Ndichithe ixesha nababulali abaninzi, iinkosi zemfazwe kunye neenkokeli zeqela lokufa njengentatheli eLatin America, kuMbindi Mpuma, eAfrika naseBalkan. Abanye bangama-psychopaths athanda izenzo zosizi, ukuthuthunjiswa kunye nokubulala. Kodwa abanye, mhlawumbi abaninzi, babona ukubulala njengomsebenzi, umsebenzi, okulungileyo kwimisebenzi kunye nesimo sabo. Bayakunandipha ukudlala uThixo. Bayonwatyiswa kwihlabathi lamandla axhomileyo apho ubusela nodlwengulo zizinto eziluncedo. Ngeqhayiya baphucula ubuchule bokubulala ukuze batshabalalise ubomi emva kobunye, ubukhulu becala baziva ndindisholo kuloyiko nenkohlakalo abayenzayo. Kwaye, xa bengabulali, ngamanye amaxesha banokuba nomtsalane ngokungathandekiyo kwaye bababale. Abanye bangootata abanesidima kwaye baneemvakalelo kubafazi neenkosikazi zabo. Banokuzithanda izilwanyana zabo.
Asiyonto enedemon, negaywa lula yesigebenga esikhulu esisiphazamisayo. Ngumntu lowo.
Uxwebhu lukaJoshua Oppenheimer "Isenzo sokubulala," eyathatha iminyaka esibhozo ukwenza, luphononongo olubalulekileyo lwengqondo entsonkothileyo yababulali abaninzi. Ifilimu inobunzulu be UGitta Sereny's Incwadi ethi โInto That Darkness: An Examination of Conscience,โ awathi kuyo waqhuba udliwano-ndlebe olubanzi noFranz Stangl, inkumanda yaseTreblinka, enye yeenkampu zokubulala amaNazi. U-Oppenheimer, naye, ubonisa izivumo ezicacileyo, esenza udliwano-ndlebe nabanye babona babulali bangenalusini e-Indonesia. Omnye waba unoxanduva lokubulala mhlawumbi i-1,000, indoda egama linguAnwar Congo, owayeyinkokeli yeqela lokufa eMedan, ikomkhulu lephondo laseIndonesia kuMntla weSumatra. Le documentary ikwabonisa ababulali benza izinto ezingaqhelekanga zokubulala.
Umkhosi wase-Indonesia, ngenkxaso yase-US, yasungulwa ngo-1965 a iphulo lonyaka wonke ukutshabalalisa ngokubonakalayo iinkokeli zamakomanisi, amagosa, amalungu eqela kunye nabaxhasi belo lizwe. Ekugqibeleni, ukuphalazwa kwegaziโuninzi lwalo olwalusenziwa ngamaqela abulala abantu abakhohlakeleyo namaqela emigulukuduโyayibhuqile imibutho yabasebenzi kunye neqela leenkcuba-buchopho nezobugcisa, amaqela aphikisayo, iinkokeli zabafundi baseyunivesithi, iintatheli, amaTshayina ngobuhlanga kunye nabaninzi abasandulโ ukwenzeka. ukuba kwindawo engalunganga ngexesha elingalunganga. Ngokutsho kolunye uqikelelo, bangaphezu kwesigidi abantu ababuleweyo. Uninzi lwezidumbu zalahlwa emilanjeni, zangcwatywa ngokukhawuleza okanye zashiywa ezindleleni.
Eli phulo lokubulala abantu abaninzi liseyintsomi e-Indonesia njengedabi eliphambili elichasene nemikhosi yobubi kunye noburhalarhume, njengoko inkcubeko edumileyo yase-US kumashumi eminyaka emininzi ifundisa ukubulawa kwabantu bomthonyama baseMelika kwaye yabamba ababulali bethu, abagwayi, abaphulimthetho kunye nababulali bamahashe. ye-Old West njengamaqhawe. Ababulali ababekade bebulala kwimfazwe yase-Indonesia ngokuchasene nobukomanisi bayavuyiswa kwiindibano namhlanje njengoko beligcinile ilizwe. Kudliwano-ndlebe nabo kumabonwakude malunga namadabi โamagorhaโ abawalwa kumashumi amahlanu eminyaka eyadlulayo. Ulutsha lwePancasila oluzizigidi ezi-3โolufana nolwaseIndonesia lweehempe eziBrown okanye ulutsha lukaHitlerโngowe-1965 lwathelela kwimbubhiso, yaye ngoku amalungu alo, njengeenkokeli zeqela elibulalayo, ajongwa njengeentsika zelizwe. Kuba ngathi amaNazi oyisile kwiMfazwe Yehlabathi II. Kufana nokuba uStangl, endaweni yokufela kwintolongo yaseDuesseldorf njengesaphuli-mthetho semfazwe, uye waba ngumongameli ohlonelwayo njengoHenry Kissinger.
Kukho umboniso kumboniso bhanyabhanya we-Oppenheimer apho iCongo-ejikeleza isikrini njenge-prima donna, amampunge akhe angaphezulu kunye nothando lwempahla entle ebonisiweyo-kudliwanondlebe kuyo "Incoko ekhethekileyo," inkqubo yesikhululo sikamabonwakude sikarhulumente. ukhuseleko lwesizwe. Ndifake igama elithi โumYudaโ endaweni yelithi โumkomanisiโ ukuze ndibeke ukonakala kwesimilo kulawulo lwase-Indonesia kwimeko yenkcubeko eqondwa ngcono ngabantu baseMelika.
โKwafuneka sibabulale,โ utshilo uCongo, enxibe umnqwazi omnyama ohonjiswe inkwenkwezi yesherifu egolide, uxelela lo mfazi umamkeli zindwendwe.
"Kwaye ngaba indlela yakho yokubulala iphefumlelwe ziifilimu zemigulukudu?" Uyabuza.
"Ngamaxesha athile!" iCongo ithi. โKunje. โฆโ
โKuyamangalisa!โ uthi. "Wakhuthazwa ziifilimu!"
Abaphulaphuli, uninzi lwabo olwenziwe ngamalungu oLutsha lwePancasila kwiihempe zabo eziorenji nezimnyama, baqhwaba izandla. Ukuqala komboniso, u-Ibrahim Sinik, inkokeli yeqela lamajoni, wancoma ulutsha lwasePancasila ngokuthi "lusembindini wokutshatyalaliswa."
UCongo uthi: โLuhlobo ngalunye lwalunendlela yalo. โNjengakwimuvi yeMafiya, bakrwitsha umfana osemotweni, baze balahle umzimba wakhe. Senze njalo nathi.โ
โOku kuthetha ukuba uAnwar nabahlobo bakhe baphuhlise inkqubo entsha nesebenza ngakumbi yokutshabalalisa MaYuda,โ latsho ngehlombe eli bhinqa, โinkqubo enobuntu, engenalusizi nengenamandla agqithiseleyo.โ
โAbantu abatsha mabakhumbule imbali yabo,โ utshilo u-Ali Usman, inkokeli yoLutsha lwePancasila. โIkamva akufuneki lilibale eladlulayo! Ngaphezu koko, uThixo makachase MaYuda. "
โEwe,โ utshilo umphathi wentetho. โUThixo uyithiyile MaYuda! "
Kuqhwatywa izandla ngakumbi.
U-Oppenheimer, kweyona filimu ingaqhelekanga kodwa eyona sixhobo sikrelekrele ngokwasengqondweni, ucenga ababulali ukuba baphinde benze ukubulawa kwabantu abaninzi abakwenzileyo. Banxiba iimpahla zokunxiba-bathanda ukuba ziinkwenkwezi zobomi babo bhanyabhanya-kwaye into ephuma kwimiboniso enexabiso elikhulu yokuthuthunjiswa kunye nokubulawa kukuqhawuka okukhulu phakathi komfanekiso abanawo, uninzi lwayo luphefumlelwe ziifilimu zemigulukudu yaseHollywood, kunye nolwaphulo-mthetho olubi, olukhohlakeleyo noloyikekayo abalwenzileyo. Le miboniso ibandakanya omnye wababulali bakudala ogama linguHerman Koto-uKoto kunye nabanye ababulali babhekisa kubo ngokuvumayo njengemigulukudu-eyenziwe ukuba ibukeke njengokumkanikazi we-Divine. Kwaye kwezi zihlandlo u-Oppenheimer ubamba ukudlala, ukuhleka okumnyama kunye nobudlelwane obudala ubudlelwane phakathi kwababulali. Ababulali badlala umdlalo ekupheleni kwefilimu apho abadlali abadlala amaxhoba abo abulewe baxhoma imbasa entanyeni yaseCongo-onxibe isambatho eside esimnyama kwaye emi phambi kwengxangxasi-kwaye siyambulela ngokusindisa ilizwe kunye โnokundibulala nokundithumela ezulwini.โ Lo mculo ungasemva wengcinga engaqhelekanga, ucaciswe yiCongo, ngumxholo ophuma kumboniso bhanyabhanya othi โBorn Free.โ
Ezi qhina zifanayo zabantu, kunye nokuzikhohlisa okufanayo kwe-schizophrenic, kunokubonwa kwiifoto zamaNazi angekho emsebenzini kwincwadi ethi "Nein, Onkel: Snapshots From Another Front 1938-1945," okanye kwiifoto Abalindi benkampu yeSS abangasebenziyo eAuschwitz. Omnye wemifanekiso ekwicwecwe laseAuschwitz ubonisa iinkokeli zeSS, kuquka umphathi-mkhosi waseAuschwitz, uRudolf Hoess, noGqr. umdlali we-accordion e-Solahutte, i-SS resort malunga neekhilomitha ezingama-20 emazantsi e-Auschwitz kuMlambo waseSola. Oomama nabantwana abangekude babebulawa ngerhasi, abanye besigidi esi-1 babulawa eAuschwitz. Kwaye kolu qhekeko luphazamisayo lokuziphatha, obu buchule bokubulala abantu abaninzi ukanti uzibone njengomntu oqhelekileyo, onenkathalo, athi u-Oppenheimer athimbe ngobuchule. Ukudityaniswa phakathi komsebenzi nobomi-ukudityaniswa kwezinto ezininzi emkhosini wase-US, i-fossil yanamhlanje okanye ishishini leinshorensi yezempilo okanye iifemu zaseWall Street ezinjengeGoldman Sachs nazo kufuneka zenze-ivumela abantu abaxhaphaza, batshabalalise kwaye babulale abanye abantu ukuba bacime. uninzi lobukho babo bemihla ngemihla.
โNdandibulala onke amaTshayina endiwabonayo,โ ukhumbula oko uCongo njengoko wayekhenketha ummandla wamaTshayina eMedan ngemoto. โNdibahlabe bonke! Andikhumbuli ukuba bangaphi, kodwa yayingamaTshayina amaninzi. Ukuba ndidibene nabo, ndandibahlaba. Yonke indlela eya kwiSitalato saseAsia, apho ndadibana khona notata wentombi yam. Khumbula ukuba bendineenjongo ezimbini: ndityumze iTshayina kwaye ndityumle uyise wentombi yam, ndamhlaba ke nam! Kaloku naye wayengumTshayina! Wawela emhadini. Ndambetha ngesitena. Watshona.โ
Omnye owayesakuba liqabane laseCongo uthi: โUkubulala lolona lwaphulo-mthetho lunzima unokulwenza. โNgoko undoqo kukufumana indlela yokungaziva unetyala. Konke kukufumana isizathu esifanelekileyo. Umzekelo, ukuba ndicelwe ukuba ndibulale umntu, ukuba imbuyekezo ilungile, ngokuqinisekileyo ndiya kuyenza, kwaye ngokwembono enye ayilunganga. Leyo yimbono ekufuneka sizenze siyikholelwe. Ngapha koko, imilinganiselo yokuziphatha ilinganiselwe.โ
Ngomonde uCongo uchazela uOppenheimer ubuchule bakhe bokugalela amaxhoba akhe ngeplanga, ngepali nangocingo, ubuchule awabusebenzisayo ukuze aphephe ukopha kakhulu.
โKusenokwenzeka ukuba zininzi iziporho apha, kuba abantu abaninzi babulewe apha,โ uxelele u-Oppenheimer njengoko emi phezu kophahla kwenye yeendawo zakhe zangaphambili zokubulala. โBafa ngokungekho ngokwemveloโukufa okungaqhelekanga. Bafike bephile qete. Ukufika kwabo apha babethwa. โฆโ
UCongo uyagoba aze abeke izandla phezu kweenwele zakhe ezimhlophe, eziphotheneyo ukuze axelise umzuzu wokugqibela wamaxhoba akhe.
โ โฆ Kwaye wafa,โ uqhuba. โIrhuqelwa ngapha nangapha. Ilahliwe. Ekuqaleni sasibabetha bafe. Kodwa xa sisenza elo gazi lathi saa kuyo yonke indawo. Bekunuka kakubi. Ukuze ndiphephe ukuba negazi kuyo yonke indawo, ndasebenzisa le nkqubo.โ
Uphethe iplanga elimalunga neemitha ezimbini ubude nocingo olude.
"Ndingayibonisa?" uyabuza.
Uluqinisa olu cingo ngokusongela olunye lwalo kwipali exhonyiweyo. Umhlobo, ozandla zakhe zisemva kwakhe, uhlala phantsi kufuphi nepali. UCongo ujikelezisa ucingo emqaleni womhlobo wakhe. Imile kangangeenyawo eziliqela, iCongo itsala kancinane kwiplanga elincanyatheliswe kwelinye icala locingo ukubonisa indlela ixhoba elibulewe ngayo.
โNdizamile ukuyilibala yonke le nto ngokumamela umculo omnandi,โ utsho uCongo xa egqibezela umboniso wakhe. โUmjuxuzo. Ndingavuya. Utywala obuncinci. Intsangu encinci. Kancinaneโuyibiza njani loo nto?โEcstasy. Xa ndisele ndinxilile, โndandibhabhaโ ndize ndonwabe. Cha cha.โ
Uqalisa ukudanisa eluphahleni lwendlu enxibe ibhulukhwe yakhe emhlophe nezihlangu ezimhlophe.
โUyindoda eyonwabileyo,โ utsho umhlobo wakhe.
"Sityhale iinkuni kwi-anus yabo bade basweleka," utshilo uAdi Zulkadry, inkokeli yeqela lokufa, kamva kwifilimu njengoko eboniswa evenkileni kwikomkhulu laseJakarta kunye nomfazi wakhe nentombi yakhe. Iintamo zabo sazityumza ngamaplanga. Sazixhoma. Sazikrwitsha ngocingo. Sabanqumla intloko. Sababalekisa ngeemoto. Savunyelwa ukuba siyenze. Kwaye ubungqina bubokuba, sibulele abantu kwaye asizange sohlwaywe. Abantu esibabulele, akukho nto yenziwayo. Kufuneka bayamkele. Mhlawumbi ndizama ukuzenza ndizive ngcono, kodwa kuyasebenza. Andizange ndizive ndinetyala, andizange ndidandatheke, andizange ndibe namaphupha amabi.โ
Komnye umboniso omnye weqela lefilimu, ecatshukiswe kukuhleka, wathi intsapho yakhe yayisesichengeni soloyiko.
โ โฆ Ukuba ufuna ibali eliyinyani, ndinalo,โ amavolontiya elungu labasebenzi. โSixelele,โ uphendula uCongo, โkuba yonke into ekule filimu ifanele ibe yinyaniso.โ
โEwe, bekukho umnini wevenkile yokutya,โ iqala ngokuthandabuza indoda. โIbinguye kuphela umntu waseTshayina kulo mmandla. Xa ndithetha inyani, wayengutata wam wesibini. Kodwa nangona wayengutata wam, ndahlala naye ndisengumntwana. Ngo-3 ekuseni, kwankqonkqozwa umntu emnyango. Bafowunele utata. UMama wathi, 'Kuyingozi! Musani ukuphuma.' Kodwa waphuma. Samva ekhwaza esithi, 'Nceda!' Kwaye ke, cwaka. Bamthabatha bemka naye. Asikhange silale kwade kwasa.
โWawuneminyaka emingaphi?โ uyabuzwa.
โIshumi elinanye okanye eli-12,โ uyaphendula. โNdikhumbula kakuhle. Kwaye akunakwenzeka ukulibala into enje. Isidumbu sakhe sisifumene phantsi kwegubu leoli. Igubu lasikwa laphakathi kwaye umzimba wawuphantsi kwalo, ngolu hlobo,โ utsho ephinda-phinda iphepha ukuze abonise. โIntloko neenyawo zakhe bezigqunywe ziingxowa. Kodwa olunye unyawo lwaphuma ngolu hlobo.โ Ilungu labasebenzi liphakamisa unyawo olunye ukusuka emhlabeni. Uthi: โNgoko kwangaloo ntsasa, akukho mntu wayenesibindi sokusinceda.
โSamngcwaba okwebhokhwe ecaleni kwendlela enkulu,โ utsho ngoncumo olunyanzelwayo ngokungathi ibali lokungcwatywa lifanele ukuba liyahlekisa. โNdim nje notatomkhulu, sirhuqa umzimba, sigrumba ingcwaba. Akukho mntu wasincedayo. Ndandimncinci kakhulu. Emva koko, zonke iintsapho zamakomanisi zagxothwa. Salahlwa kumatyotyombe ekupheleni kwehlathi. Yiyo loo nto, xa ndithetha inyani, andizange ndiye esikolweni. Kwafuneka ndizifundise ukufunda nokubhala.โ
"Kutheni kufuneka ndikufihlele oku?" utsho kwabo babesakuba ziinkokeli zeqela lokufa, abamamele ngoncumo olubi. Ngale ndlela, siyakwazi ukwazana ngcono. Kunene? Ndiyathembisa andizami kujongela phantsi lento siyenzileyo. Ayikokugxeka oku. Ligalelo lefilimu kuphela. Ndiyathembisa, andikugxeki.โ
I-Congo kunye nabanye ababulali bayalichitha ibali lakhe njengelingafanelekanga kwifilimu kuba, njengoko uHerman Koto exelela ilungu labasebenzi, "yonke into sele icwangcisiwe."
โAsinakubandakanya onke amabali okanye ifilimu ayinakuze iphele,โ latsho elinye igqala leqela lokufa.
ICongo yongeza ngelithi: โKwaye ibali lakho lintsonkothile kakhulu. "Kuya kuthatha iintsuku ukudubula."
Ababulali abakwifilim abasawasebenzisi amandla aza noloyiko olungakhethi buso, nangona ngamaxesha athile bebhadula kwiimarike zasekhaya ukuze bathathe imali koosovenkile, into eyenziwa ngu-Oppenheimer ethabatha kwifilimu.
Xa besenza uwiso-mthetho kwakhona lokubulala, nangona kunjalo, oko kubangela iinkumbulo zexesha laxa babengaphezu kwezaphuli-mthetho ezingento yanto, xa babenelayisensi yokwenza nantoni na abafuna ukuyenza kuye nabani na ababemkhetha egameni lemfazwe echasene nobukomanisi.
Omnye wababulali ukhumbula oku: โUkuba bahle, ndandibadlwengula bonke, ingakumbi ngelo xesha sasisengumthetho. โYima! Hlaziya i-shit kuye wonke umntu endidibana naye. "
โIngakumbi ukuba ufumana umntu oneminyaka eli-14 kuphela ubudala,โ wongezelela emva kokuba yena namanye amagqala omkhosi obulalayo ahlasela intombazana ephethe imela emqaleni. โImnandi! Ndingathi, kuya kuba sisihogo kuwe kodwa izulu emhlabeni kum.
Kukho amaxesha, ngokwesiqhelo iminyaka emva kolwaphulo-mthetho lwabo, xa abona babulali bakhohlakeleyo benokukhanya okufutshane kokuzazi, nangona bahlala bengacingi okanye bavavanye ezi zityhilelo. Nangona kunjalo, bahlala bexhatshazwa ngamaxesha athile okubulala. U-Oppenheimer uvala ifilimu yakhe ngomboniso owenziwe kwakhona apho iCongo iqala ngokuchaza ngokucacileyo ukubulala akwenzileyo kuloo ndawo kwaye iphetha ngokubuyisela kunye nokuhlanza.
โNdikhumbula ndisithi, โPhuma emotweni,โ โ utsho uCongo ngokubulawa komntu. Wathi, 'Undisa phi na?' Kungekudala, akazange avume ukuqhubeka, ngoko ndamkhaba kanobom esiswini. Ndabona uRoshiman endiphathele ucelemba. Ngokuzenzekelayo, ndaya kuye ndamnqumla intloko. Abahlobo bam abazange bafune ukujonga. Babaleka babuyela emotweni. Ndaze ndeva esi sandi. Umzimba wakhe wawuwile. Ayethe cwaka amehlo entloko. โฆโ
Uyahamba.
Ugqiba ngelithi: โEndleleni egodukayo, ndahlala ndizibuza, kutheni ndingawavalanga amehlo akhe? Kwaye lowo ngumthombo wawo onke amaphupha am amabi. Ndihlala ndijongwa ngala mehlo ebengavaleki.โ
I-ZNetwork ixhaswa ngemali kuphela ngesisa sabafundi bayo.
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