QAPHELA: Elingeno liposwe ukusuka yam iblogi.
Ukusukela amangeno okuqala kule bhlog, bendikhe ndacinga ukubhala into malunga nokuba kutheni ndingumntu ochasene nongxowankulu, kwaye ngayiphi ingqiqo. Ndibhale ngaphambili amaxesha amaninzi malunga nemiba yokuchasa ubungxowankulu (Apha, Apha, yaye Apha phakathi kwezinye iindawo, kananjalo malunga i-parecon, enye indawo kunobukapitali), kodwa akazange azame ukuyenza yonke loo nto. Ngokuzenzekelayo, igama elithi "ngokubanzi" kufuneka libe luhlobo lwesilumkiso - eli ngeniso lide.
Ukuchaza i-capitalism kubuqili kuba yingcinga eqhelekileyo, kwaye ithetha izinto ezahlukeneyo kakhulu kwiindawo ezahlukeneyo nangamaxesha ahlukeneyo. Ngoko ke oku kungeno kuya kuba bubuvuvu ngandlel' ithile, njengoko izama ukulungisa ingqikelelo yongxowankulu ngaphandle kokuchaza ingqikelelo ethile yayo. Ngoko ke ayisayi kuba yingxoxo engqongqo echasene ne-capitalism, kodwa kuneembono ezinokuthi zibe luncedo ekucingeni ngayo, kunye nesikhokelo sokundigxeka (njengoko injalo, isishwankathelo sezizathu zam ezikhuthaza ukuchasa kwam ubungxowankulu) .
Kwimeko ebanzi enokwenzeka, ndineengxaki ezimbini ezisisiseko ngobungxowankulu: idala ukungalingani, kwaye iyasinyanzela ukuba siphumeze iinjongo ezingezizo iziphelo esinokuzikhetha ngokuthanda kwethu. Imigaqo esisiseko echaphazelekayo kubulungisa nenkululeko. Nangona ndixela ezi ngxaki zimbini ngokwahlukeneyo, zidibene ngokwenene.
Ukulunga
Phambi kokuba ndiqhubele phambili kungafanelekile ukuthetha izinto ezimbalwa ngokubanzi malunga nobulungisa kunye nenkululeko kuba zingundoqo ekugxekeni kwam ubungxowankulu. Ukuba wonwabile ngale migaqo, unokufuna ukutsiba eli candelo kunye nelilandelayo njengoko ndigqibe kwelokuba ndiqhubeke ixesha elide kunokuba bendinenjongo.
Kungaphikiswa ukuba ubulungisa akubalulekanga, ukuba phezu kweenzuzo ezininzi ezintle eziziswe ngukhapitali ihlabathi, into yokuba amanye amaqela ahlala esenza ngcono kunamanye ayibalulekanga kangako. Ndingavuma ukuba ubulungisa njengomgaqo awunalo inqanaba elifanayo lenkxaso njengenkululeko, umzekelo. Kwaye ndiyasiqonda isizathu. Nangona inkululeko inokuthi (ngokokubona kwam ngandlelโ ithile ngokukrwada) ichazwe ngokulula njengokunqongophala kokungenelela okucacileyo kwimicimbi ethile, ubulungisa bubandakanya uthelekiso lweqashiso lomntu omnye kunye neqashiso labo bonke abanye. Kwisiseko sembono yomntu ngamnye kwihlabathi, indlela abangcono ngayo okanye ababi ngayo abanye akufanelekanga ukuba nefuthe nantoni na. Ukuba kukho abaphambukeli kwelinye ihlabathi ukuba bonke abaphila ubomi abazizityebi ngokungenakuthelekiswa nanto xa kuthelekiswa nobethu, akufuneki sizive nzima kwenziwe ngayo. Ngokufanayo, kubonakala ngathi akufuneki sizive sisenziwa kakubi xa ummelwane wethu esenza ngcono kunathi ngokungazifanelanga, umahluko kuphela kukuba sibona ummelwane yonke imihla kodwa asizange simbone umphambukeli osisityebi ngokungenakuthelekiswa nanto.
Ngoko ke ndiyakwazi ukuqonda amathandabuzo malunga nobulungisa njengomgaqo, ayinayo imo enzima njengengcamango elula yenkululeko njengokungabikho kokuphazamiseka, kodwa kwimbono yam isabalulekile. Ndingangena kwisizathu sobunzulu obungakumbi kolunye ungeno, kodwa okwangoku ndiza kwenza iingqwalasela ezimbalwa. Okokuqala, izinto ziyatshintsha ngokuxhomekeke kwinto esiyaziyo ngayo. Ukuba abaphambukeli bafika eMhlabeni kwaye baqala ngokubonakalayo ukonwabela ubutyebi babo, nokuba bebengasenzakalisanga ngokwenza njalo, ndicinga ukuba siya kuba ngaphakathi kwamalungelo ethu okufuna inxalenye yaloo nto. Ngokuqinisekileyo asikwazanga ukuyifuna ngayo nayiphi na indlela engenakuphikiswa, emva kokuba senze nto ifanelwe yiyo - baphuhlise iteknoloji, bafumana izixhobo, njl. basuka nje benza uphuculo oluncinane koko kwenziwa ngookhokho babo (kwaye akunjalo kwiimeko ezininzi). Ukusetyenziswa kwalo mgca wengcinga kwimeko yomntu kuphela kufanele kucace.
Oku kundikhokelela kuqwalaselo lwam lwesibini, ukuba izigxeko ezilingana nezigxeko zobulungisa njengomgaqo wehla ukuba akukho sizathu singenakuphikiswa sokukhetha umgaqo wobulungisa, ayisiyonto "yendalo" kunye nomgaqo ongenakuthintelwa kwaye ngokwenene "imeko yendalo" incinci kakhulu. Ndingavuma, kodwa unokuthetha okufanayo ngawo nawuphi na umgaqo, zonke ziyimiba yokuzikhethela (jonga ukungena kwam kwangaphambili ukuba nengqiqo). Kuxhomekeke ekubeni sigqibe ngohlobo lwehlabathi esifuna ukuphila kulo, kungekhona ihlabathi esimele siphile kulo. Ekugqibeleni, ndiye ndikhethe ukukuxabisa ukulunga, yaye ndinethemba lokuba nabanye baya kukhetha okufanayo.
inkululeko
Okulandelayo ndifuna ukuthetha into malunga nenkululeko. Ihlala ibonakaliswa "ngokungalunganga", ngakumbi ngabantu abacinga ngamaphiko asekunene, njengenkululeko kwimiqobo ecacileyo. Kwaye kukho izizathu ezivakalayo zokuthandabuza malunga noguqulelo lwenkululeko โolulungileyoโ, kuba lubonakala luthetha imisebenzi kumntu oza kubonelela ngezi nkululeko, ngendlela engachazwanga enokuthi ithathwe ukubonisa imfuneko yegunya elinamandla eliphakathi elinomsebenzi walo. iza Kubayi. Ingxoxo yefilosofi malunga noku iyaqhubeka kwaye intsonkothile (bona i Stanford Encyclopedia of Philosophy ukungena kuyo). Ndijonge ngakumbi kwinguqulelo "elungileyo", kodwa hayi ngokuthe ngqo.
Siphila kumazwe anamhlanje akusebenza kwawo kungenakungahoywa. Kumawaka eminyaka eyadlulayo, xa umntu owayengayithandi indlela elungelelaniswe ngayo ibutho lakhe wayenokuthi ahambe, akhangele umhlaba ongasetyenziswanga, aze amise owakhe, ingcamango ephosakeleyo yenkululeko yayiza kuba sengqiqweni ngakumbi kunangoku. Kule mihla, asijongani nokhetho lokuba sihlala okanye singahlali kuluntu esizifumana sizalelwa kulo, kufuneka siphile ngaphakathi kumaziko akhoyo, kwaye ngokungenakuthintelwa inkululeko yethu. Lo ngumba othile xa la mazwe anemibono ebanzi kakhulu yepropathi equka ipropati kumhlaba kunye nepropathi ekwizinto, kwaye ade ade afikelele kwipropathi ngezimvo. Ipropathi inyanzeliswa ngurhulumente, kwaye sicinga ukuba oku kuyenzeka, urhulumente sele enegunya phezu kwenxalenye enkulu yenkululeko yethu. Kubalulekile ukuqaphela ukuba abanye abacinga ngamaphiko asekunene bangathanda ukuba umsebenzi karhulumente ube ngomnye wokukhusela amalungelo epropathi. Nangona bebonakala beqhutywa yinkululeko, bayasilela ukunika ingqwalasela efanelekileyo kumlinganiselo inkululeko eyayekwa ngayo liziko lomhlaba.
Ngoko ke nangona sinokuthetha ngeenkululeko ezilula ezingentle, naluphi na ukhetho lolungiselelo lweziko loluntu lukwachaza, ngendlela oluyirhangqa ngayo inkululeko yethu, ingcamango eyakhayo yenkululeko ngokunjalo. Sinokukhetha ukuba singathethi ngaloo nto, kodwa ukhetho lwamaziko kunye nokusebenza ngokusetyenziswa kwaloo maziko lwenza ukhetho lokuba siyayiqaphela okanye hayi. Ngenxa yoko, ndikhetha ukucaca malunga namacandelo alungileyo enkululeko kunye nalawo angalunganga. Ngokukodwa, ndifuna ukutsala ingqalelo kwindlela i-capitalist state, ngenkxaso yayo yepropathi, ibonelela ngenkululeko elungileyo kwamanye amaqela kunamanye. Ngamafutshane: ekwakhiweni kweendlela ezilungileyo, urhulumente unika inkululeko yokuhamba ngokukhawuleza nangokukhuselekileyo, kodwa kuphela kwabo banakho ukuthenga imoto kunye namafutha okuqhuba. Ekuboneleleni ngamapolisa anyanzelisa ipropathi, kuyabanqanda abantu ekubeni bathatyathwe iziqhamo zomsebenzi wabo, kodwa le nkonzo ixabiseke kakhulu kwabo banobutyebi bokubiwa kunabo baphila imihla ngemihla ngezinto abanokuzifumana.
Ukungalingani
Inkcaso yam yokuqala kubungxowankulu yayikukuba idala ukungalingani. Imibuzo yile: kutheni? kwaye yintoni na? Ndiza kuqala ngombuzo wesibini kuqala. Uluntu olunobutyebi obungalinganiyo okokuqala alunabulungisa. Sonke sithembele ekusebenzeni okuchanekileyo kukarhulumente ngomlinganiselo omkhulu wento esinayo. Andithethi nje ukuba sihlawulwa ngurhulumente, nangona abaninzi behlawulwa, kodwa ukuba urhulumente ebengekho iimeko esisebenza phantsi kwazo ngekhe zibekho nazo. Sifuna umthetho womthetho, ukunyanzeliswa kwezivumelwano, ipropathi, njl. (anditsho ukuba zonke ezi zinto sizifuna ngokupheleleyo, kodwa ukuba sinazo kwaye ukuba besingenako ukuthembela kuzo kulo luntu luthile, thina ebengenakukwazi ukwenza ingeniso ngomsebenzi wethu ngendlela esenza ngayo.) Ukuba umntu onjengam, ephonononga ii-equations kwimeko etofotofo, unomvuzo kangangamakhulukhulu emali efunyanwa ngumntu owenza umsebenzi onzima nongathandekiyo. engalunganga (ngokuxabisa kangakanani, andirholi ngamakhulu amaxesha oko kufunyanwa ngomnye umntu, kodwa njengomntu onemvelaphi yemathematika mhlawumbi ndingakwazi ukuba bendikhetha ukwenza njalo, okanye ubuncinci bendinokuba nako ukuba bendikhethe ukuya kwindawo efanelekileyo. ebomini bam).
Esinye isigxeko sale mbono kukuba i-capitalism ayenzi zigwebo zexabiso malunga nokubaluleka komsebenzi owenziwa ngabantu, amaxabiso eentlobo ezahlukeneyo zabasebenzi abekwe yimarike. Ukuthetha ngokuthe ngqo yinyani, kwaye yinto entle ngenene ukuba akukho qumrhu lilawulayo elithatha isigqibo ngexabiso leentlobo ezahlukeneyo zomsebenzi, kodwa ukuba indlela (imarike) ivelisa iziphumo eziphambeneyo ngokucacileyo kwaye akukho ngqiqo ngoko. inokugxekwa. Asidingi ukungalingani ngokupheleleyo, akufuneki sibe nomgaqo othi zonke iintlobo zomsebenzi zixabiseke ngokulinganayo, kodwa kufuneka sisebenzise ingqiqo yethu kwaye sibonise ukuba akukho ngqiqweni ukuba abantu benza umsebenzi onjalo. banandipha ubomi obutofotofo bafanele baxhamle ubutyebi obuphindwe kangangamakhulukhulu kubantu abenza umsebenzi ongamyolisiyo phantsi kweemeko ezinzima. Kwakhona, oku kuhla kumbandela wokuzikhethela, kodwa ngokuqinisekileyo akunjalo ukuba i-capitalism imele ukungabikho kokuzikhethela okanye ukhetho lwendalo. Urhulumente wenza ukuba bonke obu butyebi bubekho, kwaye ke ukuba yenza ukuba ubutyebi obuninzi bubekho kwabanye kwaye buncinci kwabanye, nalo lukhetho. Asikwazi ukujonga ukungalingani kwaye sinyuse amagxa ethu sithi โyindlela ehamba ngayoโ โ asiyondlela ehamba ngayo leyo yindlela esenza ngayo, kwaye sinokukhetha ukwenza ngenye indlela.
Kukho izizathu ezininzi zokuthandabuza malunga nokungalingani kunokungabikho kobulungisa kuko. Umzekelo, ukungalingani kobutyebi kuthanda ukuvelisa ukungalingani kwezopolitiko. Kuluntu longxowankulu lwedemokhrasi, imibutho yezopolitiko idinga imali ukuze isebenze kwaye kufuneka izifumane kwindawo ethile. Abantu abazizityebi banezinto ezininzi abanokunikela ngazo yaye ngoko banegunya elingakumbi kunabangamahlwempu. Le yingxaki enokusonjululwa ukuba bekukho intando yezopolitiko yokwenza oko, nto leyo engenakwenzeka kwaphela nangona inkqubo yangoku inciphisa ukuba yenzeke. Kukho indlela yesibini apho ukungalingani kwezoqoqosho kudala ukungalingani kwezopolitiko. Xa umntu okanye iqela labantu linokuchaphazela uqoqosho luphela ngezigqibo zabo zezoqoqosho zabucala, wonke umntu, kubandakanywa norhulumente, kufuneka enze ngendlela yokubanqanda ekwenzeni izigqibo ezinokuthi zichaphazele uqoqosho ngokubanzi. Kuluntu apho bekungekho kugxininiso olukhulu lobutyebi, oku bekungayi kubaluleka kangako (kodwa ke, ukuguquguquka kobukapitali kukwandisa ukungalingani ngokokude oku kubonakala kungenakuthinteleka). Le ngxaki yandiswa yi-globalization kunye ne-hyper-mobility of capital, inqaku endiya kubuyela kulo kamva. Umphumo unokubonwa ngokucacileyo namhlanje, onke amaqela ezobupolitika anempumelelo ubukhulu becala axhaswa ngemali zizityebi yaye ubukhulu becala asebenzela izityebi, yaye akanakwenza ngenye indlela. Umahluko ekukuphela kwawo ngumlinganiselo abavumelana ngawo nemigaqo-nkqubo ethomalalisa ukona kubi kobungxowankulu, kwaye le yinto abanolawulo oluncinci kuyo (endiza kubuyela kuyo kwakhona).
Ngoku kumbuzo wokuqala, kutheni i-capitalism ibangela ukungalingani kwaye oku akunakuphepheka? Impendulo yam kukuba amandla asisiseko ongxowankulu athande ukwandisa ukungalingani kodwa oku kunokuthotywa ukusa kumlinganiselo othile (umzekelo, iinkqubo zentlalontle). Okokuqala, ubukho bobutyebi buthanda ukudala ukungalingani kuyo. Ukuba kukho ukungafani konke konke, ngoko ke abo banokungaphezulu bakwimeko entle, zonke ezinye izinto zilingana nabo bashiyayo. Esona sicelo sicacileyo soku kukuboleka nokuboleka. Izityebi ziboleka imali kumahlwempu (ngokungathanga ngqo kwiziko leebhanki), kwaye ke amahlwempu kufuneka ahlawule imali ebolekwe ngenzala. Xa uqoqosho lukhula, wonke umntu angenza inzuzo ngale nto ngokwemigaqo epheleleyo, kodwa inzuzo etyebileyo ngayo ngokungafaniyo namahlwempu, ngoko ke ukungalingani kuyanda (okanye ubuncinci, akunakuncipha). Kodwa zikho nezinye iindlela. Umzekelo, izityebi ziyakwazi ukufumana imfundo yabucala ebanika ithuba lokukhuphisana naxa abaqeshi besenza izigqibo ezifanelekileyo. Kwakhona, abo banobutyebi (ekusenokwenzeka ukuba babuzuza njengelifa) banenkululeko engakumbi yokuzikhethela phakathi kwemisebenzi kuba banokuphila ixesha elithile bengaphangeli, ngoxa abo bangenanto bamele baphange ngokukhawuleza, nto leyo ebangela ukuba benze imisebenzi enzima ngakumbi apho ithemba labo lingayi kuphucuka. . (Lo ngumba onokuthotywa yinkqubo yentlalontle.)
Ezo zezinye iindlela ezithi i-capitalism ibangele ukungalingani, kodwa kukho i-meta-reason eyongamileyo. Ngokusisiseko, kwinkqubo yokhuphiswano abanye baya kufumana ngaphezulu kunabanye, kwaye zonke izinto ziyalingana nokuba nokunye okuqalisa ngako kufuneka kube yinzuzo. Ukucinga ukuba inzuzo ikhula kunye nobutyebi obongezelelweyo, ekuhambeni kwexesha iziphumo zezi nzuzo kufuneka zivelise ukungafani okukhulu, njalo njalo. Oku kunokuba sesikweni ngokwemathematika, ndilindele ukuba kukho umntu okwenzileyo.
inzuzo
Okwesibini inkcaso yam kwi-capitalism kukuba isenza sisukele iziphene ngaphandle kwezo besiya kukhetha ukuzisukela. Ukusa kumlinganiselo othile, oku akunakuphepheka. Ukuba ndifuna ukulandela ikhondo lomdaniso wokutolika njengoMarty kwiBig Lebowski, ke kufuneka ndifumane abantu aboneleyo abacinga ukuba le nto ifanelekile, okanye ndilandele omnye umsebenzi ongenguye endingawukhetha. Abaxhasi bobukhapitali banokuthi oku kuphelele apho, ukuba nangona ungakuthandi ukhetho oluhlangeneyo thina njengoluntu esilwenzayo ngezigqibo zethu zokuthenga umntu ngamnye, lubonisa ngokuchanekileyo iminqweno yokwenyani yabantu kunomkhethe wobusoshiyali kunye nezifundiswa. Nangona ndithanda ukungakhathali kwengxabano, kwaye mhlawumbi kukho inyaniso ekuhlaselweni kweengcamango ezicalucalulo malunga nokuba abantu bafuna ntoni ngokwenene, ndicinga ukuba ixhomekeke kwiingcamango ezingenasiseko nezingachanekanga ukuba abantu banokubonisa iminqweno yabo ngokuthenga izigqibo, kwaye iindlela zongxowankulu zidibanisa ezi zigqibo zomntu ngamnye zibe zintlanganisela ngendlela eyanelisayo.
Ngokucacileyo asinakukwazi ukuchaza yonke iminqweno yethu ngezigqibo zethu zokuthenga. Ukuqala, kukho izinto ezininzi ezingenakuthengwa njengomoya ococekileyo, amaphandle amahle okanye iipaki zokuhamba, njl njl. Iingcali zezoqoqosho ziyayiqonda le ngxaki "yangaphandle" (izinto ezingaphandle kwindlela yokuthengisa), kodwa indlela yongxowankulu. yokujongana nengxaki kukuzisa yonke into kwimarike kunye nokudala iindlela ezintsha zepropathi (yabucala). Oku kushwankathelwa kunyango lwezoqoqosho lwamandulo lwengxaki ye intlekele ye commons. Kodwa kwandisa iingxaki zokungalingani okukhankanywe ngasentla (cinga ukuba umoya ococekileyo wawuyinto yokuthengwa, njengoko kumdlalo kaBen Elton othi "Gasping").
Ngaphezu kweminqweno yethu, nangona kunjalo, asinakukwazi ukuchaza iminqweno yethu malunga nohlobo lwehlabathi esifuna ukuphila kulo ngezigqibo zethu zezoqoqosho. Sinokuzivakalisa ngokhetho lwethu lwezopolitiko (ukuba sivotele bani), kodwa kwezopolitiko, uqoqosho luyinqanda yonke enye into. Isizathu soku kukuba kuluntu longxowankulu, zonke iinkalo zoqoqosho, kwaye ngokwandisa zonke iinkalo zobomi kuba yonke into ixhomekeke kuqoqosho olusebenzayo ngokufanelekileyo, ijoliswe ekuveliseni inzuzo yexesha elifutshane. Uluntu longxowankulu lwenza ukuba kube nzima kakhulu ukuphumeza umgaqo-nkqubo okanye ukuthatha inyathelo elixhasa injongo yexesha elide okanye ukuphuculwa kobomi bethu โngokungaphandleโ endaweni yenzuzo yexesha elifutshane.
Masithi urhulumente ufuna ukwandisa irhafu ukuze ichithelwe ekwenzeni izinto ezininzi ezinqwenelwa ngabantu, njengeepaki eziphucukileyo, ezempilo, imfundo, njalo njalo. Eyona ndlela isengqiqweni yokwenza oku inokuba kukunyusa irhafu kwezona ndawo zininzi zobutyebi, iinkampani kunye nezityebi. Urhulumente okhethe ukwenza oku nangona kunjalo, angabeka esichengeni a inqwelo moya yenkunzi โ ukufuduswa kwenkunzi ngesiquphe kwilizwe elithile (apho kucingelwa ukuba kukho umngcipheko wezoqoqosho) ukuya kwelinye okubonelela ngamathemba otyalo-mali akhuselekileyo okanye angcono. Njengoko imeko ye Urhulumente wezabasebenzi ukusuka ngo-1974-1979 Imiboniso, ukuhamba kwemali enkulu kunokuba yingozi ngokwenene kuqoqosho lonke (kukho i Uhlalutyo olunomdla lwale kwi-FAQ ye-Anarchist). Ngamanye amazwi, phantsi kobungxowankulu asinakukhetha ukuhlala kuluntu olunganikeli ngqalelo kwimidla yobutyebi obukhulu ngaphandle kokujongela phantsi uqoqosho lwethu lonke.
Olu hlobo lwenzeka lukho kulawulo lobungxowankulu kuwo onke amanqanaba - umdla wobutyebi, ngakumbi inzuzo yexesha elifutshane, zisoloko zibekwe phambili ngokupheleleyo kuyo yonke enye into. Kwinkqubo yobungxowankulu behlabathi, amazwe ahlukeneyo ayakhuphisana ukuze abonelele ngeyona meko intle kubatyali-mali. Oku kuthetha ukuba irhafu ephantsi iyanyanzeliswa, kwaye ngenxa yoko inkcitho karhulumente iphantsi. Oku kuthetha ukuba iimpahla zoluntu aziyi kuxatyiswa, kwaye ngenxa yokuba iinkqubo zentlalo-ntle yoluntu zibiza kakhulu kuya kufuneka ukuba zicuthwe kububanzi, kwaye ke ngoko ukungalingani kuya kuba mandundu. Njengoko i-capitalism isiya ikhula ngakumbi, kwaye nobutyebi bunokukhutshelwa ngokukhawuleza ngakumbi ngexabiso eliphantsi, esi siphumo siya sisiba namandla ngakumbi, kangangokuba uqoqosho oluxubeneyo olwaluphumelele ngaphambili luyatsala nzima, kwaye luyanyanzeleka ukuba luphendule kwiimfuno zenkunzi kwaye lunciphise. irhafu kunye nenkcitho.
Indlela efanayo yokhuphiswano phakathi kwamazwe, okanye naphakathi kwezixeko okanye imimandla eyahlukeneyo ithetha ukuba ukulawulwa kweenkampani kudla ngokuncipha. Ukuba elinye ilizwe linika abasebenzi balo amalungelo asemthethweni embuyekezo ukuba bonzakele emsebenzini, kwaye elinye ilizwe alikwenzi oko, zonke izinto ziyalingana kuqoqosho lwehlabathi inkampani iya kuseka ishishini elizweni kunye nommiselo omncinci. Oku kusebenza kuwo onke amanqanaba, kwaye umphumo kukuba ukulawulwa kwemisebenzi yezoqoqosho ngezizathu ezisebenzela iimfuno zoluntu kufuneka kunciphe ngokungenakuthintelwa ngokuhamba kwexesha. Oku kubi kumntu ngamnye, kodwa kusenokungazinzi kuba ulawulo lwemisebenzi yezoqoqosho lunokuba lulungele uqoqosho lulonke. Ngokomzekelo, i-monopolies kunye ne-oligopolies zimisa iimarike zamahhala ekusebenzeni ngokuchanekileyo, kodwa ukulawulwa kubuthathaka kakhulu. Oku kusenokuba kungenxa yokuba amashishini amakhulu anokuba semngciphekweni wokuchasana nemonopolitic angasusa inkunzi yawo kwilizwe eliphakamise imithetho eyomeleleyo echasene nemonopoly.
Kwinqanaba elincinci, into efanayo inokubonwa kwiinkampani ezizimeleyo. Ukuze baphumelele, kufuneka balandele ingeniso yexesha elifutshane ngaphezu kwayo nayiphi na enye into (kwanenzuzo yabo yexesha elide). Ukuba abenzi njalo, enye inkampani iya kuthi, kwaye abatyali-mali baya kuhambisa imali yabo kwenye, batshabalalise leyo inesicwangciso sexesha elide ngaphambi kokuba ifezekiseke. Kutshanje oku kubonisiwe kunye ne subprime mortgage crisis. Apha sasinemeko apho bonke abantu ababandakanyekayo babesazi ukuba ayinakusebenza ixesha elide, kodwa ngenxa yokuba yayinenzuzo kakhulu kwixesha elifutshane kufuneka baqhubeke beyenza ukuze bahambisane nabakhuphisana nabo.
Ngokuqinisekileyo kukho iimeko apho ukufuna (ixesha elifutshane) inzuzo kukhokelela kwimiphumo enenzuzo. Umzekelo, ukuphuculwa kweemveliso esele zikho kunye nobuchwepheshe obugqwesa ubungxowankulu. Nangona kunjalo, ngenxa yogxininiso kwinzuzo yexesha elifutshane ngaphandle kwazo zonke ezinye izinto, "isandla esingabonakaliyo" semarike asisebenzi kwiiphelo esiya kukhetha, kwaye zide sizitshabalalise (mhlawumbi uhlalutyo lukaMarxist lunokukhaba). phuma aphaโฆ ngelinye ixesha).
Ukusa kumlinganiselo othile, kwaeloo ngcinga inye iyasebenza nakubantu nangona sikhululekile kancinane ukuba sizikhethele iindlela zethu (umzekelo, sinokukhetha โukuthengaโ ixesha lokuzonwabisa elingakumbi ngokusebenza kwimisebenzi eneprofayile engaphantsi). Nangona kunjalo, kwihlabathi apho ukufuna inzuzo, kwaye ngakumbi inzuzo yexesha elifutshane, isisiseko kuyo yonke imisebenzi yezoqoqosho ehleliweyo, ekufuneka ichaphazele indlela esilibona ngayo ihlabathi. Ngokucacileyo, ukuba uqoqosho luphela lujolise kwingeniso yexesha elifutshane, ngoko ke asikhululekanga ukuba siqhubele phambili nemisebenzi engalungiselelwanga noku. Ingxaki ke ngoko idlulela ngaphaya kwaleyo ijongwe ngumgxeki ocingelwayo ngaphambili kweli candelo, ingaphezulu nje kokuba kufuneka senze umsebenzi oxatyiswe ngumntu othile, kufuneka senze umsebenzi ovelisa inzuzo yexesha elifutshane.
Usondele ekupheleni
Bendifuna ukucacisa ukuba kutheni ndicinga ukuba ubungxowankulu luluvo olubi, kwaye ngethemba ukuba izizathu ezingentla ziyakwenza oko. Ndijonge kakhulu kwixesha langoku, kodwa mhlawumbi igama okanye amabini kwixesha elidlulileyo nakwixesha elizayo. Emva kwako konke oku kugxekwa kobukapitali, kuya kubonakala kusengqiqweni ukuphendula ukuba ubukhapitali buye benza okuninzi okulungileyo. Njengoko uAdam Smith esitsho kwi isahluko sokuqala se-Wealth of Nations, ubukhapitali buvumele wonke umntu ukuba aphile ngcono kunookumkani bamandulo (ndicacisa apha). Ndicinga ukuba yinyani leyo. Umntu unokubuza ukuba ngaba oko bekunokufezekiswa ngokukhawuleza na, kodwa kukwixa elidlulileyo kwaye umbuzo ngowokuba singenza ngcono na kwixesha elizayo. I-Marxist (kunye nabanye aba-anarchists) banokuthi indlela omele ulungelelanise ngayo uluntu ixhomekeke kakhulu kwinqanaba lobutyebi. Uluntu olutyebileyo lunokukhetha ukuzilungelelanisa ngendlela elungelelene ngakumbi kunokuba ihlwempu linokwenza. Njengoko iimfuno zethu ezisisiseko zibonelelwa ngomlinganiselo omkhulu, sinokuyeka ukuzikhathaza ngokuphila ukusuka kwithuba ukuya kumzuzwana, kwaye sigxininise ingqalelo yethu ekuhlengahlengiseni uluntu ukuba lufane nendlela esinqwenela ngayo.
Iimvavanyo zobuKomanisi kwixesha elidlulileyo zasilela ubukhulu becala ngenxa yezizathu zopolitiko (idemokhrasi ibalulekile), kodwa nangenxa yokuba amazwe ayizamayo ayengekafikeleli kwinqanaba apho iimfuno ezisisiseko zahlangatyezwana nazo, nangenxa yokuba ucwangciso olusembindini yayiyindlela engasebenzi kakuhle (abacwangcisi baqonde iziphumo zezenzo zabo ngokwaneleyo, nokuba yintoni efunekayo). Ndiyakholwa ukuba lisenokuba lifikile ixesha, okanye liza kufika kwakamsinyane, apho siya kuba neendlela eziyimfuneko (kwaneliseka iimfuno ezisisiseko, ukuqonda ngcono uqoqosho, iindlela zocwangciso ezinatyisiweyo ezifana nezo ze-parecon okanye ngenye indlela) ukwenza ngcono kunobukapitali. .
I-ZNetwork ixhaswa ngemali kuphela ngesisa sabafundi bayo.
Nikela