Herman

The

word "genocide" is used very loosely and irresponsibly these days; Sebastian

Unger could see it in Kosovo by looking at the body of one Albanian alleged to

be a victim of Serb paramilitaries ("A Different Kind of Killing," NYT Magazine,

Feb. 27, 2000), and the Hague Tribunal has just found Bosnian Serb General

Radislav Krstic guilty of that crime for his alleged role in the killing of

Muslim soldiers in Srebrenica in 1995 (Muslim women and children were admittedly

not killed but expelled from the town). The latter finding was grounded in part

in the wording of the 1948 Nuremberg Convention’s definition of genocide,

according to which genocide is the attempt to eliminate a people in whole or "in

part." The last phrase leaves open the possibility that killing one person with

racist or political motives could be interpreted as genocide–presumably as part

of a campaign, or demonstrating an intent, to kill them all (per Sebastian

Unger). Interestingly, the Hague Tribunal decision on General Krstic cited as

authority for its narrow definition of genocide the UN’s condemnation of the

1982 massacre of Palestinians at Sabra and Shatila as genocide, a mass killing

carried out under the direction of Israel’s current Prime Minister, Ariel

Sharon.

The

word genocide is only meaningful, however, if applied to mass killings that are

part of a systematic program of eliminating an identifiable ethnic, political,

religious or racial group. Sadly, this meaningful usage may have application to

the escalating violence in Israel’s occupied territories, where the conditions

under which genocide occurs are frighteningly close to being met. One condition

is an extreme imbalance in the forces in conflict that allows one party to kill

easily and on a large scale without threat of proportional retaliation. A second

condition is that the people of the militarily superior power feel themselves to

be special, superior, the chosen people, and those with whom they are struggling

are viewed as inferior, dangerous, and even subhuman. A third condition is that

the militarily dominant group wants something from the weaker party that the

weaker party is not willing to grant, so that a conflict grows and feeds on

itself. A final condition is that no outside force exercises constraint on the

use of violence by the militarily superior party, let alone furthers that

violence by arms aid and diplomatic support, so that the superior group is able

to kill essentially without limit.

The

first condition is clearly and fully met in the current struggle between Israel

and the Palestinians in the occupied territories. Israel has one of the

strongest armies in the world, a great air force, thousands of tanks, and the

most up-to-date weapons arsenal suitable for large-scale killing, even including

nuclear weapons. They have been armed to the teeth and trained by the U.S.

military establishment, and that establishment stands behind the Israeli

military in a solid alliance. On the other side, the Palestinians have no air

force or tanks, and have only small arms–and stones–with which to contest a

great military power. Their external support from the nearby Arab countries is

almost entirely nominal, most of them dependent on U.S. aid and other support

which has neutralized them and prevented any real solidarity with the

Palestinians under siege.

The

second condition is also fully met. The Jewish state has long treated its Arab

inhabitants as inferiors, with Jews the "chosen people" now "redeeming the land"

in accord with religious truths (see Israel Shahak, Jewish History, Jewish

Religion [Pluto, 1994]). In a 1934 book, Zionist leader Joachim Prinz even

congratulated Adolf Hitler for his building a state based on "the principle of

the purity of nation and race." The record of denigration of the Palestinians by

Israeli leaders as "grasshoppers" and "terrorists" goes back a long way, as does

ruthless treatment of these inferiors and discussions of ways of getting rid of

them by pushing them out directly or doing this indirectly by making their lives

unbearable. Military superiority has exacerbated the feeling of racist

superiority and ruthlessness. It may be recalled that the "liberal" Defense

Minister Yitzhak Rabin instructed the Israeli security forces during Intifada 1

that they might enter Palestinian homes and "break bones" of the residents

without fear of punishment.

Things have worsened since then, and observers from abroad now report regularly

(mainly on e-mail and outside the mainstream media) on how Israelis want more

forcible action against the "terrorists," widely refer to the Palestinians with

angry contempt as "animals," and how the police treat Palestinians with the same

spirit as the German Waffen SS treated Jews. U.S. Jewish visitor Rebecca Elswit,

recently watching the Jewish crowd crying "death to the Arabs" as the police

dragged terrified and bleeding Arab children to paddy wagons, broke down and

screamed at the police as they twisted the arm of one child till it broke. She

was assured by one religious woman, however, that these were just "animals"

("Who Are These People? My People?," July 31, 2001).

The

third condition is also fully met. The Israelis want the Palestinians to accept

the settlers’ gains in the occupied territories, the Israeli takeover of much of

East Jerusalem, its road network that has helped make the residual occupied

territories a set of economically unviable and unconnected bantustans, Israeli

control of the water resources of the occupied territories, and complete Israeli

military domination in the interest of "Israeli security." Having been ground

down steadily under Oslo and the "peace process" for years, the Palestinians

cannot buy this and must resist in the interest of elementary justice, pride,

economic needs, and their own minimal "security" interests. As Israelis do not

recognize these rights of the grasshoppers, the grasshoppers’ resistance is

intolerable and grasshoppers must be treated accordingly. This vicious circle

has as its limit genocide.

The

fourth condition is the only one that is problematic and that produces some

vestige of hope, but even here the picture is distressing. U.S. officials have

given, and continue to give, Israel essentially unconditional support for its

long-term process of ethnic cleansing and "redeeming the land." They have

accepted the Israeli designation of any Palestinian resistance as "terrorism,"

given priority to Israeli "security," and ignored or vetoed any application of

international law to Israel’s misbehavior as an occupying power. They have also

aided Israel with loans and arms, and even in the midst of Intifada 2 engaged in

training programs that would help the Israelis control and kill Palestinian

resisters. They have made not the slightest effort to bring justice to the

region, so that in all respects they have encouraged Israel’s reliance on force

and its efforts to break the resistance in the occupied territories.

This

has been reflected in mainstream media performance, which has made Israel the

victim and normalized its low-intensity warfare and ethnic cleansing at

Palestinian expense (see my "Israel’s Approved Ethnic Cleansing, Part 3," Z

Magazine, June 2001). Israel’s demolition of more than a thousand Palestinian

homes, large-scale land seizures, and huge road construction program in the

occupied territories, under the Oslo "peace process," all in violation of the

Fourth Geneva Convention, have been invisible in the U.S. mainstream media,

along with the steady increase in brutalization, destruction of Palestinian

crops and olive trees, and closures that have made the indigenous and victimized

inhabitants desperate.

This

has served to make Israel’s still more extreme violence under Intifada 2 appear

reasonable and mere "retaliation." And if the media can swallow and rationalize

the shooting to kill of hundreds of unarmed protestors, and the severe beating

and killing of many thousands of others, as well as the destruction of roads,

homes and other civilian structures, if and when Sharon and his forces go

further and attack with full force and kill as he killed at Qibya and Sabra and

Shatila, will the media not continue to maintain that this is "retaliation" for

"terrorism" and that the Palestinians brought it on by not accepting the

reasonable offer of the "moderate" Barak?

Germany could operate an Auschwitz because the West did not give high priority

to what was happening to the marginalized Jewish people in that era. Officials

knew what was happening, and so did the major news media, but they didn’t choose

to get people aroused to such a cause. Today the facts seep out more easily, but

the dominant powers and their media are still doing a fine job of keeping

publicity regarding crimes against the marginalized sufficiently low and in a

sufficiently apologetic frame to allow them to be carried out to frightening

levels.

Today, Ariel Sharon, the butcher of Sabra and Shatila and Qibya, has a

relatively free hand to kill, thanks in good part to U.S. policy and media

collaboration. If, as seems very likely, he unleashes the full force of the

Israeli military machine on the Palestinian people, U.S. officials and the U.S.

mainstream media will bear a heavy responsibility as facilitators of genocide.

 

 

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Edward Samuel Herman (April 7, 1925 – November 11, 2017) .  He wrote extensively on economics, political economy, foreign policy, and media analysis.  Among his books are The Political Economy of Human Rights (2 vols, with Noam Chomsky, South End Press, 1979); Corporate Control, Corporate Power (Cambridge University Press, 1981);  The "Terrorism" Industry (with Gerry O'Sullivan, Pantheon, 1990);  The Myth of the Liberal Media: An Edward Herman Reader (Peter Lang, 1999); and Manufacturing Consent (with Noam Chomsky, Pantheon, 1988 and 2002).  In addition to his regular "Fog Watch" column in Z Magazine, he edited a web site, inkywatch.org, that monitors the Philadelphia Inquirer.

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