NgoFebruwari 20, iBhunga loKhuseleko leZizwe eziManyeneyo kuvunywe Ingxelo, echazwe kumajelo eendaba njengoguqulelo 'olugalelwe amanzi' lwesigqibo esisayilwayo sangaphambili esinokuba nako zifunwa ukuba u-Israyeli "ayeke ngokukhawuleza kwaye aphelise ngokupheleleyo yonke imisebenzi yokuhlala kwindawo yasePalestina."
Amayelenqe akhokelela ekuyekisweni kwesigqibo ebesifanele sibopheleleke kuya kuba ngumxholo wenqaku elizayo. Okwangoku, nangona kunjalo, ndingathanda ukucinga ngento yokuba into ebizwa ngokuba bubudlelwane boluntu lwamazwe ngamazwe kunye nomzabalazo wasePalestina besoloko bezama 'ukuthoba' inyaniso eyoyikekayo.
Ngelixa sihlala sinomsindo ngokuchasene neengxelo ezenziwe ngabezopolitiko baseMelika abathi, njengowayesakuba nguNobhala welizwe uMike Pompeo, ngavumi ukuvuma nokuba uSirayeli uhleli ePalestina kwasekuqaleni, siyathanda ukulibala ukuba uninzi lwethu, ngandlel’ ithile, lubandakanyeka ekunkcenkcesheleni ubunyani basePalestina, ngokunjalo.
Ngelixa iingxelo ngo B'tselem, Human Rights Watch kwaye Ukuxolelwa Izizwe ngezizwe, zibiza uSirayeli 'njengelizwe localucalulo', zizongezo ezamkelekileyo kwintetho yezopolitiko ekhulayo eyenza amabango afanayo, umntu kufuneka abuze: kutheni kuthathe amashumi eminyaka ukuba ezi zigqibo zenziwe ngoku? Kwaye sithini isizathu sokuziphatha nesisemthethweni ‘sokungcungcuthekisa’ ubunyani bocalucalulo lukaSirayeli kuyo yonke le minyaka, xa siqwalasela ukuba uSirayeli, ukususela ekusekweni kwakhe – nangaphambili – ebeyinto yocalucalulo?
'Ukunkcenkceshela', nangona kunjalo, kunzulu kakhulu kunoko, ngokungathi kukho iyelenqe lokungachazi ubunyani bePalestina kunye nabantu basePalestina ngamagama afanelekileyo: ulwaphulo-mthetho lwemfazwe, ulwaphulo-mthetho olujoliswe eluntwini, ukubulawa kwabantu, ucalucalulo kunye nokunye.
Ndichithe isiqingatha sobomi bam ndihlala, kwaye ndinxibelelana noluntu lwasentshona ngelixa ndiphembelela ubumbano kunye namaPalestine, kunye nokubamba uSirayeli uxanduva lolwaphulo-mthetho oluqhubekayo ngokuchasene nabantu basePalestine. Inyathelo ngalinye lendlela, kuluntu lonke, nakwiqonga ngalinye, bekusoloko kukho ukududulwa, nangabaxhasi bePalestina.
Nokuba uphenjelelwa 'luthando' oluyimfama luka-Israyeli okanye lityala lolwaphulo-mthetho olunxamnye nabantu bamaYuda, okanye ngenxa yokoyika 'ukunyakazisa isikhephe', ukukhubekisa iimvakalelo zoluntu lwasentshona, okanye ukuziphindezela okuthe ngqo ngabaxhasi bakwa-Israeli, isiphumo siyathandeka. ukuba kufane: ukuba asiyonkxaso engenamiqathango ku-Israel, ke, ngokuqinisekileyo 'ingqikelelo' yeengxelo malunga neenyani ezibuhlungu zamaPalestina.
Ngokwemvelo, inguqulelo yenyaniso engenamanzi ayiyonyani kwaphela. Okubi nangakumbi, akunakufane kwenzeke ukuba kukhokelele kuko nakuphi na ukuzimisela ekuziphatheni okuhle okanye kwizenzo zezopolitiko ezinentsingiselo. Ukuba, eneneni, ukugatya inyaniso kwakunexabiso, iPalestina ngeyayikhululwe kudala. Akunjalo kuphela oku akunjalo, kodwa kusekho ukusilela kokwenene kolwazi malunga nezizathu ezisisiseko, indalo kunye neziphumo zolwaphulo-mthetho lwemihla ngemihla lwase-Israel ePalestina.
Kuyavunywa ukuba, ubunkokheli obuxengaxengayo basePalestine obubonakaliswe kuGunyaziwe wasePalestine, budlale indima ebalulekileyo ekunciphiseni ukuqonda kwethu ubugebenga obuqhubekayo bakwaSirayeli. Enyanisweni, ingxelo 'yokunkcenkceshelwa' kwi-UN ibingasoze ithathe indawo yesisombululo esibophelelayo ukuba ibingeyomvume yePA. Nangona kunjalo, kwiindawo ezininzi zasePalestine apho i-PA ingenawo amandla ezopolitiko, siyaqhubeka sifuna ukuqonda okuphantsi kwePalestina.
Phantse yonke imihla, kwindawo ethile ehlabathini, isithethi sasePalestina okanye i-pro-Palestine, umbhali, umzobi okanye umlweli-mkhosi uyagxothwa kwinkomfa, intlanganiso, iworkshop okanye ukuzibandakanya kwezemfundo ngenxa yokungaphumeleli ukugalela iPalestina. .
Ngelixa uloyiko lwe nemithelela – ukukhatywa kwenkxaso-mali, amakhankaso okutyhoboza, okanye ukuphulukana nesikhundla – kaninzi kusebenza njengengqiqo emva kokusoloko kungcungcuthekiswa, ngamanye amaxesha amaqela axhasa iPalestine kunye nemibutho yamajelo eendaba angena kumgibe 'wokunkcenkceshelwa' ngokwentando yawo.
Ukuzikhusela kumaphulo otyhobozo, ukugxuphuleka kukarhulumente okanye kumanyathelo asemthethweni, eminye imibutho exhasa iPalestine ihlala ifuna ukunxulumana nabantu 'ababekekileyo' abasuka kwimvelaphi eqhelekileyo, abezopolitiko okanye abo babesakuba ngoosopolitiki, abantu abaziwayo okanye abantu abadumileyo ukubonisa umfanekiso wokumodareyitha. Ukanti, besazi okanye bengazi, ekuhambeni kwexesha, baqalisa ukumodareyitha isigidimi sabo ukuze bangaphulukani nenkxaso abayisebenzele nzima kuluntu oluqhelekileyo. Ngokwenza njalo, endaweni yokuthetha inyaniso emagunyeni, la maqela aqala ukuphuhlisa intetho yezopolitiko eqinisekisa kuphela ukusinda kwabo kwaye akukho nto.
“Kwiincwadi zamanqaku eNtolongo”, i-anti-Fascist Italian intellectual Antonio Gramsci bongozwa ukuba sidale "umphambili wenkcubeko" ebanzi ukuseka inguqulelo yethu yenkcubeko yenkcubeko. Nangona kunjalo, i-Gramsci ayizange ikhuthaze ukunkcenkceshela intetho enkulu kwindawo yokuqala. Wayefuna nje ukwandisa amandla entetho engqongqo ukufikelela kubaphulaphuli abaninzi, njengesiqalo sotshintsho olusisiseko kuluntu. Kwimeko yasePalestina, nangona kunjalo, sityekele ekwenzeni okwahlukileyo: endaweni yokugcina ingqibelelo yenyaniso, sityekele ekuyenzeni ingabi nanyaniso kangako ukuze ibonakale incasa ngakumbi.
Ngelixa ubugcisa bokwenza ukuba imiyalezo yabo ihambelane ngakumbi nabaphulaphuli ababanzi, iiZionists azifane zinkcenkceshele ulwimi lwazo lwangempela. Ngokuchasene noko, intetho yeZiyon ayiguquki kubundlobongela kunye nobuhlanga indalo ethi, ekugqibeleni, ibe negalelo ekucinyweni kwabantu basePalestina njengabantu abanembali, inkcubeko, izikhalazo zokwenene kunye namalungelo.
Kuyafana nakwimeko ye-pro-Ukraine kunye ne-anti-Russian propaganda ephazamisa amajelo asentshona ubusuku nemini. Kule meko, kunqabile ukuba kukho nakuphi na ukutenxa kumyalezo, malunga nokuba ngubani ixhoba kwaye ngubani umenzi wobubi.
Ngokwembali, iintshukumo ezichasene nobukoloniyali, ukusuka eAfrika ukuya kuyo yonke enye indawo, azizange ziyibeke phantsi indlela yazo yobukoloniyali, kungekuko ngolwimi okanye ngeendlela zokuchasa. Abantu basePalestine, kwelinye icala, baphila kule nyaniso iphindiweyo iphindiweyo ngenxa yokuba intembeko yamazwe aseNtshona kuSirayeli yenza umfanekiso oyinyaniso womzabalazo wasePalestine 'uqine' kakhulu ukuba ungawugcina. Le ndlela ayiyongxaki yokuziphatha kuphela kodwa ikwayimbali kwaye ayisebenzi.
Imbali kwaye ayinakwenzeka ngenxa yokuba iinyaniso ezingaphelelanga, okanye iinyaniso ezingacacanga, azize zikhokelele kubulungisa kwaye azize zichaphazele utshintsho oluhlala luhleli. Mhlawumbi isiqalo sendlela esiphuncuka ngayo kumgibe 'wokunkcenkceshelwa' esizifumana sikuwo, kukucamngca ngala mazwi yenye yeenkcuba-buchopho ezibandakanyekayo kwimbali yamva nje, uMalcolm X:
“Ndiyinyani, nokuba ithethwa ngubani. Ndilwela ubulungisa, kungakhathaliseki ukuba ngubani na okanye ngokuchaseneyo. Ndingumntu, okokuqala nokuphambili, kwaye ngenxa yoko ndingowakhe nabani na nantoni na eyingenelo eluntwini luphela.”
Inyaniso, ngeyona ndlela ilula nezalwa ngayo, yeyona njongo ikuphela kwayo ekufuneka siqhubeke siyisukela de iPalestine nabantu bayo bakhululeke ekugqibeleni.
I-ZNetwork ixhaswa ngemali kuphela ngesisa sabafundi bayo.
Nikela