[Le ndaba iyingxenye yenkulumompikiswano eyandisiwe no-David Horowitz otholakele lapha.]

UDavide,

Uthi “iSocialism ayisebenzi kuqala ngoba awukwazi ukufaka ipolitiki (izinhlelo) esikhundleni semakethe uthole noma yini efana nokwabiwa okuphusile kwezinsiza…”

Izinkinga ngalokhu ukuthi (1) i-socialism ayidingi ukuhlela nhlobo, empeleni, abameli abaningi besikhathi samanje (yize kungemina) bavuna noma izimakethe zohlobo oluthandayo, empeleni, "ezikhululekile" kwezinye izimo. . Kufanele ufunde kabanzi mayelana nenkundla yokudlala ngaphambi kokungena kuyo, mhlawumbe.

Futhi (2) osomnotho nanoma ubani ohlola umhlaba uyazi ukuthi vele singasebenzisa amapulani esikhundleni sezimakethe futhi sithole lokho ongakubiza ngokuthi i-rational allocation of resources. Lokhu kwenzeka, ngokwesibonelo, ngaphakathi kwezinkampani zamazwe ngamazwe, lapho izitolo ezinkulu zezimpahla zivame ukwabiwa hhayi ngokuncintisana kwemakethe kodwa ngokuhlela okuqaphelayo okusuka phansi (futhi ngezindlela eziphambene nalokho okungase kubangele ukunikezwa kwemakethe). Akukhona ukuthi ngikhuthaza lolu hlobo lokuhlela phezulu phansi nganoma iyiphi indlela, angikwenzi. Kodwa izizathu zami zokwenqaba ukuhlelwa okumaphakathi akukhona ukuthi akukwazi ukufeza ukukhiqiza nokwabiwa nhlobo, okungamanga nje, uhlobo lwesu lokukhuluma okubonakala sengathi ulamukele ingulube yonke, kodwa noma yimuphi umnotho walolo daba olubucayi lwebhizinisi. I-CEO izokutshela ukuthi kuwubuwula, kodwa ngenxa yokuthi ukuhlela okumaphakathi akulungile njengezinhlelo engikhethayo ekulinganiseni ngokunengqondo izinketho zezinto ezibonakalayo ukuze ngizuze impilo nentuthuko yabantu, ngakolunye uhlangothi, futhi okubaluleke nakakhulu, ngoba kungokomthetho futhi kuzala umthetho wesigaba. . Kodwa kungani uphikelela kule ngxabano, ngiyazibuza. Futhi, sobabili siyakwenqaba ukuhlelwa okumaphakathi kokwabiwa komnotho, ngakho-ke asiqhubeke.

Ngokulandelayo uyakuchitha lokho enikubiza nge-socialism lapho kulokhu ngikholwa ukuthi usho noma iyiphi imodeli ye-post capitalist, "ngoba ngaphandle kwesisusa sokuqongelela impahla abantu abaningi ngeke basebenze kanzima." Inkinga ngalokhu kugomela, vele, ukuthi abantu abasebenza kanzima kakhulu emphakathini manje, futhi emisebenzini enzima kakhulu, empeleni abanalo ithemba lokuqongelela impahla ekhiqizayo, nalabo abanamathuba anjalo futhi bangaqongelela kalula impahla ekhiqizayo, empeleni bakhululekile ukuthi bangasebenzi nhlobo kodwa nokho bavune amabonanza.

Ufuna umnotho uvuse amazinga afanelekile omsebenzi. Nami ngokunjalo. Ngikholwa ukuthi indlela engcono kakhulu yokwenza lokho ukuklomelisa umzamo owenziwe emsebenzini…umzamo owengeziwe futhi uhola kakhulu, umzamo omncane futhi uhola kancane. Hhayi impahla eyengeziwe, uzuza okwengeziwe. Awengeziwe amandla okuxoxisana, uzuza okwengeziwe. Akuwona amathuluzi angcono nokukhishwayo okwengeziwe, futhi uzuza kakhulu. Ukuklomelisa ngalezi zinto akudingekile ngokokuziphatha futhi akunikezeli izikhuthazo lapho eqinisweni sinamandla okulawula, phezu komzamo wethu kuphela. Okulinganayo kuvele kuhlakaniphe nakwezomnotho. Mhlawumbe ungaveza ukuthi yini engalungile ngalo mbono, engiwubambe ngempela, uma ucabanga ukuthi unephutha. Ukusho nje ukuthi ngaphandle kobunikazi obuyimfihlo bezimpahla ezikhiqizayo asikho isikhuthazo sokukhiqiza akuyona ingxabano nakancane, kodwa ukugomela , futhi kungamanga kulokho, njengoba noma isiphi isazi sezomnotho esibucayi singakutshela.

Uqhubeka ngokuthi, “okwesithathu, ngaphandle kwempahla yangasese njengesisekelo sohlelo, awukwazi ukuba nohlobo lwentando yeningi, amalungelo abantu ngabanye njll. esesilujwayele futhi abantu ababonakala belufuna.” Lokhu kuyimali yokugibela ejwayelekile, okunye ukugomela ngaphandle kokusekelwa, futhi kuyamangaza kulokho. Ufuna sikholwe nje uma uthi ngaphandle kokuthi abantu bamukelwe ukuthi baqongelele izinhlanhla ezinkulu ezibanika amandla amakhulu phezu kwempilo nokufa kwabasebenzi nabathengi ngokufanayo, ngeke sibe nayo intando yeningi. Ikuphi ukuhlobana, ngisho nangokweqile, okusekela isimangalo esinjalo? Uyakusho, kodwa njengoba ungenhla awunikezi sizathu, uthembele kuphela ekujwayeleni kwe-refrain. Eqinisweni, akukho ukuxhumana okuhle phakathi kukaBill Gates ophethe izigidigidi okumnikeza amandla okucindezela izizwe zonke, futhi isakhamuzi ngasinye sibe nezwi elifanelekile ezinqumweni zezepolitiki nezomnotho. Ngokuphambene nalokho, vele, eyokuqala ivimba lokhu kwakamuva.

Uthi, ukuthi “uhlobo lwami lwesocialism olukhethwayo nalo luncike kubantu abafunda uMichael Albert, baqonde ukuthi ukhuluma ngani, futhi bavumelane nemiyalelo yakhe. Ukuhlangabezana nalezi zimo akunakwenzeka emhlabeni wangempela wabantu njengoba sizazi.”

Lokhu kuyinqaba kakhulu. Okusikisela ukugomela kwakho ukuthi ayikho imibono emisha engazalwa phakathi kwabantu abambalwa, isatshalaliswe kabanzi, ikhuthazwe abaningi, ibe yingxenye ye-ajenda, futhi ekugcineni yazise futhi ibe yingxenye yamaqiniso. Kuwumbhedo impela lokhu. Lokhu kungenzeka futhi kuyenzeka. Kunoma ikuphi, noma ngabe bekunomthelela engingakuboni, ukugomela bekungasho lutho mayelana nokuthi umbono ohlongozwayo uchaza umnotho ongenzeka noma ofiselekayo.

Uthi isibonelo sami “seGeneral Motors siyaxaka, njengoba i-GM 1) ikhona ngaphakathi kohlaka lwemithetho ebekwe abantu abazimele, futhi 2) iwukuhlonishwa okunamandla okuhamba phambili okukhuphukayo. Angimazi ikakhulukazi uGM kodwa ngike ngaxoxisana nezikhulu eziningi zakwaFord ngesikhathi ngenza incwadi ekhuluma ngomndeni kanye nenkampani ngathola ukuthi abantu abagijima kwaFord ngokubanzi base beqale njengama-scion akhanyayo asezingeni eliphansi noma eliphakathi. futhi bazuza amandla amakhulu nengcebo enkulu ngamandla amakhono abo.”

Mhlawumbe uyakhohlwa ukuthi sasiyini isibonelo. Ngaveza ukuthi ngaphakathi kwe-GM izinqumo zifika phezulu phansi, kusukela phakathi nendawo, nokuthi i-GM inkulu kunamazwe amaningi. Lokhu kwadalula, ngaphikisa, ukuthi ukuhlela okumaphakathi kungenza izinto eziningi zenzeke, noma ngabe kunezinto ezicekayo zokucekela phansi intando yeningi, phakathi kwamanye amaphutha angenza ngibe umgxeki ongayekethisi wakho. Ukuhlanganisa kwakho kabusha, akusabalulekile futhi. Ukuthi kukhona imithetho akusishintshi isimangalo. Singaphikisana “ngohlaka lwabantu abazimele” ngesinye isikhathi. Futhi ake sithi kwakunjalo ukuthi zonke izikhundla ezibusayo kuzo zonke izinkampani zase-US zazihlale ziphethwe umuntu wesigaba sabasebenzi. Ngakho? Kuwumbhedo impela, kodwa noma ngabe bekuyiqiniso, akunamthelela kulokhu engikubhalile, okuwukuthi ukuhlela kusuka phezulu kuya phansi kuyenzeka. Kodwa ukuthi uphakamisa iphuzu efomini olenzayo kuyathakazelisa.

U-Stalin wayeyisigaba sabasebenzi, ingabe uyakhathalela ekwenzeni isahlulelo noma ngokumelene ne-Stalinism uma lokho kuyiqiniso noma kungamanga? Hhayi mina. Ake sithi umashiqela ungumuntu ohlakaniphe kunabo bonke ezweni, okwaziyo kakhulu futhi okhiqizayo, onomfutho futhi osebenza kanzima, uvuke esigabeni esiphansi kanye nesigaba futhi (okuphambene nomqondo) ungumphefumulo onozwela nonakekelayo kunabo bonke ezweni, futhi ake sithi wenza izinqumo ezingcono kakhulu emehlweni azo zonke izakhamuzi ezimesekayo ngenxa yalokho. Ngabe uyaseseka uhlaka ngalezo zizathu? Vele akunjalo. Nami angikwenzi. Ubushiqela noma i-oligarchy iyanengeka kwezombusazwe, nasemnothweni ngokunjalo, okokuqala ngoba iphika abantu ukulawula okufanele ezimpilweni zabo. Yebo, ngaphezu kwalokho, ezimweni eziningi iziphathimandla zizogoba imiphumela ukuze zithuthukise amandla azo nengcebo, umphakathi ulahlwe, ukwehluleka kwesibili okubi kakhulu. futhi izikhala eziphezulu zizogcwaliswa amadodana namadodakazi amalungu ezifunda eziphakeme, ngokumangalisayo, futhi, ngenxa yenkundla yokudlala engafanele emqhudelwaneni wabo, enye ihluleka.

Uthi kimina “angikwazi ukubhekana [nawe] nazo zonke izenzo zonya zemibuso yonxiwankulu, ngoba ngokungafani nawe angikholwa ukuthi indlela yokukhiqiza inquma konke okudingeka sikwazi ngomphakathi, noma ukuthi singaphunyuka. isimo somuntu ngokudala `amadoda amasha' kanye `nabesifazane abasha' futhi angenise inkulungwane entsha yeminyaka kule nqubo.”

Okokuqala, isici somnotho somphakathi sikweleta inani elikhulu kakhulu esakhiweni somnotho onaso, ngakho bengingakwazi, ukube bengizimisele, ukukubhekana nezimo zabantu emsebenzini, ngokusatshalaliswa kwemali engenayo kanye nemiphumela ebuhlungu ubumpofu, ngokwabiwa kwethonya emiphumeleni, ngomkhondo wamaphethini okutshalwa kwezimali, nokunye nokunye.

Okwesibili, futhi, njengoba ngaso sonke isikhathi uma ugomela ngemibono yami, unephutha ngami. Angikholwa ukuthi “ukuthi indlela yokukhiqiza inquma konke okudingeka sikwazi ngomphakathi” ngisho nokuningi kwalokho okudingeka sikwazi ngakho. Kunalokho, ngiphikisene kakhulu nalabo abakholelwa ukuthi ukwehluka kwalokhu okhona lapha benqaba ukuthi ubudlelwano bezombangazwe, amasiko, ubulili, nobunye bunomthelela ezicini ezibanzi zezenhlalo kuhlanganise ngisho nesimo somnotho, ngokuphambene nalokho. Kungakusiza uma ungayeka ukubeka kimi imibono ongayithandi kodwa engingayibambi, noma usuchithe isikhathi esiningi uphikisana futhi uphikisa kunalokho onakho. 

Okwesithathu, usho ukuthini ngokuthi “ukubalekela isimo somuntu?” Uma uqonde ukweqa izici zethu zemvelo esizalwa nazo, vele akekho umuntu onengqondo okholelwa ukuthi into enjalo izokwenzeka ngenxa yomzabalazo womphakathi nanoma yini enye. Ngeke sibe abanye ngaphandle kwabantu, futhi abaningi bethu ngeke bafune, ngingacabanga. Uma usho ukuthi asikwazi ukweqa izikhungo ezithile futhi ngokwenza kanjalo siphunyuke emithonyeni yazo yangaphambili futhi sithuthukise amakhono amasha, lokho kungamanga. Lokhu sekwenzekile kaningi emlandweni, futhi kuzokwenzeka futhi, singaqiniseka impela. Kodwa ngingavumelana nalokho ongase ukusho, okungukuthi, ukuthi kungaba iphutha elikhulu ukubeka umgomo womnotho osekelwe ebuntwini obuguquguquke kakhulu nezimo zabantu. Umsebenzi, esikhundleni salokho, uwukuchaza uhlelo lapho abantu ngisho begotshwe kabi umlando odlule njengoba mina nawe siyokwenza, ngokukhetha kwethu, futhi ukuze bazuze futhi bathuthuke, babe nomphakathi, babe nobumbano, balingane futhi bangenzeleli, njengoba futhi ikhiqiza kakhulu futhi inobuhlakani. Amazwi enu ahlala ezama ukuvala umnyango ngenqubekelaphambili ngokugomela ngokuthi angeke kube khona uhlelo olungcono lwezomnotho ukwedlula lolu esinalo manje. Kungani, esikhundleni salokho, ungathembi imodeli entsha yezomnotho, engcono kunalokhu esikubekezelela manje? Kufanele ngicabange ukuthi noma yimuphi umuntu ongeyena we-pathological angenza.

Uthi, “okwaziyo nge-capitalism ukuthi ilethe izinga lokunethezeka, ukuzijabulisa kanye nenkululeko ezigidini zezigidi zabantu futhi ngokusebenzisa ikhono layo lokuthuthukisa ubuchwepheshe obusha (into yonke imibuso ye-Marxist - kuhlanganise neCuba - elahlekile) ikhulise izinga. lokuphila kwabantu abavamile abasebenzayo kuze kube sezingeni elingaphezu kwelamakhosi, eminyakeni engaphansi kwekhulu edlule.”

Ukuziba ihaba, ukuziba ukuveza izinzuzo eziningi kakhulu ebeziyimikhiqizo yezomnotho ngaphandle kwezomnotho, kanye nokuziba ukubukela phansi okufeziwe kweminye iminotho ethile, lokhu okungenhla ngisho noma bekunembile ngokuphelele, akusitsheli ukuthi yini ebaluleke kakhulu. Njengoba sesifeze okuningi, umbuzo wangempela uwukuthi, ingabe uhlelo olungcono lungafeza okwengeziwe? Ukuphawula kwakho kuphinde kushiye ukuthi ubunxiwankulu, ekuvezeni amandla amaningi okukhiqiza, buphinde bakhinyabeza amathemba okuphila ezinye izigidigidi zabantu. Kodwa, angicabangi ukuthi ukuxoxisana kwethu ngalezo zindaba kuzoba nemiphumela emihle kakhulu, yingakho ngizamile futhi ngizozama futhi ngezansi ukukuthola ugxile esicelweni sakho esimaphakathi, sokuthi ayikho enye indlela esebenza futhi efanelekile esikhundleni sobunxiwankulu, kanye nokubhekana neyami - ukuthi umnotho obambe iqhaza kungenye indlela.

Uthi “empeleni uwufundile omunye umsebenzi wakho ophathelene nomnotho obambe iqhaza ezindabeni zika-Z eminyakeni ethile edlule. Ngazama ukusebenzelana kwezomnotho e-Ramparts ngesikhathi mina no-Peter Collier siwuqhuba, kodwa kwangasebenza.” Angazi ukuthi ufundani kweyami, kodwa ubukeka sengathi awuzange unake kakhulu. Ukube uzamile izinhlaka zezomnotho ezibambe iqhaza e-Ramparts, vele ubungeke usebenzise i-Ramparts, futhi ngabe awuzange ugijimele phansi, futhi.

Okulandelayo, nokho, uthi ucabanga ukuthi “ukuthi abantu, njengoba bengalingani kakhulu ngamakhono nangesikhathi sokunaka, kanye nokuzicabangela bona futhi ngokuvamile kusho ukuthi uma bethola ithuba, abakwazi ukuzihlela ‘emnothweni obambe iqhaza’ ozokwenza ubulungisa buphelele. Futhi angicabangi ukuthi abantu abaningi abanikezwe inkululeko yokuzinqumela bangakhetha imodeli yakho kunale esinayo.”

Ngokuqinisekile abantu banezimfanelo ezihlukahlukene, amakhono, ukuthambekela, njll. Ngiyavuma. Futhi singabonga ngakho, vele, ngoba bekungaba yisicefe ukube bekungenjalo. Kodwa kungani kuyindlela elungile yokubhekana neqiniso lokuthi abantu bangaba “bazithandayo” futhi “bangabi nanzondo” ukuthatha izikhungo ezikhuthaza abantu ukuba bazikhonze kakhulu futhi babe nenhliziyo embi ngokwedlulele? Bekungeke yini kube ngcono, singase sizibuze, ukuba nezikhungo ongajabulela ukuphila okungcono kuzo kudinga ukuba abantu babe nozwela nabanye futhi babe nobumbano? Futhi kungani ukuba namakhono ahlukahlukene kuvimbela ukubambisana nokusebenzisa wonke umuntu esikhundleni sokubeka abaningi ezikhundleni eziphansi ezingagcini nje ngokuwasebenzisa amakhono abo kodwa ezibaqeda nya? Mhlawumbe ungakuchaza lokho. Mayelana nokuthi abantu bazonqumani uma benikezwa inkululeko yokuzikhethela ukukhetha phakathi konxiwankulu kanye nomnotho obambe iqhaza, futhi ngokuba nesikhathi sokuqonda ngokugcwele kanye nokuphikisana ngezici zomuntu ngamunye, ngabe singathola empilweni yangempela. Singavuma ukungavumelani, ngicabanga, ngokuthi umphumela uzoba yini.

Okulandelayo unikeza: “Ingabe ngiyayithanda imigomo oyinikezile? UMichael, i-socialism iyinganekwane (eyakho ifakiwe). Ingabe siyasithanda isiphetho esijabulisayo esihlanganiswe unkulunkulukazi wenganekwane? Yebo senza. Ingabe kufanele senze ezimpilweni zethu njengokungathi unkulunkulukazi wenganekwane ukhona ngempela? Angicabangi kanjalo.”

Uma ukhomishana eSoviet Union yakudala esho lokhu kumuntu ophikisayo, ubungacabanga ukuthi kuwuphawu lobuhlakani bakhe obuvuthiwe, noma ithuba lokusebenzisa amathuba angenangqondo, noma amasu ahlakaniphile okusabisa, ngiyazibuza? Ukuphawula kwakho, uma uwasho ngokoqobo, ungagomela ngokuthi akufanele neze sizame ukuthuthukisa isimo sethu, futhi akufanele noma ubani omunye enze kanjalo. Uma usho ukuthi zisebenza embonweni othile kuphela, zingase zibe nokufaneleka uma umbono mubi, kodwa awukasho lutho mayelana nezomnotho ezibambe iqhaza ukukhombisa ukuthi kunjalo.

Niyangeluleka ngokuthi eminye “yemigomo yami isekelwe ekungaqondini kahle ukuthi abantu bangobani, ukuthi yini abakwaziyo ukuyenza kanye nendlela imakethe esebenza ngayo.” Kulungile, uma kunjalo akufanele ube nenkinga enkulu yokukhomba ukungaqondi kwami. Ngazo zonke izindlela, ngicela wenze njalo. Ukugomela, akufani nokubeka icala, kufanele ngiphinde futhi. 

Uthi “imibono yami yabantu abazilawulayo, abenza ngokulinganayo nokunye iphakamisa ukuthi awunalo ulwazi lokuphatha abantu (engingabaza ukuthi inikeze ukusebenza kwakho ngempumelelo ne-South End), noma ukuthi uvala amehlo akho kulokho okwaziyo. ngezithakazelo zethemba ongenakucabanga ukuphila ngaphandle kwalo (okuyisimo esivamile sabaphuphi bezenhlalakahle).” 

Eqinisweni, iSouth End Press, obhekisela kuyo, yayikhona futhi isasele, njengoba usho, iphumelele kakhulu naphezu kokuntuleka kwezinsiza ezimbi. Iphinde yakhelwe ukuthi iqalise ngokusemandleni ethu, ngaphakathi kwemikhawulo ebekwe yimakethe esizungezile, izimiso zomnotho ezibambe iqhaza. Kwakungekho mphathi noma umphathi, hhayi mina noma omunye umuntu. Bezingekho izisebenzi eziqaphile kuphela, noma abasebenzi bengqondo kuphela, kodwa kuphela abantu ababenesabelo esifanelekile sokunika amandla hhayi imisebenzi emnandi kangako. Ngaso sonke isikhathi uma uzama ukuveza umbono wami mayelana nemibono noma isipiliyoni sami, uthola imibono yami noma isipiliyoni sami esingalungile.

Okulandelayo uthi, “esinye sezizathu ezenza ngiqiniseke ukuthi imodeli yezomnotho yokubamba iqhaza ayikwazi ukusebenza ukungazi okuhlolisisiwe kwamaSocialists womtapo wolwazi omkhulu wokucutshungulwa komnotho wezenhlalakahle okuye kwabhalwa eminyakeni eyikhulu edlule futhi okuye kwaqinisekiswa. ngemiphumela yayo.”

Akulungile futhi, okungenani mayelana nomuntu okhuluma naye, mina. Angijwayelene nokugxeka abanye kuphela, ngizibhalele ukugxeka okuningi kwalezi zinhlelo ngokwami, futhi ngingabheja ukuthi lezi zidlulela phambili kunanoma yini oye waphikisana ngayo, engafakazelwa kangako. Uhlale uphuthelwa ukuthi angisiyena ummeli kodwa ngingumgxeki oqinile wenhlalakahle ehleliwe nemakethe.

Uthi uma “ngisebenzisa izinkulumo ezinjengokuthi `ukusebenzisa izindlela zokunquma ezithonya ukwabiwa ngokuvumelana nezinqumo ezithinta abantu,’ ngiyazibuza ukuthi ucabanga ukuthi ungakwenza kanjani lokhu ngemuva kwemakethe” kodwa emnothweni obambe iqhaza kukhona. ayikho imakethe ongaya ngemuva kwayo. Ngezansi ngizokunikeza isifinyezo semodeli yezomnotho ebambe iqhaza, njengoba ubonakala ungacofanga indlela yakho yokuya www.parecon.org kuze kube manje.

Kuleli qophelo unikeza, “Yebo, i-ajenda yakho eyokuqala eyokubhubhisa. Yonke into emayelana nomagazini i-Z nezincwadi zakho iwukucekelwa phansi kwenhlalakahle yaseMelika okukude nokuba `amabhuzu' ayo 'ezintanyeni' zanoma ubani, ikhulule abantu abaningi - abantu abahlukahlukene kakhulu - kunanoma iyiphi enye isistimu yezenhlalo emlandweni wesintu. . Ikunika ngisho nenkululeko yokusebenza 24/7 ukuyicekela phansi. Zama lokho eCuba.”

I-capitalism ayinikezi inkululeko ngaphandle kwalabo abanamalungelo, inkululeko yokuqasha izigqila ezikhokhelwayo nokuzama ukukhipha kuzo umsebenzi omningi ukuze uthole iholo elincane ngangokunokwenzeka, futhi abathengi nabathengisi bazame ukuxhaphazana ngokusemandleni abo. Inkululeko yokuphikisa, esalokhu ilinganiselwe kakhulu emphakathini wethu okungenani uma isiqala ukusebenza kahle, izuzwa kanzima, njengokuthola ilungelo lokuzikhethela kwabesifazane, ukuphela kukaJim Crow, amahora ayisishiyagalombili osuku lokusebenza, njalo njalo. Mayelana “nembubhiso,” ingabe bekungaba nengqondo ukusho ngomphikisi wobushiqela ukuthi i-ajenda yabo “iwukubhujiswa konke?” Vele akunjalo. I-ajenda yami yezomnotho iwukuthola isimo lapho abantu bejabulela izithelo zemisebenzi yabo ngohlelo olungenazigaba olukhuthaza ubumbano, ukuzilawula, ukulingana, kanye nokwehlukahlukana. Ingabe lokhu kusho ukuthi ngikhetha ukufaka esikhundleni sezikhungo ezithikameza lezi zindinganiso ngifake ezintsha ezihlanganisayo nezizithuthukisayo? Yebo, kuyenzeka ngempela. Ingabe leyo ajenda elimazayo? Akunjalo, futhi uyazi. Ngakolunye uhlangothi, ake sithi bengikubuza, kungani ukhipha i-priori ngisho nethuba lokucabanga indlela yokwenza umnotho ongaba ngcono kunalokhu esikwaziyo manje? Ingabe lokho kuwukuthambekela kokubona emsebenzini, noma yini, lapho ubeka uphawu lokungaphambuki phambi kwezindlela ezingaholela ngisho nasekusasa elingcono?

Isigaba sakho esilandelayo siwukukhuluma ngaphandle kwesizathu. Ngokusobala angizange ngiqalise ukuhlola okwabulala abantu abayisigidi, futhi ngenxa yalokho ngimelene nezinhlelo obhekisela kuzo kahle ngaphambi kokuba wenze, ngiyakholwa, futhi mhlawumbe ngamandla amakhulu kunawe, ngaleyo ndaba. Uma ufuna ukuphikisana nami, ngiyajabula, kodwa ngicabanga ukuthi kunengqondo uma kunjalo ukunaka imibono yami kunokuveza leyo engiyidelelayo.

Uthi indlela “engichaza ngayo ukusabela [kwami] ekubhujisweni kobusoshiyali baseSoviet ukuthi: ‘Omunye phansi, omunye ahambe.’ Awuke ume ucabange ukuthi impilo yakho inikelwa kanjani ekubhujisweni? Kungani ungame kancane ngalokho capitalism ekwenzele yona ikakhulukazi ngaphambi kokubeka izembe ezisekelweni zabo?”

Okwakufanele ngikutshele incazelo yami ukuthi ngangingumgxeki ongaguquki walolo hlelo, ukuthi ukube ngangiyisakhamuzi lapho ngangizoba umshisekeli wezinguquko lapho—ngiyazibuza ukuthi ngabe lokho bekuyoba yiqiniso yini nakuwe. Sesivele singaphezu kwe-epithet yokubhujiswa, ngithemba ukuthi ngizosusa ukudideka kwakho ngalolu daba. Futhi anginayo imbazo enjengale oyibona ngeso lengqondo, kodwa nginombono kanye namandla okuzama ukuqwashisa ngamathuba ngezindlela ezahlukahlukene. Ngokuqondene nalokho engikubonayo uma ngicabanga ngonxiwankulu, yebo, ngokwengxenye ngibona amakhompiyutha nemisakazo nemishini yamaphaphu enhliziyo, impela, bese kuba nabanxilayo abahlala emijondolo, izingane zibulawa indlala, amagundane emagumbini okuhlala, amagumbi amahhotela angenalutho anabantu abangenamakhaya abadindilize ngaphandle, izisebenzi zadudulana zaze zadinwa kwaze kwaba seqophelweni lokukhathala nokululazeka, futhi njalo njalo. Ingabe kukhona okuhle yebo. Kodwa kukhona okubi kakhulu futhi.

Okulandelayo uthi, “Impela ucabanga ukuthi uhlakaniphe kunezizukulwane ezedlule. Kwakukhona abagxeki abaningi bakaLenin ngesikhathi sika-Lenin, kanye nezinguqulo eziningi zalokho okubiza ngokuthi i-coordinatorism - ama-socialists ama-utopian, ama-Kropotkinites… . Kukhona okwaziyo ababengakwazi?”

Kuleli qophelo ngicabanga ukuthi uyahlanya. Sonke sinolwazi oluthe xaxa, noma okungenani singaba uma sizazisa, kunezizukulwane ezedlule, yiqiniso, ngenxa yokuqoqwa kokuhlangenwe nakho okusha nolwazi. U-Bakunin, kusukela kudala ngesikhathi sika-Marx, ngokungangabazeki wayengowokuqala ukugxeka ikilasi phakathi kwabasebenzi nemali, lelo engilibiza ngokuthi isigaba somxhumanisi, ngiyakholwa. Kungumbono wami ukuthi i-marxism iyithiyori yaleso sigaba (yize ithi ngeyabasebenzi) nokuthi i-lenininism ingumfanekiso wenhlangano wamagugu nezindlela zalelo sigaba, futhi leyo makethe kanye ne-socialism ehleliwe emaphakathi kubeka leso sigaba esihlalweni somshayeli. Abagxeki bakaLenin engicabanga ukuthi bangase basekele umnotho wokubamba iqhaza uma bethuthwa ngomlingo kuze kube manje bahlanganisa u-emma goldman, u-rosa luxembourg, u-rudolf rocker, u-anton pannekoek, nabanye abaningi, yebo - kodwa akekho kubo "obheke izinhlelo zami," kunjalo. . Kungenzeka kusho ukuthini lokho? Ngicabanga ukuthi kukhona engikwaziyo ababengakwazi? Yebo. Ngiyavuma. Izinto eziningi, njengoba wenza nawe nanoma ubani kulesi sikhathi. Futhi ngokufanele, kungaba ubulima ukunikeza umbono wezomnotho engingakholelwa kuwo. Ngakho-ke, yebo, ngaphezu kwezinye izinto eziningi, ngicabanga ukuthi ngiyazi ukuthi yiziphi izinhlobo zezikhungo ezingafeza ukukhiqiza, ukusetshenziswa, kanye nokwabiwa ngobungcweti obukhulu. nokho izindinganiso ezithuthukayo esizihloniphayo futhi ngaphandle kokukhiqiza isigaba somxhumanisi ophethe, engingacabangi ukuthi bebesazi.

Okulandelayo uthi, "Umagazini we-Z ubonisa izinhloso zezepolitiki ezinobutha ezifanayo njengoba uLeninist ehambile." Angikwazi ukunquma ukuthi awunalwazi noma uzokhuluma into endala, nokwazi ukuthi ingamanga aphelele. Yize u-Z engenawo umugqa omncane, uphikisana noLeninist ngokweqile, futhi ngokuqinisekile nginjalo.

Uyangeza, “Ukwenza sengathi awuxhumekile enhlanganweni enama-ajenda namaphrojekthi ezilwane ezifuywayo (njengeCuba) ngokusobala uthanda i-ajenda yezwe elikunikeze ukunethezeka okumangalisayo nenkululeko yokwakha ibhizinisi lakho elicekela phansi (iwebhusayithi, umagazini, inkampani enyathelisayo - nokunye engingakwazi) akunangqondo ukukusho okuncane."

Ake sicacise, uqinisile ukuthi anginankinga nakancane ukuhambisana nokunyakaza okunjengobufazi, umnyakazo wokulwa nobuzwe, ukunyakaza kwezitolo okulwa nokujuluka, umnyakazo wokuqeda izinhlaka ezicwasa ngokwebala, ukunyakaza kwe-ecology, nokunye nokunye, uma kuqhathaniswa. ezinhlelweni ezigxile enzuzweni, ezinobushiqela, eziphikisa isintu zabaqavile abaphethe leli zwe futhi bangcolise igama lalo kanye namathuba. Kodwa hhayi leninism.

"Ake sithi ekugcineni uthole amandla ezepolitiki owadingayo ukuze uketule lolu hlelo, uzobahlanganisa kanjani abantu abanele abaqonda imicabango yakho eyinkimbinkimbi ukuze banciphise amaqembu e-Progressive Labour Party angakwesokunxele anenkolo yasekhaya enezixazululo ezilula ezizozwakala. “ngoquqaba” ubani ongakwazi ukufunda izincwadi zenu ezinkulu? URosa Luxembourg, u-Emma Goldman, u-Alexander Berkman namanye amaqhawe akho alahlekelwa izimpi ezifanayo ngo-1918.”

Lona umugqa wempikiswano ohluke kakhulu. Lona uthi, kulungile, bambelela, mhlawumbe unombono osebenzayo. Futhi mhlawumbe kungenzeka ngisho ukushaya umbuso. Kodwa ngeke yini umbono wakho osebenzayo uminyaniswe ngaphansi kobuwula bamahlelo kanye nokucekela phansi kwenqubo, ngakho-ke akufanele siphikelele ngalokho esinakho kunokuba sibeke engozini lowo mphumela omubi. Kulungile, lokho ukwesaba okulungile. Kodwa kimina, impendulo efanele iwukucabanga ngenkinga. Ukuthola ukuthi zikhona ngempela yini izindlela zokuhlela kanye nokuzabalaza ezingaphumeleli nje kuphela uguquko, kodwa ziwine uguquko ngaphandle kokuphazanyiswa amathuba abhubhisayo akhona ngempela. Yilokho engichitha isikhathi sami esiningi ngikwenza. Mhlawumbe kufanele ujoyine lowo msebenzi, ushintshe izinhlangothi futhi.

Ngingase ngengeze, ukuphuthelwa kwakho iqiniso futhi, ukuthi empeleni ngicabanga ukuthi ithiyori yezenhlalo, ukuqondisa ukunyakaza komphakathi, kanye nombono womphakathi njengenhloso, kufanele kufinyeleleke kakhulu. Abantu abanezimpilo eziminyene kakhulu kufanele bakwazi ukwenza imibono nemibono namasu aqondisa umzabalazo wezenhlalo wezikhungo ezintsha kube owabo, ukuze bawamukele futhi bawacwengisise, bawalwele bazi futhi ngokuzimisela. Ngicabanga ukuthi uma ubheka "imicabango yami" - isibonelo, umbono wezomnotho obambe iqhaza njengoba uchazwe encwadini ethi South End Looking Forward, nayo ekusizindalwazi. www.parecon.org - uzoyithola ifinyeleleka kakhudlwana futhi iyaqondakala (ikakhulukazi kubantu abasebenzayo imibono yabo ebonakala kakhulu kubo) kunanoma iyiphi into i-Progressive Labour Party okufanele inikeze, noma, ngaleyo ndaba, kunebhola le-NFL noma lochwepheshe. ibhola likanobhutshuzwayo, yithi. Futhi bengingeke ngikhathazeke nge-Progressive Labour Party, ukube benginguwe. Kunzima ukucabanga ukuthi abantu banomqondo omncane wamasu. Eminyakeni engamashumi amathathu edlule esinye sezikhundla zabo ezithokozisayo kwakuwukuthi amasosha asemancane amelene nempi kufanele afunge ubulili njengesiphazamiso emsebenzini onzima kuze kube ngemva kwenguquko. Ungacabanga izimangaliso ezazenza ekubuthweni.

Uphendula engikushoyo mayelana nohlu lokugxeka okunikezayo ukuthi "Empeleni akukho kulokhu okungiphethe" ukuthi "Impela kunjalo. U-Hayek no-Von Mises bazokutshela ukuthi kungani inguqulo yakho ye-socialism - "i-coordinatorism" ingakwazi ukusebenza. Akunjengokungathi usungule okusha phansi kwelanga. Yiba nesizotha kancane.”

Ngifisa sengathi ufunda ngokucophelela. I-Coordinatorism igama lami lalokho enikubiza nge-socialism. Iwuhlelo engilwenqabayo, hhayi olulodwa engilukhulumelayo. Iwuhlelo olunobunikazi bomphakathi noma bukahulumeni kanye nokuhlela okumaphakathi noma izimakethe zokwabiwa. Ukugxeka obhekisela kukho empeleni kuwuhlelo engilugxekayo ngezizathu ezimbi kakhulu, uma ukhathalela ukubheka.

Akukho lutho olungenasizotha mayelana nokusho ukuthi umnotho obambe iqhaza akuzona lezi ezinye izinhlelo. Akukona nje, kusobala impela. Zinezinhlelo ezimaphakathi noma izimakethe, zinokuhlela kokuhlanganyela. Banenhlangano yebhizinisi lendawo yokusebenza, inemikhandlu kanye nezakhiwo zemisebenzi ezilinganayo. Banesigaba esibusayo, alinasigaba, njalonjalo. Futhi ukusho ukuthi mina no-Hahnel sabhala ezinye zezici zayo, ezihlanganisa neminye imininingwane eyaziwa isikhathi eside yezinye izici, akukhona ukuzithoba, ngoba (a) kuyiqiniso, futhi (b) okuthakazelisayo nakakhulu, empeleni kuvela ukuthi kukhona akukho lutho oluyinkimbinkimbi mayelana nalo mbono, noma ngisho nokuwuthuthukisa. Inkinga yangempela, isinyathelo esinzima, ukubona ukuthi umsebenzi kuwufanele ukuzama ukuwenza ngokumelene nokunxusa ukuthi akukho okunye.

Uthi, “Ngiyabonga ngesipho sakho, kodwa angithandi ukuphikisana ngamamodeli. Nginesithakazelo ekuqondeni kwenu ukuthi yini eyayingahambanga kahle eSoviet Union nendlela enisabela ngayo ezincazelweni zalabo ababeqinisile ngaso sonke isikhathi.”

Amamodeli abalulekile, aba ngokoqobo. Okunye kubukeka kungasekho futhi. Eqinisweni, ngangingumgxeki wesimiso samaSoviet ngaphambi kwakho, ngiyakholwa, nakuba usukhulile kancane, ngicabanga. Futhi akukhona ukuthi kukhona okungahambanga kahle ngesistimu yeSoviet, ngendlela, kodwa ukuthi kwakubi kusukela ekuqaleni. AmaLenin acekela phansi izinhlaka zentando yeningi futhi asungula uhlelo oludabukisayo hhayi ngephutha futhi hhayi njengokuphambuka, kodwa ngenxa yokuthi imodeli, leyo uhlelo olwalufunwa… ubumpofu, indlala, nokuthukuthela kodwa bathola okunye ngaphandle kwalokho ababekufuna.

Okulandelayo uthi “Ngoba ababeqinisile kwakuwukuthi kwakungenakwenzeka ukuqhuba umnotho (ingasaphathwa eyentando yeningi) lapho imakethe ingekho. Uchitha imakethe, futhi lelo qiniso likubeka ekamu labahleli baseSoviet, naphezu kokunye ukuhlukana kwakho. Eminyakeni engu-70 umnotho ongekho emakethe awukwazanga ukukhiqiza umkhiqizo owodwa wokuncintisana. Ayikwazanga ukunikeza insipho kubavukuzi baseSoviet, noma iphepha lasendlini yangasese. Ingabe lokhu akukutsheli okuthile?”

Uqinisile entweni eyodwa lapha. Ngingumqeqetshi wemakethe. Ngikholelwa ukuthi izimakethe ziyisinengiso, mhlawumbe i-artifact eyodwa embi kakhulu yokudala komuntu. Ngizokutshela ukuthi kungani, kafushane, ngomzuzwana, kodwa ngivumele ngiqale ngibhekane nawo wonke amanye amazwana akho. Yiqiniso ukuxosha izimakethe kuzongibeka ekamu labahleli baseSoviet uma kuphela izinketho ezimbili kwakuyizimakethe nokuhlela kweSoviet. Nokho, akuzona kuphela izinketho ezimbili, ngakho-ke ukugomela kwakho kungamanga. Ukunganaki ihaba lezimangalo zakho mayelana nomnotho waseSoviet, futhi noma ngabe izimangalo zakho bezisibukela phansi lesi simo, bekungeke kusangitshela ukuthi izimakethe zinhle, noma ukuthi ayikho enye indlela yokwabiwa okungenzeka, kuphela ukuthi ukuhlela okuphakathi kube nezinkinga ezinkulu, okuyinto Yebo, ngase ngikwazi. Ezinye izinkolelo akuzona nje iziphetho ezilandelayo, ngokusobala, futhi uyazi.

Manje ngibuyela ezimakethe (lokhu kuphakanyisiwe kwenye indawo, njengoba sengikhathele…ngiyavuma…)

I-Commodity Fetishism: Izimakethe zixhumanisa umsebenzi wezomnotho ngokunikeza amayunithi ahlukene ithuba lokunikeza imiphumela yawo ngokushintshanisa imiphumela yabanye. Kunoma imuphi umnotho, umsebenzi wanoma yiliphi iqembu ubungeke ufezeke ngaphandle kwemibono evela kwamanye amaqembu futhi imiphumela evela eqenjini elilodwa ibingeke ibe nenhloso ukube ibingahloselwe ukuba okokufaka kwelinye iqembu. Siqonda kalula ukuthi abasebenzi ekuqaleni nasekupheleni komugqa wokuhlanganisa we-GM benza umsebenzi wokuxhumana nabantu oxhumene wokwenza izimoto, kodwa sinobunzima bokuqonda ukuthi abasebenzi base-US Steel naku-GM bahlobene ngokufanayo. Lo “mehluko wokuqonda” uvela ngoba ngaphakathi kwamayunithi endawo sibona ukuthi imisebenzi yabantu abahlukene ididiyelwe ukuze kuzuzwe umgomo, kuyilapho phakathi kwamayunithi ezimakethe kusitha ikhono lethu lokubona imisebenzi njengemizamo ehlanganyelwe. Ngaphandle kwefemu ngayinye, ubudlelwano phakathi kwabantu nezinto noma izinto nezinto buhlala bubonakala, kodwa ubudlelwano phakathi kwabantu nabantu abubonakali. Lokhu, vele, kuye kwabizwa ngokuthi “i-fetishism yempahla,” futhi izinkinga zakhona ezonakalisayo azixhomekile ebudlelwaneni bobunikazi. Ukuze abasebenzi ngokugcwele bahlole umsebenzi wabo kuzodingeka bazi ubuntu nenhlalo kanye nezici ezibonakalayo ezingene kokufakwayo abazisebenzisayo kanye nemiphumela yabantu nezenhlalo imiphumela yabo eyenza ibe nokwenzeka. Kodwa okuwukuphela kwendlela izimakethe zolwazi ezihlinzekayo, ngempahla yangasese noma ngaphandle kwayo, amanani ezimpahla abantu abashintshana ngazo. Ngisho noma lezi zintengo zibonisa ngokunembile bonke ubudlelwano babantu nomphakathi obucashe ngemuva kokuthengiselana kwezomnotho, ngeke bavumele abakhiqizi nabathengi ukuthi balungise imisebenzi yabo ngokubheka uyazazi ukuqonda ubudlelwano babo nabanye abakhiqizi noma abathengi. Lokhu kulandela ukuthi izimakethe azinikezi idatha yekhwalithi edingekayo ukuze abakhiqizi bahlulele ukuthi imisebenzi yabo ibathinta kanjani abathengi noma ngokuphambene nalokho. Ukungabi bikho kolwazi mayelana nemiphumela ebonakalayo yemisebenzi yami kwabanye kungishiya ngincane ukukhetha ngaphandle kokubonisana nesimo sami kuphela. Kodwa ukukhetha komuntu ngamunye lokhu okuholela kukho kuzophazamisa ubumbano nokusebenza kahle.

Izindima Eziphikisanayo: Ukuntuleka kolwazi oluphathekayo lwekhwalithi emnothweni wezimakethe kwenza ukubambisana kube nzima, kodwa izingcindezi zokuncintisana zikwenza kungabi nangqondo ngakunye. Abathengi noma abathengisi abakwazi ukucabangela isimo somunye. Akukhona nje kuphela ukuthi ulwazi olubalulekile alutholakali, ubumbano bungaba ukuzilimaza. Abangcolisi kufanele bazame ukufihla iziphambeko zabo njengoba ukukhokha intela yokungcola noma ukwenza imishini yabo ibe yesimanje kunganciphisa inzuzo. Ngisho noma umkhiqizi oyedwa embonini engaziphathi ngokuzicabangela yena yedwa, abanye bayokwenza lokho, futhi uma abazinikele bephikelela ekuziphatheni kwabo okunomthwalo wemfanelo emphakathini ekugcineni bazoxoshwa ebhizinisini ngenxa yezinkinga zabo. Ngokuvamile, ukuncintisana kwemakethe kuphikisa ubumbano, futhi, kungakhathaliseki ubudlelwano bobunikazi.

Izimakethe Nezindawo Zokusebenza: Ulwazi, inkuthazo, kanye nezici zendima yezimakethe nazo zichitha umqondo wokuthi abasebenzi bathathe izinyathelo ezinqala ezinqumweni zendawo yokusebenza. ngisho uma benelungelo elingokomthetho lokwenza kanjalo. Imikhandlu yezisebenzi eYugoslavia inelungelo lokuhlangana futhi yenze izinqumo, kodwa kungani kufanele? Ukuncintisana kwezimakethe kuphoqa abenzi bezinqumo ukuthi bakhulise umgomo wabo. Noma yimiphi imiphumela yomuntu engamelwe ezindlekweni nasemalini engenayo ayinakwa ngenxa yobuhlungu bokwehluleka ukuncintisana. Imikhandlu yabasebenzi egqugquzelwa ukucabangela okuseqophelweni eliphezulu, nokucatshangelwa kwabantu ekugcineni ihluleka, kuqede ngisho nokuphana kwabo okulinganiselwe kolwazi.

Njengoba ingcindezi yokuncintisana iphikisana nemibandela efana nokwaneliseka kwendawo yokusebenza, kuwumqondo ophelele ngemikhandlu yabasebenzi ezindaweni ezimakethe ukuqasha abanye ukuba benzele izinqumo zabo. Iphethini ilula. Okokuqala, isifiso somsebenzi sokuzilawula siyashabalala. Okulandelayo, abasebenzi baqasha abaphathi ababuye baqashe onjiniyela nabaphathi abaguqula izindima zomsebenzi ngokuya ngemithetho yokuncintisana. Ngisho noma bungekho ubunikazi obuzimele, inqubo eqala ngokuthi abasebenzi bakhethe ukunikeza izinqumo zobuchwepheshe nezihlukile kochwepheshe iphetha ngokwandisa ukuhlukana komsebenzi, ukuqunjelwa kwamalungelo okuphatha, nokufaka izinjongo zabaphathi esikhundleni salezo zabasebenzi. Akuphelanga sikhathi esingakanani ngaphambi kokuthi isigaba sabaphathi esikhulayo "sabaxhumanisi" siqale ukukhulisa usayizi wemali eningi ebekelwe yona futhi ifune izindlela zokulondoloza amandla abo omphakathi. 

I-Antisocial Bias: Inkinga elandelayo ngezimakethe ukuthi zichemile ekuhlinzekweni kwezimpahla ezinemiphumela emihle yangaphandle engaphezu kwesilinganiso. Iqiniso lokuthi izimakethe zikhokhisa ngokweqile abasebenzisi bezimpahla ezinemiphumela emihle yangaphandle futhi zikhokhisa kancane abasebenzisi bezimpahla ezinemiphumela yangaphandle engemihle laziwa kahle osomnotho bendabuko. Kodwa okungavunywa kalula ukuthi imiphumela yangaphandle iwumthetho, hhayi okuhlukile, ngoba lokhu kusho ukuthi amanani emakethe ngokuvamile awanaki izinzuzo zomphakathi kanye nezindleko futhi izimakethe ngokuvamile azibambi kahle izinsiza. Ukuhlanganisa ukuqashelwa kwalokhu kuchema nokuqonda ukuthi abathengi bagcina begobele lokho abakuthandayo ekunikezelweni okungabizi kakhulu futhi baqhelelane neminikelo ebiza kakhulu kusiza ukuchaza ukuthi kungani izimakethe zikhiqiza ngendlela engenakuvinjelwa ukuziphatha kokuzicabangela kanye nemiphumela ephambene nomphakathi. Okuxakayo, kuvela ukuthi uma silandisa ngokuphelela kokuthandwayo futhi sibona ukwanda kwezinto zangaphandle, izimakethe azivimbeli nje kuphela ubumbano, ukuzilawula, kanye nokulingana, kodwa zikhiqiza amasignali amanani adukisayo kanye nezabelo ezingasebenzi kahle.

Sekukonke, mayelana nezimakethe imibono engokoqobo mayelana nemiphumela yangaphandle kanye nentando yeningi iphakamisa ukuthi noma ngabe abanikazi bonxiwankulu bathathelwa indawo imikhandlu yabasebenzi bentando yeningi, ukwabiwa kwezimakethe kuthunaza abasebenzi abaphethe futhi kunikeza abasebenzi abanengqondo. Ukuthi lokhu kungaholela ekunganakeni okudumile, ubuntu obunobugovu, kanye nesigaba esisha esibusayo sabaxhumanisi kucacile. Futhi akukho lutho emlandweni waseYugoslavia olusikisela okunye. Izimakethe zibikezela ukuthi zikhiqiza izingcindezi zokuhlukaniswa kwezigaba futhi ziguqule ukulingana, ukubamba iqhaza, kanye nokuphatha ngokuhlanganyela. Ngakho-ke, ngingu-abolitionist wemakethe.

Uyabuza ngokulandelayo, “Ngingathanda futhi ukuzwa incazelo yakho yokuthi kungani ukhetha ubushiqela bukaStalin njengabo baseNicaragua naseCuba esikhundleni sentando yeningi ochithe impilo yakho uzama ukuyehlisa, nokuthi ungakufaka kanjani lokhu ngesimangalo sakho sokuthi azihlobene ne-ajenda ye-Stalinist esele. " Ukutholaphi ukugomela kwakho? Empeleni angizithandi nhlobo izinhlaka zikahulumeni kulawo mazwe. Ukube ngihlala lapho bengizophikisana nabo, kanye nezomnotho, kanjalo, ngendlela. Sesikushilo lokho, baphawula intuthuko enkulu phezu kwamaqembu okufa ahlasimulisayo kanye nenhlalakahle yomphakathi ebekwe umthetho wezinkampani ezifundeni ezifanayo. Umuntu angakwazi ukucabanga kokubili izinto ngokungaguquki nangokuqondile. Ngiyavuma. 

Uphethe ngokuthi..."Ngiyihlolile isiza sakho se-parecon.org futhi angikwazi ukuthola ukugxeka kukaHayek noVon Mises." Ngiyazi ukuthi lolu wudaba oluthile lwe-bellwether kuwe…kodwa akukhona okwami. Sesha encwadini ethi Quiet Revolution. Noma, uma uthanda, kungani ungafingqa izimangalo zabo eziningi ngendlela ofisa ngayo, futhi ngizokuhlukanisela zona…noma ubhalise isivumelwano sami, uma kunjalo.

“Ngikubonile ukuhlasela kwakho emakethe, kodwa ngangazi ukuthi wawungenamsebenzi emakethe ngokufunda imibhalo yakho phambilini. Konke lokhu kungitshela ukuthi umlando weminyaka eyikhulu edlule ulahlekile kuwena.” Khona-ke kufanele kube lula kuwe ukuphikisa izimangalo engizenzile ngenhla mayelana nezimakethe. Ngibheke ngabomvu ukubona izahlulelo zakho kulezo zinto.

“Mhlawumbe yingakho ungaphikisa ukuthi okwenza u-40% wezingane ezimnyama (hhayi u-50% njengoba ubhala) zihlupheke wukuthi ama-corporate ceo ahola kakhulu ekubeni empeleni yingoba angenabo obaba emakhaya. Kunoma ikuphi, ngenkathi ngibonga ubuntu benu angiboni phuzu elitheni lokuqhubeka nengxabano. Usengozini enkulu esikhundleni esakhiwe esihlabathini.”

Ingabe wenza lolu hlobo lwento ukuze nje uzame ukucasula abantu. Ingaphansi kwamazwana. Ngokungaqhubeki, yeka usizi. Ngiphendula imicibisholo efana neyakho, ngaphandle kokujwayela izinkundla nokunye, isigaba ngesigaba. Ngakho-ke lapha ngifika ekugcineni futhi ngithola ukuthi ufisa ukuyeka. Kubi kakhulu lokho. Mhlawumbe imibuzo yami engenhla izoholela ekutheni uqhubeke isikhathi eside. Nganginethemba lokuthi empeleni sizofinyelela umnyombo wale ndaba, ngokuhamba kwesikhathi.

Ngithembise isifinyezo esifushane somnotho obambe iqhaza. Nazo-ke…

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Ukweqa i-capitalism, sikhuthaza ukulingana, ubumbano, ukuhlukahluka, ukuzilawula, kanye nokulinganisela kwemvelo. Yiziphi izikhungo ezingaqhubeza lezi zimiso kwezomnotho wasekhaya, kanye nokwenza imisebenzi yezomnotho yenziwe kahle?

 Ukuqala, simela ubudlelwano bempahla yomphakathi/somphakathi esikhundleni sobudlelwano bezakhiwo ezizimele zonxiwankulu. Ohlelweni olusha, indawo ngayinye yokusebenza iphethwe ngokulinganayo yizo zonke izakhamizi. Lobu bunikazi abudlulisi ilungelo elikhethekile noma imali engenayo. UBill Gates akanayo ingxenye enkulu yezindlela isofthiwe ekhiqizwa ngayo. Kunalokho, sonke senza-noma ngokulinganayo, uma uthanda, akekho okwenzayo. Kunoma ikuphi, ubunikazi bendawo ekhiqizayo buba impikiswano mayelana nokwabiwa kwemali engenayo, ingcebo, noma amandla. Ngale ndlela izinkinga zobunikazi obuzimele ezifana nokuqongelela inzuzo eletha ingcebo enkulu, ziyashabalala. Kodwa kunjalo. Akukho okunye esikufezile ngaphezu kwalokho, ukususwa kuphela. Kufanele siqhubekele phambili. 

Okulandelayo, abasebenzi kanye nabathengi bahlelwa baba imikhandlu yentando yeningi okujwayelekile ukuthi izinqumo kube ukuthi izindlela zokusabalalisa ulwazi kubathathi izinqumo kanye nokufinyelela kulokho okuthandwayo nokukuhlanganisa ezinqumweni kufanele kube njengokudlulisela kumdlali ngamunye ngesinqumo ngasinye, ngangokunokwenzeka, ithonya esinqumweni ngokwezinga abazothintwa yiso. Imikhandlu ikhona emazingeni amaningi, futhi inamagatsha amancane njengamaqembu omsebenzi namaqembu kanye nabantu ngabanye, kanye namayunithi aphezulu njengezindawo zokusebenza kanye nezimboni eziphelele. Imikhandlu iyisizinda sokuthatha izinqumo. Abalingisi emikhandlwini yibona abathatha izinqumo. Amavoti angaba umthetho weningi, izingxenye ezintathu kwezine, izingxenye ezimbili kwezintathu, ukuvumelana, njll., futhi azothathwa emazingeni ahlukene, kube nabahlanganyeli abambalwa noma ngaphezulu, konke ngokufanelekile kuye ngokuthi yiziphi izinqumo ezithintekayo. Kwesinye isikhathi ithimba noma umuntu ubengenza isinqumo eyedwa, nakuba ngaphakathi kwerubhrikhi yezinye ezihlanganisa izinqumo ezenziwe kabanzi. Kwesinye isikhathi indawo yonke yokusebenza noma imboni kungaba yinhlangano yesinqumo. Kuzosetshenziswa izindlela ezahlukene zokuvota nezindlela zokubala, njengoba kudingeka ezinqumweni ezahlukene. Ayikho i-priori eyodwa elungile yokukhetha. Nokho, kukhona inkambiso yelungelo lokuzama ukuyisebenzisa ngempumelelo nangendlela ephusile: imibono yokuthatha izinqumo kufanele ilingane njengoba umuntu ethinteka ezinqumweni.

Okulandelayo, kuthiwani ngokuhlelwa komsebenzi? Ubani owenza miphi imisebenzi kuziphi inhlanganisela? Umlingisi ngamunye wenza umsebenzi, kunjalo, futhi umsebenzi ngamunye wakhiwe imisebenzi ehlukahlukene, kunjalo. Okushintshayo kusuka ezigabeni zamanje zezinkampani zabasebenzi kuya esigabeni esikhethwayo sesikhathi esizayo ukuthi imisebenzi eyahlukene eyenziwa ngumlingisi ngamunye ilinganiswe ngokunikezwa amandla kanye nekhwalithi yemiphumela yempilo. Wonke umuntu obamba iqhaza ekwakhiweni kwemikhiqizo emisha uyisisebenzi. Umsebenzi ngamunye unomsebenzi olinganiselayo. Inhlanganisela yemisebenzi nezibopho onazo kukunika amandla kanye nezinga lempilo elifanayo njengoba inhlanganisela enginayo engivumelane nayo, futhi ngokufanayo nakubo bonke abasebenzi kanye nomsebenzi wabo olinganiselayo. Asinabo abantu abathile abacindezela ngokweqile amandla, ukufeza, kanye nemisebenzi ebandakanya nezimo. Asinabo abanye abantu ababoshelwe izinto eziwumthwalo kuphela, ezilalelayo neziyingozi okumelwe bazenze. Ngenxa yezizathu zokulingana futhi ikakhulukazi ukudala izimo zokubamba iqhaza kwentando yeningi kanye nokuzilawula, sithola ukuthi lapho ngamunye sibamba iqhaza ekuthathweni kwezinqumo endaweni yethu yokusebenza kanye nezimboni (kanye nabathengi), ngamunye wethu ulungiselelwe ngokuqhathaniswa umsebenzi wethu ngokuzethemba, amakhono, nolwazi lokwenza kanjalo. Isimo esijwayelekile manje ukuthi abanye abantu abakhiqizayo banokuzethemba okukhulu, amakhono okuxhumana nabantu, amakhono okuthatha izinqumo, nolwazi olufanele olufakwe umsebenzi wabo wansuku zonke, kanti abanye abantu bakhathele, abanamakhono, futhi bengenalo ulwazi olufanele ngenxa yemisebenzi yabo yansuku zonke. umsebenzi. Izakhiwo zemisebenzi ezilinganiselayo ziyakuqeda lokhu kuhlukana kwezimo. Baqeda umsebenzi wokususa isisekelo sokwehlukana kwezigaba esiqalwa ngokuqeda ubunikazi obuzimele bemali. Abaqedi nje kuphela indima yomnikazi/unxiwankulu kanye namandla akhe angalingani nengcebo, kodwa futhi nendima yomkhiqizi onobuhlakani/othatha izinqumo okhona ngaphezu kwabo bonke abanye,. Bayigcina imisebenzi edingekayo, kodwa bayayaba futhi baphinde babambe iqhaza kanye nemithwalo yemfanelo engabaniki amandla ngokulinganayo futhi ngokuhambisana nentando yeningi yeqiniso kanye nokungabi nazigaba.

Kodwa abantu bakhokhelwa malini? Siyasebenza. Lokhu kusinika igunya lokuthola ingxenye yomkhiqizo womsebenzi. Kodwa malini? Lo mbono omusha uthi kufanele sithole ngokusebenza kwethu inani elihambisana nendlela esisebenze kanzima ngayo, isikhathi esingakanani sisebenze, nokuthi yikuphi ukuzidela esikusebenzele. Akufanele sizuze okwengeziwe ngenxa yokukhiqiza okwengeziwe ngenxa yokuba namathuluzi angcono, amakhono engeziwe, noma ikhono elikhulu esizalwa nalo, ingasaphathwa eyokuba namandla engeziwe noma ukuba nempahla eyengeziwe. Kufanele sibe nelungelo lokusebenzisa okwengeziwe emkhiqizweni womphakathi kuphela ngenxa yokusebenzisa umzamo wethu owengeziwe noma ukubekezelela ukuzidela okwengeziwe ekudalweni kwawo. Lokhu kufanelekile ngokokuziphatha futhi kunikeza izikhuthazo ezifanele ngenxa yokuvuza kuphela lokho esingakuthinta, hhayi lokho esingakwazi ukukwenza. Ngezakhiwo zemisebenzi ezilinganiselayo, amahora ayisishiyagalombili omsebenzi ojwayelekile ojwayelekile u-Sally no-Sam bazothola iholo elifanayo,. Lokhu kunjalo uma benomsebenzi ofanayo, noma yimuphi umsebenzi nhlobo. Okungukuthi, kungakhathaliseki ukuthi umsebenzi wabo ungaba muphi, kungakhathaliseki ukuthi bakuziphi izindawo zokusebenza nokuthi ihluke kangakanani ingxube yabo yemisebenzi, futhi kungakhathaliseki ukuthi banamakhono kangakanani, uma besemsebenzini olinganiselayo, umthwalo wabo ophelele uyoba. okufanayo ngezinga layo lemithelela yempilo kanye nemiphumela yokunika amandla, ngakho okuwukuphela komehluko oqondene ngqo nokuklomelisa ngomsebenzi wabo kuzoba ubude nokuqina komsebenzi abawenzile, futhi nalokhu okulingana nakho, isabelo somkhiqizo esizuziwe sizolingana. Uma ubude besikhathi sokusebenza noma ukushuba kokusebenza kwehluka ngandlela thize, kanjalo nesabelo somkhiqizo otholiwe sizohluka. Futhi ubani ongumlamuleli wezinqumo mayelana nencazelo yezakhiwo zemisebenzi nokuthi yimaphi amanani nokuqina abantu abasebenzayo? Yebo, abasebenzi bayakusho emikhandlwini yabo futhi bathathe izinqumo ezifanele besebenzisa ulwazi olutholakala ngezindlela ezihambisana nokuqashwa kwezindawo zemisebenzi ezilinganayo kanye neholo elifanele.

 Kunesinyathelo esisodwa esikhulu esisele sokuhlongoza enye indlela esikhundleni sobunxiwankulu, ngisho nangendlela ebanzi. Zixhumene kanjani izenzo zabasebenzi nabathengi? Ngabe izinqumo ezithathwa endaweni eyodwa yokusebenza nakuzo zonke ezinye, kanye nemikhandlu yabathengi ehlangene, kanye nabathengi ngabanye, zonke zihlangana kanjani? Yini edala ukuthi isamba esikhiqizwa izindawo zokusebenza sifane nesamba esisetshenziswa ngokuhlanganyela omakhelwane namanye amaqembu nangasese ngabantu ngabanye? Mayelana nalolo daba, yini enquma ukulinganiswa komphakathi okuhlobene kwemikhiqizo ehlukene nokukhetha? Yini enqumayo ukuthi bangaki abasebenzi abazoba kuyiphi imboni ekhiqiza malini? Yini enqumayo ukuthi umkhiqizo othile kufanele wenziwe noma cha, futhi malini? Yini enquma ukuthi yikuphi ukutshalwa kwezimali ezindleleni ezintsha zokukhiqiza kanye nezindlela okufanele zenziwe futhi yiziphi ezinye ezibambezelekile noma zaliwe? Lezi zonke izindaba zokwabiwa, phakathi kwezinye eziningi kakhulu ukuthi ungazibala sezizonke lapha. Izinketho ezikhona zokubhekana nokwabiwa ukuhlela okumaphakathi (njengoba kwakusetshenziswa eSoviet Union yakudala) kanye nezimakethe (njengoba kusetshenziswa kuwo wonke umnotho wonxiwankulu onokuhlukahluka okuncane noma okukhulu). Ekuhleleni okumaphakathi i-bureaucracy ichitha ulwazi, yenza iziyalezo, ithumele leziyalezo kubasebenzi nakubathengi, ithola impendulo, icwengisise imiyalelo kancane, iyithumele futhi, futhi iphinde ithole ukulalela. Emakethe umlingisi ngamunye ngokuzihlukanisa nokukhathalela abanye abadlali bezempilo ngokuncintisana uphishekela i-ajenda yakhe ngokuthenga nokudayisa abasebenzi (noma ikhono lokukwenza) nokuthenga nokudayisa imikhiqizo nezisetshenziswa ngamanani anqunywe ukubhida okuncintisanayo. Umlingisi ngamunye ufuna ukuzuza okuningi kunamanye amaqembu ekushintshaneni kwawo. Inkinga iwukuthi, ngayinye yalezi zindlela ezimbili zokuxhumanisa abalingisi namayunithi ibeka kuyo yonke ingcindezi yomnotho echitha amanani nezinhlaka esizithandayo. Izimakethe, ngokwesibonelo, ngisho nangaphandle kokufakwa kwemali okuyimfihlo kwezakhiwo, zihlanekezela amanani ukuze zivune okuyimfihlo kunezinzuzo zomphakathi futhi zidlulisele abantu ezindleleni eziphambene nomphakathi ezinciphisa futhi zicekele phansi ubumbano. Bavuza ngokuyinhloko umkhiqizo namandla hhayi nje umzamo nokuzidela. Bahlukanisa abadlali bezomnotho babe yisigaba esigcwele umsebenzi onzima kanye nomsebenzi olalelayo kanye nelinye elijabulela izimo ezinikeza amandla futhi elinquma imiphumela yezomnotho, nalo elinqwabelanisa iholo eliningi. Bahlukanisa abathengi nabathengisi njengabenzi bezinqumo abangenakho ukukhetha ngaphandle kokuziba ngokuncintisana imiphumela ebanzi yezinketho zabo, okuhlanganisa imiphumela kumvelo. Ukuhlela okumaphakathi, ngokuphambene, kuwukugunyaza. Iphika ukuzilawula futhi ikhiqize ukuhlukana kwesigaba esifanayo kanye nezikhundla njengoba izimakethe zakhelwe kuqala mayelana nomehluko phakathi kwabahleli nalabo abasebenzisa izinhlelo zabo, futhi zinwebeka ngaphandle ukuze zihlanganise abasebenzi abanikwe amandla nabangenawo amandla ngokujwayelekile. Zombili lezi zinhlelo zokwaba zichitha amanani esiwathanda kakhulu, kunokuwaqhubeza. Iyiphi enye indlela ezimakethe kanye nokuhlela okumaphakathi.

 Esikhundleni sokubekwa phezulu phansi kokukhetha okuhleliwe okuphakathi nendawo futhi esikhundleni sokushintshisana ngezimakethe ezincintisanayo ngabathengi nabathengisi abane-athomu, sikhetha ukusebenzisana, ukukhetha ukwaziswa ngabadlali abahlanganiswe inhlangano nenhlalo ngamunye onezwi ngokulingana njengoba ukukhetha kubathinta futhi ngamunye uyakwazi. ukuthola ulwazi olunembile oludingekayo kanye nokulinganisa kanye nokuba nokuqeqeshwa okufanele nokuzethemba ukuthuthukisa nokwazisa abakuthandayo. Lokhu kukhetha kuhambisana nokuzilawula okugxile emkhandlwini, kanye neholo lokuzikhandla nokuzidela, nezakhiwo zemisebenzi ezilinganayo, nokulinganisa okufanele komthelela oyiqoqo kanye nemvelo, kanye nokungabi nazigaba. Ukufeza lezi zinhloso, izishoshovu zikhetha ukuhlela ukubamba iqhaza, uhlelo lapho imikhandlu yabasebenzi kanye nabathengi iphakamisa imisebenzi yabo yomsebenzi kanye nentandokazi yabathengi ngenxa yolwazi olunembile lwemiphumela yasekhaya neyomhlaba kanye nokulinganisa kweqiniso kwezinzuzo ezigcwele zomphakathi kanye nezindleko ezizobekwa yizinqumo zabo futhi zizuze. . Uhlelo lusebenzisa ukuxhumana okubuyela emuva naphambili kokubambisana kokuthandwa kokwaziswa okuhambisanayo ngokusebenzisa izimiso nezimiso ezilula zokukhulumisana nokuhlela kanye nezimoto ezihlanganisa amanani ezinkomba, amabhodi okusiza, ukuzungeza kokulala olwazini olusha, nokunye - bonke abavumela abadlali ukuthi baveze izifiso zabo futhi ukuzilamula nokubacwengisisa ngokulandela impendulo mayelana nezifiso zabanye, ukufinyelela ekukhetheni okuhambisanayo okuhambisana nenkokhelo yomzamo nokuzidela, izakhiwo zemisebenzi ezilinganiselayo, kanye nomthelela wokuzibandakanya kokuphatha wena ngokwakho.

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