Kisan shugabannin ƙwadago uku na ƙungiyar PSUV UNT, Richard Gallardo, Luis Hernández da Carlos Requena[1] a ranar 27 ga Nuwambath an sanya shi cikin mahallin ta hanyar labaran bincike kamar yadda rikice-rikicen siyasa na karkara ke yadawa zuwa biranen da ke hari da shugabannin kwadago da ma'aikatan jin dadin jama'a, wanda 'yan adawa suka yi bayan wasu manyan nasarorin zabe.[2] da kuma yin tafiya tare da kudaden waje[3]. Abin da ba a tattauna ba shi ne martanin da 'yan hagu suka yi a kan irin wadannan laifuka. Turawan Yamma ba su da kayan aiki don fahimtar wannan martani saboda tashin hankalin da muka saba fuskanta, kamar laifin wuka a Burtaniya, ya sha bamban. Don haka ko da yake muna iya saduwa da tashin hankali a cikin al'ummominmu tare da musantawa, yarda, ko fa'ida mai kyau babu ɗayan waɗannan da ke ɗaukar ƙarfin juriya da aka samu a tsakanin 'yan adawar Venezuela dangane da tashin hankalin siyasa na yanzu.
A cikin 'yan watannin da suka gabata sau ɗaya ko sau biyu a mako na halarci tarurrukan ƙungiyar 'yan hagu a Merida. Yawanci al'amura masu tada jijiyar wuya inda mafi tsufa dariya kungiyar ke alfahari da kasancewa mai himma, aiki a cikin al'umma maimakon "hablando paja" (maganin shara). Tana da mambobi kusan 80 da aka raba daidai tsakanin jinsi.
A daren yau aka fara kamar yadda aka saba. Mun zauna kewaye da dogon tebur na katako kuma muna yaƙi don ba da kujerunmu ga duk wanda zai ɗauke su. Babban mai gabatar da kara ya tambaya ko akwai wata sana’a da ta rage daga taron da ya gabata, babu wanda ya amsa, a tare sai mu kirkiro ajanda na taron na wannan makon.
Za mu fara ne da kafa kwamitin tantance nadin mukamai a kananan hukumomi, mukamai ba wanda yake so sai wani wauta ya ba da shawarar cewa wadanda ya ke ganin “mambobi ne masu fafutuka” su sanya shi. Tattaunawar ta wuce gona da iri a cikin tambayoyin manyan mutane a cikin ƙungiyar da ke adawa da matsayi. Irin wannan hali ba sabon abu bane, mutane suna kan gaba. Kafin tattaunawar ta yi zafi sosai, mai gudanarwa ya shiga cikin kiran da aka yi na kada kuri'a kan 'yan takara, an kammala wannan sannan wutar lantarki ta katse kamar ba a yarda ba.
Fitilolin sun dawo kusan nan da nan suna kashe taushin hasken wayoyin hannu guda 20 da sauri kamar yadda suka bayyana; wannan ba gaba ɗaya ba ne da ba a saba gani ba. Mu matsa zuwa labarin na biyu akan ajanda; wani mutum ya karanta wata hira da wani farfesa dan kasar Ingila ya yi wa kafafen yada labarai na Venezuela. Shiru ya cika. Yana gama karantawa muka shiga zazzafan zance amma sada zumunci.
Nan da nan muka isa labarin na uku akan ajanda. Dariya ta tsaya, murmushi tayi. Za mu fara tattaunawa mai tsawo kan kashe-kashen siyasa da yaki da tashe-tashen hankula. "Ta yaya muka san siyasa ce?" wani dattijo ya tambaya, "Ban ga wani daga cikin 'yan adawa ya mutu a titi".
'Yan Venezuela ba sabon abu bane ga tashin hankali, ko dai daga jihar da ta kashe talakawan Venezuelan da yawa a cikin 1989 Caracazo, ko kuma a cikin al'umma - adadin kisan kai ya karu da damuwa tun farkon tsarin Bolivarian.[4]. A cikin wannan mahallin, abin bakin ciki, mutum zai iya tabbatar da cewa akwai adadin 'yan adawa da suka mutu a kan titi.
To amma wannan ba tashin hankalin da tsohon yake nufi ba. Halayen karuwar kisan kai a Venezuela sun yi kama da wadanda na samu a Ingila dangane da laifin wuka. An yarda kowa da kowa cewa abu ne mai muni, cewa alama ce ta yadda ake yawan magana game da "lalacewar ɗabi'a" na al'umma.[5]. Amma duk da haka abin da ke tsoratar da mu dangane da waɗannan ƙididdiga shi ne cewa suna da kama da sabani. Akwai wani abu mai ban tsoro a cikin ra'ayin bazuwar lokacin magana game da laifin wuka ko kisan kai. Tunanin cewa mutum na yau da kullun yana jira a wajen wani kulob a Bristol za a iya soke shi cikin dare mai sanyi yana da ban tsoro a kusa da mu a Burtaniya, daya gefen kididdigar.
Don fahimtar martanin 'yan adawar Venezuelan dole ne mu gane cewa tashin hankalin siyasa martani ne ga gwagwarmayar siyasa. Na yi imani cewa kowane hagu na kungiyar yana aiki ne saboda sun yarda cewa aikinsu daidai ne. Ko da gaske sun zaɓi yin aiki babbar tambaya ce ta falsafa, amma cewa suna jin yin hakan ba haka bane. Don haka waɗannan mutane suna jin sun zaɓi saka kansu cikin haɗari don wani abu da suka yi imani daidai ne.
Amma duk da haka mutane a Ingila suma suna jin cewa sun zaɓi zuwa kulob a ƙarshen ranar Asabar da daddare, ya zama haƙiƙanin haɗari da mutum zai yi don jin daɗin kansa wanda ba shakka mutum yayi ƙoƙarin yin taka tsantsan. A cikin wannan ma'anar kamar tsallaka hanya ne, ɗaukar wannan haɗarin kasancewa a wuri mara kyau a lokacin da bai dace ba. Laifin wuka kuma yana bayyana kama da cewa yana da la'anta ta ɗabi'a kamar yadda ake kashe-kashen siyasa, bai kamata a jingina laifin ga waɗanda aka kashe ba, kuma ya zama wajibi mu yaƙi ɗaya a cikin al'umma kamar ɗayan.
Duk da haka Richard Gallardo, Luis Hernández da Carlos Requena ba a kashe su ba saboda sun kasance a wuri mara kyau a lokacin da bai dace ba. An kashe su ne saboda ayyukansu na siyasa da mutanen da ke adawa da waɗannan ayyukan. Sai kawai lokacin da muka fahimci wannan motsin rai da abubuwan da ke tattare da motsin zuciyarmu za mu iya fahimtar dalilin da yasa murmushi ya ɓace, da abin da ya maye gurbin su.
Fita a cikin fuskantar kididdigar ban tsoro na iya ɗaukar aikin juriya, wannan kuskure ne[6]. Irin waɗannan ayyukan ba za su iya zama nau'i ne kawai na ƙaryatawa ko yarda da haɗarin ba saboda a kansu ba sa kalubalantar wanzuwar laifin wuka ko kuma manufar masu yin ta. Masu aikata laifin wuka ba sa adawa da ra'ayin jin dadin kansu a cikin dare. Ci gaba da fafutuka ta fuskar tashe-tashen hankulan siyasa duk da haka shine ainihin abin da masu aikata wannan ta'addancin ke adawa da shi, bugu da kari kuma yana iya kalubalantar wadanda suka aikata wannan aika-aika da kuma kasancewar tashin hankalin. Irin wannan yunƙurin don haka yana canzawa zuwa juriya ta hanyoyi biyu.
Menene ma'anar wannan a cikin mahallin Venezuela? Rikicin yana nufin hana haɗin kai, don haka ci gaba da haɗin kai wani nau'i ne na tsayin daka kuma kai tsaye. Amma duk da haka ya kamata mu fahimci cewa 'yan Hagu a Venezuela suna kallon "Oligarchy" a matsayin abokan gaba da za a yi nasara a kansu don kawo daidaito, ci gaba, da dimokiradiyya ta gaskiya a kasarsu. Ana ganin wannan oligarchy guda ɗaya a matsayin ƙarfin da ke bayan kisan kai a Aragua. Ganin yadda aka ba da damar ƙungiyoyin ana sa ran za su yi nasara a kan ikon ƙungiyoyin oligarchy ya zama aikin juriya sau biyu. Ba wai kawai ta yi tsayin daka ba ne kawai, a'a, tana neman kawo karshen wannan danniya ta hanyar zaluntar masu yin ta. Fahimtar martani azaman tsayin daka maimakon mayar da martani shine mabuɗin ga ilimin halin ɗabi'a na rikici a Venezuela, kuma yana haifar da bege na martanin da ke daure a ɗabi'a maimakon nuna fushi.
Ko da yake a Ingila za mu iya yanke kauna game da aikata laifin wuka, kuma mafi kyawunmu na iya shirya don yaƙarsa, sanin rashin amsa ba zai ba mu damar fahimtar tasirin tashin hankali na siyasa ba. Don haka ga mamakina lokacin da murmushin ya dushe, a cikin bayyanannun alamun tsoro da fushi, mugun tabbaci na gungun mutane sun bayyana. Kungiyar da nake halarta ba ta fuskantar danniya kai tsaye da ake niyya da ita ba, amma ta neman sauya al'umma da kalubalantar oligarchy tunaninta shi ma na juriya ne ta fuskar tashin hankalin siyasa. Wannan ƙarfin na biyu wanda yunƙurin ke canza yanayin tunani ga masu fafutuka gabaɗaya zuwa na juriya, kodayake wasu ne kawai ke fuskantar danniya. Wani mutum ya shaida mana yadda diyarsa, mataimakiyar gwamnan PSUV ta koma gida bayan an yi masa barazanar kisa. Yanzu tana aiki a matsayin mataimakiyar gwamnan PSUV daban-daban. Wannan labarin na tsayin daka ya samu ta hanyar masu fafutuka da kansu ba tare da fuskantar barazana ba, ya karfafa kudurinsu na kawo sauyi ga al'umma domin ta hanyar yin hakan ma suna fatan kawo karshen tashin hankalin.
[1] http://www.venezuelanalysis.com/news/3995
[2] http://www.venezuelanalysis.com/analysis/4002
[3] http://www.venezuelanalysis.com/analysis/4010
[4] http://www.washingtonpost.com/wp-dyn/content/article/2006/05/09/AR2006050901803.html
[5] http://www.telegraph.co.uk/opinion/main.jhtml?xml=/opinion/2008/07/12/dl1201.xml
[6]http://uk.youtube.com/watch?v=RGBBpiAPXyA duba mintuna 2 na ƙarshe
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