Selokhu ngahlangana ne-Mike Albert's Participatory Economics, ngike ngathatheka, ngaba namandla futhi ngasala ngizibuza: sifika kanjani lapho?
E-Toronto ngenyanga edlule, ngethulwe ku-โTime Bankingโ futhi ngacabanga ukuthi kungase kube indlela eyodwa engase ifinyelele emgomweni wokugcina womhlaba onobulungisa futhi ozinzile, okuyilokho i-Participatory Economics efuna ukukusungula.
Ngenelisa le ndaba emfushane.
Umphenyi oyinganekwane uSherlock Holmes nomsizi wakhe onekhono uWatson banquma ukuthatha iholide elidingekayo. Ngakho basuka bahamba bayomisa amatende.
Ngemva kosuku lokuhamba ngezinyawo, njengoba ilanga seliqala ukwehla ngaphansi komkhathizwe, bamisa izinkambu zabo behla beya emfudlaneni lapho babamba khona izinhlanzi futhi bahlala eduze nomlilo owabaswa uWaston ngetshe nangenduku.
Akuphelanga sikhathi esingakanani baphindela endaweni ababehlala kuyona bangena ezikhwameni zabo zokulala ukuze baphumule ngakusasa. UHolmes noWatson balele lapho, bebuka isibhakabhaka esicwathile ebusuku.
Ngalobo busuku, njengokungathi babemise ikamu endaweni yeplanethi ebabazeka kakhulu emhlabeni, izinkanyezi zakhanyisa esibhakabhakeni esimnyama ebusuku. Kwakubonakala sengathi ingelosi ibhoboze izimbobo iveyili ehlukanisa izulu nomhlaba, ivumela ukukhanya kwaphezulu kubhoboze ubusuku obumnyama ngaphansi.
"Ingabe kukhona okubonayo Watson wami othandekayo?" UHolmes wabuza umngane wakhe.
"Yebo, izinkanyezi zivelele kakhulu kulobu busuku."
โCha, cha. Ilungile phambi kwamehlo akho. Bheka ngokucophelela.โ
"Awu yebo. I-dipper enkulu ingaphezu kwethu."
โNgenxa kaPete,โ kubabaza uHolmes.
โKuyinto yokuqala, Watson. Kukhona ontshontshe itende lethu!โ
Ukuhlakanipha okuvamile okwamukelwe ngokungagxeki izazi zezomnotho, osopolitiki kanye nosolwazi ngokufanayo kufana nolwelwesi lukaWatson lwe-cosmic. Bakhomba umnotho womhlaba, njengokungathi kukhona owodwa kuphela - noma kunalokho, okumele sikunake.
Nokho, labo ababethamele i-3rd International Time Banking Congress eToronto ngempelasonto yokugcina ka-August bazi kangcono. Ukwengeza emnothweni wobunxiwankulu obuhamba phambili emhlabeni, kunolunye uhlelo lwezomnotho olusafufusa, oluthinta umhlaba wonke kanye nesikhalo salo somhlaba wonke.
Umnotho โwesikhathi sokubhangaโ osebenzisa โamadola esikhathiโ njengohlobo lwemali yawo futhi usekelwe eqinisweni lokuthembela kwabantu ngabanye, kunenganekwane yobuntu obumangelengele obuhlanganisa kancane lokho okubizwa ngokuthi uhlelo lwemakethe yamahhala.
Ubulula besikhathi sokubhanga
Umqondo webhange wesikhathi uyisisekelo, ngempela. Eqinisweni, kulula kakhulu ukukuqonda kunezinto ezifingqiwe ezishiwo โochwephesheโ bezomnotho kangangokuthi, njengoWatson, labo abaphazanyiswa izinkanyezi zengcebo enemali bangase baphuthelwe iqiniso lokuthi itende lemvelo, eliphilayo, umphakathi wabantu yebiwe.
Ukushintshaniswa okuyigugu โngesikhathi sokubhangaโ kukalwa โngamadola esikhathi,โ okuwuhlobo lwemali olungakhokhi intela noma ubani angalufinyelela ngesikhathi sakhe, amandla namakhono akhe akhethekile (hhayi โakhethekileโ), njengokugunda utshani, ukugcina izingane. noma ukusebenza ngokhuni.
Izinga lokushintshisana: Ihora elilodwa lesevisi elinikezwa elinye ilungu lebhange elinesikhathi, noma emphakathini uwonke, lizuza โidola lesikhathiโ elilodwa. Ngakho-ke, "isikhathi sokushintshaniswa kwedola" kwakheka noma nini lapho "amadola esikhathi" etholwa futhi esetshenziswa.
Ku-3rd International Time Banking Congress, ebibanjelwe emagcekeni abukekayo e-Kingsbridge Center ngaphandle nje kwase-Toronto kusukela ngo-Aug. 27 kuya ku-Agasti 29, amazwibela wokuthi ukusebenza kwebhange kusebenza kanjani ngempela emazweni ayisishiyagalolunye ahlukene ngaphandle kwase-United States, okuhlanganisa IJapan, Scotland, Spain kanye neNorthern Antilles, yayibukiswa.
U-Edgar Cahn, owaphupha okokuqala iphupho lamadola esikhathi embhedeni wasesibhedlela sase-Washington, DC eminyakeni engu-25 edlule, wamukele abamele ukhongolose abangu-125 ngemva kwesidlo sakusihlwa ngoLwesihlanu, Aug. 27.
โOkwakuyiphupho akuselona iphupho nje. Lokhu akusewona umbono womuntu oyedwa. Ngowabo bonke abantu nezizwe zonke,โ usho kanje ngobusuku bangaphambi kokugubha iminyaka engu-41 kwenkulumo kaMartin Luther King ethi โI Have A Dreamโ.
โSifuna ukushintsha umhlabaโฆkodwa asihlali sizijabulele izikhathi zokunqoba โ izikhathi lapho abantu belokotha baveze ithemba.โ
Waphetha ukwamukela kwakhe ngokuqonda inhliziyo yesikhathi
banking: โSinakho esikudingayo uma sisebenzisa esinakho.โ
Kuyo yonke impelasonto - ezingxoxweni zephaneli, kuma-workshops naphezu kwamatafula ekamelo lokudlela - izindaba zabantu abanesibindi sokubeka ithemba besebenzisa "lokho esinakho" kwabelwana ngakho. Futhi, njenganoma yimuphi umbuthano wekhongolose onezithelo, kube nezingxoxo ezishubile zamasiko ahlukene mayelana nesiqondiso senhlangano yezamabhange yesikhathi esisafufusa ekukhulumeni kwayo okuhlukahlukene emhlabeni jikelele.
Umnotho womhlaba 'wesikhathi sokubhanga'
Ukubuka kokuqala kwenhlangano yasebhange yesikhathi samazwe ngamazwe kwanikezwa uMartin Simon, umsunguli we-Time Bank UK. Ngosizo lweprojektha yama-slide engaphezulu, uSimon unikeze umbono omfishane wamaphrojekthi webhange wesikhathi esifushane e-UK yonkana.
Wachaza ukusebenza kwe-Time For Health, umnotho wesikhathi sasekhaya wedola lapho izinsizakalo zokunakekelwa kwezempilo zinikezwa kusetshenziswa amadola esikhathi. Eqinisweni, i-Time For Health ibe yimpumelelo kakhulu, kubika uSimon, kangangokuthi I-National Health Service yase-UK ikhiphe ucwaningo lokuthi isebenza kanjani.
USimon uphinde wathi i-Time Bank yase-UK ibixhumanisa ezinye izinhlelo zamabhange, njenge-Time Between Generations lapho intsha, okuhlanganisa nentsha eyephula umthetho (noma โakukho ithembaโ njengoba bebizwa kanjalo emazweni aseYurophu abakhuluma isiNgisi) bakhe umphakathi wamabhange wesikhathi asebekhulile, beshintshana ngezinkonzo besebenzisa amadola esikhathi.
โUkuzethemba kwabo kwakhula kwaze kwaba sekupheleni,โ kusho uSimon mayelana nentsha ebambe iqhaza, iningi labo elilwa nezindaba zokuzibona ubalulekile.
Amabhange esikhathi okunakekelwa kwezingane nokudla nawo asesunguliwe, esho, ephawula ukuthi ukunyakaza kwamabhange, ngaphezu kokufundwa yiNational Health Service maqondana nokunakekelwa kwezempilo, u-10 Downing Street usemkhankasweni wokuhlela futhi -ukuxhasa uchungechunge lwamasemina ukuze osopolitiki bajwayelane nokubhanga isikhathi.
E-Wales, amaphrojekthi amabhange ama-20 kulo lonke elase-Wales Valley axhaswa ngokwengxenye yi-European Union, njengoba abaholi bamabhange besikhathi eside "babheke ukuhlangana" nemiphakathi yabasebenzi basezimayini ediliza ngaphansi kwesisindo "sokuhwebelana kwembulunga yonke." Futhi njengaseNgilandi, ukugcinwa kwezimali kwesikhathi kudonse amehlo ezikhulu zikahulumeni, okwenza uCahn waba nezilaleli neSishayamthetho Sikazwelonke saseWales.
Sekukonke, e-UK kunamabhange ezikhathi eziyi-143 asebenzayo, ashintshana ngamahora angaphezu kuka-200,000 enkonzo ebandakanya amalungu ebhange ezikhathi ezingaphezu kuka-5,000.
E-Spain, ukubhanga kwesikhathi kwaqala phakathi kwabaholi ababehamba phambili emzamweni wabesifazane lapho. Ngokuka-Elvira Mendez, owakhuluma embuthanweni waseToronto ngosizo lomhumushi, amabhange esikhathi eBarcelona ekuqaleni akhuthazwa izinhlangano zomphakathi zabesifazane ukuze โzikhuthaze ukubuyisana komkhaya nokuphila kochwephesheโ ngaphansi kwesibhengezo esithi, โCompartir: Promoviendo El Reparto I-De Los Tiempos Entre Mujeres y Hombres,โ ehumusha โUkwabelana: Ukukhuthaza Ukulingana Kwesikhathi Phakathi Kwabesilisa Nabesifazane.
"Sishintshana ngezinsiza kuphela hhayi izinto ezibonakalayo," kusho uMendez. Amadola esikhathi, wengeza, โangamathuluzi okubuyisana nomndeni nomsebenzi. Sisebenzisa amabhange esikhathi ukwakha umphakathi. Kuyibhange lamaphupho.โ
Ngakolunye uhlangothi lwembulunga, ukugcinwa kwezimali kwesikhathi sekugxilile eJapane emphakathini omncane oyisiqhingi saseSeizken. UMasko Kubota ukhulume ngesingeniso sakhe sokusebenza kwebhange ngesikhathi lapho uMqondisi we-Time Bank wase-USA Wokufinyelelwa Kwemali Nosizo Lobuchwepheshe u-Ana Miyares evakashele e-Japan ngo-1991 ngesimemo seNhlangano Yokusakaza yase-Japan.
โNganginentshisekelo ngaze ngafika e-US ukuze ngifunde ngamadola esikhathi futhi ngihlangane no-Edgar (Cahn),โ kusho uKubota. UKubota wafika e-US ngo-1994. Ngemva kweminyaka emihlanu wavula ibhange lesikhathi eSeizken Island elinamalungu angu-12 kuphela.
Namuhla, i-Seizken Time Bank inamalungu angama-72, ishintsha yonke into kusukela ekuphaphameni kuya ohlelweni lwezizukulwane lapho abadala bomphakathi befundisa khona intsha emlandweni nezinye izifundo zesikole.
โIzindaba zokuphila (zabadala) zaqoqwa encwadini futhi zanikezwa abadala njengesipho,โ ephawula, ephawula nokuthi uye wahumusha futhi wasiza ekusakazeni incwadi kaCahn ethi โNo More Throw Away Peopleโ olimini lwesiJapane.
Futhi ngenxa yekhredithi ka-Kubota, udale umdlalo webhodi wesikhathi oklanyelwe ukusiza abantu abacwile ekuziphatheni kahle ezimakethe, evuma ukuthi โkunzima ukucela usizoโ โ ukubuyisana kungenye โyamanani ayisisekeloโ amane ebhange lesikhathi.
Umakhelwane ukuya kumakhelwane vs. 'co-production'
Nakuba ukusebenzisa isikhathi ebhange kwenziwa ngendlela ehlukile ezingxenyeni ezihlukene zomhlaba, ngaso sonke isikhathi ababambiqhaza basebhange banamathela โkumanani ayisisekeloโ amane - izimpahla, ukuchaza kabusha umsebenzi, ukubuyisana kanye nezimali zomphakathi.
Ngokuhamba kwesikhathi, amafa achazwa ngokuvuma ukuthi wonke umuntu unokuthile ngaphakathi kuye angakunikeza, kungakhathaliseki ukuthi ukuhlanza indlu noma isipho sokwenza abantu bahleke.
Ukuchaza kabusha umsebenzi kusho ukuthi, ngokungafani nokuqonda okusekelwe emakethe, ukwakha umphakathi kuwumsebenzi wangempela.
Ukubuyisana mhlawumbe kubaluleke kakhulu kumanani ayisisekelo ngoba ngokuhamba kwesikhathi ukubhenka labo abathola usizo bakuthola ngokunikeza okuthile okungaphezu kokubonga njengembuyiselo.
Ivelu yesine neyokugcina ewumongo inhlokodolobha yezenhlalo, okuwumcebo ongenakulinganiswa owakhiwe ngokubophela abantu kumanethiwekhi okubambisana komphakathi.
Lawa manani ayisisekelo akhona noma nini lapho amabhange esebenza khona kodwa lokho akusho ukuthi sonke isikhathi amabhange ahlelwa ngendlela efanayo.
Kwesinye isikhathi amabhange avele โangumakhelwane-nomakhelwaneโ kanti amanye azibandakanya โekukhiqizeni ngokubambisana.โ
Umakhelwane nomakhelwane uyazichaza, usebenza njengoba enza ngaphandle kwezikhungo ezisemthethweni. Ukukhiqiza ngokubambisana kuwumshado wokubhanga isikhathi nezinhlangano ezisunguliwe zensizakalo yezenhlalakahle noma izinhlelo.
Kwenye inkundla yokucobelelana ngolwazi, u-Edgar Cahn wabonisa ukubaluleka kokukhiqiza ngokubambisana ngokukhumbula indlela Izinkonzo Zezomthetho zabampofu ezancika ngayo ngenxa yokwehliswa kwesabelomali sikahulumeni. Lapho uCahn ebona ukuthi ezinye izinhlangano zezenhlalakahle ezixhaswe nguhulumeni zabhekana nesimo esifanayo, waqala ukubuza ukuthi kungani.
Isiphetho sakhe kwaba ukuthi amakhasimende enkonzo yezenhlalakahle awazange ahlele futhi acindezele izishayamthetho nabanye abaholi bomphakathi ukuthi bashiye lezi zinsizakalo ezibalulekile.
U-Cahn uthi lokho kungenxa yokuthi iningi labasebenzi bezenhlalakahle babengenabo ubudlelwano bangempela bomphakathi namakhasimende abo.
โNjengommeli, uma ungena ehhovisi lami bengizobuza ukuthi ngingakusiza ngani. Asikaze sikubuze ukuthi ungangisiza kanjani nami. Asizange sicabange ukuthi laba bantu banokuthile abangakunikeza. Kuthiwani uma sithi: โNgingakusiza ezinkingeni zakho zomthetho uma uhambisa inja yami noma into efana naleyoโ?โ
Leyo ndlela yokucabanga yaholela u-Cahn emcabangweni wokukhiqiza ngokubambisana, ukuhlanganisa izimiso zebhange zesikhathi embonini yama-ejensi amisiwe nezikhungo ezinemishini ethile, njengohlelo lwezobulungiswa bobugebengu.
I-Time Dollar Youth Court eWashington, DC iyisibonelo. INkantolo Yentsha, eyakhiwe yilabo ababenamacala ezingane abakhonza njengabahluleli kontanga yabo abaqala ngqรก ukona, ingathola amadola esikhathi sokwenza imisebenzi eyahlukene yomphakathi.
โKunomehluko osezingeni phakathi komakhelwane nomakhelwane bebodwa kanye nokukhiqiza ngokubambisana, lapho ukusebenza kwebhange isikhathi kanye namanethiwekhi okusekela okungakahleleki,โ kusho uCahn.
Ubufakazi be-anthropological
Mhlawumbe isethulo esihlakaniphe kakhulu sangempelasonto sethulwa isazi sesayensi yezinto eziphilayo u-Polly Weissner, ngeSonto, Agasti 29.
U-Weissner, ofunde ngokubuyisana phakathi kwezizwe zaseNingizimu Afrika naseNew Guinea iminyaka engaphezu kwengu-30, uthe imigomo yebhange yesikhathi iyaqinisekiswa futhi iqinisekiswa ucwaningo lwe-anthropological.
Uthe kunemibandela ethile esetshenziswa yizazi ze-anthropologists ukucacisa โukuziphatha kwebhayoloji,โ phakathi kwazo okuwukuthi: Ingabe ukuziphatha kusemhlabeni wonke futhi kuzibonakalisa ezinganeni ezineminyaka efanayo kuwo wonke amasiko?
Ubufakazi be-anthropological, uthe, buphikisana nokucatshangwa kwezomnotho zakudala kanye neo-classical, okungukuthi ugqozi lwabantu lugxile ekwandiseni ukutholwa kwezimali.
"Kunobufakazi besayensi bokuthi kunesisekelo se-neuro sokubambisana komphakathi" futhi lapho kukhona ukuwohloka kwezinhlelo zokungavumelani okungezona izimakethe, ulaka luyalandela ngokwemvelo."
Uphinde wagcizelela ukuthi ngenxa yokuthi ukubhanga isikhathi akulona uhlelo olusiza abantulayo kodwa kuwuhlelo olungezona ezezimakethe oluthembele ekubuyisaneni, alubavusi โamanxebaโ ababamba iqhaza.
Ukuze afanekise iphuzu lakhe, u-Weisnner wakhomba ekwakhiweni kabusha kweMelika kweYurophu ngemva kweMpi Yezwe II. Ngenxa yokuthi leso senzo sokusiza umphakathi asizange sihlanganise noma yikuphi ukubuyisana sifake umuzwa ongamanga wokuba phezulu ekwazisweni okudumile kwaseMelika. Futhi, uthe, izinhlelo zentuthuko ezijwayelekile ezihlinzekwa yizikhungo zomnotho zasentshonalanga njengeBhange Lomhlaba kanye ne-IMF zivame ukugcizelela ukubaluleka kwezimali zezomnotho ngokulahlekelwa imali yezenhlalakahle, okukhuthaza ubudlelwano obungenampilo phakathi komhlinzeki wosizo nomamukeli.
Ngokombono wakhe ocwaningiwe, u-Weissner wanezela, ukubhanga isikhathi akubalulekile nje kuphela emiphakathini yabantu enokuthula; ibalulekile futhi ngokwempilo yezemvelo yeplanethi, uma kubhekwa ukucekelwa phansi kwemvelo okwenziwa ngenxa yamandla aqhutshwa yimakethe.
Ngaphezu kwalokho, โukwaneliseka ebuhlotsheni babantuโ - okuyilapho ukugcinwa kwebhange kukhuthaza khona - "kunciphisa isifiso sezinto ezibonakalayo, wathi, kunikeze kokubili icala kanye nokuqonda ngesiko lokusebenzisa imali ngokuphawulekayo.
Isikhalazo sokubhanga isikhathi
Yize i-Time Bank Congress ibiyimpelasonto enezingxoxo zamahora amaningi nezinkundla zokucobelelana ngolwazi, ayizange iwaqede amandla ababambiqhaza, okubonakale ngezingxoxo ngaphandle kwezinkundla zokucobelelana ngolwazi โ ngesikhathi sokudla kwakusihlwa ngisho naphakathi naphakathi kwengqungquthela. ibha ephakathi.
Umeluleki wezokutshalwa kwezimali eWisconsin uRobert Wynn uthe uze engqungqutheleni ezobheka ukuthi angakwazi yini ukufunda ukuhlanganisa imigomo yebhange kanye nomsebenzi awenza ekhaya, eluleka intsha emnyama ngokwakha imali.
โManingi amathuba lana. Lokhu ngizobuya nakho ekhaya,โ esho esidlweni sasemini ngosuku lokugcina lwengqungquthela.
Uma konke lokhu kuzwakala njengomkhosi wothando wokwenza abantu bazizwe bejabule ngomunye nomunye - into abantu "emhlabeni wangempela" abangeke bazihluphe ngokuyiqinisekisa kakhulu, lokho kungaba iphutha, njengoba isikhathi sokubhanga sihehe intshisekelo yezezimali abantu abafana no-Mark McDonough kanye no-Richard Rockefeller - abaxhasi bebhange izikhathi ezimbili abaye baba nenhlanhla emnothweni wemakethe.
UMcDonough, othweswe iziqu e-MIT Sloan School of Business othengise isizindalwazi kumhlinzeki omkhulu womhlaba wolwazi lwamakhompiyutha amancane kanye nebamba le-CEO ye-Time Banks USA, ubengomunye wabahleli bephaneli abathathu abakhulume ngamaphrojekthi ebhange esikhathi.
Uma kubhekwa isikhathi sokubhanga ngokombono kasomabhizinisi osiza abantulayo, uMcDonough uthe โkuyinto yonke, esebenza kahle futhi ephumelelayo. Kukunika injabulo enkulu kakhulu. "
โKulelo nalelo idola lenani olifakayo uthola u-$6 yenani ngaphandle,โ wengeza.
URichard Rockefeller, esinye isikhathi somxhasi webhange onamaphakethe ajulile, uthe "uthenge kulokhu ngenxa yomqondo wemali yezenhlalakahle" kanye nokuqaphela ukuthi ukukhula komnotho, njengoba kucatshangwa njengamanje, kubhubhisa imali yezenhlalakahle.
Uthe i-athikili eyabhalwa u-Jonathan Rowe mayelana nesimo esidukisayo sesilinganiso esiyinhloko sempilo yezomnotho yaseMelika - i-Gross Domestic Product - yamdonsa amehlo.
"Kuyisinyathelo esinephutha," kusho u-Rockefeller, ebhekise ekufakweni kwe-GDP kwezinkinga zomphakathi njengezindleko zokuhlanza imvelo njengento esiza ukukhuthaza ukukhula komnotho.
"Nokho senza inqubomgomo yezenhlalakahle ngokusekelwe kuyo," esho. โUmnotho wemali udla abantu emphakathini. Ngithola leyo mpikiswano iqinisekisa kakhuluโฆNgakho-ke ngizizwa nginenhlanhla enkulu yokushayisa inqola yami ngesikhathi sokubhanga.โ
Ukubhenka kwesikhathi, u-Rockefeller wanezela, kusisiza ukuthi sibone imikhawulo yomnotho wemali.
Imikhawulo yeminotho yemali kanye nokukhuphuka kwe-รขโฌหgrass roots globalism'
Imikhawulo yomnotho wemali yavezwa kamuva ngalobo busuku lapho uDkt.
U-Hazel Henderson uthathe isiteji.
UHenderson, isazi sezomnotho esiziphendukela kwemvelo, umlobi wephephandaba ohlanganiswe emhlabeni wonke kanye nombhali wencwadi ethi โBeyond Globalizationโ phakathi kwabanye, unikeze ukuhlaziya okusangulukisayo kokuhwebelana kwembulunga yonke enkingeni okukhona manje kanye nokuhlolwa okujabulisayo โkomnotho wokunakaโ osafufusa - โukukhuphuka komnotho womhlaba wonke.โ
"Imali ayinanzuzo kodwa silawulwa yiyo," esho, evumelana nosozigidigidi wezimali uGeorge Soros ukuthi "ukuwohloka kwezimali" emhlabeni wonke kungenzeka, noma kungenzeka, ngokuphambene nokuqagela kwezomnotho okudumile. Futhi yingakho ukugcinwa kwezimali kwesikhathi kanye nezomnotho ezisebenza ngemali yasendaweni kubaluleke kangaka, ikakhulukazi kulesi sikhathi esingokomlando, esho.
Ingxoxo eyalandela amazwi ka-Henderson yavusa ukukhathazeka okukhulu okuvezwe ngayizolo nguCalvin Pearce, okuwumlando webhange waseChicago obehamba phambili ohlelweni lokufundisa lwedolobha lonke esebenzisa amadola esikhathi esihlanganisa izikole ezingama-45 futhi eselethe amakhompyutha alungiswe kabusha ayizi-4,075. Abafundi baseChicago.
U-Pearce ubuze: kuthiwani ngemisebenzi yalabo abasebenzisana nezinhlangano zamabhange ezisebenza isikhathi eside kodwa nabo abaphila ngaphansi kwezimo ezinzima zomnotho?
Ngemva kwesethulo sikaHenderson, uPearce uphinde waphonsela inselelo indikimba yalo nyaka ethi โTime To Unite,โ exoxa ngendaba yelungu lebhange lesikhathi elase Chicago lihola amadola angu-300 kodwa lingenayo imoto, licishe laswela, futhi libhekene nezindaba zokuthi umkakhe. wayegulela ukufa. UPearce wayefuna ukwazi ukuthi lawo madola azosiza kanjani kuleso simo.
Izinselelo ezizayo
Okugxilwe ekukhathazekeni kukaPearce umbuzo: ukunyakaza kwamabhange kungasabela kanjani ngokushesha ezidingweni ezisheshayo zemiphakathi yombala ikakhulukazi, kanye nemiphakathi enobumpofu, ngokujwayelekile.
Kuyinselelo umdali we-Time Banking u-Edgar Cahn alungele ukubhekana nayo, njengoba eshiye umbuthano wezinsuku ezintathu enombono wokusungula iqembu elisebenzayo ukuze libhekisise kakhudlwana ukushiyeka okungenzeka kanye/noma imibono engase ibe khona emiphakathini yemibala esolisayo. ukunyakaza okunganikezi amandla.
Njengoba esesebenzele imiphakathi yemibala iminyaka engaphezu kwamashumi amathathu, mhlawumbe ikakhulukazi endimeni yakhe ekusunguleni iNkantolo Yentsha yase-Time Dollar eWashington, DC, uCahn uzibonele mathupha ukuthi isikhathi sokubhanga sinikeze amandla abantu base-Afrika baseMelika abadonsa kanzima ukuze baziphilise.
Kodwa, uthe, angathanda ukubona isikhathi abaholi bamabhange benolwazi futhi bekhuthele ezindabeni eziphathelene nalapho kuhlangana khona ubuhlanga, izigaba kanye nokusetshenziswa kwamabhange kwesikhathi.
Ekugcineni, uthe, ukusebenzisa isikhathi ebhange kuwumqondo ojwayelekile owedlula ukwehlukana kobuhlanga, izigaba nobulili inqobo nje uma sikhumbula โsinakho esikudingayo, uma sisebenzisa esinakho.โ
I-ZNetwork ixhaswa kuphela ngokuphana kwabafundi bayo.
Nikela