Leaving Moscow two weeks ago was a kind of relief.

Fed up with endless talks about Putin’s successor, I was glad to find people in New York being concerned about utterly different questions. In the U.S. they don’t ask "WHO will be after Putin?" but "WHAT will be after Bush?". Do you see the difference?

When our President Vladimir Putin had announced about his intention to become an MP, the political discourse in the country became still more reminiscent of conversations of the mentally ill people.

The problem with these "debates" is that they are utterly aimless. People in Russia never go further than successors’ names, their private life and how they get on with their contenders. We pay too much attention to governmental reshuffles, which in the end of the day hardly tell on the composition of the government, on changes for the better that are never to happen, on status and appointments that turn out to be "technical". Here in Russia we are being fooled by the elections where the victors are nominated and by the victors, whose main trump card is that people don’t know them.

Unlike the Russian citizens Americans are given the list of presidential hopefuls beforehand. And while in Russian the list of candidates is growing larger with every new day, American primaries inevitably shorten the list of presidential hopefuls. It is not a brain twister to figure out the name of the frontrunner. But people in the U.S. are more concerned about politics, not names.

Some finer points are similar, though. In America just like in Russia the candidates in their declarations draw a veil over the most burning questions. What future awaits Iraq? What can be done to overcome the real estate market crises? Will the new president change the immigration policy? Will he choose to reform the expensive and inefficient private enterprise health care system? American citizens would like to have publicly funded Medicare health care system like in Canada, though little has been changed within the last twenty years.

The American presidential wannabes are good at answering such questions in a round about way. But nobody can prevent the citizens, the press, one’s political opponents from raising these questions.

In Russia social scientists are guessing who of the candidates has appealed to the incumbent president. In the US winning at the election is more about getting support of the majority of social groups. How will vote the Hispanics and Black Americans? Whom will support the south and the north?

In Russia the authorities from time to time spring a surprise on people to make them follow the nationwide political reality show. American citizens on the contrary bewilder their politicians.

In the United States one has to consider interest of the minorities. Until recently American politicians have been at home with talking about immigration in front of the Hispanic electorate, racial discrimination with the Black Afro-Americans and support to the Israeli state with the Jews. Along with that one had to comfort the WASP electorate about their future. For decades official politicians in Washington have been trying to incite their electorate reminding people that they know their concerns and hopes and practicing in liberal political correctness coupled with conservative Christian values. And what do they get now? Recent polls show that there are lesser ethnicity-sensitive issues. Latin-Americans are more concerned about health care issues than about distant relatives from Mexico. Afro-Americans simply want to earn more money – there’s no point in speculations about racial discrimination. And the Jews want their children to get good education in the USA. Social and economic issues have come to the fore. These problems unite people depending on their incomes, not the color. Americans await the crisis and want the politicians to come forward with the plan to defuse it. Alas, the American officials simply don’t have such a program just as Russia’s Putin doesn’t have any secret plan to delegate power.

There is no hidden agenda, for here is no agenda at all. And that is not a secret any longer.

The American society wants changes and is afraid of changes. Americans want the politicians to rise to a challenge. The Russian society is also afraid of changes, but doesn’t want to change at all. Russians don’t demand their politicians to do anything about it – people are afraid of the authorities’ reaction.

The Russians think that unlike the Americans they have deep historic roots and intensive spiritual life. That’s why we don’t ask pragmatic questions, don’t try to understand what will happen to us tomorrow and where the conducted policy will lead us. Russians are fatalists, and that explains everything: with all the fatalism of an ancient civilization we accept that little depend on us.

Probably, our pessimism is a wiser position than their overwhelming optimism. Memory of generations of Russians suggests that the changes almost always lead to troubles and initiatives of the authorities inevitably complicate people’s lives. We will remember Vladimir Putin’s epoch as an eventless and boring.

In Russia, when a boring epoch ends dreadful not joyful times usually come.

Eurasian Home, 22 October 2007

Boris Yulyevich Kagarlitsky (born 29 August 1958) is a Russian Marxist theoretician and sociologist who has been a political dissident in the Soviet Union. He is coordinator of the Transnational Institute Global Crisis project and Director of the Institute of Globalization and Social Movements (IGSO) in Moscow. Kagarlisky hosts a YouTube channel Rabkor, associated with his online newspaper of the same name and with IGSO.

Donate
Leave A Reply

Subscribe

All the latest from Z, directly to your inbox.

Institute for Social and Cultural Communications, Inc. is a 501(c)3 non-profit.

Our EIN# is #22-2959506. Your donation is tax-deductible to the extent allowable by law.

We do not accept funding from advertising or corporate sponsors.  We rely on donors like you to do our work.

ZNetwork: Left News, Analysis, Vision & Strategy

Subscribe

All the latest from Z, directly to your inbox.

THE WIND CRIES FREEDOM

The Wind Cries Freedom, the new book from Z co-founder Michael Albert, is a sweeping oral history of a future American revolution.

Through thirty interconnected chapters, it draws out the strategies, failures, turning points, and hard-won wisdom of a movement that called itself the Revolutionary Participatory Society. These are not the polished memoirs of politicians: they are the unfiltered accounts of people who organized in neighborhoods, hospitals, universities, stadiums, courthouses, and places of worship, and kept a shared vision alive through cynicism and exhaustion.

The result is speculative political fiction that reads like history: messy, human, and quietly hopeful in the way that only real experience and long thought can produce.

Get your copy and peruse more features on the book’s website below.

“Read it, argue with it, but don’t look away. The future it recalls is one we must still fight to deserve.”

Yanis Varoufakis

“The most unusual and intriguing combination of prophecy, manifesto, and movement building manual that I have ever encountered.”

Bill Fletcher Junior

“This work fills a huge gap in our social movement literature.”

Cynthia Peters

You've just read your article on Z this month.

DOES Z'S SURVIVAL MATTER?

You keep coming back for a reason: serious political analysis, movement reporting, and debate beyond the priorities of corporate media. Today, Z is in a precarious financial position. If Z is part of how you understand the world, help keep it going. The readers who give monthly are the reason this work survives between fundraisers.

Z is in a precarious financial position. If it’s part of how you understand the world, help keep it going.

Number of donors711
Our goal1,000

Sustainers at $9/month or more receive the digital Z Magazine.

Already a sustainer? Click here and we won’t ask again. Thank you!

Your reading count is stored only in your browser and is never sent to us.

Sound is muted by default.  Tap 🔊 for the full experience

CRITICAL ACTION

Critical Action is a longtime friend of Z and a music and storytelling project grounded in liberation, solidarity, and resistance to authoritarian power. Through music, narrative, and multimedia, the project engages the same political realities and movement traditions that guide and motivate Z’s work.

If this project resonates with you, you can learn more about it and find ways to support the work using the link below.

Z is in the most precarious financial position in its history.

Z is a place to think beyond the limits of the present.

For decades, Z has brought together political analysis, movement reporting, debate, and visions of a different future from writers and activists around the world. That work is more than journalism. It is movement infrastructure: movements need places to develop ideas, test arguments, learn from experience, and imagine what comes next.

In the first two days of this fundraiser, 19 donors and 8 new monthly sustainers stepped up. Help us reach 1,000 donors who keep Z independent, for everyone.

For decades, Z has published the analysis, debate, and visions movements need, free of paywalls, ads, and billionaire owners. If that work should continue, Z needs your support now.

Number of donors711
Our goal1,000

Sustainers at $9/month or more receive the digital Z Magazine.

Subscribe

Join the Z Community – receive event invites, announcements, a Weekly Digest, and opportunities to engage.

Exit mobile version