Ngibe nenhlanhla, nelungelo lokukwazi ukuhamba. Ngiye ngabhekana nezinto abaningi abangazicabange. Ngiyawazi umuzwa we-Taj Mahal. Ngiyazi ukunambitheka kweMedithera. Ngiyazi ukuluma kobusuku base-Andean.
Lokhu kuvakasha kungenze ngabona ngokucacile ukuthi kukhona esikulahlekele emazweni athuthukile, futhi ngalokho kulahlekelwa inqwaba yezibopho esizikhohliwe.
Ngobunye ubusuku ehlobo eledlule wangithola ngidangele ezindaweni eziphakeme zaseNdiya nabantu ababili bezwe. Amaphakethe ethu ayengenalutho, futhi sasihamba amahora amane ngebhasi sisuka lapho sasikhona khona kungekho mabhasi esasizowagibela. Njengoba sekuhwalele salungiselela ukukhoselisa endaweni okwakubonakala sengathi yayingasasebenzi muntu, saze safinyelela amashifu ewashi.
Indoda okuthiwa uRajinta yasisiza. Wasithatha sobathathu wasiyisa endlini yakhe enamagumbi amabili. Sahlala sadla nomalume wakhe ngenkathi wonke umndeni wawugcwele emnyango wekhishi ukuze ubone ukuthi senzeni ngokudla, imali yokugibela enhle nelula. Ngalobo busuku sobathathu, nomalume kaRajinta sasihlala endlini yokuphumula, kuyilapho amanye amalungu omkhaya angu-5 ampintshana ekhishini elincane, elimnyama ngenxa yentuthu.
Senze lokho okwenziwa izivakashi uma zizama ukuxhumana nabantu ngaphandle kolimi oluhlanganyelwe. Sakhipha zonke izinto zethu ezazingaphezu komkhathi kaRajinta, amakhamera nama-ipod, izinti ezikhanyayo nama-passports. Abantu bakithi ababili basithwebula izithombe sinomkhaya, kwathi ekuseni, sesisenga inkomo yomkhaya, sahamba ngezithembiso zokubhala nokuthumela izithombe. Angivamisile ukunikwa into enkulu kangaka ngabantu abanokuncane, akuvamile ukuthi nginyakazeke kangaka.
Ngemva kwesigamu sonyaka, ngemva kwengxoxo endaweni yokuphuzela ikhofi e-Oxford ngibhalela abangane bami ababili engangibajwayele ngibuza ikheli likaRajinta ababelibhale phansi. Bobabili babelahlekelwe yikho, azikho izithombe ezithunyelwe, azikho izindaba mayelana nokulima okuphilayo, akukho mazwi okubonga. Lezi zinsizwa ezimbili azibona abantu ababi, kodwa ukuziphatha kwethu kubonisa ukuntula kwethu ukuqonda. Asikuqondi ukwamukela izihambi, ngakho asihambisani nemithetho yakho, futhi asikuboni ukubaluleka kwakho. Umuzwa wami wesikhashana ubonisa ukuvungama kokuziphatha kokungenisa izihambi kwangempela, ukuthi ukufiphala kubonisa okuthile okungalungile esikweni lethu.
Ukungenisa izihambi kuye kwehliswa ngonya kwaba isimiso sokusizana, futhi kwachazwa ngenzuzo yokuziphendukela kwemvelo enikezwa yileso simiso. Nokho, nakuba "ukusebenzelana" kusho uhlobo oluthile lokubuyisana kwehluleka ukuthatha ingxenye yobudlelwano bokungenisa izihambi. Siyamkweleta u-Rajinta ukubonga kwethu kanye nezithombe esizithembise umndeni wakhe, nakuba azidingi kokubili.
Muva nje kube nentuthuko enkulu ekutadisheni lokho okwaziwa ngokuthi "isimilo sokunakekela". Ngamanye amazwi, izazi zezimiso zokuziphatha ziye zasuka emibhoshongweni yazo yezinyo lendlovu zezibopho zokuziphatha ezingapheli ezifinyelela emnyango wamahhovisi azo, kanye nemihlaba engenakho ukuziphatha okuhle nayo ephetha ngamahhovisi abo, ukuze ibone ubudlelwano bokuziphatha obunamandla ngendlela emangalisayo obuvezwa ekunakekeleni. Ukunakekela kubona ukubeka phambili cishe okungapheli kwenhlalakahle yomamukeli ngaphezu kwabaphayo. Nokho naphezu kwalokhu ubudlelwano buyavumelana, akubuzwa lutho, kodwa ukuqashelwa kwesipho kufunwa ngokuziphatha. Sonke singacabanga ngomunyu obangelwa ukwehluleka ukubonga ukunakekelwa, nakuba lokhu kungavamile ukuholela ekunqameni kokunakekelwa ngokushesha (ubudlelwane buqine kakhulu).
Lolu hlobo lokuvumelana, olungabanjwanga ngokuphelele ukuqonda kwabantu abanciphisa usizo oluhlanganyelwe, luyingxenye eyinhloko yobudlelwano bokungenisa izihambi. Kungakho ngisadinga ukuthola, futhi ngibonge uRajinta. Ukwamukela izihambi ngalo mqondo yilokhu okuye kwabizwa ngokuthi โubudlelwane obuqinileโ bokuziphatha obunobukhulu obuhlukahlukene bemizwa nokubaluleka, nokho izimfuno zakho zicacile, ukubeka phambili lokho okunye.
Okuzotholakala e-UK ngokujwayelekile, umoya wokungenisa izihambi ongenalutho. Impatho yokwamukela abantu abahlale ngokweqile, idluliselwa ngokungathandi emndenini nakubangane. Amakamelo angenazo izivakashi, abahlali kuphela. Siyakhohlwa ukuthi umuntu unikela ngombhede wakhe, hhayi ngoba uthokomele kakhulu kodwa ngoba ungowakhe. Ukwamukela izihambi kubona ukubeka phambili okumsulwa kwenhlalakahle yomunye, futhi kuyaziqhenya ngalokhu kubekwa kuqala. Eminyakeni engu-21 angivamile ukunikwa umbhede womngane ngesikhathi elungisa umatilasi phansi. Nokho ngenkathi ngidlula uKhisimusi amakhilomitha angu-7500 ukusuka ekhaya, ukuthi ngingalala noma yikuphi kodwa embhedeni wakhe kuyinto engacabangeki kuLuis, umngane wami ongaphansi kwenyanga.
Ku-Jewish Question Marx wamemezela ukuthi ekuqedeni impahla njengemfanelo yevoti, impahla iyacekelwa phansi endaweni yombuso njengombuso. Ngikholelwa ukuthi isimo sokwamukela izihambi emasikweni aseNtshonalanga siphambene. Nakuba ambalwa amaphakethe omoya wokungenisa izihambi akhuthazela, ikakhulukazi phakathi kwamalungu akhethekile esigaba sabasebenzi, iningi lethu liye lanikela ngesibopho sethu sokubonisa umoya wokungenisa izihambi kubantu esingabazi endaweni yombuso njengombuso.
Kusho ukuthini lokhu? Izolo ebusuku umngane wami waqala ukuzwa ubuhlungu obukhulu engalweni yakhe ngaphandle kwesizathu. Naye, njengami, ungowokufika ohlala futhi osebenza eVenezuela. Njengoba ayengenamshwalense wayemanqikanqika ukuya esibhedlela, nokho ngemva kokuhlupheka ngokuthula amahora angama-20 saya, ngo-2 ekuseni, saya emtholampilo wendawo. Lapho, welashwa ngokushesha, mahhala. Manje uthola inkambo yamahhala yezidakamizwa zokulawula izinhlungu futhi asuse ukuqina kwemisipha.
Nakuba iningi likholelwa ukuthi bonke banelungelo lokuthola usizo lwezokwelapha oludingekayo, futhi nakuba le nkolelo ingase ingene kalula ohlakeni "lwe-evolutionary advantageous mutual aid", ngikholelwa ukuthi ukunwetshwa kwezinsizakalo zikazwelonke ngaphandle kokulindela ukukhokhelwa kothile oqhele ngezinkulungwane zamakhilomitha ukusuka ekhaya. futhi kuyisenzo sokungenisa izihambi.
I-NHS yaseBrithani iyisikhungo esimangalisayo. Ihlinzeka ngosizo oluphuthumayo kuwo wonke umuntu ongafika kuyo, kungakhathaliseki ukuthi angakhokha noma cha. Lokhu kuthe ukungenisa izihambi olunikeza izakhamuzi okungezona ze-EU kukhawulelwe kulokhu kunakekelwa kwezimo eziphuthumayo.
Kodwa uma lokhu kungenisa izihambi kombuso njengombuso kumelela ukudelwa kwawo ngabantu ngabanye kuwukwehluleka ukuziphatha. Ukunikezwa kukahulumeni akukhululi abantu abathile ezicingweni zokwamukela izihambi, ngisho noma singabathululi kubo. Futhi umbuso awukwazi ukunikeza izihambi ngokuphelele. Ukwamukela izihambi kusho ukubeka phambili okunye (esimeni sombuso lokhu kusho okungesona isibalo sabantu bakhona) futhi ngaleyo ndlela kungqubuzana nobuzwe kanye nombono wombuso ohlonza inani labantu bawo njengento eyinhloko ekhathazayo.
Sishiywe esimweni esibona iqoqo lezibopho zokuziphatha ezisasebenza kithi ezithunyelwe kuhulumeni, i-ejenti engakwazi ukuzifeza ngokungaphelele futhi ngokumelene nemvelo yayo. Kancane kancane njengoba siya ngokuya siqhelelana kakhulu nokwamukela izihambi amandla esake sawudlulisela kuhulumeni, ngokufuna ukuthi sihloniphe ilungelo lokukhoseliswa phakathi kwezinye izilinganiso, siyashabalala. Asisele nokwamukela izihambi hhayi isithunzi sakho ekuhlinzekeni kombuso.
Ukuvuswa kokungenisa izihambi kusinikeza ithuba elivuzayo elingase libe yingxenye yekhambi lezombangazwe zokwesaba nenzondo imiphakathi yaseNtshonalanga etheleleke ngayo. Lokhu kungaqala ngezenzo zabantu ngabanye, uphawu olujulile uRajinta alushiye kimi lufakazela amandla abo
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