[Oku kulandelayo zizicatshulwa (enye ngesicwangciso/enye ngombandela) kwincwadi yam entsha Ungacingi ngeRiphabhlikhi-Ndlela endiphumelele ngayo iPrayimari yaseRiphabhlikhi njengeNgqiqo eNgqongileyo kwaye unakho, ebalisa irhetoric kunye nesicwangciso somdlalo womgqatswa ohlekisayo we-HF Valentine's engazange ibonwe ngaphambili yobaleko lwamabanga aphantsi luka-2022. Bona yonke incwadi apha.]

KwiQhinga:

Comedy Ngaba Bullshit Good X-Ray

Icatshulwe kwiphulo le-HF Valentine's stop eJack kunye noJill's (IQela lamaQela)

Ngaba ndingathembeka kuni nonke malunga nento? Ndiyazama ngokwenene ukuqinisekisa ukuba ndimamele bonke abavoti bam, kwaye ndizimisele ukuthatha wonke umntu ngokubalulekileyo. Kodwa aba bantu bakwa QAnon andibazi. Ndiyaboyika. Ndiyoyika ukuba ndiza kuphikisa enye yazo kwaye ndicingelwe kwi-cabal. Andifuni ukuba lizimuzimu elinqula uSathana, nokuba kusengqondweni yomntu. 

Ndifike ekoneni kumzila wephulo liqela lamakholwa eQAnon. Ndaziva ngathi ndindwendwela umntu endimthandayo onesifo sika-Alzheimer kwikhaya labongikazi, kwaye ikhaya labongikazi liye labanjwa – ngabantu abathetha ulwimi olwahlukileyo. Ndandingazi ukuba umntu uthetha ngantoni. Into ebendiyenza kukunqwala ndincume. Ukunqwala nokuncuma okuninzi. Sukufuna ukucaphukisa nabani na. 

Ndiyaqonda ukuba yiloo ndlela ekuyiyo ngoku. Lihlabathi elitsha elinesibindi kwezopolitiko. Ngoku sifumene ooQ bezopolitiko. Andazi ngalonto. Ndibize ngowakudala, kodwa ndiyamkhumbula umntu olungileyo, oqinileyo othabatha isinyobo. Ubuncinci noMitt Romney besiyazi into esiyifumanayo. 

Uyakhumbula xa uMitt Romney wayesithi, "Iinkampani ngabantu, mhlobo wam"? Lo mfo wayenyanisekile andithi? UMitt Romney uthe, "Iinkampani ngabantu," ngokungathi wayemela iqela elicinezelweyo labantu. Obo bubi bebuphuma entliziyweni.

Kwaba ngathi kuphume omnye woonyana bakaMitt Romney njengequmrhu kwaye wayefuna wonke umntu azi ukuba akasayi kumthanda nangaphantsi.

“Kodwa, Tata, bendisoloko ndisazi ukuba ndiliqumrhu.”

Ewe, Nyana, bendikubonile oko wawusengumntwana ukuba uthanda ukuphakamisa umdla wakho ngaphezu kwabanye kwaye uphathe ukungakhathaleli kwakho okusingqongileyo njengento yangaphandle yokuba abarhafi bacoce emva kokuba umonakalo sele wenzekile. 

Ngaba kunokwenzeka ukuba uMitt Romney wamkele ngakumbi kunathi? Mhlawumbi singabo banganyamezeliyo, kwaye sonke sayijonga kakubi indoda. Mhlawumbi uMitt Romney wayengumhlobo nje.

Ndiza kunika uMitt Romney into enye nangona kunjalo. Noko yindoda yosapho. Andithethi buqu; Ndithetha kwezopolitiko. Kuyo, wena azi ngubani usapho lwezopolitiko lukaMitt Romney.

Iidemokhrasi, kwelinye icala, zifana notata ofileyo. Umzuzu abakufunayo ngento ethile, njengonyulo, ngequbuliso iiesile zabo ezingekhoyo zifuna ukubuya zijikeleze, ziqale ukuchitha ixesha kunye nawe. Emva konyulo, babuyela ekhaya baye kolunye usapho lwabo, usapho lwabo lokwenene, abaxhasi.

Okubi nangakumbi kukuba bazixelele ukuba ngaba baxhasi bakhulu abazifumana zonke ezo voti. Xa inyani ikuphela kwento eyenziwe yimali enkulu yabaxhasi kwiqela labo yayikukulenza libe mnandi ngakumbi. Kwaye sonke siyayazi indlela ekunzima ngayo ukuba kwitheko elimnandi. 

Ukuba yiDemokhrasi enebhongo kule mihla kufana nokuzigwagwisa ukuba ungene epatini yodidi oluphezulu, kanti eneneni ubungulo mama ungaqhelekanga uhamba ze wonke umntu ebesitya isushi. Ngamanye amazwi, awukho ngokwenene in ipati. Ukhona nje umboniso. 

Ngoku, ndingenza iziqhulo ngayo yonke le nto, kwaye singonwaba kancinci ngayo. Kodwa, xa kufikwa kuyo, siyahleka ukuba singalili. Kuba inyaniso ngenkqubo yethu yezopolitiko ayihlekisi konke konke.

Kwaye ingxaki asikokuba ayinakulungiswa, okanye akukho mntu ufuna ukuyilungisa. Ingxaki kukuba sihlala sikhangela izisombululo apho saziyo ukuba asizukuzifumana. Kuba ukuze sifumane isisombululo, kuya kufuneka siyivume ingxaki. Oku kuthetha ukuba kuya kufuneka sijonge esipilini.

Kwaye abezopolitiko bethu abafuni ukujonga esipilini. Abafuni kujonga esipilini kuba abafuni ukuvuma ukuba de sikhuphe imali kwezopolitiko, abanakuze bakwazi ukusimela ngendlela esisifanele ngayo.

Ndithe de oosopolitiki bethu bathathe isigqibo sokuba kube kanye bakhuphe imali kwezopolitiko, ngabantu ababi nje abafuna izipili ezimdaka. Undivile. Abantu ababi abafuna izipili ezimdaka.

Yiyo loo nto abachasi bam bengakwazi ukumelana nephulo lam. Yiyo loo nto ukusekwa kweDemokhrasi kungenakumelana nephulo lam. Kaloku iphulo lam limalunga nokucoca izibuko.

Masicoce zonke izibuko kwaye sibone ukuba yintoni esibukeka ngayo ngokwenene.

Masikhuphe imali kwezopolitiko. Kwaye ubone ukuba kwenzeka ntoni. 

Inqaku le-HF:

Ngaphambi kokuba ndibhale nomgca wokuqala wentetho yokuqala yephulo, ndabuyela emva kwaye ndabukela i-George Carlin endala yokuma ekhethekileyo. Ndakhunjuzwa ukuba uhlalutyo lwakhe lweklasi lwalungqongqo. Ndakhunjuzwa ukuba ukuma kwakhe okuchasene nemfazwe, ngexesha lokuthandwa kwemfazwe, kwakusekhohlo kukaBernie Sanders. Kwaye kunjalo, abantu baseRiphabhlikhi babethanda, kwaye de kube namhlanje bathanda, uGeorge Carlin.

Ukuba bendiza kuwugqithisa umyalezo wam, kwacaca ukuba ndiza kufuna uburharha. Kodwa hayi nje nabuphi na uburharha.

Abantu abamkhumbuli kakuhle uGeorge Carlin kuba wayelungile okanye ekhohlo. Bamkhumbula kakuhle kuba wathetha inyaniso.

Kwaye ukwenza abantu bavume into abayaziyo ezintliziyweni zabo ukuba yinyani kodwa banokungahoyi okanye bakhanyele luhlobo lwenyaniso oluxelela ngamanye amaxesha uburharha kuphela obunokufezwa. 

Ukuba kukho into endiyikholelwayo malunga ne-comedy, kukuba ixabiso le-comedy elungileyo kukubonisa ukubaluleka kokuzihlola kunye nokulunga kokukwazi ukuzihleka. Ngaphezu koko, ndiyakholelwa ukuba i-comedy yi-x-ray ye-bullshit kwaye kungcono ukuhleka into engafanelekanga kunokuba uyivumele ukuba ifike kuwe.

Umbuzo wephulo lam yayikukuba singahamba kangakanani na, okanye sihambe, kwaye sihlale sisebenza kwaye sinyanisekile kwimigaqo yethu. 

Kwimiba:

Chaza kwakhona ubuPolisa

Isicatshulwa kwintetho ye-HF Valentine enikwe kwi-Handlin Auditorium

Nangona ndivuma ukuba sihlala siphambuka kwiisemantics, ndiyakholelwa ukuba amagama abalulekile. Yiyo loo nto ndingazisebenzisi izilogeni ezithi “imali yamapolisa” okanye “ibhangisa amapolisa.” Akunjalo ngenxa yokuba andizange ndifunde kwaye ndimamele ngokwaneleyo ukuze ndiqonde iimfuno, kodwa ngenxa yokuba ndiyazi ukuba abantu abaninzi kakhulu baya kuva esinye sezilogeni zimbini kwaye baya kuthatha ngokwaneleyo ukuba bangajongi ukuba bathetha ukuthini ngokwenene. Ngaphezu koko, ndicinga ukuba ezi ndlela zinokuncipha kakhulu kumda.

Yiyo loo nto ndikhetha ukusebenzisa isilogeni esithi “Phinda uchaze uBupolisa.” Ukuba sinokuchaza ngokutsha umsebenzi wamapolisa ngendlela ecudisa kwaye iphucule intsebenziswano esilindele ukuba amagosa asebupoliseni ajongane nayo, kungekuphela nje thina bahlali kodwa nakumadoda nabasetyhini esilindele ukusabela kwiminxeba enjalo, ukuphunyezwa komgaqo-nkqubo kuya kuba nokungaxabani kangako.

Ngamafutshane, injongo yeRedefine Policing eneneni kukuqinisekisa nje ukuba unxibelelwano lwethu lwamapolisa alukhathali, nakubani na. 

Kwaye enye yeendlela zokuqala esinokuthi siqinisekise ngazo kukuphelisa zonke iimeko esithumela kuzo amapolisa ngoku kodwa akuyomfuneko ukuba sithumele amapolisa. Amapolisa ayingobasebenzi bezempilo yengqondo. Amapolisa ayingobasebenzi bezonyango. Amapolisa awafuneki ngokwaphulwa kweendawo zokupaka, iingozi zendlela, iitshekhi zentlalontle, abantu abalahlekileyo, izikhalazo zezilwanyana, okanye intaphane yeminye iminxeba esiyithumela amagosa axhobileyo ukuba alungise. 

Kwaye akukhona nje ukuthumela abanye abantu ukuba benze umsebenzi. Ndicinga ukuba kufuneka sijongane nokuba kutheni sithumela nabani na. Kutheni le nto amapolisa kufuneka azikhathaze ngento umntu okhululekileyo afuna ukuyifaka emzimbeni wakhe? Yiphelise ngokupheleleyo imfazwe yeziyobisi. Amachiza erhafu njengazo zonke ezinye iimveliso esizisebenzisayo kwaye siphatha umlutha njengoko kunjalo, umba wezempilo. Ngaphaya koko, singanceda sijonge ukuba iyintoni na ilungileyo elunceda uluntu ukusingatha izenzo ezigwenxa ngendlela esenza ngayo? Asinako nje ukusingatha olu lwaphulo-mthetho ngendlela engaphazamisi okanye iguqule ubomi babantu, sinokuyeka ukuchitha ixesha namandla amagosa esiwafunayo ukujongana nemiba enzima kakhulu.

Kuba, ewe, nokuba sikhe sajonga zonke iibhokisi ezikuluhlu “lwamapolisa okubuyisela imali”, okanye isihogo noluhlu “lwamapolisa abhangisayo”, usazakufuna amadoda nabafazi abaxhobe ngokwaneleyo ukuze baphendule iminxeba ephathelele. ukubulawa okunokwenzeka, ukudlwengulwa, uhlaselo oluqatha, kunye nokukhuthuza okuqhubekayo. Kwaye nokuba ufuna ukubabiza ngokuba ngamapolisa okanye uyeke igama ngokupheleleyo kwaye wenze igama elitsha, sisaza kufuna umntu oza kuphendula loo minxeba.

Ngethamsanqa, kwindawo eqhelekileyo, ulwaphulo-mthetho olunogonyamelo lwenza malunga nesi-4 ukuya kwisi-5 ekhulwini seminxeba engama-911. Ngoku, anditsho ukuba kuphela kwento esinokuthi sisebenzise amapolisa ethu asandul 'ukuchazwa ngokutsha, kodwa ndithi ukuba sicutha iimeko esilindele ukuba sisebenzise uqeqesho olunjalo, kuya kusinika ixesha elaneleyo kunye nezixhobo zokuyigcina loo nto. uqeqesho. Uqeqesho oluqhubekayo nolukhokelwa ngumthetho-siseko wokuqala wokuDe-scalation. Singasathethi ke, ingasinika izixhobo zokubonelela ngempilo yengqondo efanelekileyo kunye nonyango lwe-PTSD la magosa anokulufumana ngeyona ndlela imbi.

Kuba kwakhona, i-Redefine Policing imalunga nokukhusela abahlali kunye namadoda nabasetyhini esibacelayo ukuba bazalise ezi ndima.

Kodwa ke, xa ndisithi Phinda uchaze uBupolisa, budlulela ngaphaya kobupolisa. Asinakuvele sikuthathe oku njengempendulo kwinkohlakalo yamapolisa. Ukuba oku kuza kusebenza, kufuneka kube yimpendulo kwinkohlakalo yoluntu.

Inxalenye yengxoxo malunga ne-Redefine Policing kufuneka ibe yingxoxo malunga nemiba yoluntu enegalelo kwiintlobo zeemeko apho amagosa asebupoliseni afumana umnxeba ovela kwi-dispatch. Uninzi lwezinto ezikhankanyiweyo yimicimbi yezopolitiko ngaphakathi kwinqanaba leempembelelo zethu. 

Ukuba unoqoqosho olushiya abantu besengozini kwezoqoqosho okanye bephelelwe lithemba, uqoqosho oluthi ke lukhuthaze ingqondo yomntu ngamnye, uya kubona abantu besenza izinto ngaphandle kokukhathalela izilangazelelo zabanye.

Ukuba unenkqubo yemfundo eshiya abantu abangenazo izakhono zokucinga ezinzulu ukwenza izigqibo ezifanelekileyo ngamaxesha anzima kakhulu, unokulindela ukuba bahluleke ngokwabo kunye nabo babathandayo.

Ukuba unabemi abangenalo ulwazi oluqinileyo lwemithombo yeendaba, baya kuba sesichengeni sokuqokelelwa kwemifanekiso engalunganga kunye nemiyalezo phakathi kweendaba ezithile, ulonwabo, kunye nemidiya yoluntu.

Ukuba unecandelo labucala kunye necandelo likarhulumente elijonga impilo yengqondo kunye/okanye umlutha njengekhefu ngaphakathi kwilali hayi ilali, loo lali iza kudilika.

Ukuba unoluntu olungenalo uluntu, uluntu olunikezela ngamathuba amaninzi okuzihlukanisa kunonxibelelwano, uya kuba noluntu olungenamanyano olufunekayo ukuze uphile ngayo nayiphi na imvakalelo yesidima.

Unyanzeliso lomthetho alunakuba ngumcimbi nje we-inshurensi ngokuchasene nokona kubi kwindalo yethu; kufuneka ibe lutyalo-mali kokona kulungileyo kwindalo yethu. 

Kodwa yintoni esityala kuyo?

Ngaba asifuni uluntu oluneminxeba engaphantsi kwama-911?

Ukuba kunjalo, yintoni esityala kuyo?

Kufuneka sithathe amanyathelo okuthintela iifowuni ze-911, kunokuba silungiselele ukusabela kwiifowuni ze-911.

Ngokucacileyo, sifuna intsebenziswano engcono yokuthotyelwa komthetho. Kodwa oku akukho malunga nalo mzuzu kuphela. Ngawo wonke umzuzu okhokelele kuloo mzuzu. Kwaye loo maxesha sisivuno sotyalo-mali lwethu loluntu. Sifumana into esiyibeka kuyo. Kwaye nabani na ongayikholelwayo loo nto kufuneka ajonge kuphela imifuziselo eyahlukeneyo yotyalo-mali kuluntu kwihlabathi jikelele kunye neziphumo ezahluke kakhulu abazivelisayo. 

Nangona kunjalo, de sifike kuloo ndawo, kufuneka sigxile kulo mzuzu wokusebenzisana kwamapolisa. Umhlobo wam owayelipolisa wandixelela ngaxa lithile ukuba kwakufuneka ahlale ezikhumbuza ukuba wayebona abantu kuphela xa besewona maxesha aphantsi. 

Okuthetha ukuthi, nangaliphi na elinye ixesha, imbono yakhe ngezinto anokuba nazo loo mntu ibiya kwahluka ngokupheleleyo. 

Asifuni ukuba abantu abasabelayo kwelona xesha liphantsi labazalwana noodade bethu bafane nabo bakuloo meko. Sifuna umntu onokuzibuyisela kowona mzuzu uphantsi. Umntu oneenjongo zakhe kukuthomalalisa imeko kwaye aqinisekise ukuba akukho mntu wenzakalayo njengoko sele enjalo. 

Sifuna umntu ongayi kumahlula umzalwana okanye udade wethu njengokuba sele eyedwa ngelo xesha, kodwa aqalise ngaloo mzuzu ukubuyisela unxibelelwano olulahlekileyo. Sifuna umntu oya kukwenza oku, oya kuhla enyuka ngamaxesha onke, kuba babona loo mntu wasemzini njengomntakwabo okanye udade wabo.

Andibangi ukuba kulula. Ndibanga ngokuchaseneyo. Inzima loo nto. Kunzima kakhulu. Kodwa yiyo loo nto uninzi loqeqesho lwamagosa kufuneka lwehliswe. Kuyo yonke imisebenzi ekulindeleke ukuba bayenze, kufuneka babone eyona ndima yabo iphezulu njengokuthotywa. 

Enyanisweni, ndingacebisa njengoko sichaza ngokutsha indima, sitshintshe isihloko sibe yile nto siyidingayo kwindima. Andifuni ukuthumela amapolisa kwindawo eguqukayo. Ndifuna ukuthumela i-de-escalators kuloo meko, njengabantu ababiza i-911 bafuna ukubona abantu bebonisa ukuba ngubani onokususa isihogo kuyo nayiphi na imeko.

Ukuba sele siceba ukucutha iminxeba ekufuneka siyithumele la madoda nabafazi, kutheni ke singaliguquleli icandelo labo elithile lamaqela ethu okuphendula abe yiYunithi yokuNciphisa. Izithontsisi eziqeqeshwe kakhulu zeemeko ezinokuba yingozi. Yiloo nto esifanele siyifune. Kuba into emasiyifune kukuba wonke umntu akwazi ukuqhubela phambili kuloo meko ngowona monakalo umncinci ukhoyo.

Kwaye kubo bonke abo baziva ngathi ndiyaphepha okanye ndiyatyibilika kumbandela wokuqala osizise kule ndawo, mandinikhuphele kulo mbono. Inxalenye yolu tshintsho, inxalenye yale mikhosi intsha yoqeqesho oluqhubekayo, iya kuba yithiyori kunye nokuziqhelanisa nokuntywiliselwa kwizinto zengqondo kunye nezentlalo ezibumba iimvakalelo zethu, izimo zengqondo kunye nezenzo malunga nobuhlanga. Ingqiqo esekelwe kumxholo A) wengcinezelo yembali, B) ucalucalulo lwethu olufihlakeleyo, kunye C) namanqanaba ethu ahlukeneyo olawulo lweziko.

Sifuna ukuqeqesha kwaye siphinde siqeqeshe kwaye siphinde siqeqeshe ubuhlanga, ukuba aluphumi ngokupheleleyo kumntu, ubuncinane kwiintsebenziswano zabo noluntu. Kwaye into efanayo iya kucalucalulo ngokwesini, ulwahlulo, intiyo yabantu abathandanayo, kunye/okanye konke okunye ukubonakaliswa kwenkunzi yenkomo.

Kwaye nabani na ocinga ukuba amapolisa akayi kuyenza loo nto, ndicinga ukuba awulunganga. Kwaye abo bangayi kuyenza ngabo asibafuniyo. Ngenxa yokuba njengoko sicutha ubungakanani bezi yunithi ziqeqeshwe ngokugqithisileyo zokwehla, sinako ukuhlawula imivuzo eya kuba nabagqatswa abafanelekileyo nabanqwenelekayo abafola kwibhloko.

"Phinda uchaze uBupolisa" ayisiyondlela yokujongana ngcono neyam okanye eyona mizuzu yakho iphantsi; imalunga nokujongana nezo ndawo zinye ngaphakathi kwezo zithunyelwe ukusinceda. 

Kwaye kanye njengoko amaqela ethu okuphendula kufuneka alungele ukuthintela umnombo womntu phambi kokuba umnombo uye kude kakhulu, “Redefine Policing” kufuneka ibe malunga nesizwe sabantu abajonge omnye komnye kwaye balungiselelane ukuze siphephe ukuwela ekuqaleni. indawo. 

Inqaku le-HF:

Kufuneka sisoloko sizabalazela ukwenza ihlabathi lethu libe lihlabathi elingcono, kwaye ngamanye amaxesha inxalenye yalo inokuba kukucinga ngokutsha kunye nokucacisa kwakhona into ebesicinga ukuba siyifumene. Njengoko sichaza ngokutsha indima yobupolisa, kufuneka sigxininise ekuthotyweni kweentlobo ezininzi zeemeko ezahlukeneyo. Kwaye ukuba sicinga ngomfanekiso omkhulu, loo mbono yokwehla kufuneka isebenze kwiimeko zoluntu kunye nesantya seziko esiboleka kwiimeko ezifanelekileyo ezingama-911. 

Nangona ngaphandle kokujongana ngokubanzi kakhulu kwaye siphoswe nguwona msebenzi ungxamisekileyo okhoyo, kufuneka sivume ukuba injongo yethu yokuchaza ngokutsha uMgaqo-nkqubo wobuPolisa ngenene imalunga nokuchaza ngokutsha inkcubeko yamapolisa. Kwaye njengoko, ngokomgaqo-nkqubo, uqeqesho lunokuba yeyona mpembelelo inkulu ekufuneka siyenze kula madoda nabasetyhini, kufuneka siqale sijonge inkcubeko yeYunithi entsha yokuNciphisa ngokwelensi yoqeqesho.

Kwaye andithethi ukuba isatifikethi sempumelelo onokuthi uyiphose edesikeni okanye kwigumbi lokuhlala kwaye ungaze ucinge kwakhona. Ndithetha ngohlobo loqeqesho oya kulwenza kwiklasi ye-jujitsu, apho uqeqesha, kwaye uqeqeshe rhoqo, kuyo yonke imeko enokwenzeka. Kwaye kolu qeqesho uqhelisela iintshukumo zakho zokwehla, ke kungekudala ezo ntshukumo ziba yinxalenye yenkumbulo yezihlunu zakho. Kwaye ukwehla kuba yinto yesibini. Nantso ke uhlobo lwenkcubeko esiyifunayo.

Kodwa asiyontshukumo nje; yiyo loo nto usenza iintshukumo. Izakhono azithethi i-shit ukuba isimo sengqondo kunye nenkuthazo azikho ukuba zisetyenziswe. Inxalenye yokudala inkcubeko yokwehla kukugcina ubunzima besizathu sokuba kufakwe umnxeba we-911. Ukuba ngandlel' ithile kukho into ephukile, kwaye ulapho ukuze uqiniseke ukuba ayiqhekeki ngakumbi. Kuluntu, yindima ezisolayo kwaye enika ithemba. Okubuhlungu kukuba indawo yethu ayizange ikwazi ukumbamba umzalwana wethu, udade wethu, ngaphambi kokuba bawe. Ngethemba lokuba siselapho ukubanceda bavuke. 

Ukongeza kuqeqesho, kukho inkuthazo eyahlukeneyo kunye nemibutho yokuvuza enokuthi ibekwe endaweni yokunceda kolu tshintsho lwenkcubeko. Kwaye xa sithatha isigqibo malunga nokuba zeziphi izigqeba emasisebenzise, ​​kufuneka sijonge ngapha nangapha koko kuzanyiweyo kunye nokuba yintoni ephumeleleyo. Kufuneka sisekelwe kubungqina kwaye sizinikele kwisiphumo esinqwenelekayo.

Oku, kunjalo, akuthethi ukuba asiyi kuzama. Kuthetha ukuba imifuniselo yethu kufuneka ibe kokubini ukusebenza ngokufanelekileyo kunye nobulungisa. Ukuba sizakuxhobisa iiYunithi zethu Zokuhla ngezixhobo ezenzelwe ukuthoba umntu, kufuneka sicinge ngendlela efanayo noogqirha abacinga ngayo. Okokuqala, musa ukulimaza. Kwaye andikhathali nokuba oko kuthetha ukusebenzisa umnatha webhabhathane olingana nomntu; kufuneka sibone kwangaphambili kwaye siyile ezi meko ngesona siphumo sigqibeleleyo engqondweni. Kwaye esona siphumo sokugqibela singowona monakalo uncinci owenziweyo.

Akusoloko kulula ngolo hlobo. Kodwa iyafikeleleka. Kwaye kukho amazwe ephela abonakalise ukuba angahamba iintsuku ezingama-365 zeefowuni zikaxakeka kwaye amapolisa awo angabulali umntu omnye. 

Akukhona nje kumntu obizelwa kwindawo engxamisekileyo. Kukuqeqesho kunye nenkcubeko siyapha lowo simthembileyo ukuba ahlise imeko.

Kodwa ngaphezu koko, kukwimeko yendalo esingqongileyo, ezoqoqosho, kunye nentlalontle esibeka kuyo abamelwane bethu, abantu esibathandayo, abazalwana noodade bethu. Akunyanzelekanga ukuba senze ukusetyenziswa kweziyobisi kube sisizathu semfazwe. Sinokuphatha ukungabikho kwempilo yengqondo njengethuba lokubuyisela uxhulumaniso. Akunyanzelekanga ukuba siyithathe njengethuba lokujonga amapolisa asengxakini. Singakwazi ukufundisa abantwana bethu uvelwano kunye nezakhono zokucinga ezibukhali, hayi kumakhaya ethu kuphela, kodwa ezikolweni zethu, minyaka le iingqondo zabo ziyaqhubeka ukukhula. Okanye singaqengqeleka idayisi kuyo nayiphi na enye into efakwa kwingqondo yabo. 

Umnxeba ngamnye ongeyongozi we-911 kukusilela, hayi nje komntu oyedwa, kodwa kuluntu. Ukuba silindele ukuba amadoda kunye nabasetyhini basayine ukuze basuse ukwehla kwee-escalators, luxanduva lwethu njengoluntu ukuzama ukunciphisa inani leminxeba ekuya kufuneka bayiphendule. Asikwazi ukuphinda sisebenze. Kufuneka sithathe amanyathelo. Kwaye oko kuthetha ukucacisa kwakhona okuninzi ngakumbi kunobupolisa nje.

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