Michael Bronski

The

first wave of the attack came swift and strong. Jonah Goldberg, in his column

titled "When the Show is on the Other Foot" in the National Review

wrote on October 25:

"Who

is Jesse Dirkhising? Well, you wouldn’t know it from the press, but he was a

thirteen-year-old Arkansas boy who was horribly raped and tortured over a

two-day period about a month ago. He was tied up by two homosexual

"lovers" who stuffed Jesse’s mouth with his own underwear, wrapped the

gag with duct tape, tied him to the bed, and then repeatedly sodomized him in

various ways. The boy eventually died from asphyxiation while the murderers were

making a sandwich in the kitchen."

Great

beginning, and then Goldberg gets to his point: "Where is the outrage we

had over Matthew Shepard? Indeed, why does the horrible murder of one gay man

warrant thousands of hours of news and millions of gallons of ink while the

snuffing of this child by two gay men warrants a few local wire reports and the

angry shouts of a few radio hosts? It seems clear that, at least at some level,

the media doesn’t want to report on this story because the perpetrators are gay.

If this had been two white men with a black child; if this had been two straight

men torturing a gay teen; if this had been Christians brutalizing a Jewish

kid…"

Before

we go any further Goldberg’s basic premise is wrong. The story was well reported

in news outlets across the country, albeit as a local murder. It has never been

established that the men accused are "homosexual" never mind lovers,

and since there has been no trial no one has been convicted; one of the men

claims not to have even been at home at the time. So Goldberg’s inflammatory

language and charges are a smokescreen for other not-so-hidden agendas.

On

the face of it Goldberg’s column was a plea for "fair" news coverage –

if homosexual "victims" get front page publicity, why not homosexual

"perpetrators." Of, course on the most simplistic and obvious level

Goldberg’s basic contention is just plain out wrong: Andrew Cunanan and Jeffrey

Dahmer are now household words. But that is not really his point, and Goldberg

is aiming at larger targets. By juxtaposing Dirkhising’s murder with Shepard’s

he is attempting to undercut the attention that the later has drawn to

homophobic violence in our society. Clearly Matthew Shephard’s murder galvanized

a national discussion about anti-gay violence in a way that no other case had up

until that point.

Of

course the irony here is that Goldberg is attempting to draw attention to

violence against children committed by homosexuals, when the reality is that,

overwhelming, this is committed by heterosexuals within the confines of the

biological or extended family. But because the mythos of the gay man as child

molester is so entrenched in the popular imagination Goldberg can easily draw

upon it. Equally ironic is his use of the image "if this had been

Christians brutalizing a Jewish kid…" for it calls up — in reversal —

the centuries old charge of Jews ritually killing and sexually mutilating

Christian children.

How

effective has Goldberg’s attack on gay media visibility been? His first strike

led to several waves of commentary and subsequent attacks. Both Time and The

Washington Post have felt obliged to write long editorials on why they did not

cover the Dirkhising murder in depth. Both pieces were thoughtful, informative,

and nuanced but neither reached, or convinced, the conservative readership at

whom Goldberg’s original piece was aimed. Other conservative columnists have

repeated Goldberg’s charges – a syndicated newspaper column by Brent Bozell was

subtitled "In contrast to the well-covered Matthew Shepard tragedy, this

brutal child-slaying by gays got the silent treatment." Other right-wing

columnists have written similar pieces. The Washington Times has run repeated

stories, and the story has been well-featured on most conservative talk radio

shows. The Dirkhising case has become a cause celebre for conservative letter

writers who – at the urging of the columnists – have deluged newspapers and

magazines with letters and e-mails demanding to know why the story of

Dirkhising’s death has been suppressed by the liberal media. (Apparently it is

now homosexuals, not Jews who own the media.)

In

essence, Goldberg’s column was an organizing tool giving conservatives a

hot-ticket issue around which they could attack the mainstream media for its

"liberal bias" while simultaneously attacking the idea of homosexuals

as "victims" and promoting the concept of gay men as murderous child

molesters. The Jesse Dirkhising story has no lasting and startling political

content – alas, children and teens are murdered all the time to hardly much

notice at all – but as a rallying call for a conservative, anti-gay, and

anti-progressive agenda it has been quite effective. It has been six weeks since

Goldberg’s article appeared and the story continues to grow. Weekly more and

more newspapers across the country are printing letters from people demanding to

know why there has been a "blackout" on the story, or even editorials

about why the correlations between Dirkhising and Shepard are false. Goldberg’s

instinct was to transform the Dirkhising story from a local news story of murder

into a media event with important political overtones — and so far it is

working.

 

 

 

Donate

Michael Bronski is Professor of the Practice in Media and Activism in Studies of Women, Gender, and Sexuality. He has been involved with LGBT politics since 1969 as an activist, organizer, writer, publisher, editor, and independent scholar. He is the author of multiple books including: A Queer History of the United States for Young People; Considering Hate: Violence, Goodness, and Justice in American Culture and Politics; and You Can Tell Just by Looking and 20 Other Myths about LGBT Life and People. He was awarded the Israel Fishman Non-Fiction Award for best LGBT book of 2010 by the American Library Association, as well as the Lambda Literary Award for the Best Non-Fiction Book of 2012. He currently edits the Queer Action / Queer Ideas series for Beacon Press.

Leave A Reply Cancel Reply

Subscribe

All the latest from Z, directly to your inbox.

Institute for Social and Cultural Communications, Inc. is a 501(c)3 non-profit.

Our EIN# is #22-2959506. Your donation is tax-deductible to the extent allowable by law.

We do not accept funding from advertising or corporate sponsors.  We rely on donors like you to do our work.

ZNetwork: Left News, Analysis, Vision & Strategy

Subscribe

All the latest from Z, directly to your inbox.

Subscribe

Join the Z Community – receive event invites, announcements, a Weekly Digest, and opportunities to engage.

Exit mobile version