Njengephulo lika-Obama lika-Obama lika-2008 okanye ukubonakala kuka-Nick Clegg kwiingxoxo zobunkokeli zikamabonakude, i-Occupy London Stock Exchange (LSX) yenye yeziganeko zezopolitiko zamaxesha athile ezihlela inkqubela phambili yokwenyani evela kwiinkululeko zobuxoki. Njengoko umchasi waseMelika uNoam Chomsky waphawula ngasekupheleni kweminyaka yoo-1960s, “Ukuchaswa kweentshukumo ezininzi kunye notshintsho lwentlalo olusindayo kulawulo lwabakhethekileyo… luphawu olubalaseleyo lweengcinga zenkululeko zangoku”.
 
Ngoko ke, kwathi nje kwakugxunyekwe iintente ecaleni kwecathedral yaseSt Paul ukuqhankqalaza ubungxowankulu beniyoliberal kwaye abachasayo babesele beyigxotha imiphefumlo ezinikeleyo benyamezela imozulu yasebusika. Esebenzisa isigwebo esifanayo sezopolitiko esamsebenzela kakuhle kakhulu kwi-WMDs e-Iraq, umhlalutyi uDavid Aaronovitch wathumela ngokukhawuleza "Umndilili wokuzimasa e-Accrington Stanley yi-1,656. Ndiyazibuza ukuba ngaba abalandeli bonke bayacula 'singama-99%'? Kwenye indawo, “ngaxesha lithile i-revolutionary socialist” Ibhlogi yaseLondon uJames Bloodworth ubhale kwi-tweeter “Amajelo eendaba aphambili anika intshukumo yokumamela ngokuchanekileyo kuba ayinikezeli sisongelo kwisimo esikhoyo”.
 
Oku kujongelwa phantsi kokukhula kwentshukumo yehlabathi akukwabelwana ngabo abafana noChomsky, uMichael Albert weZComm, uMichael Moore noJohn Pilger – bonke abathe baxhasa esidlangalaleni imisebenzi esele inwenwele kwizixeko ezingaphezu kwama-950 kumazwe angaphezu kwama-80. Ngaphakathi e-UK, kukho imisebenzi eqhubekayo kwizixeko ezahlukeneyo kubandakanya iBirmingham, iNottingham, iBristol, iManchester kunye neNorwich. Mhlawumbi owona myalezo wothusayo wobumbano uvela kwiFinancial Times, eyathi i-Occupy Wall Street “isikhalo sotshintsho sesinye ekufuneka sihoywe”. Owayesakuba yintatheli ephumelele ibhaso leNew York Times Pulitzer uChris Hedges uphikisa ngelithi "Intshukumo ye-Occupy Wall Street, njengazo zonke iintshukumo ezinoburhalarhume, iyicimile imida yezopolitiko." Imfuno yabahlali yokurhoxisa ubhukuqo-mbuso, uHedges uthi, "yenye yabona bantu banamandla, kuquka nodidi lwenkululeko, abazama ngamandla ukunqanda."
 
Into yokuqala eyandichukumisayo xa ndandindwendwele i-Occupy LSX kutshanje yayingamaqela amaninzi abantu ababehleli bemile, bengene nzulu kwincoko. Ngamanye amaxesha la yayingamaqela amatsha ntliziyo awayeququzelela inkampu ngokwayo kodwa ndandibona iingxoxo ezinzulu ezine okanye ezintlanu phakathi kwabasebenzi abadlulayo kunye namatsha ntliziyo. Abantu baseLondon baya kwazi ukuthetha nomntu ongamaziyo kunqabile ngokwako, singasathethi ke ngokuxoxa ngamanqaku agqwesileyo eengcinga zezopolitiko zikaMarxist.
 
Ukubala inani leentente ezingaphezulu kwe-100, kunye nezinye ezininzi ezakhiwe ngelixa ndilapho, inkampu ngumxube omangalisayo wombutho ophezu kwempuphu kunye nesiphithiphithi esilawulwayo. "Ingaba ungomnye wabaququzeleli?" Ndibuza indoda enye. “Akukho baququzeleli,” uphendula ngelitshoyo. Ngubani ke, ndiyazibuza, omise indawo yokutya, inkqubo yokuhlaziya, indawo yolwazi, intente yoncedo lokuqala, i-cinema kunye nethala leencwadi, elizaliswe ngeencwadi ezimalunga ne-anarchism nguColin Ward kunye ne-Ian McEwan's Atonement? Ngobusuku endabutyelelayo kwakukho intetho yobukapitali nemfazwe kaTrevor Rayne ophuma kwiFight Racism! Yilwa iImpiriyali! kunye nokuboniswa kwefilimu Ngaphakathi kuYobhi.
 
Iipolitiki ezindala nezintsha zihlala ecaleni. “Isiphelo sikufuphi” ilumkisa iplacard enye yakudala. “Akukho mntu ungomnye, wonke umntu ngumntu” ifilosofi yomnye. I-Socialist Workers Party ilapha ithengisa izinto zayo kodwa ke indoda enxibe isuti kunye no-V we-Vendetta imaski ehambisa iibhiskithi zetshokholethi. “Ungaweva amandla – kukho into ekhethekileyo ngayo”, latsho elinye ibhinqa eliselula lisenza ibhanile.
 
Ngoko kutheni abantu belapha? "Ndilapha kuba ndiyazi ukuba inkqubo yezemali ayisebenzi kwiimfuno zamashishini okanye abantu baseLondon", uSahil, umfundi weDPhil kwiYunivesithi yaseSussex, undixelela. UEvci, ongumfundi kwiYunivesithi yeMetropolitan yaseLondon nowazichaza njengoMnquli kaMarxist-Leninist, uneenjongo ezingakumbi xa zizonke: “Ndilapha ukuze ndiqhankqalaze nxamnye norhulumente nayo yonke inkqubo ngokubanzi nokubonisa ihlabathi lonke ukuba ubukhapitali bunokuthotywa. ” Kwelinye icala lenkampu ibhinqa eliselula, elicela ukuchongwa “njengomntu nje”, lithi lifuna ukubona utshintsho ehlabathini. “Ndicinga ukuba ivakala ngokubanzi”, uyacacisa, “kodwa okoko ndakubonayo okwenzeka eWall Street nakwezinye izixeko ndaziva ndinethemba kwaye ndaziva ngathi abantu bayaqala ukuvuka bazilungise izinto ebendisoloko ndicinga. malunga nexesha elide. " Eyona nto ayixhalabeleyo yimekobume, ingakumbi izidalwa zaselwandle. “Ndilapha kuba ndicinga ukuba yonke le miba iza kuqwalaselwa ngendlela entsha yokucinga ngozinzo lwezoqoqosho nezopolitiko. Zonke ezi zinto zifuna ukulungiswa, zonke zidibene. Awunakuhlala usahlula yonke into… Asinakuphila ngaphandle kweelwandle ngoko ke asikwazi ukuqhubeka sizitshabalalisa.”
 
Ingxelo yokuqala esemthethweni yomsebenzi, ekuvunyelwene ngayo ngokudibeneyo ngabantu abamalunga nama-500, yiseti ethembisayo yeemfuno kunye nezikhundla. “Asikwamkeli ukusikeka njengento eyimfuneko okanye engenakuthintelwa” ibabeka ecaleni kwecandelo elikhulayo lezimvo ezidumileyo e-UK. Njengoko isenza imfuno yabo "yokupheliswa kokungabikho kokusesikweni kwerhafu yehlabathi kunye nedemokhrasi yethu emele amaqumrhu endaweni yabantu." Ukuxhasa uqhanqalazo lwabafundi ngomhla we-9 kuNovemba kunye nogwayimbo lwama-30 kuNovemba kuya kubonelela ngamakhonkco abalulekileyo kwimibutho enovelwano kunye nokubonelela ngentshukumo eqhubekayo. Nangona kunjalo, ngaphandle kokubhekisela ngokubanzi kwinkqubo "engenakulondolozwa", ukushiywa okucacileyo kuko nakuphi na ukukhankanywa kokutshintsha kwemozulu. Nangona kunjalo, i-Occupy LSX liziko elizilungisayo, linomyalezo kwindawo yolwazi ecela abantu ukuba baqhagamshelane kuba "sifuna ukufumana imeko kaxakeka yemozulu / yendalo kwingxelo yethu yokuqala".
 
Ukusebenza phantsi kweradar yezopolitiko zepalamente kwaye yakhelwe kwimigaqo yokuthatha inxaxheba kunye nentsebenziswano, i-Occupy LSX yindlela echulumancisayo nengazange ibonwe ngaphambili e-UK. Umntu uyazibuza ukuba uBrian Haw, oyena mnqolobi omkhulu waseLondon kunye nomhlali, angenza ntoni ngayo yonke loo nto.
 
Ngaba i-Occupy LSX inamandla kakhulu ukufumana inkxaso ebanzi? Awukho radical ngokwaneleyo? Ngaba iya kusebenza okanye ngaba iinjongo zayo zisasazeke kakhulu kwaye i-inchoate? Ngaba umsebenzi uya kuba namandla kwaye usasazwe kumajelo eendaba ngongquzulwano olunobundlobongela nabasemagunyeni? Ngaba abasenkampini baya kukwazi ukumelana namaqondo obushushu abandayo? Ngaba abarhanelwa abaqhelekileyo abashiyekileyo baya kuba nempembelelo engafanelekanga? Ngaba sinokulindela ukuthotywa kancinci kwamandla, kunye ne-Occupy LSX ibe lolunye uqhanqalazo olubambe isithembiso esingako kodwa lungazinzanga nto? Le mibuzo iya kuphendulwa kwiintsuku, iiveki kunye neenyanga ezizayo. Okwangoku, eyona ndlela ilungileyo yokuqinisekisa ukuba i-Occupy LSX yeyolawulo lwentando yesininzi ngakumbi, iyasebenza ngakumbi kwaye inempumelelo kangangoko kukuyixhasa kangangoko unako.
Abemi abaxhalabileyo banokukhetha ezimbini, ngokutsho kukaChomsky. “Olunye ukhetho kukuthatha okubi kakhulu, emva koko unokuqiniseka ukuba kuya kwenzeka. Enye kucingela ukuba kukho ithemba lotshintsho, kwimeko apho unokuthi uncede wenze utshintsho”, utshilo. "Ngenxa yolo khetho, umntu onesidima akalibazisi."
 
website: www.occupylondon.org.uk
 
*U-Ian Sinclair ngumbhali ozimeleyo ozinze eLondon, e-UK. ian_js@homail.comkwaye http://twitter.com/#!/IanJSinclair
 

---