Bekukuhle kakhulu ukuba yiqiniso. I-European Social Forum eFlorence ifike yadlula ngaphandle kodlame kanye nokuphazamiseka kwemithombo yezindaba eminingi ebitshela umphakathi ukuthi wesabe. Bekube yizinxushunxushu, nokho isikhathi esihle ngokungangabazeki sokuhamba kobulungiswa bomhlaba wonke e-Europe: bekuxoxiwe ngemibono, izindlela zokuthi zaqhathaniseka, futhi iziphakamiso zenziwa endaweni yenjabulo yokugubha kanye nokubambisana. Futhi ngaphezu kwakho konke, imashi yokuthula enkulu kunazo zonke eyake yabonwa eYurophu yayihlanganise izishoshovu ezivela kulo lonke izwekazi, yamukelwa idolobha elase lithole ezinye izizathu zokuzigqaja ngale kokuba enye yezindawo zomlando eziyigugu kakhulu zaseYurophu.
Ngakho-ke, akumangazi ukuthi sonke sashaqeka lapho, ekuseni ngo-15 November - ezinsukwini ezinhlanu kuphela ngemva kokuphela kwe-ESF - sathola ukuthi izishoshovu ze-20, ezivela kumanethiwekhi amabili aseNingizimu Italy ziboshwe ngamacala ukuketulwa kwezombusazwe kanye nenkulumo-ze. Phakathi kwabo, izintatheli, abafundi, abasizi bocwaningo kanye nommeli nowayenguprofesa eNyuvesi yaseCosenza - abambalwa babo babephakathi kwalabo abagcina bevalelwe enkanjini yamasosha eBolzaneto eGenoa, izishoshovu zaboshwa futhi zashaywa ngamaphoyisa.
Kwaba sengathi yonke inhlangano ihlaselwe, ngemva kwezinsuku ezimbalwa kuphela ukufakazela ukuthi ingaba (futhi ngempela) ingamandla anokuthula nakhayo okushintsha kwezenhlalo, ezombusazwe kanye nezomnotho. Ukusabela kwakunamandla njengoba isimo sasifuna: emahoreni ambalwa izishoshovu zagcwala imigwaqo, zicela ukuthi zonke iziboshwa zidedelwe ngokushesha kanye nophenyo olugcwele lwasephalamende mayelana nenqubo eholela ekuboshweni kwalaba; osopolitiki bakhipha izimemezelo ezisukela ekudidekeni kuya ekugxekeni okuqondile kokuboshwa kwalaba; uhlu lwamakheli nezinye izingosi zolwazi ziqale ukuhlinzeka ngolwazi lwakamuva mayelana nokuthuthuka kophenyo; ngenkathi izintatheli zezindaba ezijwayelekile bezisebenza kanzima zizama ukuhlaziya, ukuqonda kanye nokwenza imibono mayelana nezisusa zangempela zokuboshwa. Kodwa yini ngempela ebilokhu yenzeka?
AMACALA
Umyalelo othi kuboshwe lezi zishoshovu uthwesa izishoshovu amacala amane: izinhlangano ezivukela umbuso, uzungu lwezombangazwe ngokuhlanganyela, inkulumo-ze evukela umbuso kanye nokuhlasela izinhlangano zomthethosisekelo kanye nezingqungquthela zezifunda. Wonke amacala amane ahlobene neqhaza lezo zishoshovu emibhikishweni yaseNaples (March 2001) kanye neGenoa (July 2001), okwamanje ephenywa ngokwehlukana amahhovisi omshushisi kula madolobha amabili. Izindatshana ezifanele zekhodi yobugebengu, okusekelwe kuzo amacala, zaqala ngeminyaka yawo-1930, lapho umbuso wobufascist wangaleso sikhathi uwenza njengendlela yokulawula nokucindezela noma yiluphi uhlobo lokungavumelani kwezombusazwe. Bathatha impilo entsha ngeminyaka yawo-1970, lapho besetshenziswa kaningi ukunqanda igagasi lokuhlasela kwamaphekula kumalungu esigaba esasibusa ngaleso sikhathi. Zase zingasasetshenziswa zaze zathelwa othulini, esikhathini esingangesonto eledlule, iphini lomshushisi waseCosenza, idolobha eliseningizimu yezwe.
Kunezici ezimbili ezikhathaza kakhulu ngalezi zihloko kanye nendlela eziphoqelelwe ngayo. Okokuqala, akudingekile ukuthi kwenziwe isenzo sokuketula, ukuze la macala asetshenziswe: ngamanye amazwi, kwanele ukuthi abantu ababili noma ngaphezulu bahlangane ngenhloso yokuketula ukuze babhekane necala. Lokhu kusho ukuthi lezo zihloko zijezisa abantu ngokukhululeka kwemibono yabo, kanye nenkululeko yokuhlangana ndawonye ukuze kuxoxwe ngemibono enjalo, kungakhathaliseki ukuthi iholela ezenzweni zobudlova noma zokuketula umbuso, inqobo nje uma le mibono ibhekwa โnjengevukela umbusoโ . Okusithatha kusibeke ephuzwini lesibili, incazelo yegama elithi โukuvukela umbusoโ. Emazwini okuqala alezo zihloko, ukuketula umbuso โkuwumzamo wokumisa ngobudlova ubushiqela besigaba esithile senhlalo ngaphezu kwesinye, noma ukucindezela ngobudlova isigaba senhlalo, noma kunoma yikuphi ngobudlova ukuhleleka kwezenhlalo nezomnotho zoMbuso.โ (I-Art. 270 yekhodi yobugebengu yase-Italy). Kodwa-ke, amagama alo myalelo agcizelela ngaphezu kwayo yonke "imizamo yokuketula imiyalo yezomnotho", ngaleyo ndlela inikeze uhlelo lwamanje (lobunxiwankulu) ukuvikela okungokomthetho kwanoma yimiphi imizamo yokulushintsha.
UPHENYO
Umyalelo oholela ekuboshweni kusolwa ukuthi usuka ophenyweni olwenziwa yi-Raggruppamento Operazioni Speciali (Special Operations Unit - ROS) yeCarabinieri, elinye lamaphoyisa ase-Italy. Imiphumela yophenyo, equkethwe embikweni onamakhasi angama-980, kusolwa ukuthi yethulwa emahhovisi abashushisi amaningana (ikakhulukazi lawo aseNaples naseGenoa, aphenya ngodlame olwenzeka kulawo madolobha ngoMashi nangoJulayi 2001, ngokulandelana), ngaphambi kokuthi lufike. eCosenza lapho yemukelwa khona uMshushisi uFiordalisi. Akudingeki ukuthi, inhloko ye-ROS ikuphikile ngokusemthethweni ukuba khona kwanoma yimuphi umbiko onjalo.
Ukuboshwa kuthathe abashushisi abamangazayo eGenova naseNaples: akekho noyedwa kulaba abathweswe icala obonakala ephenywa ngemibhikisho yala madolobha amabili, yize umthethosivivinywa ubhekise kuleyo mibhikisho kanye nomphumela wabo wodlame njengenhloso enkulu yenhlangano ehlubukayo. Izishoshovu ezingu-20 zibekwe amacala. "Asazi lutho ngophenyo olwenzeka eCosenza", kusho u-Andrea Canciani, ohola uphenyo eGenova. Ngaphezu kwalokho, abashushisi baseGenova naseNaples bakwenqabe ngokuqinile noma yikuphi ukucatshangwa kwamacala okuzihlanganisa emaqinisweni abawaphenyayo. Futhi njengokungathi isimo besingaxakile ngokwanele, kuvele ukuthi esinye sezishoshovu eziboshiwe empeleni singufakazi wokushushiswa eNaples.
Lo mthetho ucaphuna izitatimende zalabo ababoshiwe abazenza ngama-imeyili nangezingcingo, ngokusho komshushisi, eziwubufakazi benhlangano evukela umbuso โeyakha itulo elimelene nemisebenzi kahulumeni, yayenza inkulumo-ze ehlanekezela umbusoโ futhi ihlose โumzamo woMbuso. ukuhleleka kwezomnothoโ. Ngakho-ke ngokwesibonelo, ngaphambi nje kwezenzakalo zaseNaples, esinye sezishoshovu eziboshiwe sathumela i-imeyili kuwebhusayithi ethi โngokwenza amadolobha ezempi, labo abaphethe babonisa ukuthi ukuphikiswa kwangempela kukhona; amandla ombutho kumele abe ngendlela yokuthi ukungalawuleki kwamadolobha kumele kuholele esikhathini esizayo ekukhetheni ezinye izindawo ezingazodwa zemihlangano enjaloโ. Ngokufanayo, komunye umbhalo okhishwe ngaphambi kwengqungquthela ye-G-8 eGenoa, nayo ecashunwe emyalezweni, sifunda ukuthi โmanje umcebo waseNaples kumele ulethwe eGenoa, akumele sihlehle ngeyintshi. Njengeqiniso laseningizimu, yilokhu okufanele sikulethe: abantu bangempela, futhi uma kunesidingo, ukuxoxisana kwangempela.โ Akuthathi okuningi ukubona, ngisho nangaphandle kokuba ochwepheshe bezomthetho, ukuthi ukuthatha izitatimende ezinjengalezi njengobufakazi benhlangano evukelayo kanye nenkulumo-ze kuwukudubula okude kakhulu.
Lokhu okuhlanganisayo kufanele kucace: ingabe lezo zihloko zekhodi yobugebengu zazizosetshenziswa kabanzi, noma ubani wethu ehlangana, ethumelelana ama-imeyili, ekhuluma ngohlelo olusha lwezomnotho, ngezinye izinhlelo zomnotho, esho โizwe elisha lingenzekaโ, futhi ukuhlela izenzo zokukhombisa ukuphikisa kwethu ukuhleleka komnotho okukhona, empeleni kungabhekana nokushushiswa ngemibono yethu. Eqinisweni, sonke โsingabavukeliโ.
KWENZEKANI MANJE?
Njengoba sibhala nje, izishoshovu eziyisikhombisa sezidedeliwe, kanti kulabo abasaboshiwe babonakala bekhula njengoba uphenyo luqhubeka. UFrancesco Caruso, othathwa njengomholi we-Disobbedenti del Sud (Abangalaleli baseNingizimu, enye yezinethiwekhi ezimbili eziphenywayo), manje usolwa ngokukhiqiza idokhumenti lapho "edumisa uSeattle njengesibonelo sokukwazi ukuvukela" - nakuba. Abakwa-Disobbedienti bafune ngokushesha isibopho esihlangene salo mbhalo.
Khonamanjalo, imibhikisho yokucela ukuthi zonke iziboshwa zidedelwe ngokushesha iqhubeka ezweni lonke. Okwakamuva ezinsukwini ezimbili ezedlule eCosenza, idolobha eseliphenduke uphawu lwengcindezelo yezepolitiki ngokungafuni. Isitimela esikhethekile esisuka kulo lonke elase-Italy sithwele izinkulungwane zezishoshovu ezilaliswe ezindlini zokukhosela ezazihlelwe abaphathi bendawo.
Abakhulumela amaqembu ahlukene enhlangano yase-Italy bazwakalisa izicelo zabo: ukuguqulwa ngokushesha kwekhodi yobugebengu, uphenyo olugcwele ngenqubo eholela ekuboshweni, uphenyo mayelana nokusebenza kwe-ROS, iqiniso eligcwele ngezenzakalo zaseNaples. kanye neGenoa, ngokukhululwa ngokushesha kwabo bonke ubufakazi obufanele mayelana nodlame olwenzeka ngalezo zikhathi - abanye baze bacela ukuqedwa kwe-ROS kanye nokuxoshwa kukaDi Gennaro, iNhloko yamaPhoyisa ase-Italy oye wagxekwa kakhulu ngobudlova. ingcindezelo eyenziwa ngamaphoyisa eGenoa.
Nokho ambalwa ala mazwi abonakala edlula isimo esikhona ngaleso sikhathi, ukuze acabangele isithombe esikhulu: ukuboshwa kwalezo zishoshovu akuwona nje umphumela wokuhlanekezelwa kwenkantolo yase-Italy, kunjalo (njengokuhlasela kwamaphoyisa eGenoa naseNaples. ) ingxenye yegagasi elibanzi lokucindezelwa kwabaphikisayo abasabalala emhlabeni wonke. Ngalesi sikhathi kwaba yithuba lomnyakazo ukuthi ungene ngaphansi kokukhanya; ngokuzayo, ngubani owaziyo. Ngisho noma besikwazile - njengoba kubizelwa kuzo zonke izinhlangothi - ukuthola ukuguqulwa kwekhodi yobugebengu yase-Italy, umshini wengcindezelo usengaqhamuka nezindlela ezintsha nezinhlobonhlobo zokucindezelwa ukuvimbela noma ngubani ekungabazeni uhlelo lwamanje lwezomnotho nezepolitiki. Akuyona nje inhlangano eshushiswayo: sonke sinjalo, inqobo nje uma senza amalungelo ethu okukhuluma nokucabanga ngaphandle kwalokho okubhekwa โokwamukelekayoโ yizigaba ezibusayo. Yilo mlayezo okufanele thina, e-Italy nangale kwayo, sidlulele kuleyo mikhakha yemiphakathi esabaza ngokuhlanganisa amandla nenhlangano yobulungisa bomhlaba. Akufanele siphuthelwe yileli thuba lokufinyelela emaqenjini abanzi nabanzi abantu, ukuze sakhe leso sixuku esibucayi esizokwenza ushintsho lube ngokoqobo.
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Nikela