1. Za ku iya gaya wa ZNet, don Allah, menene Wobblies da Zapatistas game da? Menene ƙoƙarin sadarwa?
Staughton: Littafin yana magana ne game da bukatar 'yan Markisanci da 'yan mulkin kama karya su ajiye makamansu na akida da kuma haifar da juriya na Hagu guda daya kan abin da jari hujja ke yi wa duniya. Kiyayyar da ke tsakanin al'adun biyu kadan ne kamar gaba tsakanin iyalai da yawa da aka mika daga tsara zuwa tsara: Hatfields da McCoys a tarihin Amurka, ko dangin Romeo da Juliet. A hakikanin gaskiya Marxism da anarchism ya kamata su kasance kamar hannaye biyu, ɗayan yana nazarin tsarin abubuwa, ɗayan yana jefa abubuwan da ba su ƙarewa ba. Babu wata al’ada da ta yi nasara har ta kai ga yin magana a kan wani da girman kora ko raini. Muna bukatar junanmu.
Andrej: Hanyarmu ta nisantar da kanmu daga wannan dangantakar Shakespeare tsakanin anarchism da Marxism shine ta hanyar amfani da ra'ayi na kai tsaye da rakiya. A yin haka ne muka isa wani “Haymarket synthesis,” wanda Zapatistas suka sake farfado da shi kwanan nan, kirar da muke ganin ta sake kunno kai cikin tarihin Amurka. Za mu fara da anarchists Haymarket da abin da ake kira "Chicago ra'ayin"; za mu ci gaba da bincika tarihin irin waɗannan ƙungiyoyi kamar Ma'aikatan Masana'antu na Duniya, Zapatistas, da kuma daidaikun mutane, irin su Simone Weil ko Edward Thompson, waɗanda suka nemi haɗuwa tsakanin waɗannan al'adun biyu. Ta hanyar rakiyar muna nufin wani takamaiman nau'i na taimakon juna da ƙwazo inda mai fafutuka da wanda aka zalunta ke tafiya kafada da kafada, suna raba gurasa, kamar yadda kalmar ke tafiya, suna musayar takamaiman ilimi da gogewa. Muna magana game da alaƙa tsakanin aiki kai tsaye da ka'idar. Dukansu Staughton da ni kaina sun gaji sosai da ''high theory'' na zamani na zamani wanda ke magana a cikin "taron jama'a," kuma hakan yana iya zama, da kyau, mara fahimta; muna ba da shawarar a maimakon "ƙananan ka'idar," ka'idar da ta taso daga aiki, da kuma abin da Staughton ya kwatanta a sama a matsayin nazarin tsarin abubuwa. Muna tunanin cewa wannan sabon yunkuri na bukatar ya shafi dabaru da tsare-tsare, ya kamata a bullo da dabara mai inganci da shiri mai tsanani, masu tsattsauran ra'ayi su koyi yin iyo a cikin tekun al'umma, mu yi aikinmu. mafi kyau don sake ƙirƙirar al'umma na gwagwarmaya na gaske wanda ba na bangaranci ba wanda zai yi kama da ƙwarewar ƙungiyoyi masu yawa kamar na Chicago anarchists waɗanda suka "ƙirƙira wani nau'i na zamantakewa na musamman" irin wanda muke ba da shawara a cikin littafin.
2. Za ku iya gaya wa ZNet wani abu game da rubuta littafin? Daga ina abin ya fito? Menene ya shiga sanya littafin menene?
Andrej: Staughton ya shigo rayuwata ba zato ba tsammani. Lokacin da na yanke shawarar ƙaura daga Yugoslavia ina tunanin yin rubutu game da wasu abubuwa masu mahimmanci waɗanda a yanzu suka shahara a cikin ilimin kimiyya, kamar ka'idar bayan mulkin mallaka ko wani abu makamancin haka. Haɗuwa da Staughton ya lalata aikina na ilimi, kuma ya mayar da ni cikin duniyar siyasa mai mahimmanci da haɗin kai tare da duniya a wajen ɗakin karatu. Yanzu, da ɗan mahimmiyar mahimmanci, haduwata da rayuwar Staughton Lynd mai ban sha'awa ta zo a daidai lokacin da nake ƙoƙarin fahimtar dalilin da ya sa ƙungiyoyin duniya, abin da ake kira ƙungiyoyin anti-globalist, ke cikin irin wannan rikici. Na yi tunanin cewa zance, ko, wajen, jerin tattaunawa, tsakanin wani matashi Balkan anarchist wanda ya shirya shekaru da yawa a zapatista-wahayi kai tsaye mataki na duniya ƙungiyoyi, da kuma wani gogaggen juyin juya halin Amurka, rinjayi Marxism, wanda ya kasance wani ɓangare na kowane. babbar gwagwarmaya guda ɗaya a tarihin Amurka bayan yakin, zai zama da amfani ga matasa masu fafutuka. Na tuna da Dalibai na Jam'iyyar Dimokuradiyya da Ma'aikatan Masana'antu na Duniya, dukansu "an sake ƙirƙira" a cikin 'yan shekarun nan. Belgrade da Youngstown kuma sun fi kusanci fiye da yadda suke bayyana akan taswira. Gadar da ke tsakanin su biyu ta haye dajin Lacondoniya kuma ta ketare manyan cibiyoyin ilimi masu daraja.
Staughton: Ainihin ra'ayin Andrej ne kuma koyaushe shine wanda ya gabatar da tambaya ta gaba, kuma ta gaba. Siffar littafin ta dawo mana da gaskiyar cewa sadarwa tsakanin ’yan Adam ainihin zance ce. Ka yi la'akari da haduwar da aka yi tsakanin farar facifist da Ba'amurke Ba'amurke (James Earl Jones) da aka ayyana zai kashe shi a ciki. Matewan, Ignazio Silone's "Tattaunawa da Christina" a cikin Gurasa da Wine, Marechal da Rosenthal a ciki Babban Illusion, tambayoyin Socrates, misalan Yesu.
3. Menene fatan ku Wobblies da Zapatistas? Me kuke fatan zai ba da gudummawa ko cimma a siyasance? Idan aka yi la’akari da ƙoƙarce-ƙoƙarce da buri da kuke da shi kan littafin, me za ku ɗauka ya yi nasara? Me zai bar ku cikin farin ciki game da duk wannan aikin? Me zai sa ka yi mamakin ko yana da daraja duk lokaci da ƙoƙari?
Staughton: A yanar gizo a safiyar yau (Disamba 20, 2008) an karanta labarin wani dan jarida dan kasar Iraqi ya jefa takalminsa a kan shugaba Bush, na daliban Isra'ila na aji 12 da ya ki zama wani bangare na sojojin da ke mamaye yammacin gabar kogin Jordan, na ma'aikatan Girka masu daraja da matsayi da suka mamaye yankin. ofisoshi na kungiyar kwadago don hana waccan kungiya ta murkushe abubuwan da suke faruwa ba tare da bata lokaci ba a tituna da kananan hukumomin gari. Ana buƙatar fahimtar irin waɗannan ayyukan jajircewa a matsayin wani abu mafi fa'ida fiye da ƙin yarda da hankali na daidaikun mutane don zama wani ɓangare na tsarin abubuwan da tsarin jari-hujja na matakin ƙarshe da kuma halittarsa, ƙasa. Wannan babban juriya ya fara ne da "Basta!" (isa!) na Zapatistas kuma tare da ra'ayinsu na "mandar biyayya": waɗanda ke kan mukamai dole ne su yi mulki cikin biyayya ga abin da Marcos ya kira "na ƙasa," wato, mu. Muna da haɗin kai ta hanyar tabbatar da "sauran duniya" da masu zanga-zangar a Seattle suka tsara.
Akwai wata al'ada a {asar Amirka, wanda Paine ya fara, kuma wasu masana masu aiki irin su William Lloyd Garrison, Frederick Douglass, Albert Parsons (a cikin jawabinsa ga juri kafin a yanke masa hukuncin kisa), da Eugene Debs, wanda ya ce. : Mu 'yan ƙasa ne na duniya. Wannan, tare da firgita na yakin duniya na biyu, shi ne inda sanarwar Majalisar Dinkin Duniya ta kare hakkin dan Adam ta samo asali.
Andrej: Muna buƙatar shelar Marxist vanguardism mutu. Ya isa mulkin mallaka da masu mulkin mallaka, na ƙasashe da na masana'antu. Muna bukatar mu gano sabbin hanyoyin yin siyasa. Rakiya, da kuma "ƙasashen duniya na zuciya," wannan kyakkyawar al'ada bisa ga "ƙasata ita ce duniya," kyakkyawan ra'ayi ne na jagora ga yankin da har yanzu ba a bincika ba na sabon tsarin juyin juya hali wanda ya haɗa tarihin tarihin Bartolomeo Vanzzeti da Subcommandante Marcos, na Rosa Luxemburg da ƴan asalin ƙasar Bolivia. Muna fata cewa littafinmu zai iya zama gudunmawa ga tattaunawa mai tsanani game da gina wani yunkuri da ya samo asali daga kwarewar talakawa, ba wai na Markisanci ba ko "professoriat" mai mulkin kama karya ba, yunkurin da ya ki "kama" ko kuma a kwace shi. ikon Jiha, motsi wanda yake a kwance da tsari daga ƙasa.
Zaku iya saya Wobblies da Zapatistas: Tattaunawa akan Anarchism, Marxism da Tarihin Radical a: https://secure.pmpress.org/index.php?l=product_detail&p=56
or
http://www.amazon.com/Wobblies-Zapatistas-Conversations-Anarchism-Marxism/dp/1604860413/ref=pd_bbs_sr_1?ie=UTF8&s=books&qid=1230237951&sr=8-1
Bayani game da littafin da kuma game da marubuta
Wobblies da Zapatistas yayiwa mai karatu gamuwa tsakanin zuriya biyu da hadisai biyu. Andrej Grubacic ɗan anarchist ne daga yankin Balkans. Staughton Lynd ɗan lumana ne na rayuwa, wanda Marxism ya rinjaye shi. Suna haduwa ne a cikin tattaunawa a kokarinsu na hada kan ‘yan anarchist da al’adun Markisanci, don tattaunawa kan rubuta tarihi da wadanda suka yi shi, da kuma tunatar da mu ra’ayin cewa “kasata ita ce duniya”. Ya ƙunshi hangen nesa na 'yanci na Hagu da ra'ayi mai fafutuka, ana son karanta waɗannan tattaunawar a cikin kulake da ƙungiyoyin alaƙa na sabuwar Harka.
Marubutan suna tare da mu a kan tafiya ta juyin zamani, ayyuka kai tsaye, tarurrukan adawa da duniya, Makarantun 'Yanci, Zapatista haɗin gwiwar, Haymarket da Petrograd, Hanoi da Belgrade, al'ummomin 'da gangan', hare-haren daji, al'ummomin Furotesta na farko, ayyukan dimokuradiyya na Amirkawa. , Ƙungiyar Haɗin kai na Ma'aikata na Youngstown, masana'antu da aka mamaye, majalisa da Soviets masu tsara kansu, rayuwar masu juyin juya hali da aka manta, tarurruka na Quaker, ƙungiyoyin antiwar, da tawayen kurkuku. Lokutan da aka manta da su na ayyukan kai na tsaka-tsaki ana kawo haske. Littafin yana gayyatar hankalin masu karatu waɗanda suka yi imani cewa mafi kyawun duniya, a gefe guda na jari-hujja da tsarin mulki na jihohi, na iya yiwuwa tabbas.
reviews:
"Babu shakka mun rasa tarihinmu da yawa. Har ila yau, a fili yake cewa masu rike da madafun iko a kasar nan suna son haka. Ga wani littafi da ya nuna mana dalilin da ya sa. Ya nuna ba wai kawai wata duniyar na iya yiwuwa ba, amma hakan ya nuna. ya riga ya wanzu, ya wanzu, kuma yana nuna yuwuwar fashe ta cikin bangon wucin gadi da rarrabuwar kawuna da ke ɗaure mu a halin yanzu. Babban gudummawa ga wallafe-wallafen 'yancin ɗan adam, kuma ba za a jima ba."
-David Graeber, marubucin Rubuce-rubucen Anarchist Anthropology da kuma Ayyukan Kai tsaye: Tarihi
"A cikin wadannan matsananciyar matsananciyar wahala, sau da yawa masu ban tsoro, lokuta, muna kallon baya, gaba, har ma da mafarkinmu don samun damar ci gaba da tunanin duniyar da adalci zai iya zama wani ɓangare na rayuwar mutane da yawa. Ma'anarsu, zuwa dabarun da aka samo daga duniyar siyasa ko tsohuwar hikimomi.Muna kallon Afirka, Asiya, Latin Amurka, Turai, da kuma Amurka. Aiki ya sanya shi cikin wani matsayi na musamman don neman wani kamar Grubacic, yin tambayoyin da suka dace, da ba da labarai masu ma'ana.Kwarewar Grubacic dai ya yaba wa Lynd's. Amma wannan littafi ba a taɓa ɗaukar nauyi ta hanyar ka'idar da ba ta gafartawa ba, akasin haka: jerin tattaunawa ne inda mai karatu ya ji sosai.Ya ba da tsari mai ban sha'awa don haɓaka tattaunawar da ba a taɓa dainawa ba: game da yadda za mu iya yin wannan duniyar. wuri mafi kyau."
-Margaret Randall, marubucin 'Ya'yan Sandino, Lokacin dana kalli Madubi in ganki, Da kuma Labarin Iko
Game da Authors:
Staughton Lynd ya koyar da tarihin Amurka a Kwalejin Spelman da Jami'ar Yale. Ya kasance darektan Makarantun 'Yanci a cikin 1964 Mississippi Freedom Summer. Shugaban farko na gwagwarmayar yaƙi da Yaƙin Vietnam, an saka shi baƙar fata kuma ya kasa ci gaba a matsayin ilimi. Daga nan sai ya zama lauya, kuma a wannan matsayi ya taimaka wa ma'aikata da fursunoni na tsawon shekaru talatin da suka gabata. Ya rubuta, gyara, ko daidaitawa tare da matarsa Alice Lynd fiye da littattafai goma sha biyu.
Andrej Grubacic dan adawa ne daga yankin Balkan. Masanin tarihin tarihi da zamantakewa, shine marubucin Duniya da ƙi da lakabi masu zuwa: Boyayyen Tarihin Dimokuradiyyar Amurka da kuma Mai karanta Staughton Lynd. Wani ɗan'uwan matafiyi na Zapatista-wahayi kai tsaye ƙungiyoyin ayyuka, musamman Peoples' Global Action, da kuma co-kafa Global Balkans Network da Balkan. Z Shafin, shi malami ne mai ziyara a fannin ilimin zamantakewa a Jami'ar San Francisco.
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