nalutho futhi iphikisana kangangokuthi ingabi namahloni. Lokhu kudala ukunganeliseki kubantu noma kuholela ekuhlulekeni ukuzibona zivezwa [enkulumweni yezombangazwe.]
Isibonelo, izingxenye eziningi zenkulumo kaMongameli uNicolรกs Maduro ngesikhathi sakhe Ikheli Lonyaka azihlanganise lutho nalokho abantu baseVenezuela ababhekana nakho nsuku zonke. Ngendlela efanayo, uGuaidรณ akabanqobi abantu ngokuthi phakathi kwamaphrojekthi akhe okuqala ezepolitiki ukubuya kweqembu I-RCTV isiteshi. Lezi yizinto ezingenangqondo ezweni elinezinkinga ezinkulu njengezethu.
U-Alejo Carpentier wathi umsebenzi wababhali baseLatin America wawuhlukile kowababhali bezinye izindawo. Ababhali bezwekazi lethu kufanele bachaze izinto (njengezixakile nezinkulu kapok isihlahla noma i-macaw enomsindo) ngokunaka okukhulu imininingwane, ngoba abakaze bangene ezindabeni. Ingabe umsebenzi wakho njengombhali wezenzakalo ufana nalokho? Ungasinika isibonelo sokuthi โkapok,โ okuyiqiniso eliyingqayizivele nelingachazwa ngaphambili, ekuphileni kwansuku zonke kwaseVenezuela?
Yebo, umsebenzi wami ucishe ube njalo. Kodwa futhi nginenzuzo enkulu yokuthi ngazalelwa eCaribbean. UGabriel Garcรญa Mรกrquez uthi ku Iphunga Le-Guava ukuthi iCaribbean isifundisa ukubona iqiniso ngendlela ehlukile futhi samukele โizakhi ezingaphezu kwemveloโ njengento eyingxenye yokuphila kwethu kwansuku zonke. I-Caribbean iyizwe elihlukene. Ukwakheka kwabantu nokuqhathanisa lapha akukho kwenye indawo emhlabeni.
I-โceibaโ yokuphila kwansuku zonke yaseVenezuela? Isibonelo esisodwa kungaba indlela yethu yokubhekana nezimo eziyinkimbinkimbi esibhekana nazo. Ngokwesibonelo, umngane othile waseChile, okwakusobala ukuthi wayecasukile, wangitshela ukuthi wayengaqondi ukuthi kungani sithatha yonke into njengehlaya lapha. Mhlawumbe into yena nabanye abangayiqondi wukuthi le yindlela yethu yokucubungula nokunqoba okwenzekayo. Kodwa leyo ndlela yokubhekana nezinto ayisenzi sihlanye noma singazi.
Ngokwesibonelo, ngosuku lokukhumbula January 23, ngabona amamashi omabili. Ngabe sengibuyela ekhaya ngachitha intambama yonke ngilandela imicimbi. Bekushubile impela kodwa phakathi kwakho konke obekushiwo ezinkundleni zokuxhumana nemiyalezo ebivela kubangani ebingihlekisa ngingayeki. Ukube besingenjalo, mhlawumbe ngabe silahlekelwe yizingqondo zethu. Ngaphezu kwalokho, indlela yethu engaqondakali yokuba sezweni ngandlela thize noma ngenye indlela isihlanganisa sonke.
Enye i-โceibaโ noma i-โmacawโ [i-la Carpentier] izoba ukuxoxa indaba ukuthi abantu baseVenezuela bazama kanjani ukuhola izimpilo โezivamileโ phakathi nakho konke okungavamile esibhekana nakho. Akuvamile ukubona umkhiqizo ofanayo ushintsha amanani kathathu ngosuku, noma isivinini esimangalisayo solwazi ezweni lakithi. Noma kunjalo, sizama ukushintsha konke lokho futhi siphume phambili.
Imibhikisho yasemgwaqweni iyanda futhi. Phambilini bebesezindaweni zasemakhaya kanti izimfuno bezihlanganisa nokutholakala kokudla nezinsiza kodwa muva nje lolu hlobo lombhikisho seluhlasele iCaracas. Ngokungafani ne ama-guarimba ka-2014 no-2017, le mibhikisho inobudlelwane obuphilayo nabampofu kanye nezidingo zabo: isimo sezinto ezibonakalayo esidlulele kakhulu. Kufanele sibe yini isimo sethu sengqondo ngale mibhikisho? Ingabe kufanele sibabuze? Ingabe kufanele sisebenzele ukubuyisela ababhikishi esibayeni seChavista?
Kufanele sihlukanise phakathi kwezinhlobo zemibhikisho, sihlukanise uhlobo olulodwa kolunye. E-Venezuela, kuye kwaba nemibhikisho izinyanga eziningi, futhi iye yabangelwa ukuwohloka kwezinsizakalo zomphakathi kanye nezinsiza: ugesi, amanzi, igesi yokupheka, izithuthi zomphakathi. Imibhikisho [emelene nalolu hlobo lwesimo] ivumeleke ngokuphelele futhi, ngokombono wami, akufanele ingatshazwa. Kunalokho, kumelwe kulalelwe, futhi izimfuno kufanele zisingathwe ngokushesha futhi zithathwe ngokungathi sรญna. Ngaphezu kwalokho, ukubhekana nalezi zinkinga ukuphela kwendlela yokubuyisela ukwethenjwa kwabantu. Lena-ke imibhikisho ethandwayo.
Ngokuphambene, imibhikisho egcina isicekela phansi impahla, imibhikisho lapho kushiswa khona izindlu, kuphendulwa izimoto, kuhlaselwe omakhelwane, njll., leyo ayifaki isandla ngalutho, futhi ayikhombisi izinhloso zeningi. Empeleni bagcina sebengcolisa okushiwo abantu. Abantu bafuna izinsiza nezinsiza ezisebenzayo, umnotho ozinzile, futhi bafuna izingane ezishiye izwe zibuye. Awufiki lapho ngokucekela phansi lokho esikushiyile.
NjengeChavista, niyameseka uhulumeni, kodwa nikwenza ngokugxekayo. Lokhu kusekelwa engagobi ebhekene nosongo lwama-impiriyali, kodwa luhambisana nokuzimisela gxeka uhulumeni ukuthi (ngombono wami) okhombisa izimpawu zokwehlukana nabantu. Ungasisiza yini ukuthi siqonde ukuthi kunjani ukulwa ezimpini ezimbili, eyodwa ngokumelene ne-imperialism kanye nabaphikisayo, kanye nenye inkundla yempi efuna ukuthi uhulumeni anikeze izixazululo ezidingweni zabantu?
Lapho ngisemusha ngazifunda zonke izincwadi ze-Che Guevara, futhi ngazifunda izikhathi eziningana. Kokunye, wabhala ukuthi labo abasesikhundleni esimaphakathi phakathi nempi badutshulwa nhlangothi zombili. Ngakho, umuntu kufanele ahlale ekhetha ngokucacile uhlangothi.
Sekuyisikhathi eside ngizama ukukufaka ngaphakathi lokho njengeqiniso elingephikiswe. Futhi ngiyaqhubeka ngenza njalo. Kodwa kamuva ngaqonda ukuthi uhlangothi esilukhethayo, kufanele kube olwabantu. Kufanele sikhethe ukuba phakathi kwabaningi, nalabo abahlupheka njengathi. Uma izikhundla ezeqisayo zingaxhumani nabantu futhi omunye agcine ephakathi, kufanele wamukele isikhundla sakho [esiphakathi] futhi ubangele umsindo ngakho ukuze izinto zizoshintsha.
Konke lokho kubhekise emzabalazweni wangaphakathi. Kodwa-ke, uma kuziwa ekulweni nokungenelela kwamanye amazwe, akukho okuningi okumele sikucabange: Izwe lakithi yilo futhi kufanele libe ngeyokuqala. Futhi lokhu kungenxa yokuthanda kwethu, kodwa futhi ngoba sinokuqaphela umlando. Asikho isizwe esisodwa esiphume kangcono ngemva kokungenelela kwe-US noma i-NATO. Ngaphezu kwalokho, ukungenelela kubonisa ukuthi asinawo amandla okuxazulula izinkinga zethu, futhi ngikholelwa ngokuqinile ukuthi singakwazi.
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Nikela