Ngoku ndiguqukela kwinqanaba lezopolitiko zasekhaya zase-US, ukujonga umsantsa phakathi kokulwa nemfazwe eququzelelayo ngokuchasene nokuhlala kwe-Iraq, kunye nezopolitiko eziphambili zabasetyhini. Ndinqwenela ukutsalela ingqalelo kwizinto ezishiyiweyo zohlalutyo ezivela kolu lwahlulo. Ukuhlala kwe-Iraq kubonelela ngophononongo lwendlela i-impiriyalizim kunye ne-patriarchy enxulunyaniswa ngayo kunye nokuqinisa ngokufanayo - nangona kunjalo, akukho qela lezopolitiko eliye lahlanganisa intshukumo echaphazela ngokufanelekileyo ubudlelwane phakathi kwezi nkqubo.

Ngokuyinxenye ngenxa yokugxila kwinkqubela phambili yobuchwephesha bomntu ngamnye kunemiba yeklasi yesini, umbutho waseMelika wobufazi awunasigxeko somkhosi oogxa bawo kwamanye amazwe, ukusuka eChile ukuya e-UK, bawuphatha ngobunono ngakumbi. Ezi ntshukumo zamva ziphenjelelwe lulwazi loxhatshazo lodidi olufunekayo ekulweni, kunye nolunye ukungalingani kwezentlalo ukusuka kwingcinezelo yesini ukuya kwimfazwe yobuhlanga, efakwe kwinkqubo. Ngokwahlukileyo koko, ukusilela kwabasetyhini abaninzi base-US ukubuza imfazwe njengenkqubo, kunye noluntu lweklasi, luye lwakhokelela ekuncamelweni kwabasebenzi kunye nabasetyhini abahluphekayo e-US, kunye nakuloo mazwe aphantsi kolawulo. Uhlaselo lwaseU.S. Uphononongo oluphambili lobufazi base-US emkhosini lugxile ngakumbi ekulandeleni ukwahlukahlukana kweziko kunye nokwamkelwa kwabasetyhini phakathi kwamanqanaba alo, kunokugxeka indima yemikhosi exhobileyo yase-US kwinqanaba lehlabathi.

UJulia Sudbury ubize 'i-imperial feminism' njengembono yokuba "zikhalela ingcinezelo yabasetyhini beHlabathi leSithathu ngaphandle kokuvuma indima yobuhlanga, ikoloniyalizim kunye noxhatshazo lwezoqoqosho ... olubanga ubumbano kunye nabasetyhini beHlabathi leSithathu kunye nabasetyhini bemibala, kodwa eneneni igalelo ekucingeni ukuba iinkcubeko zeHlabathi leSithathu 'zikhohlakele' 'nezingaphucukanga.'”[43] Kuyaphazamisa, njengoko ingxubusho yam kwiCandelo lokuQala ifanele ukuba iyenze yacaca, inkululeko eqhelekileyo yobufazi iquka ukucinezelwa kobukhosi bobufazi. Kwimbali ka-Aprili ka-2004 ngo-Matshi kuBomi babasetyhini, eyona nto inkulu yokuhlanganisa i-feminist activist kwiminyaka, owayenguNobhala we-US wase-US uMadeleine Albright wacelwa ukuba athethe. Uchaze ilungelo lokukhetha “njengesinyanzelo sehlabathi” esinxulumene nokulwa ubunqolobi kunye nabachasayo bobufundamentali. Ngelixa esebenza phantsi kukaBill Clinton, u-Albright wakhusela izohlwayo zezoqoqosho kunye nohlaselo lomkhosi e-Iraq, ngaphandle kokujongana neendleko zabo zobomi bamakhulu amawaka abasetyhini nabantwana base-Iraqi - uluvo lwakhe ngoku olubi yayikukuba ukuba abantwana abangama-500,000 baseIraq basweleke ngenxa yoko. yaseU.S./UN yawisa izohlwayo zezoqoqosho, eli “xabiso” “liyifanele.”[44] Isenzo sika-Albright somanyano ngoMatshi sibonisa ubufazi basebukhosini, ngenxa yendima yakhe ethe ngqo ekongameleni umgaqo-nkqubo wamazwe angaphandle ukuya e-Iraq.

Ngapha koko, imfazwe eqhubekayo e-Iraq ayizange ifumane nakuphi na ukukhankanywa zizithethi ezisemthethweni zikaMatshi. Indibano enkulu ye-rally ngokufanelekileyo yabeka umba wokhetho lokuzala-kodwa imfazwe eneendleko zayo ezinkulu, kunye nohlahlo lwabiwo-mali lwasemkhosini lwase-US, njengelona gunya lomkhosi elinye lehlabathi, alinxulumananga nokufikelela kukhathalelo lwempilo kwaye amalungelo okuzala. Ukususela ngoNovemba ka-2004, imfazwe yase-Iraq yayisele ixabisa i-150 yeebhiliyoni zeerhafu kwiirhafu, kwaye ulawulo lwaseBush kutshanje lucele i-80 yeebhiliyoni zeedola ngaphezulu ngoFebruwari. I-rightwing isebenzise ngokufanelekileyo ubunzima bebhajethi phantsi kwemfuneko yemfazwe ukuboleka ngokukhawuleza ukucuthwa kweenkonzo zentlalo; ulawulo lukaBush sele lujolise kuKhuseleko lweNtlalo. Ukoyikiswa yimozulu yonyaka wonyulo, iinkokeli zikaMatshi azizange zenze esidlangalaleni unxibelelwano phakathi kwenkcitho yoluntu kwimfazwe, kunye nokunqongophala kwezixhobo zeenkonzo zempilo-ukungahoyi amandla amakhulu abumba ukungalingani koosolusapho. I-Matshi yawa phantsi ekuchazeni iimfuno zekhonkrithi malunga nokwandiswa kokufikelela ekukhetheni okuhambelana nokwabiwa kwezibonelelo, kugxininise nje kwi-Roe vs. Wade kunye nokukhuthaza abathathi-nxaxheba ukuba 'bavote' (kuKerry, owaxhasa imfazwe). Oku kusilela ukulwa kakhulu nokuxhatshazwa kweklasi, endaweni yoko kugxininise kumalungelo angabonakaliyo, kuthintele amandla enkululeko yobufazi okumanyanisa ummandla wabasetyhini abachatshazelwe yimiqobo yezoqoqosho kunye nenkxalabo malunga nemiba ebanzi yokufikelela kukhathalelo lwempilo. Abaphembeleli bamaFeminist akukafaneli basebenzise ngokupheleleyo ithuba lokuphinda bahlaziye ingxoxo yephiko elifanelekileyo ngokuziphatha besebenzisa imfazwe, intlupheko, kunye nabasetyhini - ngakumbi ababhinqileyo abasebenzayo - ubomi. Nangona i-imperiyali yase-US kunye nesicwangciso sayo semfazwe yangaphambili iya kubumba imigaqo-nkqubo yasekhaya karhulumente kwiminyaka ezayo, intshukumo ye-feminist ye-feminist iye yagxininiswa ekuqapheleni esidlangalaleni oku, kwaye ithintelwe kubungakanani benguqu yentlalo ezimisele ukuyilwela.

Ngokwenxalenye yabo, abaphembeleli abachasene nemfazwe ngokufanelekileyo kwaye bahlala beqaphela impembelelo enkulu yokusebenza kwe-US kubasetyhini base-Iraqi malunga nobundlobongela obubonakalayo kunye nokufa, okwenziwa kubasetyhini njengokwenzakala 'koluntu'. Abasetyhini kunye nabantwana bafefa kulo lonke uncwadi oluchasene nemfazwe, olusetyenziswa njengee-archetypes zawona maxhoba amsulwa obundlobongela basemkhosini base-US. Ngelishwa, nangona kunjalo, intshukumo echasene nama-impiriyali kaninzi ayilwandisi uhlalutyo lwesini ngaphaya koku kuqatshelwa nje kwembubhiso. Ngohlalutyo lwesini, ndithetha uhlalutyo lwe-patriarchy engaqapheli nje ezimbalwa iziphumo zayo apho zifanelekile, kodwa izama ukucazulula ukusebenza kwayo kunye neenkqubo - amandla okuguquguquka kwesini apho ezi ziphumo ziveliswa.

Oku kwahlukile kumbono nje wokuba abafazi benzakaliswa, okanye nokuba abafazi benzakaliswe ngendlela engathethekiyo. Ikwaluphononongo kunye nokuvunywa kwendlela ukuxhatshazwa ngokwesini okuvelisa ngayo loo monakalo; kunye nendlela olu xhaphazo olungenakuthintelwa ngayo kudidi nje okanye uxhatshazo lwezoqoqosho olunokuthi ngenye indlela lusebenze kumadoda okanye kwabasetyhini ngokulinganayo. Ngaphaya koko, kubandakanya uqwalaselo olunabileyo lokuba abafazi benzakaliswa ngabani ukubandakanya abo bangengabo nje abona balungele izinto ezilawulwa ngamadoda - kwimeko yentshukumo yokulwa nemfazwe, oku kunokubandakanya ukubeka phambili uphuhliso lwempendulo kudlwengulo. yabasetyhini base-Iraq ngamadoda ase-Iraqi, kungekhona nje abahlali base-US, okanye impendulo kwi-patriarchy yase-US.

Ngapha koko, intshukumo echasene nemfazwe yase-US, kwimisebenzi yayo yasemhlabeni - kwiintetho zayo, amanqaku ayo, iziganeko zayo, kunye neencwadana- iye yasilela ubukhulu becala ukudibanisa amachaphaza phakathi kweemeko zangoku zabafazi baseIraq, kunye nolawulo lukaBush. uhanahaniso lobuxoki ekubanga ukuzisa idemokhrasi nenkululeko yabasetyhini. Ngenxa yokuba ayibeki imeko yabasetyhini embindini wohlalutyo lwayo njengento ephambili kakhulu, ayiphumelelanga ukucwangcisa imigqaliselo yayo ngaphakathi kokuchazwa kwale ngxoxo ingentla, kwaye ngaphezu koko, uhlalutyo lwesini lwesizathu sokuba i-imperialism iphumelele abafazi base-Iraqi ngakumbi. . Oku kwenze ukuba ubutshantliziyo bokulwa nemfazwe bube buthathaka njengentshukumo - ukuza kuthi ga ngoku soyisakele ekusebenziseni ngokukuko imeko yabasetyhini e-Iraq ukudiliza iimbono zolawulo lukaBush ngemfazwe kunye nokutyhila eyona mpembelelo yokwenyani yomsebenzi.

Ngelishwa, ukunqongophala koxabiso ngemeko yabasetyhini base-Iraqi kubonakaliswe ngokungabikho kolwazi kwiincwadana kunye noovimba beenkcukacha ezichasene nemfazwe, umdla, kunye nemibuzo. Umzekelo, ngelixa i-www.occupationwatch.org iquka ingqokelela exabisekileyo yamanqaku eendaba malunga nabasetyhini base-Iraq baphinde baprintwa kushicilelo oluqhelekileyo kunye nolunye, isithuba esingangonyaka ayizange iwuhoye uphando ngeziphumo zokubamba amandla kwabasetyhini malunga nobundlobongela obuphathelele kwezesondo kunye nobuhenyukazi. Ukungahoywa koshicilelo jikelele kwesi sihloko de amanqaku aqala ukuvela e-UK. Njengoko kuphawuliwe ekuqaleni kweli nqaku, kwangethuba emsebenzini ngaphambi kokuba imibutho yabasetyhini base-Iraqi idume kumajelo eendaba aseNtshona, umshicileli weendaba oqhelekileyo wawudla ngokuphatha ingxaki yabasetyhini ngentelekelelo yokuba ukuqhubeka nokusebenza kwakuyimfuneko ukuze kuphuculwe imeko yabo, kugxininiswe kubusolusapho baseIraq njengo ingxaki. Umbutho wokulwa nemfazwe awukaqalisi ukuhambisa impendulo kuloo nto.

Kumaqela alawulwa ngamadoda achasene nama-impiriyali agxile ekuxhatshazweni kwezoqoqosho, kubekho ukunqongophala kwengqwalasela kwiziphumo zoqoqosho zomsebenzi kwabasetyhini. Amaqela achasene nemfazwe aye ajongana nokwanda kobundlobongela obuphathelele kwezesondo kunye nobundlobongela basekhaya kubafazi base-Iraqi ngamadoda ase-Iraqi ngokungathandekiyo, engakwazi ukubonisa ezinye iindlela ezisebenzayo zokulungisa le ngxaki ngokukhawuleza ngaphaya kweefowuni ezingacacanga zokuchasa amadoda ukuba athathe indawo yabahlali. Eyona nto ingumnqa kukuba, baye bathula bathetha ngokuxhatshazwa kwamabanjwa angamabhinqa. Mhlawumbi oku kungenxa yokuba ababanjwa ababhinqileyo bambalwa, kodwa ngenxa yoko amandla okwabelana ngesondo kunye neempembelelo zolu xhatshazo ziye zawa phantsi kwi-radar yabaphembeleli. Ukungahoyi amabanjwa abhinqileyo kwavumela intshukumo echasene nemfazwe ukuba ingahoyi unxibelelwano olumangalisayo phakathi kwe-impiriyali kunye nenkcubeko yodlwengulo yase-US. Oku kushiyiwayo kubonakala kubonisa ukubhideka kohlahlelo malunga nendlela yokuqonda intsebenziswano yoosolusapho ababini ngaphakathi kwe-impiriyalizim, kunye nokuchasana kwezi nkqubo kufuneka kuthathe.

Xa amaqela e-leftist asuka kwiphulo leNader ukuya kwi-Campus Anti-war Network esilela ukuthabatha nzulu ingxaki yabasetyhini base-Iraqi, abenza ama-65% abemi base-Iraq, baphambukisa ingqalelo kunye nezixhobo ezichasene nama impiriyali kule mibuzo ilandelayo: kwinqanaba elikrwada, lithetha ukuthini xa ukuxhathisa, nokuba lugwayimbo lomanyano okanye ubundlobongela muhajideen, lukhokelwa ngamadoda? Kwaye okubaluleke ngakumbi, kuya kuthetha ntoni kwinqanaba elisebenzayo, ukuba umbutho wesizwe ube ngowasetyhini kwizinto eziphambili kunye neendlela? Abantu abachasene nemfazwe baye basilela ukucinga kunye nokuchaza enye indlela ebandakanya abafazi base-Iraqi njengabadlali bezopolitiko abalinganayo. Ngelixa ingeyondawo yemibutho yaseMelika ukuyalela ukuchaswa kwe-Iraq kunye nokubaququzelela kwabasetyhini, ukungakwazi ukuphupha, ukucinga ukuba kunokwenzeka ezinye iindlela ezingcono, kunciphisa umyalezo wethu wokuchasana nomsebenzi - kunye nokukwazi kwethu ukufumana abadlali baseIraq. ukusebenza ngokubambisana nombono onenkqubela ngokwenene.

Xa sithetha ngokuxhasa ilungelo lokuchasa i-Iraqi lokuchasa umsebenzi wase-US, oku akuthethi ukuba kufuneka siboleke ngenkxaso yomlomo neyezinto eziphathekayo kuwo onke amaqhinga okuchasa, okanye zonke iimbono ezimelene nalo msebenzi. Ukuhlala utsalela ingqalelo kwindlela uxhathiso olukhuthazwa ngayo njengempendulo kubundlobongela obukhulu base-US kunye nokwenza okungalunganga, akuthethi ukuyixhasa ngokungagxekiyo. Endaweni yoko, kufuneka sijonge iintlobo ngeentlobo zemibutho ephuhlayo e-Iraq, kwaye ilungele ukunika umanyano kwimizabalazo enenkqubela. Kufuneka sakhe uhlobo olwahlukileyo lokusebenzisana namazwe ngamazwe ukulwa nokuxhaphaza urhulumente wethu.

Umzekelo, apha ngasentla ndigxeke intshukumo encinci yokulwa nemfazwe yokuhlaselwa ngokwesondo okwenziwa ngamadoda aseIraq. Enye indlela enokwenzeka yendlela eyahlukileyo ibinokuba kukukhuthaza okanye ukufuna ukuxhasa imizabalazo yemibutho yabasetyhini eIraq efuna impendulo engcono kudlwengulo - nokuba ngokweenkonzo ezifanelekileyo zempilo, ukuphela kokohlwaya amaxhoba ngokubulala imbeko, okanye ukudalwa kodlwengulo. imikhosi yasebumelwaneni yedemokhrasi ukuqinisekisa ukhuseleko. Kutheni inkululeko ekudlwengulweni yahlukile nelungelo lokufumana ukutya, amanzi akhuselekileyo, okanye umbane? Imibutho eyahlukahlukeneyo yabasetyhini echasene nomsebenzi iyakhula, kwaye umbutho ochasene nemfazwe wase-US kufuneka uphonononge ukuba unokunceda njani ngokubonakalayo kwimizabalazo yasekhaya ngabakwa-Iraqis malunga nemiba echaphazela ubomi, nokuba kukunikela ngezixhobo, ukuxhasa uqhanqalazo kuxinzelelo lwabasemagunyeni, ukwakha i-International. Intshukumo yeSolidarity.

Kodwa eyona nto icinezelayo ngokuqwalasela imbono yethu njengabafazi base-US, amaqela asekhohlo alawulwa ngamadoda abonise ukholo lwabo olubi, ukuzimisela kwabo ukugxotha iingxaki zenkqubo yokuxhatshazwa ngokwesini kunye nesondo, xa bengajongani nokudityaniswa kwe-impiriyali kunye ne-patriarchy yase-US. Ngaphandle kokuthatha unobangela wabafazi base-Iraq abalimala ngumkhosi wase-US- ngendlela engaqondakaliyo kubuzwe base-Iraq bawo nawuphi na umgca- intshukumo iyasilela ukuphonononga ukuba yintoni i-impiriyali/i-patriarchy ethetha ngayo kubafazi base-US. Ukujongana nale nexus kufuna umbono owandisiweyo wokuba ngubani ochatshazelwa yimfazwe ngaphaya kokugxilwa kwesiqhelo kwimikhosi yethu, abalwi beentshaba, kunye neentsapho zabo ezisondeleyo. Umbutho ochasene nemfazwe wase-US sele uzame ukunyanzela uluntu ukuba luvume umbono obanzi ngokusebenzisa iziqulatho zalo ezinje ngokuthi "Imali yeMisebenzi, ukhathalelo lwempilo, kunye neMfundo, hayi iMfazwe kunye nomsebenzi" - kodwa utyekelo lokubeka amajoni ethu angamadoda kwiziko. uhlalutyo, ngaphandle kwabo banomdla onokuthi ungquzulane, kuyaqhubeleka.

Njengoko kukhankanyiwe ngasentla, elinye icala lohlalutyo elingaqwalaselwanga ngokwaneleyo, lunxibelelwano phakathi kwama impiriyali, ubudoda obunobundlobongela, kunye nenkcubeko yodlwengulo. INkongolo yase-US ibisazi kakuhle ngokudlwengulwa kwabasetyhini ngamaqela emigulukudu e-Abu Ghraib ngaxeshanye kwisityholo esibandakanya uLyddie eNgilani-intshukumo yokulwa imfazwe bekufanele, nayo, kuba iingxelo bezifumaneka kumaphephandaba aphesheya. Nangona kunjalo, unyango lwababanjwa ababhinqileyo aluzange lube yihlazo esidlangalaleni okanye umcimbi. Ngaba ukuziphatha kwamajoni angamadoda bekuya kwahlula kakhulu ukuba intshukumo echasene nemfazwe ivelise - okanye ngaba ithathwe nje kancinci njengeshishini njengesiqhelo? Ukuba amatsha ntliziyo ayesoyika ukwenza amakhwenkwe ethu ajongeke kakubi, ngokuqinisekileyo ingxaki ngeyayisingathwa ngendlela efanayo umbutho wasabela ngayo ekugxothweni kwabasebenzi abakumgangatho ophantsi ukuze bathuthunjiswe - ngokuzama ukubandakanya inkqubo epheleleyo, hayi nje ukuziphatha kwabadlali ngabanye.

Iifeminists ziye zabonisa indlela umkhosi okhulisa ngayo inkcubeko yobundlobongela obuphathelele kwezesondo kunye nokuziphatha kakubi okunxulumene nokuxhatshazwa kwabasetyhini kumazwe ahlaselweyo kunye namazwe aneziseko zase-US-kunye nokuxhatshazwa kwabasetyhini kwiintolongo zase-US, kunye namazinga aphezulu odlwengulo kwiidolophu zase-US. kunye neziseko zomkhosi. U-Phoebe Jones weGlobal Women's Strike kunye nabasindileyo bathatha inyathelo lokuchasene nokuxhatshazwa ngabasebenzi basemkhosini (STAAAMP) uyacacisa: "Yonke into inxibelelene ... Unabo oonogada basejele apha, abafana noCharles Grainer [obandakanywe kwihlazo lika-Abu Ghraib], abaya e-Iraq baze baxhaphaze. abantu apho. Emva koko unamajoni abuya e-Iraq okanye e-Afghanistan efumana imisebenzi njengoonogada basejele, kwaye adlwengula kwaye ahlukumeze abantu. Umkhosi unokuwumisa ukuba uyafuna, kodwa awufuni. Badibanisa amadoda ukuba enze oku. " Ukuthuthunjiswa entolongweni e-Abu Ghraib kwakhutshelwa ngaphandle kwiinkampani zase-US zisebenzisa abasebenzi abavela kwiintolongo zasekhaya. Ewe kunjalo, ngaphandle kwendawo yomkhosi wentolongo apho uJones aqala ukuyichaza, impembelelo yenkcubeko yodlwengulo ekhuliswe ngumkhosi inokulandelwa kuluntu lwase-US ngakumbi.

Olunye ulwalathiso lwezopolitiko umbutho ochasene nemfazwe awuzange ulandele ngokupheleleyo ziziphumo zoqoqosho zesini ze-imperialism kungekhona nje kwabasetyhini base-Iraqi, kodwa abafazi abahluphekileyo base-US. Kwakhona, nanjengoko amajoni ethu enikwa amandla okwenza amadini anzulu, amaxhoba emfazwe aqhubeka ngakumbi, kwaye abafazi abahluphekayo base-US banomthwalo weendleko zoqoqosho lwemfazwe. Umzekelo, eMassachusetts, uninzi lwabafumana iMedicaid, abaphumelele kwiikholeji zaseburhulumenteni kunye noluntu, intlalontle kunye nabafumana inkxaso-mali yokukhathalela abantwana, ngabasetyhini-kwaye zonke ezi nkqubo zijongene nokucuthwa kohlahlo lwabiwo-mali. Uninzi lweentsapho ezihlwempuzekileyo zikhokelwa ngoomama abangenamaqabane. Ukongeza kwizilogeni ezinje ngo "Xhasa imikhosi yethu, iBazise ekhaya," mhlawumbi abaphembeleli bemfazwe kufuneka bathathele ingqalelo ukubaluleka kwekhwelo loQhankqalazo loMfazi weHlabathi ukuba "Tyala imali ngokuKhathalela, hayi ukubulala." Esi silogeni samva sigxeka ukucuthwa kwenkonzo yentlalontle kunye nokungaxatyiswa kwemisebenzi yabasetyhini.

Mhlawumbi umbutho ochasene nemfazwe ucinga ukuba kulula ngakumbi ukungahoyi ingxaki ephikisanayo kunye nengacacanga yabasetyhini base-Iraqi-apho ukuchasana okungaphantsi kokufanelekileyo kungengabo abasindisi babo, ama impiriyali ingelulo utshaba lwabo kuphela. Kodwa intshukumo echasene nemfazwe kufuneka iqwalaselwe ngobuchule obu bunzima, kuba i-conundrum yokuthethelelwa koluntu kwi-impiriyalizim ngokuqinisekileyo iya kuphinda ibuyele. Mhlawumbi abaphembeleli abachasene nemfazwe bavakalelwa kukuba lixesha elifanelekileyo lokugxila kwiingxoxo ezinokubhenela ngokulula kwinkcubeko yethu yoosolusapho - sigxile kwintetho yokukhathalela imikhosi yethu. Ekugqibeleni, umsebenzi uya kuba ungalawuleki kwezomkhosi nakwezoqoqosho, kwaye imikhosi yethu iya kurhoxiswa. Kodwa ngaba oku kuya kuthetha ukufa kwama impiriyali, ngokwemiphumo yawo yasekhaya neyangaphandle? Njengombutho wentlalontle, abantu abachasene nemfazwe banendima ebalulekileyo yeengcamango - ekwandiseni ukuqonda kwentlalontle, kungakhathaliseki ukuba ubunzima bokumelana neengcinga eziphambili. Kufuneka sandise uhlalutyo lwethu ukujongana nokunxibelelana phakathi kosolusapho base-US kunye ne-impiriyali, kuba ukwenza oko kuya kunceda ukuchasana neentsomi zamakhosikazi zasebukhosini eziqinisekisa ungenelelo lomkhosi ngokucinga ukuba i-US yeyona nto iphambili yenkululeko yabasetyhini. Ngaphezulu andikhange ndirhabule umphezulu wokubandakanya usolusapho wase-US kunye ne-impiriyalizim - kodwa ndizamile ukubonisa ukuba olu nxibelelwano alukho njani ngokwembono yokomelezwa, kodwa nangokokwenyani, ngokwesondo, kunye neemeko eziphathekayo zobomi babantu. Kufuneka sikhulise ukuqonda ngalo lonke irhamncwa.

Inqaku lokugqibela kuma-feminists achasene nemfazwe. Masivuselele ubufazi kwindawo, kwinqanaba elisezantsi, kwaye silwele ukuva amazwi ethu kwindawo yoluntu. U-Meredith Tax ubhalela abo balwela amalungelo abasetyhini ababeza kuphumla ngokulula kwiinzuzo zabo zoo-1970: “Sinokuba kuyo yonke indawo, kodwa ukubakho kuyo yonke indawo kungabi ndawo ukuba kuthetha ukuba akukho mntu unokukufumana.”[45]

Yiya kwiCandelo I

43 “Ukwakha Intshukumo Yamabhinqa Ngangaphaya ‘kweBukhosi Bobufazi,’” http://www.commondreams.org/views/032800-103.htm

44 UArundhati Roy "kwiAlgebra yoBulungisa obungenasiphelo"

I-45 kwi-Rising of the Women: i-Feminist Solidarity kunye neNgxaki yeKlasi 1880-1917, iphe. xix.

U-Huibin Amee Chew, oneminyaka engama-22 ubudala, usandul 'ukuphumelela kwiYunivesithi yaseHarvard, owayesakuba lilungu le-Harvard Initiative for Peace and Justice (HIPJ) kunye ne-Progressive Student Labor Movement (PSLM). Uyinxalenye yoMdibaniso osandula ukusekwa weHarvard oChasene neSini, osungula iphulo lokukhathalelwa kwabantwana simahla kubo bonke abalapho kwaye wenza uqhanqalazo oluchasene noLarry Summers.

Esi siqwenga sabhalelwa ushicilelo lokuqala lwe
'I-MANIFESTA: Ijenali ye-Yale Undergraduate Feminist' kwi 'Abasetyhini kunye
Imfazwe' 

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