"UThixo uxolele!" U-Abu Raed ukhwaza kwimoto yeshumi phambi kwakhe ngokucotha kwindlela emxinwa, kunye ne-honks. "Eli asiloxesha lokujonga ingozi yemoto! Abantu baneendawo abaya kuzo!" Kodwa xa u-Abu Raed efika kufutshane nendawo yengozi yemoto, uyacotha ukuze abone umonakalo. Iimoto ezisemva kwakhe zivuthela amaxilongo ukuze ashukume. Kulapho ajonga kwisipili esingasemva, ewangawangisa iingalo nezandla zakhe ebonakalisa intshukumo ecaphukisayo, ngokungathi ubabuza bonke: "Yintoni ephosakeleyo ngawe? Ihlabathi aliyi kuphela ukuba ndicothe isantya! "
Oku kubini ekuziphatheni kunokufunyaniswa ngokulula njenge-schizophrenic, ngaphandle kokuba ngokuqinisekileyo sigrumba nzulu ukufumana iingcambu zengxaki. Iingcali zengqondo zisixelela ukuba abantwana abancinci (abangaphantsi kwesihlanu) abanawo amandla okuzibeka ezihlangwini zomnye umntu. Ngokomzekelo, unokubona umntwana efika kumama wakhe aze amtsalele ngokuphindaphindiweyo ingqalelo yakhe, nangona kubonakala ukuba uphakathi kwengxoxo ebaluleke kakhulu nomnye umntu omdala. Umntwana uyakhathazeka xa umama wakhe engaphenduli kuye. Abanye abazali babhekisela kule ndlela yokuziphatha kubantwana ngokuthi "babambe," njengokungathi umntwana wenza ngenjongo nje ukucaphukisa abantu abakujikelezile. Kodwa akunjalo konke konke. Umntwana, ngelo xesha lakuqala, akanakuqonda ukuba umama kunye notata bayintombi yomntu kunye nonyana, udade kunye nomntakwabo, umfazi nomyeni, umakazi kunye nomalume, umhlobo kunye nomntu omaziyo. Abakwazi ukubona abazali babo kuyo nayiphi na enye indima ebomini ngaphandle kokuba ngutata nomama, kwaye ubukho babo bonke bufanele babe khona kumntwana nanini na xa efuna.
Emva koko abantwana bayakhula, kwaye enye indlela okanye enye, bafikelela kwinqanaba lokuvuthwa elibavumela ukuba babone ihlabathi kwizihlangu zomnye umntu. Ungababona, malunga neminyaka esixhenxe okanye esibhozo, benikezela nge-ayisikrimu yabo okanye itshokolethi ibha komnye umntwana omncinci. Ngokucothayo baqala ukuqonda ukuba kukho abanye abantu abakufutshane, abafuna izinto ezifanayo nabazenzayo, kwaye beva intlungu nolonwabo njengabo. Oku kuqonda "komnye" kukhulisa kubo iimpawu zokuqala zesisa, ububele kunye nokuxolela. Kodwa ke uze nabazali abalahlekisiweyo nabanye abantu abadala abalahlekisiweyo ukuba batshabalalise yonke into.
E-Jordan, umzali ubona unyana wakhe ekwabelana ngengxowa yakhe ye-chips chips kunye nomfundi ofunda naye, emva koko ukhupha igugu - kunyana wakhe - oku kuvakala ngathi: "Kutheni ubelana ngokutya kwakho kunye nabafundi ofunda nabo? Abazali mabathengele abantwana babo izimuncumuncu. Musa ukuba sisidenge, nyana! Ewe, kungekudala, umntwana uqala ukudibanisa ububele kunye ne-idiocy - "Ii-idiots kuphela ziza kunika isibonelelo sabo kwabanye."
Emva koko kufika umntwana owathi watyhalelwa phantsi ngexesha lomdlalo webhola ekhatywayo, wagruzuka emadolweni nasezingqinibeni ngeebhendi apha naphaya. "Kweneke ntoni?" uyabuza umzali. “Inkwenkwe eklasini yam yandityhala ngelixa sasidlala ibhola ekhatywayo,” uphendula ngelitshoyo. Yathini impendulo? Olunye uzuko: "Ngomso kusasa ndifuna unyuke uye kulaa nkwenkwe uze uyibethe kangangoko unako. Ukuba awuyenzi loo nto, loo nkwenkwe iya kuphinda ikutyhale, kwaye amanye amakhwenkwe ayakujika abe yi-punching bag. . Kuphela ngabantwana ababuthathaka ababa ngamanqindi. Ngaba ubuthathaka? Hayi awunjalo! Ngoko qhubeka uziphindezelela!" Lo mntwana ulandela iingcebiso aze aphele ekulweni okuninzi kakhulu, echitha inxalenye enkulu yobuntwana bakhe kunye nophuhliso kwimilo yasesitalatweni, ebetha abanye kunye nokubethwa; okanye unokwala ukulandela elo cebiso (ngenxa yaso nasiphi na isizathu) aze aphele ebandezeleka ngokweemvakalelo ngenxa yokubizwa ngokuba yiwimp okanye inkukhu, yaye mhlawumbi usenokuxhatshazwa aze abethwe. Nokuba yeyiphi na indlela, iziphumo aziyonwabisi ngokuyinxenye yobuntwana, kunye nemithwalo yeemvakalelo enokuqhushumba kamva kumfazi okanye kubantwana, okanye ijike ibe kukudandatheka okunzulu ngexesha lobudala. Ixabiso lokuxolela, njengesisa, liyancitshiswa libe sisithethantonye sobuthathaka okanye ubudenge.
Kwaye xa umntwana oneminyaka emihlanu ubudala ephazamisa umama wakhe "ngokungcungcuthekisa," umama waseJordan unokuguqukela kunyana wakhe amngxolise, amkhuphele ngaphandle, okanye amqhwabe ngempama, elandelwa yimibuzo eburheletya enje "awuboni na? Ndixakekile? ngokungakhathali ngokupheleleyo kwingqondo yomntwana. Kwaye ke siyazibuza ukuba kutheni abantwana bethu bengenakuhlala behleli ekhaya okanye esidlangalaleni - "bafuna ukuhoywa abaye bavinjwa."
Ewe ulindele ukuba isiphumo sibe yintoni? Umntu omdala onomsindo, onobundlobongela, ongaxoleliyo, onqenayo, okrelekrele! Ngamnye uzijonge ngokwakhe neyakhe, ngokungahloneli nokungakhathali kwizinto ezikhethwa ngabanye abantu kunye neemfuno zabo.
Unokuyibona kwindlela esiqhuba ngayo esitratweni. Akukho mqhubi ufuna ukukuvumela ukuba udlule, kuba oko kuya kuba sisenzo sesisa (ubudenge). Kwaye ukuba uvumela umntu ukuba adlule, abaqhubi abasemva kwakho bayakukhwaza baze bakuqalekise ngokuphazamisa ngesisa sakho sobudenge, kuba uluthobile uhambo lwabo ngomzuzwana omnye ngokuthe ngqo. Umqhubi unokupaka kabini kwaye avale imoto yakho, xa engayifumani indawo yokupaka, kanye phambi kwevenkile afuna ukuya kuyo. Kutheni le nto kufuneka aphazamiseke kuhambo lomzuzu omnye, xa enokupaka kabini kanye phambi kwevenkile afuna ukuya kuyo? Ke upakisha kabini, esazi ngokupheleleyo ukuba umqhubi (okanye abaqhubi abaliqela) abavalileyo baya kukhathazeka kakhulu ngenxa yokungakwazi ukuphuma bakuba bebuyele ezimotweni zabo, ingasathethi ke ngebhodlela ayenzayo kwindlela enkulu. Uyayazi loo nto kodwa akazikhathazi kuba izinto zakhe zobuqu ziza kuqala. Ukucinga ngabanye kuya kuba bubudenge. Siphindaphinda amaqhalo namaqhalo afana nala athi “Obu bomi abunabulungisa, kwaye abunanceba” ukuze sizithethelele. Siphinde sithi "Ukuba awuyingcuka, iingcuka ziya kukutya" kwaye "Ndiya kukutya isidlo sasemini, ngaphambi kokuba unditye isidlo sakusihlwa."
Ngamazwi alula, wonke umntu eJordan uzibona njengomntu obaluleke kakhulu (VIP) kwaye akukho mntu wumbi. Ngokwenene, ukuziphatha kuka-Abu Raed kunokuchazwa ngokufanelekileyo ngolu luvo. Xa u-Abu Raed wayeneemoto ezilishumi emva kwengozi, wayekhwaza kwaye ethuka kwaye ekhwaza ngenxa yokuba i-VIP, kwaye i-VIPs ayilindi abantu abaqhelekileyo abathintela indlela yabo kwaye ibangele ukuphazamiseka ukuba bahambe endleleni yabo. Kwaye xa u-Abu Raed esondele kwindawo yengozi, wanciphisa, kwaye abanye kwafuneka babe nomonde, kuba nguye kuphela i-VIP endleleni, kwaye abanye ngokucacileyo abazange babone oko!
U-Samir uvuthela umculo we-stereo ngokuvakalayo kunye neefestile ziqengqeleke ngentsimbi yesibini ekuseni, kwindawo yokuhlala, kwaye uvuthela isigodlo ngokuphindaphindiweyo ukwazisa umhlobo ukuba uhleli phantsi elindile. Ukuba umhlobo kaSamir uthi kuye "Shh! Yeka ukukhwaza! Uze uthobe nesandi! Abantu balele!" USamir uyakuthatha ngoko nangoko oku njengesithuko esithe ngqo kubukho bakhe bonke. USamir wayeza kwazisa umhlobo wakhe ukuba uzenza "njengegwala" kwaye "uyaligwala," kwaye uya kumazisa kakuhle ukuba nabani na onesibindi sokukhalaza ngezenzo zakhe. ukungcamla ingqumbo yamanqindi akhe, okanye imela, okanye umpu, okanye izihlobo zakhe nonxibelelwano norhulumente. Wonke umntu eJordan ubonakala eno-anti okanye umalume otshate nentombi yommelwane womntakwabo we-Agent ye-GID, oya kuhlala ekulungele ukuza kuncedo xa ejongene nobulungisa ngenxa yokwaphula umthetho. Abantu balapha bayakuvuyela ukuqhayisa ngonxibelelwano lwabo namagosa karhulumente nabanye abantu abadumileyo, ukuze bazikhumbuze bona nabaphulaphuli babo ukuba bangabaVIP ngokwenene.
Kodwa into uAbu Raed akayiqondi kukuba xa wonke umntu VIP, ke akukho mntu ngokwenene! Ukuba ngokwenene wayeyi-VIP, ngoko loo moto yeshumi phambi kwakhe yayingayi kucotha kwaye yonakalise umoya wakhe, kwaye abaqhubi beemoto emva kwakhe babengenakuvuthela izigodlo zabo xa wayecotha ukubona ingozi yemoto kufuphi. Ke ngokuzikhathalela wena kuphela, usoloko ufuna impindezelo kwabo bakuhlaselayo ngokwasemzimbeni okanye ngokwasemoyeni, kwaye ujonge izenzo zokungazingci njengobudenge, uphela sele uyi-VUP!
Bekuya kuba njani kuluntu apho kungekho mntu uzibone njengeVIP? Kaloku, kwelo butho, abazali babebancoma abantwana babo ngokupha abantwana babo eklasini iipisi zabo zetapile, bebaxelela oku: “Ibibububele obungasifanelanga xa nipha abantwana enifunda nabo ngokutya kwenu. Jonga ukuba isisa sakho namhlanje siza kuhlawula njani kungekudala okanye kamva." Kwakhona abazali bebeya kuxelela oonyana babo abagruzukileyo ngenxa yemilo okanye imidlalo erhabaxa ukuba kulungile, yaye ukuba baxolele (yaye ukuba izinto ziye zaba mbi ngakumbi, abazali bomntwana owaphukileyo bebeya kuthetha ngokungqalileyo nabazali bomntwana owonileyo baze balungise imicimbi phakathi komntwana okhulileyo— IUPS). Ngolo hlobo lwesikhokelo, aba bantwana baya kukhula benandipha iziqhamo zesisa kwaye bafumane uyolo lokwabelana ngengxowa yeetships kunye nomhlobo. Xa inkwenkwana ityhala enye emhlabeni ebudeni bomdlalo webhola ekhatywayo, umoni wayedla ngokubuya aze anikele isandla sakhe kuloo nkwenkwe yenzakeleyo aze ayiphakamise, eyixelela ukuba iyaxolisa. Bobabini abantwana baya kuziva belungile xa ubundlobongela buphela ngentlonipho kunye nokuxolelana. Umntwana onesibindi nguye oqalisa uxolo!
Uya kukhula uqonda ukuba kukrwada kwaye akwamkelekanga ukumisa kabini ukuvalela ezinye iimoto, kuba uyayazi ukuba kungavakala njani xa umntu epaka kabini kwaye avale imoto yakho. Kuluntu olunje ngeVIP-absent, xa umntu epakisha kabini, kuya kuba yinto engaqhelekanga, kwaye lowo imoto yakhe ivaliwe angacinga ukuba omnye umqhubi kufuneka abe nesizathu esihle kakhulu, mhlawumbi imeko kaxakeka, ukupaka ngolo hlobo. , yaye ngoko bekuya kulinda ngomonde ukuze babone isiphelo sayo. USamir wayengawudlali kakhulu umculo wakhe emva kobusuku ezinzulwini zobusuku iifestile ziqengqelekisiwe, kwaye ebengangxoli ngokuphindaphindiweyo ukubiza umhlobo wakhe ukuba eze ezantsi, kuba wayecinga ngokulunga nokuthuthuzeleka kwabanye, hayi nje eyakhe. Kwaye xa u-Abu Raed ekwi-traffic ecothayo, akayi kuthuka aze akhwaze kuba uyazi ukuba abaqhubi abaphambi kwakhe abayi kucotha isithuthi ngabom. Ngapha koko, uya kuzicoca emva kwakho kwigumbi lokuhlambela likawonke-wonke okanye kwindawo yokutyela, kuba uyazi ukuba awuyonto i-VIP ngaphezu kwe-janitor okanye iweyita. Ubungayi kulahla inkunkuma esitratweni. Ubuya kukuvuyela ukuyibuyisela inqwelo yevenkile enkulu kwindawo yayo, endaweni yokuyishiya phakathi kwindawo yokupaka. Uya kubonisa ngexesha kwiintlanganiso kwaye ungabavumeli abahlobo bakho ukuba bakulinde ixesha elide, kwaye bebengayi kukwenza ukuba ulinde ixesha elide kubo, kuba akukho namnye kuni ozibona njenge-VIP.
Yaye zithini iziphumo? Okumangalisayo kukuba, ekugqibeleni uphathwa ngokungathi uyi-VIP ngokwenene! Abantu baqala ukubonisa ngexesha ukudibana nawe. Akukho mntu unobuganga bokupaka kabini kwaye avale imoto yakho. Akukho mntu unobuganga bokuvuthela isigodlo ezinzulwini zobusuku ukuze akuphazamise ebuthongweni bakho. Abantu babelana nawe ngokutya kwabo kwaye bangazithuki okanye bakwenzakalise. Nanini na xa uswele, abantu abaninzi bayatsiba bezokukunceda, kuba besazi ukuba ubuya kwenza okufanayo kubo ukuba bebeswele. Ke eneneni, xa ungasaziboni njenge-VIP, uphela uphathwa njengaye. Kwaye okona kubaluleke kakhulu, awusayi kuphinda uchithe isekhondi nganye yosuku lwakho ukhathazekile, ukhwaza, ukhwaza, ukhwaza, uthuka, kwaye ufinge iintshiya. Ngenene ungazifumana uncumela abantu, kwaye xa uncuma, uyenza ukusuka emazantsi entliziyo yakho.
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Nikela