Kube nezingxoxo eziningi eLatin America mayelana nezehlakalo ezenzeka eLibya. Lesi sihloko sichaza isimo se-IMT [I-International Marxist Tendency], engenye yokweseka ukuvukela umbuso kwabantu baseLibya, ngesikhathi esifanayo iphikisana nanoma yikuphi ukungenelela kwama impiriyali. Siphinde sihlole ngokujulile isikhundla esithathwe uHugo Chavez noFidel Castro.
Ohulumeni baseVenezuela naseCuba basukume ngendlela efanele ezikhungweni zamazwe ngamazwe ukuze baphikisane nanoma yikuphi ukungenelela kwama-imperial eLibya. Bakugxekile ukuzenzisa kwalawo mazwe aphakamisa igama futhi akhala ngokuphulwa kwamalungelo abantu eLibya kuyilapho ngesikhathi esifanayo ebambe iqhaza ezimpini ezibulalayo zama impiriyali e-Iraq nase-Afghanistan futhi esekela ukucindezelwa ngesihluku kwabantu basePalestine yizwe lakwa-Israel.
Inxusa laseVenezuela ku-UN, uJorge Valero, ukuchaze ngale ndlela:
“Ubani okhokhela abantu abangaphezu kwesigidi abashonile e-Iraq? Ubani okhokhela isibhicongo esihlala njalo esibhekiswe kubantu basePalestine? Kungani labo abathintekayo kulawa macala empi, ukuqothulwa kohlanga kanye nesintu - abaziwa yibo bonke futhi abaqaphela isenzo sabo esidlangalaleni - bangayiswa eNkantolo Yobulungisa Yamazwe Ngamazwe? Wenzani uMkhandlu Wezokuphepha ubhekane nalezi zibhicongo ezimbi ezenzekayo?”
Kahle kahle, abameleli baseVenezuela bazigxekile izinhloso zangempela zokungenelela kwe-imperialism esifundeni:
“Labo abagqugquzela ukusetshenziswa kwamasosha eLibya abafuni ukuvikela amalungelo abantu, kodwa bafuna ukusungula indawo evikela amalungelo abantu ukuze bawephule, njengoba kuhlale kwenzeka, ezweni elingenye yemithombo ebaluleke kakhulu kawoyela. namandla eMpumalanga Ephakathi”.
Abantu base-Iraq bawubufakazi baleli qiniso. IWashington yakha izaba (okuthiwa “izikhali zokucekela phansi okukhulu”) ukuze ihlasele i-Iraq ukuze ikwazi ukubuyisela amandla ayo futhi iphinde ilawule izinsiza zikawoyela ezibalulekile. Inhloso yokuhlasela kwakungekona "ukusungula intando yeningi" futhi ngokuqinisekile kunentando yeningi encane kakhulu e-Iraq manje ngaphansi kukahulumeni waseMaliki. Izinkulungwane zabantu base-Iraq bamashe ngenyanga edlule befuna ugesi, amanzi, imisebenzi nesinkwa kanti bahlangabezana nokucindezelwa ngesihluku kwamasosha kahulumeni, okwaholela ekufeni, ukulimala, ukuboshwa nokuthunjwa. Futhi nokho akekho ophakamisa ukuyisa uhulumeni wase-Iraq ezinkantolo zamazwe ngamazwe!
I-United Nations empeleni iyinkohliso. Kuwumzimba obonisa nje ukubuswa yi-US imperialism. Lapho i-US ikwazi ukuthola izinqumo ezigunyazwe ukuze iqinisekise izenzo zayo, isebenzisa i-UN njengeqabunga lomkhiwane. Lapho, nganoma isiphi isizathu, bengakwazi ukwenza izinjongo zabo zigunyazwe i-UN, bayayishaya indiva i-UN futhi bayenze kungakhathaliseki ukuthi bayini. Futhi, ekugcineni, lapho izinqumo zenziwa ngokumelene nezinhloso zabo zama impiriyali (ngokwesibonelo ngokumelene nokuvinjelwa kweCuba noma ukugxeka ukucindezela kuka-Israyeli abantu basePalestine), bavele bangazinaki, futhi abaphoqelelwa. Endabeni yakamuva yesinqumo mayelana nokuhlaliswa kwe-Israel endaweni yasePalestine, i-US yasebenzisa i-veto yayo ukuvimba isinqumo. Kakhulu ngobulungiswa namalungelo abantu.
Ezinsukwini ezimbalwa ezedlule kusuke umsindo omkhulu kanye nezenzo ezithile ezibambekayo ngasohlangothini lwamazwe angama-impiriyali mayelana neLibya. I-US manje isithuthe imikhumbi yempi emibili ehlala emanzini, i-USS Ponce kanye ne-USS Kearsarge, ethwele izindiza ezinophephela emhlane kanye nezindiza zempi, iye eMedithera. Ngaphansi kwesembozo salokho okubizwa ngokuthi “ukungenelela kosizo”, amandla ama-impiriyali (okuhlanganisa i-US, UK, France kanye ne-Italy) phakathi kokunye, axoxisana ngokuthi yiziphi izinyathelo angazithatha ukuze avikele izithakazelo zawo. Amazwe aseYurophu akhathazeke kakhulu ngokufika kwenqwaba yababaleki ogwini lwawo. Okunye okukhathazayo ukulawula izinsiza zikawoyela futhi ngaphezu kwakho konke umthelela woguquko olushanela umhlaba wama-Arab emananini kawoyela kanye nokushayisana kwemiphumela lokhu okungaba nawo emnothweni wonxiwankulu uwonke.
Inketho okuxoxwe ngayo kakhulu “indawo okungeyona impukane”, eye yakhuthazwa phakathi kokunye yilungu lesigele seRiphabhulikhi uJohn McCain kanye noSenator weDemocratic Alliance uJohn Kerry. Ngezakhe izizathu, uNdunankulu waseBrithani uDavid Cameron, naye useke wasusa umsindo ovuthayo, ezama ukukhukhumeza indima yepolitiki yomhlaba eBrithani engeke isakwazi ukuyidlala.
Kodwa-ke, iqiniso liwukuthi ngisho nokungenelela okulinganiselwe ngendlela yokungabi khona kwe-fly-zone kungaba yingozi futhi kube nzima ukukusebenzisa. UNobhala Wezokuvikela e-US uRobert Gates ukhale ngokuthi "kuningi, ngokungananazi, izinkulumo ezixegayo ngezinye zalezi zinketho zezempi." Uxwayise ngemiphumela yesenzo esinjengalesi: “Masivele sibize ifosholo: indawo okungeyona impukane iqala ngokuhlaselwa kweLibya, ukucekela phansi izindiza zokuzivikela. Yileyo ndlela owenza ngayo indawo okungeyiyo ukundiza… Kudinga futhi izindiza eziningi kunalokho ongazithola endizeni eyodwa. Ngakho kuwumsebenzi omkhulu ezweni elikhulu.”
Amasosha ase-US asevele egcwele e-Iraq nase-Afghanistan, njengoba egcizelela: "Uma sihambisa impahla eyengeziwe, iyini imiphumela yalokho e-Afghanistan, ePersian Gulf?" uthe. "Futhi yibaphi abanye ababambisene nabo abakulungele ukusebenza nathi kwezinye zalezi zinto?"
Kodwa-ke, into ekhathaza kakhulu abahleli bama-impiriyali abanayo mayelana nokungenelela eLibya ukuhlehla okuzoqhamuka esifundeni sonke. Izixuku ziyagula futhi zikhathele yi-imperialism kanye negagasi lokuvukela umbuso elikhungethe umhlaba wama-Arab liqondiswe ngqo emibusweni exhaswe yi-US. UGates wabonisa ukuthi isigaba esibusayo saseMelika siyakubona lokhu lapho ethi: “Kufanele futhi sicabange, ngokungananazi, ngokusetshenziswa kwamasosha ase-US kwelinye izwe eliseMpumalanga Ephakathi.”
Lokhu kucatshangelwa, vele, akukuvimbeli ukungenelela kwama-impiriyali eLibya nanoma yikuphi kwenye indawo, uma izimfuno zabo ezibalulekile zisongelwa. Kodwa-ke, bagcizelela iqiniso lokuthi i-US ibanjwe ingazelele yigagasi lamanje loguquko futhi ayikwazanga ukungenelela ngokuqinile ukuze iqondise okwenzekayo ukuze ivune bona.
Ebusweni bamaqhinga ama-imperialism, kanye nendlela engahambisani ababhekana ngayo ngodaba “lwamalungelo abantu” kanye “nobugebengu obubhekiswe kubuntu”, iVenezuela neCuba baneqiniso ekuvezeni ubuzenzisi bombuso wama-imperialism kanye nokubhebhezela kunoma yimaphi amazwe angaphandle angenelayo. I-Libya.
Nokho leli cala elivulwe yiwo womabili la mazwe, okugqame kakhulu ngoHugo Chavez noFidel Castro, libukela phansi ngoba bathathwa njengabaseka uGaddafi, esikhundleni sokweseka izinkumbi zabantu baseLibya abavuke umbhejazane. ngokumelene nombuso wakhe.
Kuyiqiniso ukuthi inxusa laseVenezuela ku-UN lithe enkulumweni yakhe iVenezuela "ibingelela abantu base-Arab abasezinhlelweni zokuthula nezobulungiswa abafuna ukuvukela umbuso, nokubheka ikusasa elingcono ngemigwaqo enokuthula". Kodwa ngesikhathi esifanayo uFidel Castro uveze ukuthi izinkinga ezibhekene neLibya zihlukile kulezo ezibhekene neTunisia ne-Egypt. Wengeze ngokuthi nakuba “kungangabazeki ukuthi ubuso balabo ababebhikisha eBenghazi buzwakalise ukucasuka kwangempela”, kuye kwaba “nomkhankaso omkhulu wamanga, ovezwa abezindaba, nokwaholela ekudidekeni okukhulu engxenyeni yomhlaba. umbono womphakathi”.
Umongameli waseVenezuela uHugo Chavez naye uthe "uyenqaba ukugxeka uGaddafi" "obengumngane wesikhathi eside waseVenezuela" ngoba ngokusobala alukho ulwazi olwanele ngalesi simo. Usebenzise isibonelo sango-April 11, 2002, lapho abezindaba bomhlaba besola u-Chavez ngokuthi uyalele amasosha ukuthi adubule ababhikishi abangahlomile ukuze athethelele ukuketulwa kwakhe umbuso. Njengoba sonke sazi, kamuva kwafakazelwa ukuthi konke bekuhleliwe, nabadubuli abaqashiwe bedubula abaphikisi nababhikishi abaguquguqukayo ngokufanayo.
Kodwa-ke, esimweni saseLibya, isimo sihluke ngokuphelele. E-Venezuela esasinakho kwakuyinhlangano ephikisayo emelene nohulumeni okhethwe ngentando yeningi ozama ukwenza izinguquko eziqhubekayo nokumelana ne-imperialism. E-Libya sinokuvukelwa okudumile ngokumelene nombuso wengcindezelo owawenze zonke izinhlobo zezivumelwano ne-imperialism.
Ngokwezinga elithile, kungaqondwa ukuthi kungani kunokudideka eVenezuela mayelana nemvelo yangempela yalokho okwenzeka ngempela eLibya. Abantu baseVenezuela abasabethembi abezindaba bonxiwankulu, bengahlonishwa ngokuphelele ngeqhaza abalibamba ekuketulweni umbuso ngo-2002. Ngaphezu kwalokho, iqembu eliphikisayo eliphikisayo laseVenezuela lizama ukugxumela embonweni wenguquko yama-Arab, lithi “umashiqela olandelayo ekwindla kuzoba nguHugo Chavez”.
Kuyirekhodi lomphakathi ukuthi iqembu eliphikisayo laseVenezuela eliphikisayo lithola uxhaso, ukuqeqeshwa nokusekelwa kwazo zonke izinhlobo ezivela eWashington. Ezikhathini eziningi baye bahlela amabutho abo emigwaqweni ukuze kubukeke sengathi uChavez wayengumashiqela obhekene nokuphikiswa okudumile (kusukela ekuketulweni kombuso ka-April 11, 2002, ngesikhathi kuvalwe uwoyela ngoDisemba 2002, ngesikhathi i i-guarimba ku-2004, the imibhikisho yabafundi ekuvikeleni i-RCTV, njll). Ngeke bangabaze ukukwenza futhi. Nokho, esikubonayo ezweni lama-Arabngokuphambene nalokho: uchungechunge lokuvukela umbuso ngokumelene nemibuso yobushiqela esekelwa yi-US.
Kuyiqiniso ukuthi umbuso waseLibya kaGaddafi waqala ukubusa ngenhloko yenhlangano eyasekelwa abantu abaningi ngokumelene nobukhosi obubolile bukaKind Idris ngo-1969. Ngeminyaka yawo-1970, ithonywe igagasi langaphambili le-Arab Revolution, futhi ngaphansi komthelela. wokuwohloka komnotho emhlabeni wonke ngo-1974, umbuso waqhubekela kwesokunxele, waxosha ama-imperialism futhi wenza ukungenelela okujulile ngokumelene nempahla yonxiwankulu. Ngokuzisekela engcebweni kawoyela yezwe kanye nenani elincane labantu bakhona, yakwazi ukwenza izinguquko eziningi eziqhubekayo futhi yakhuphula kakhulu izinga lempilo yeningi elikhulu labantu baseLibya.
Nokho, ngemva kokuwa kweSoviet Union, lo mbuso waqala ukuvula amathuba okuba i-imperialism. Kakade ngo-1993 imithetho eqinisekisa ukutshalwa kwezimali kwamanye amazwe yashaywa. Futhi kwakungemva kokuwa kukaSaddam Hussein ngo-2003 lapho uGaddafi anquma khona ukulungisa izindaba ne-imperialism esayina izivumelwano eziningi zokuhoxisa izikhali zayo zokucekela phansi, ukukhokhela izisulu zokuqhunyiswa kwamabhomu, njll. Umbuso waba ngumlingani othembekile we imperialism kulokho okubizwa ngokuthi "impi yobuphekula" futhi yasebenzisana ne-European Union ukuze kuqiniswe "inqaba yaseYurophu" ngokumelene nokungena kwabafuduki abangekho emthethweni base-sub-Saharan.
Lokhu kwakuhambisana nokucela ukungena ku-WTO, ukwakha Izizinda Zohwebo Ezikhethekile, ukwenza izingxenye ezinkulu zomnotho zibe ngasese, ukubuyisela uwoyela embonini kawoyela kanye nokuqeda uxhaso lokudla okuyisisekelo. Inhloso bekuwukwenza u-100% womnotho uzimele, ngokusho kwezikhulu zaseLibya. Kwaba khona kanye ukuqaliswa kwalezi zinqubomgomo okwaholela ekwandeni kokuntuleka kwemisebenzi (phakathi kwama-20 nama-30%), ubumpofu nokungalingani, okudlale indima enkulu ekuvukeleni kwamanje.
Esihlokweni sakhe sakamuva mayelana nalesi simo, uFidel Castro ugcizelela iqiniso lokuthi, "kuyiqiniso elingephikwe ukuthi ubudlelwano phakathi kwe-US namadlelandawonye ayo e-NATO neLibya eminyakeni yamuva bebuhle kakhulu," wengeza ngokuthi iLibya "ivule imikhakha yamasu njenge ukukhiqizwa nokusatshalaliswa kukawoyela kubatshalizimali bakwamanye amazwe” nokuthi, “izinkampani zikahulumeni eziningi zangasese. I-IMF idlale indima yayo ekusebenziseni le migomo.” Futhi ngenxa yalokho “u-Aznar wayegcwele indumiso ngoGaddafi, walandelwa uBlair, Berlusconi, Sarkozy, Zapatero, ngisho nomngane wami iNkosi yaseSpain, bonke bashaya umugqa ngaphansi kokumamatheka okubhuqayo komholi waseLibya. Bajabula.” (Cuba Debate)
Ezingxoxweni zakhe zakamuva ne-BBC kanye nezindaba ze-ABC uGaddafi ngokwakhe uchaze indlela azizwa "ekhashelwe" ngayo amazwe aseNtshonalanga. Ngemuva kokubeseka nokulandela imigomo yabo iminyaka eminingi manje sebeyamlahla. Ngisho nezinkulumo azisebenzisayo ziyakuveza lokho. Lapho esola abahlubuki ngokukhohliswa yi-Al Qaeda, usebenzisa amaqhinga afanayo okwethusa u-Ben Ali futhi ngaphezu kwakho konke uMubarak awasebenzisa ngaphambili, futhi empeleni ucela iNtshonalanga ukuthi isekele isitha esivamile. Isimilo sangempela sombuso kaGaddafi singatholakala esimeni sakhe mayelana nokuvukela umbuso eTunisia, lapho aphumela khona eqinile ngasohlangothini lukazakwabo waseNtshonalanga uBen Ali futhi wagxeka abasebenzi nentsha yaseTunisia ngokumketula!
Mayelana neqiniso lokuthi kwenzekani ngempela eLibya, umuntu akadingi ukulalela abezindaba baseNtshonalanga. USaif al Islam, indodana kaGaddafi kanye nesandla sokudla, naye wavuma ukusetshenziswa kwebutho ngokumelene nababhikishi abangahlomile enkulumweni yakhe ngoFebhuwari 20:
“Yebo baningi abantu abafayo, okuyinto ecasule abantu abaningi eBenghazi, kodwa kungani kubulawe abantu? Ibutho lalicindezelekile, alisetshenziswanga ukulawula isixuku ngakho badubula, kodwa ngababiza. Umbutho uthe abanye ababhikishi bebedakiwe, abanye bebesebenzisa ama-hallucinogen noma izidakamizwa. Ibutho kufanele livikele izikhali zalo. Abantu bathukuthela. Ngakho kwaba nokufa, kodwa ekugcineni kwabulawa abaseLibya.”
UGaddafi ngokwakhe uvumile ukuthi "amakhulu ambalwa abulawa", kodwa wakubeka phansi ukuthi i-Al Qaeda isabalalisa izidakamizwa entsheni!!
Indaba ebikwe ngumlobi weTeleSUR eLibya, uReed Lindsay (twitter.com/reedtelesur), iqinisekisa imibiko evela kweminye imithombo: bekunemibhikisho edumile, enokuthula nengahlomile futhi amasosha avulela ngenhlamvu (bona ngokwesibonelo lo mbiko: I-Telesur). Embikweni awuthumele eBrega ngoMashi 2 (I-Telesur), wachaza ukuthi kwakukhona kanjani amasosha ayehlanganyele ekuhlubukeni kodwa futhi “izakhamuzi zazo zonke izinhlobo, ngikhulumile nodokotela, onjiniyela, abasebenzi benkampani kawoyela, nampa bonke bavukela, ingxenye yokuvukela umbuso futhi bahlomile” enezela. ukuthi "lokhu kuvukela umbuso kuqale ngokuthula, emasontweni amabili edlule, kodwa manje abantu bahlomile ukuze balwe baze bafinyelele ekuketulweni kukaGaddafi." Uphinde wenqaba umbono wokuthi kunempi yombango eLibya: "Asikhulumi ngempi yombango lapha ... lokhu kwaqala njengababhikishi abanokuthula behlaselwa amasosha besebenzisa izibhamu ezinkulu."(I-Union Radio)
Njengengxenye yombiko wakhe, uReed Lindsay, naye uyiqinisekisile yonke imibiko ekhombisa ukuthi abantu baseLibya abavukele uGaddafi bangahambisani kanjani nokungenelela kwamanye amazwe. "Bathi uma amasosha aseMelika efika lapha, azolwa nabo ngendlela abalwa ngayo nohulumeni kaGaddafi."
Elinye iphuzu elibalulekile uLindsay alivezile emibikweni yakhe liphathelene nesimo sengqondo sabantu, kokubili eBenghazi naseBrega, maqondana nohulumeni baseLatin America, futhi ikakhulukazi labo bamazwe e-ALBA. E-Brega abantu abaningi bayabuza ukuthi "kungani umongameli waseVenezuela kanye nabanye omongameli baseLatin America abavuna ubulungiswa bezenhlalakahle kanye noshintsho lwezinguquko besekela umashiqela osebenzisa iButho ngokumelene nabantu bakhe" esho (I-Union Radio). "Bacela amazwe e-ALBA ukuthi ahlukane noGaddafi futhi asekele umzabalazo wokuvukela umbuso wabantu baseLibya" kubika eBenghazi. Ngokusho kwakhe, abantu base-Ajdabiya bakhuluma "ngomzabalazo ojwayelekile nabantu baseLatin America" (Twitter. Sicaphuna uReed Lindsay, ngoba angeke asolwe ngokuba yi-ejenti ye-imperialism noma ngokuhlanekezela izindaba ukuze aqinisekise ukungenelela kwe-imperialism.
Ngisho nomunye umlobeli we-TeleSUR, u-Jordan Rodríguez, obika nje lokho uGaddafi nezinye izikhulu ezikushoyo, ngaphandle kokuphawula, ube nezinkinga ngesikhathi ezama ukubika ngezingxabano ezindaweni zaseTripoli. Ithimba lakhe livalwe ngamaphoyisa amahora amane, lishaywa, lisatshiswa ngokuwadubula ngezibhamu kwathathwa nezithombe zawo (I-Telesur). Bese kungokwesibili beboshwa futhi kwenzeka nakuba babehamba ngemoto yommeli baseVenezuela.
Kunephuzu elibaluleke kakhulu elivezwe kule mibiko. Uguquko lwaseVenezuela ikakhulukazi umongameli uChavez badume kakhulu emazweni ama-Arab, ikakhulukazi ngemuva kokuphikisa kwakhe kakhulu ukuhlasela kuka-Israel eLebanon. Izixuku kula mazwe zibona uHugo Chavez njengomholi wezwe likawoyela elimelana ne-imperialism futhi asebenzise imali kawoyela ukuze kuthuthukiswe izimo zokuphila zabantu. Lokhu kuhluke kakhulu kubabusi bamazwe abo, abangonodoli be-imperialism yase-US, abayivuli imilomo yabo ngokumelene nokuhlasela kuka-Israel futhi basebenzise ingcebo yezwe ukuzicebisa bona siqu. Lesi ngesinye sezizathu zokuvukela umbuso koquqaba lwama-Arab. Kunhlolovo yemibono eyenziwa ngo-2009 emazweni amaningana ama-Arab, umholi odume kakhulu kwakungu-Hugo Chavez owasekelwa ngama-36%, ngaphambi kwanoma yimuphi omunye (PDF).
Okuwukuphela kwesisekelo sokwesekwa uguquko lwaseVenezuela olungabala kuso izinkumbi zabasebenzi nentsha eMpumalanga Ephakathi naseNyakatho Afrika, kanye nasemhlabeni wonke, abazwelana nobumbano noguquko lwaseBolivarian ngoba bangathanda uguquko olufanayo ukuba luthathe. indawo emazweni abo. U-Hugo Chavez kanye nenguquko yaseBolivia kufanele baphumele obala bevuna igagasi loguquko elishanela izwe lama-Arabhu, ngoba liyingxenye yenguquko yomhlaba lapho iLatin America yaba umlindi ophambili wayo iminyaka ethile. Lokhu kubandakanya ukweseka abantu baseLibya abavukela uGaddafi, ngesikhathi esifanayo bephikisana nanoma yikuphi ukungenelela kwama-imperialism.
Emizamweni yakhe yokuvimbela ukungenelela kwamasosha akwamanye amazwe eLibya, uHugo Chavez uphakamise ikhomishana yokulamula yamazwe ngamazwe ukuba iye eLibya. Imibiko yakamuva kwabezindaba iveza ukuthi nakuba uGaddafi kuthiwa ukwamukele lokhu, indodana yakhe uSaif al-Islam usenqabe ngokuqinile lesi siphakamiso. "Kufanele sibonge, kodwa siyakwazi futhi sinekhono ngokwanele ukuxazulula izinkinga zethu ngabantu bethu". Abantu baseVenezuela, wanezela, "bangabangane bethu, siyabahlonipha, siyabathanda, kodwa bakude. Abazi lutho ngeLibya. ILibya iseMpumalanga Ephakathi naseNyakatho Afrika. IVenezuela iseCentral America." Ngolwazi lukaSaif, iVenezuela ayikho eMelika Ephakathi, kodwa manje uyangabaza ukuthi umqondo wakhe ugxile kwezinye izinto.
Ngasohlangothini lwawo amavukelambuso aseLibya nawo akuchithile ukulamula athi abezwanga kodwa sekwephuzile noma yikanjani izingxoxo, baningi kakhulu abantu asebebulewe nguGaddafi. Uma umuntu eqonda ingqikithi yangempela yesimo eLibya, omunye kahulumeni ebeka phansi imibhikisho enokuthula yabantu bakubo, okuthi bese kuba ukuvukela okuhlomile okudumile okuhambisana nezigaba zamasosha kanye namaphoyisa adlulela kubantu, khona-ke umuntu angakwazi. qonda ukuthi kungani lesi siphakamiso singalungile. Kungathi ngezinsuku zokugcina zoguquko lwaseCuba, lapho ibutho lamavukelambuso selizoketula uBatista, kukhona owake wathi, “ake ume kancane, sibe nokulamula kwamazwe ngamazwe ukuze kube nokuzwana phakathi kukaBatista ne-M26J. ”
Ukuphela kwesikhundla umguquli angasithatha esimweni esifana nalesi esokweseka ukuvukela umbuso kwabantu baseLibya. Uma u-Hugo Chavez engaphumeleli ngokucacile ekuvuseni izixuku eziguquguqukayo zezwe lama-Arabhu khona-ke uzobe wenza iphutha elibi kakhulu, okuyinto uguquko lwaseVenezuela olungalikhokhela kakhulu. U-Hugo Chavez ubheka isimo saseLibya ngamalensi aseVenezuela, enza iziqhathaniso ezingalungile. Amavukelambuso aseLibya angeke aqhathaniswe namaqembu aphikisayo aseVenezuela futhi isikhundla umbuso kaGaddafi ozithola ukuso asinakufaniswa nakancane nalesi esibhekene noChavez.
Kumele sicace: esikubonayo eLibya nakwamanye amazwe ase-Arab akukona ukuketulwa kuka-Ephreli 11, 2002 okugunyazwe ngokukhohlisa abezindaba, kodwa kunalokho kungumhla zingama-27 kuNhlolanja 1989, ukuvukela okufana neCaracazo, lapho ohulumeni bekhona. usebenzisa iButho ngokumelene nababhikishi abangahlomile. Nakuba siphikisana nokungenelela kwama impiriyali, kumele sicacelwe ukuthi sikuphi uhlangothi: olwabantu baseLibya ngokumelene nombuso kaGaddafi.
I-ZNetwork ixhaswa kuphela ngokuphana kwabafundi bayo.
Nikela