Inyanga edlule bekuwunyaka we-10 wezibhicongo eRwanda, futhi bekunokuningi okuzibuzayo mayelana nokwehluleka kwethu ukwenza noma yini ngazo. Ngakho izihloko zezindaba zifundeka ngokuthi “To Say `Never Again’ and Mean it; ukubulawa kwabantu eRwanda ngo-1994 bekufanele kusifundisa ngemiphumela yokungenzi lutho” (Richard Holbrooke, Washington Post); "Funda eRwanda" (Bill Clinton, Washington Post). Pho sifundeni?
ERwanda, abantu babebulawa izinsuku ezingaba ngu-100 ngosuku, futhi asizange senze lutho. Shesha phambili kuze kube namuhla. E-Afrika, izingane ezingaba ngu-8000 10,000 ngosuku zibulawa izifo ezilapheka kalula, futhi akukho esikwenzayo ukuzisindisa. Akuzona nje izinsuku eziyi-100, yizo zonke izinsuku, unyaka nonyaka, zibulala ngenani laseRwanda. Futhi kulula kakhulu ukuyeka ngaleso sikhathi eRwanda: kusho nje amasenti ukufumbathisa izinkampani zezidakamizwa ukuze zikhiqize amakhambi. Kodwa asenzi lutho.
Okuphakamisa omunye umbuzo: hlobo luni lwesimiso senhlalonhle yezomnotho esingaba nesihluku futhi sihlanye kangangokuthi ukunqanda ukubulawa kwezingane zaseRwanda okwenzeka unyaka nonyaka kudingekile ukufumbathisa imboni enenzuzo kakhulu eyake yaba khona? Lokho kuthwala ubuhlanya bezenhlalo nezomnotho ngaphezu kwemingcele leyo ngisho nehlanya elihlanyayo elingayicabanga? Kodwa asenzi lutho.
Ngakho lokho okwafundwa eRwanda. Futhi kungani kungeyona indaba? Ngicabanga ukuthi isizathu sicacile. Kunzima kakhulu ukubheka esibukweni. Endabeni ka-Abu Ghraib, singasho ukuthi omunye umuntu unesibopho.
I-ZNetwork ixhaswa kuphela ngokuphana kwabafundi bayo.
Nikela