1. N'okwu ihu ọha mmadụ na-ajụ gị, "ọ dị mma, aghọtara m ihe ị jụrụ, mana m na-eche ihe ị bụ maka? Kedu ụlọ ọrụ ịchọrọ nke ị chere na ọ ga-aka mma karịa ihe anyị nwere, maka akụ na ụba, ndọrọ ndọrọ ọchịchị, okike. , agbụrụ, ecology, ma ọ bụ ihe ọ bụla ị chere na ọ bụ isi maka inwe ọhụụ?
I am looking at alternatives that move toward cooperative, classless, participatory communities that empower the "underprivileged" & bring the overprivileged back down to the community; alternatives creating participatory communities through building up efficient institutions intrinsically promoting solidarity, equity, self-management, ecological balance, diversity, & simultaneously dismantling institutions that foster competition, alienation, disempowerment, disenfranchisement, and exploitation, and do so in practical and efficient ways—taking into account and adjusting for real needs and focusing more on creating space for the generation of answers instead of the movement trying to have all the answers up front. I’m for a participatory economy, a horizontal and council-based federated polity, a biodynamic relationship with/in the environment based on alternative permacultural technologies and design…
2. Ọzọ, onye nọ n'otu ihe omume ahụ jụrụ, "Gịnị kpatara ị na-eme ihe ị na-eme? Ya bụ, ị na-agwa anyị okwu, amakwa m na ị na-ede akwụkwọ, ma eleghị anya ị na-ahazi, ma gịnị mere i ji eme ya? Gịnị ka ị na-eme? Kedu ihe mgbaru ọsọ gị maka afọ na-abịa, ma ọ bụ afọ iri nke ọzọ?
I firmly believe that the horrendous way things are exists largely because alternatives have a history of being choked out of discussion (not because current modes are in any way superior), and that given the space and emphasis and understanding domination, power structures, and methods of engagement, better alternatives rise to the surface. The challenge then is to confront this history of deadly constriction by electrifying a necessary emphasis on building vision.
3. Ị nọ n'ụlọ ma nweta email nke na-ekwu na nzukọ ọhụrụ na-agbalị ịmepụta, mba ụwa, federating isi obodo, wdg. Ọ na-arịọ gị ka ị sonyere mgbalị ahụ. Ị nwere ike iche n'echiche ọnọdụ ezi uche dị na ya nke ị ga-asị, ee, m ga-enye ume m iji mee ka ọ dị n'etiti unu ndị ọzọ etinyela aka na ya? Ọ bụrụ otú ahụ, gịnị bụ ọnọdụ ndị ahụ? Ma ọ bụ - ị chere na n'agbanyeghị ọdịnaya nke usoro ihe omume yana ndị so na ya mejupụtara, echiche ahụ enweghị ike ị tozuo ugbu a, ma ọ bụ ikekwe mgbe ọ bụla. Ọ bụrụ otú ahụ, gịnị kpatara ya?
If it seems sincerely motivated, diverse, and analytically on point, I would get involved.
4. Ị chere na mbọ iji hazie mmegharị, ọrụ, na otu nke anyị kwesịrị itinye mkpụrụ nke ọdịnihu ugbu a? Ọ bụrụ na ọ bụghị, gịnị kpatara? Ọ bụrụ ee, ị nwere ike ikwu gịnị, n'ụzọ siri ike, ị chere na ụfọdụ n'ime ihe ọ pụtara ga-abụ maka nzukọ ị ga-amasị?
They should certainly embody the seeds of the future. This is how proper goals are rationally achieved, and strategies and tactics rationally devised to get there. It speaks to both building alternative institutions completely anew while simultaneously coloring the character of reforms in existing institutions.
5. Gịnị kpatara ịza ajụjụ ọnụ a? Gịnị mere i chere ndị ọzọ azaghị ya?
It presents some good foundational questions worth thinking about, and perhaps might be a good quick survey to see what pages the participants are on. Also builds a good platform for pushing the project/movement forward. Others I suppose might not see this value.
A na-akwado ZNetwork naanị site na mmesapụ aka nke ndị na-agụ ya.
inye