Ukusetwa kwegumbi leendaba eliqhelekileyo, apho iintatheli zileqa izihloko zeendaba ezichazwe yiarhente yeendaba ephakathi-ehlala isekelwe kwikomkhulu elithile lasentshona-ayisaneli.
Kwimeko yoMbindi Mpuma, ingxelo yeendaba ichazwe ngabanye kwaye ichazwe kwiintatheli zama-Arabhu kunye nabaphulaphuli ixesha elide kakhulu.
Oku bekungasebenzanga ngaphambili kodwa, kwiminyaka embalwa edlulileyo, kuye kwaba yinto engenamsebenzi kwaye iyingozi ngakumbi.
Kukho izigidi zamaxhoba kuwo wonke ummandla woMbindi Mpuma, iintsapho ezininzi ezifelweyo, imisinga yeembacu eziqhubekayo kunye nokuhlatywa kwabantu okungenakuqondwa okanye ukubonakaliswa ngengxelo eqhelekileyo yemithombo yeendaba: isihloko esichukumisayo, izibini ezicatshulweyo kunye nomhlathi okanye ezimbini ngendlela yokubonelela. umxholo.
Ixabiso liphezulu kakhulu ngolu hlobo lobuntatheli obuvila. Kuninzi kakhulu okusemngciphekweni wokuba ubuntatheli bungachazwa ngokutsha ngabo bajongene nemfazwe, baqonde umoya wommandla, baqonde inkcubeko kwaye bathethe ulwimi lwabantu.
Abantu bama-Arabhu, ngokwenene, bathethile kwaye, iminyaka, amazwi abo azaliswe ngumsindo nethemba. Izikhalo ezikhwankqisayo zamaSiriya kunye nezinye izizwe zama-Arabhu ziya kuhlala zichaza iinkumbulo zesi sizukulwana kunye nelandelayo.
Kodwa ingaba ubuntatheli bethu namhlanje bubonisa le nyaniso? Le nyaniso yoyikekayo, egcwele igazi?
Umbhali waseMelika kunye nentatheli, u-Ernest Hemingway, wakhe wabhala, "Akukho nto ibhalwayo. Into oyenzayo kukuhlala phantsi kumatshini wokuchwetheza wophe.โ
Kodwa ubuntatheli bale mihla - ubuncinci, indlela ekuthethwa ngayo kuMbindi Mpuma okwangoku - abungophi. Ngaphantsi kwesigqubuthelo senjongo yobuxoki, ihlala izimele, isusiwe kwinyani yayo yangoku kwaye ayifane ibonise ubunzulu bolu tshintsho lunzima lwembali yethu.
Inyaniso kukuba, nangona kunjalo, ubuntatheli abuzange buphumelele. Senze. Thina singabo bangekakwazi ukubuxabisa ubunzima bento eyehlele ummandla wethu, kunye nehlabathi ngokubanzi. Thina ke sisavuma iingoma zoompondo zihlanjiwe kwaye sikhusela iimfuno zabambalwa.
Ke bona abantu, ukuba asibahoyanga kwaphela, intlupheko yabo siyijika ibe yifula kwimilo yethu yezopolitiko.
Ngokulinganayo ngokungenakuthetheleleka, sinikela ingqalelo encinci kwimbali ngokungathi eyona nxalenye ibalulekileyo yebali lethu yeyona ibalulekileyo.
Akuyomfihlo ukuba imbali ye-orientalist isachaza indlela imbali ebhalwe ngayo kuMbindi Mpuma kunye nakuMbindi Mpuma. Sifanele sikukhabe oko, kungekuphela nje njengombandela womgaqo, kodwa ngenxa yokuba akwenzeki kwaye kubuxoki.
Lo mboniso we-orientalist uchaphazele ubuntatheli, ngokunjalo. Kutheni sivumela abanye ukuba basichaze ukuba singoobani na xa sikweyona mfuno ingxamisekileyo yokuzichaza?
Ndibhala ePalestine phantse iminyaka engama-25, ndiye ndafumana le dichotomy ingaqhelekanga kunye nezingisayo kuzo zombini ubuntatheli kunye nezifundo.
IPalestine ichazwa 'njengengxabano' eqhubekayo, ebonakala ingapheli. Usasazo lwemidiya 'longquzulwano lwePalestine-Israeli' luhlala lubambelela kwimithetho efanayo, ulwimi kunye neengcamango ezifanayo.
Umcimbi ongxamisekileyo ofuna isisombululo ngokukhawuleza, ubuncinci ngenxa yempembelelo yayo yengingqi kunye nehlabathi jikelele, ihlehlisiwe njengebali elingenakulinganiswa, elingathandekiyo.
Abantu abaninzi bavame ukuba nenkumbulo yexesha elifutshane xa amalungelo asePalestina ebuzwa. Oku kondla kakuhle kwibali likaSirayeli, elijolise ekususeni imbali yasePalestina ngokupheleleyo, kwaye endaweni yayo into eyahluke ngokupheleleyo, nangona kukwakha; imbali yobuxoki.
Esokugqibela ayisosigqibo sam, kodwa yinyani, exelwe kwimithombo yeendaba yakwa-Israel ngokwayo.
Nangona iifayile ezinxulumene nokuhlanjululwa kohlanga lwamaPalestine ngo-1948 zisafihlwe koovimba bakwaSirayeli, olunye uxwebhu, ngokutsho kwephephandaba lakwaSirayeli, 'Haaretz', lisindile kwiliso elibukhali lomhloli wamaSirayeli: inombolo yefayile GL-18/17028.
Le fayile ibonisa inkqubo yendlela iNkulumbuso yokuqala yakwaSirayeli, uDavid Ben Gurion, wabhenela ngayo kwiimbali zeZionist ekuqaleni kweminyaka yoo-1950 ukuze enze elinye ibali malunga nendlela iimbacu zasePalestina zagxothwa ngayo. Wakhetha eyona ikholisayo, kwaye leyo yaba 'yimbali'.
Oku kubhalwa ngokutsha kwembali kuyaqhubeka kwaye kuyonakalisa okwangoku, ngokunjalo.
Ngaba iintatheli, ngoko, ziyakwazi ukutyhila inyaniso ebonakala inzima, ngaphandle kokuqonda imbali - kungekhona inguqulelo eyenziwe ngokufanelekileyo nguSirayeli, kodwa imbali yentlungu, ukubandezeleka kunye nomzabalazo oqhubekayo wamaPalestina?
Ukunika ingxelo ngePalestine kunye ne-Israel, ngaphandle kokuqonda ngokupheleleyo iingcambu zembali yebali elibuhlungu, kukwanelisa nje ukunika ingxelo engaphezulu yento ethethwa 'ngamacala omabini', ahlala ethanda icala lakwa-Israel kwaye efaka iidemon kumaPalestina.
Imeko yasePalestine ngoku iphindaphindwa kuyo yonke indawo. Ibali elingeSyria kunye nezinye iingxabano zikhokelwa bubulumko obusele benziwe ngaphambili.
Ubuntatheli zisasilela ukwaphula inqaba yembono yakudala ebeka abantu phantsi kwaye igxile, endaweni yoko, kubalawuli, abezopolitiko, oorhulumente kunye nabaphathi bezoshishino.
Olu luguqulelo lwemithombo yeendaba oko kwaziwa kumaziko emfundo njenge-'Theory yoMntu oMkhulu', uqeqesho olungasasebenziyo olusetyenziswa ngokulusizi kushicilelo lwama-Arabhu.
Kodwa ngaphandle kwabantu akukho mbali, akukho ndaba ibhalwa kwaye utshintsho olulindelekileyo.
U-Arundhati Roy ucatshulwe esithi, "Akukho nto ifana 'nokungenalizwi'. Kukho kuphela abo bathuliswe ngabom, okanye abo bangaviwa ngabom.โ
AmaPalestina kunye nabantu baseArabhu sele benelizwi, kunye nelizwi elicacileyo. Kodwa elo lizwi liye lathuliswa ngabom ngephulo elikhulu lolwazi olungachanekanga, ukugqwethwa kunye nokumelwa kakubi.
Xa u-Israel namahlakani akhe esithi 'amaPalestina ayingobantu', ngokwenyani bathi abantu basePalestine abanazazisi, abanamabango asemthethweni, ngenxa yoko abafanelwe kukuva.
Xa amajelo eendaba evala ilizwi labantu, ayawatyeshela amalungelo abo, amabango enkululeko, utshintsho kunye nedemokhrasi.
Impendulo yethu ayifanele ibe kukuthetha egameni labantu, kodwa kukubaphulaphula okunene; bamamele ngenene kwaye uxhobise amazwi abo ukuze baveze iminqweno yabo kunye neemfuno zabo ezifanelekileyo, kwaye bavakalise ubuni babo.
I-Journalism ayingomsebenzi wobugcisa, isakhono esimele siphuculwe ngaphandle kwentliziyo, ngaphandle kovelwano kunye nokuqonda okunzulu kwexesha elidlulileyo nelikhoyo.
Iinkcuba-buchopho zokwenyani azinakusebenza ngaphandle kommandla wembali kwaye ummandla wama-Arabhu ngoku ukwimbali yawo enkulu kwinkulungwane.
Ukuze iintatheli zibe semxholweni, kufuneka ziyishiye indawo yazo yokuyalela iindaba ngendlela efanayo eqikelelwayo, kwaye zingene nzulu ebalini.
Kufuneka baqonde ukuba ibali liyasilela - ukuba alinamsebenzi konke konke - ukuba aliqali kwaye liphele ngabantu, ibali labo lingekho isandi, kodwa lisekelwe kwinyani enzima, apho imbali kufuneka ibe kwinqanaba eliphambili.
Ukuba yintatheli enika ingxelo ngesiphithiphithi sama-Arabhu kwaye ungayiqondi ngokupheleleyo imbali yommandla kunye nethemba kunye neminqweno yabantu, akusekho kuxolelwa.
Xa amazwe ephela esopha, ngoko kuyimfuneko ukuba iintatheli zithobele icebiso likaHemingway elithi: โHlala phantsi kumatshini wokuchwetheza uze wophe.โ
UGqr. Ramzy Baroud ebebhala malunga noMbindi Mpuma ngaphezu kweminyaka engama-20. Ungumbhali wemihlathi odityaniswe ngamazwe ngamazwe, umcebisi weendaba, umbhali weencwadi ezininzi kunye nomseki we PalestineChronicle.com. Iincwadi zakhe ziquka "Ukukhangela uJenin", "I-Intifada yesiBini yasePalestina" kunye neyakhe yamva nje ethi "UBawo Wam Wayengumlweli weNkululeko: Ibali laseGaza elingachazwanga". Iwebhusayithi yakhe www.ramzybaroud.net.
I-ZNetwork ixhaswa ngemali kuphela ngesisa sabafundi bayo.
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Umzekelo omhle wesi siphene sobuntatheli yaba yintatheli yaseSpeyin kwiHlathi laseAmazon ekhalimela abantu bamazwe ahlwempuzekileyo ngokutshabalalisa ihlathi ukuze bembe igolide, yaye yothuswa yimigewu eqokelela umrhumo kuba ikhusela abantu yaye igcina ucwangco eAmazon. . Wayengazi, okanye akhumbule, okanye azenze ukuba beza apha befuna igolide njenge-maniacs kunye nabantu abaxhatshazwayo ngokutshintshiselana nokukhusela-las encomiendas, ukukhuselwa kwabaseSpeyin ngokwabo. Kwaye ukuba unanamhla oku kuthathwa njengesizathu sokuzingca nozuko eSpeyin.
The ocuppation and Ethnic Cleansing of Palestian is a great injustice and almost erased from history. Itโs really important that the resposability is admited not only by the state of Israel but the UK as well. UNโs Resolutions 194 and 242 should be applied to the inmigration conflict in the U.S., and history reconstructed -particularly what happened after the ocuppation of half the mexcian territory to the point the mexicans became all, or practically all, aliens in their own land, as they were consider from the first moment of the american invasion- to redefine the problem from a fair historically right perspective.