UJanine Jackson: Siyakwamukela kokuhamba phambili kwe I-CounterSpin ngo-2017. Ngingu-Janine Jackson. Isonto ngalinye, I-CounterSpin ubheka ngemuva kwezihloko, ebuza ukuthi yini futhi obani abangashiywa ezindabeni ezishiwo yimithombo yezindaba, yimiphi imibuzo engabuzwa, yiziphi ezinye izindlela ezingacatshangelwanga, futhi, ekupheleni konyaka, siphinde sivakashele izingxoxo ezimbalwa ebesilokhu sizenza. injabulo ukukulethela. Bekunezindaba eziningi ezibalulekile kulo nyaka, izehlakalo ezididayo nezibalulekile kuzona ngokwazo, ukusakazwa kwabezindaba okulolonge ukuqonda komphakathi, izishoshovu nezintatheli kanye nabacwaningi abalethe lezo zindaba ekhaya. Yebo singaphinde sivakashele abambalwa kuphela manje, kodwa ungazithola zonke zivuliwe FAIR.org.
Ulalele Okuhle kakhulu I-CounterSpin 2017. I-CounterSpin ulethwa kuwena isonto ngalinye yiqembu lokubuka abezindaba i-FAIR.
Emuva ngoJanuwari, abezindaba abakhulu babekhuluma ngezindaba zokugebenga okhethweni lukamongameli lwaseRussia, futhi mhlawumbe negridi kagesi yaseVermont. Izitolo ezifana ne Washington Post babekhuthaza a umbiko eqenjini elingaziwa elikumawebhusayithi asolwa ngokuthenga izindaba ezingamanga ngomsebenzi womkhankaso waseRussia wokubukela phansi izithakazelo zase-US kanye nesizindalwazi esisha okuthiwa sisebenza njengohlu lokubuka osolwazi abathathwa benecala lokuthuthukisa inkulumo-ze yabanxele ekilasini.
Njengoba abaningi bezwa amazwi abandayo enkathi kaMcCarthy, I-CounterSpin wakhuluma no-Ellen Schrecker, uprofesa osethathe umhlalaphansi womlando waseMelika e-Yeshiva University, kanye nomlobi we Maningi Amacala: McCarthyism eMelika.
U-Ellen Schrecker: Ngicabanga ukuthi into esemqoka okufanele siyiqaphele ukuthi singaphambanisi uMcCarthy noMcCarthyism, ngoba uMcCarthyism kwakuyinhlangano ebanzi kakhulu, futhi, ngokufanayo, ukungacabangi ukuthi uTrump uyikho konke okwenzekayo namuhla. Ngoba ngicabanga ukuthi okwenzekayo namuhla kuyizithelo zeminyaka engama-40 yomzamo ohlangene wophiko lwesokudla lokulondolozwa kwelungelo lokugunyaza okuningi kwalokho esingakubheka njenge-liberal/i-orthodoxy emaphakathi, ukuze sikhiphe izinto ezifana nokushintsha kwesimo sezulu, ngokwesibonelo, okwesabisa kakhulu.
I-McCarthyism yayinjalo. Esakubona ngeminyaka yawo-1950 kwakuyinhlangano ebanzi kakhulu, eklanyelwe ngokusobala ukuqeda wonke umthelela wobuKhomanisi baseMelika, kanye nabo bonke abantu abahilelekile kubo, kanye nemibono nezinhlangano ezixhumene nabo, ukuqeda lokho empilweni yaseMelika. Laba bantu babemsulwa ezenzweni zobugebengu, babengenzanga lutho olubi. Kodwa ngokwepolitiki, laba kwakungabantu abangakwesobunxele. Laba kwakungabantu, abaningi babo, cishe iningi labo, abantu ababizwe amakomiti noma abafakwe ohlwini lwabavinjelwe, babenokuxhumana okuthile neQembu LamaKhomanisi laseMelika. Futhi ababesazimisele ukuphikisa isimo se-quo, uhlobo lokuvumelana kweMpi Yomshoshaphansi evamile, ngokwanele ukwenqaba ukuqamba amagama, ukwenqaba ukuhlanganyela nalo mshini wokuzingela abathakathi. Futhi kwakungumshini.
Futhi ngakho-ke esikubonile kwakuwukushayela kwesokunxele, futhi okuphumelele ngendlela emangalisayo. Yileyo nto thina-esingeke nje sibheke eminyakeni yawo-1950 bese sithi, "O, McCarthy, uyazi, wasolwa yiSenethi, konke kwahamba kahle." Phela, konke akuzange kuhambe kahle. Sagcina sinempi eVietnam, phakathi kwezinye izinto. Kodwa futhi okwakwenzekile ukuthi i-spectrum yezombusazwe yaseMelika yancipha, ukuthi inqwaba yemibono nezimbangela zanyamalala ezinkulumweni zezombusazwe zaseMelika kanye nempilo yezombusazwe yaseMelika.
Futhi ngingakunikeza izibonelo, ezivela enhlanganweni yabasebenzi eyekile ukuzama ukuhlela abasebenzi abamhlophe, isibonelo. Noma kusukela enhlanganweni elwela amalungelo abantu, okwathi ngasekupheleni kwawo-1940 yaba nengxenye yobulungisa kwezomnotho eqinile, futhi lokho kwaqedwa ngokuphelele, ikakhulukazi ngenxa yokuthi abantu abaningi ababephusha lo mbono obanzi wokuthi amalungelo abantu ayeyini babenokuxhumana okuthile kwamaKhomanisi, babekhathazeke ngezindaba zesigaba sezomnotho, futhi bavele bakhishwa enhlanganweni elwela amalungelo abantu, inhlangano evamile yamalungelo abantu, eyayizama ukuzivikela ekubanjweni okubomvu okunonya.
Ngakho-ke esikubona njengomphumela we-McCarthyism kuwuhlu oluncane kakhulu lwemibono yezombangazwe eyaphuca isimo sezombangazwe saseMelika futhi yamisa ukudala inetha lokuphepha elinamandla kakhulu, isibonelo.
Ngamanye amazwi, umonakalo ovela kuMcCarthyism akuwona nje abantu abalahlekelwa imisebenzi noma ukuya ejele, kodwa konke ukunyakaza, wonke amaphrojekthi, zonke izincwadi nemibono eyayingekho lapho empilweni yaseMelika. Futhi yilolo hlobo lwento esabisa kakhulu, ngoba ngeke sazi.
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UJanine Jackson: Abaphathi bakaTrump basanda kubuyekeza imithetho yesidlo sasemini sezikole zomphakathi, bakhulula izikole esibethweni somthetho we-Obama Era odinga ukuthi benze izinhlelo zokunciphisa usawoti, banikeze okusanhlamvu futhi banikeze ubisi olulula esikhundleni sobisi olunambithekayo. Kuyagula, kodwa akumangazi. Ekuqaleni konyaka, i-White House yakhipha umyalo wokuba kuwo wonke umthetho omusha owodwa, emibili kufanele ichithwe. Saxoxa ngemibono enjalo ekhathuni no-Amit Narang, ummeli wenqubomgomo yokulawula ku I-Public Citizen's Congress Watch. Ngibuze mayelana nesimangalo esivela kunobhala wabezindaba ngaleso sikhathi u-Sean Spicer sokuthi impendulo engeyinhle ku-oda lokuphatha yayisekelwe ekuqageleni “okunganembile” ngomthelela wayo.
U-Amit Narang: Kuyahlekisa lokho okushiwo nguMnu. Spicer. Empeleni akushoyo ukuthi, oh cha, lo myalelo wesikhulu ngeke usebenze ngendlela esihlose ukuthi usebenze ngayo, okuwukwenza kucishe kungenzeki ukulawula ezindaweni ezibalulekile ekuvikeleni impilo yomphakathi, ukuphepha; ukuqinisekisa ukuthi i-Wall Street iyaziphendulela emphakathini futhi ayenzi budlabha; ukuvikelwa kwemvelo.
Futhi masicacise, uMongameli uTrump wenze izimangalo zokuthi ufuna ukususa amaphesenti angama-75 emithethonqubo ekhona - ngaphandle kokucacisa, ukuthi yiziphi lezo - kodwa ngeke akwenze lokho ngaphandle kokuthinta isisekelo, izivikelo eziyisisekelo umphakathi. kuthatha kalula, ngokungananazi, nokuthi iCongress ikhiqize umthetho ozowuvikela, lowo omunye wemithetho ethandwa kakhulu iCongress eyake yakhiqiza, izinto ezifana ne-Clean Water Act, i-Clean Air Act, i-Dodd-Frank Act.
Umbono ojwayelekile ungamanga wokuthi imithethonqubo ngandlela thize idla umnotho; empeleni, uma kukhona okuyiqiniso, kuphambene. Futhi sikubonile lokho ngokuphahlazeka kwe-Wall Street. Ukwehliswa okukhulu kokulawulwa kweWall Street kuholele ku-$14 kuya ku-$22 trillion emcebweni olahlekile kuleli zwe. Lokho kwakungabantu baseMelika abavamile, ikakhulukazi, ababethwele lokho kulahlekelwa—nokulahlekelwa amakhaya abo, Kulungile? Ukuze kucace, izimiso zivikela imisebenzi, zivikela umnotho wethu.
Manje, yiqiniso, amabhizinisi amakhulu kanye ne-American corporate kanye nama-Conservatives aphikisana ngokomqondo nomthetho bafuna ukudweba lesi sithombe, okuyisithombe esingamanga ngokuphelele, ngokuphathelene nokucabangela okusekelwe kulo myalelo wesigungu, ukuthi kukhona amathani emithethweni yakudala esebenzayo. akunanhloso, konke okunothuli futhi kulele futhi kungaqedwa kalula, futhi kunjalo, njengoba kungenanjongo, kufanele kubiza inkampani yaseMelika imali eningi—lokho kuwukubhuqa okuncane; Angazi ukuthi bavumelana kanjani lokho—kodwa nalokho kucabangela kungamanga.
Kungani? Ngoba uMongameli u-Obama waqala ngo-2011 lokho okubizwa nge-regulatory Retrospective Review process, lapho acela khona izinhlaka ukuthi zibheke imithetho ezazinayo ezincwadini zazo futhi zibone ukuthi empeleni yayikhona yini enye yale mithetho emidala eyayingafezi noma iyiphi injongo. , obuzokwazi ukusulwa ngaphandle kokulimaza umphakathi. Nangempela bathola. Abazange bakuthole lokho abaningi, futhi ngokungananazi, abazange basondele ekujabuliseni inkampani yaseMelika ngalesi sinyathelo. Kodwa kunoma yikuphi, bawathola, futhi bawachitha.
Futhi lokhu kuyinkinga yangempela ekusetshenzisweni kwabaphathi bakaTrump kwalo myalelo wesigungu. Ngoba ngaphansi kwe-executive order, ukuze ama-ejensi abeke imithetho emisha-ake sithi, izindinganiso ezithuthukisiwe zokuhola emanzini okuphuza, okungeyona into ecatshangelwayo; I-EPA kufanele yenze lokho ngo-2017-ukuze i-EPA yenze lokho, kufanele ithole umthethonqubo ongafezi noma iyiphi injongo, ohlezi ezincwadini, obiza imali yemboni yamandla, ukuqeda. . Hhayi-ke, uma leyo mithethonqubo isivele ikhonjwe ngabaphathi baka-Obama futhi isivele ichithiwe, bazophendukela kuphi?
Bese siqala ukukhuluma ngemithetho esasebenza injongo, esavikela umphakathi—sithi, ukukhipha i-mercury emanzini, empeleni, ngokudinga izimboni eziphehla amandla kagesi ukuthi zingakhafuli i-mercury lapho zikhafula umoya ogcina uwela emanzini. lokho bese kungene ekudleni esikudlayo. Ngabe sizodela umthetho we-mercury ukuze silawule umthofu emanzini okuphuza?
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UJanine Jackson: Ukulimala kwabantu kwe-Trump White House kukhula ngosuku kodwa omunye wemithelela yokuqala wezwa imiphakathi yabokufika, kakade eqondiswe abaphathi bangaphambilini. Njengoba izinqubomgomo zazidudulwa ukuze kunwetshwe isigaba sabantu ababebekwa eqhulwini ukuze badingiswe, abanye abezindaba babamba iqhaza emizamweni yokuhlukanisa abokufika “abalungile” “nababi”. Uhlaka olunamandla, olungaqondwa kahle lobugebengu lwalolongela ingxoxo kangangokuthi isitatimende esivela kusivakashi sethu sokuthi “abantu okungezona izakhamuzi banamalungelo ayisisekelo, futhi,” sizwakala siqinile. Mizue Aizeki uyisekela lomqondisi we Iphrojekthi Yokuvikela Abokufika.
Mizue Aizeki: Ukuyibeka nje kancane engqikithini, ngicabanga ukuthi inkinga ebanzi iwukuthi, ikakhulukazi eminyakeni engu-20 edlule, sithole ukuthuthukiswa okusheshayo kwesistimu enkulu kunazo zonke emhlabeni yokubopha nokuxosha abokufika. Futhi inhliziyo yalolu hlelo kube yilesi simo esiphuthumayo esakhiwe nguhulumeni esithembele ngempela ekwesabeni ngokobuhlanga, futhi sibophe lonke uhlelo lwezomthetho lobugebengu, kusukela emaphoyiseni kuya ezinkantolo kuya emajele kuye ekuhlolweni, futhi kwaphakade sibiza abantu njengabanjalo- ezibizwa ngezigebengu. Ngakho-ke ngezindlela eziningi, leyo yinhliziyo yokwenza ubugebengu, kunjalo, lapho uhlelo lobugebengu ngokuyisisekelo lunwetshwa futhi lwenza kube semthethweni ukubhekwa nokulawulwa kanye nokujeziswa kwalaba bantu nemiphakathi ethile, kuyilapho ngesikhathi esifanayo benquma ukuthi abakufanelekeli ukuvikeleka.
Ngicabanga ukuthi ngokomongo othile wokufika kwabantu kwamanye amazwe, ukushiywa ngaphandle kanye nokuxoshwa kwamaqembu athile abantu abathathwa njengosongo, noma abangewona amaMelika, kube yingxenye yawo wonke umsebenzi wokwakha isizwe kusukela ekuqaleni, kwesokudla, lapho izindikimba ezithile zazimele usongo oluseduze noma olungokwemvelo, kusukela kwaboMdabu baseMelika ukuya kubantu ababegqilaziwe, futhi ukuya phambili osukwini lwamanje, lapho okuhloswe khona abantu abavela emazweni amaSulumane, noma abokufika abenza ubugebengu.
Ngicabanga ukuthi lapho sabona khona ngempela ukuhlangana kwalokhu ngeminyaka yawo-1990s, lapho kwasetshenziswa uhlaka olunesijeziso esikhulu kakhulu ezicini eziningi zenqubomgomo yase-US, kungaba ngokwenhlalakahle noma umthethosivivinywa wobugebengu, futhi endabeni yabafika kwamanye amazwe, lezi zinqubomgomo ezinokhahlo zokuthuthela kwelinye izwe. , okwakhulisa ngokushesha inani lamacala obugebengu ayengenza othile adingiswe, kodwa futhi kwenze ukuxoshwa kwaba ubuncane obuyisibopho eningini lamacala. Kungalesi sikhathi esiphila kuso, ukuhlangana kwempi yabampofu bese kuba kwabokufika, kanye nabantu abenziwe ubugebengu ngokwebala, abahlangane nalezi zihloko zomthwalo wemfanelo womuntu siqu, umthetho nokuhleleka, kanye nokubusa komthetho. , ebesilokhu silwa nayo kusukela ngawo-1990s.
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UJanine Jackson: Imithombo yezindaba yebhizinisi ibibonakala ingenayo imibuzo eminingi enzima yelunga leNkantolo Ephakeme, manje osenguJustice, uNeil Gorsuch. Ngisho nalapho edansa ezungeza imibuzo ezindlebeni zakhe, u New York Times umemezele ukuthi uzoqinisekiswa. I Chicago Tribune wathi uyitholile. USA Today wabika ukuthi "wadlula ngomkhumbi." UDan Goldberg, umqondisi wezomthetho eqenjini I-Alliance for Justice, akazange ahlanganyele ubuhlakani. Sikhulume ngerekhodi likaGorsuch lokuthi, okokuqala, ubambe ukuthi izinkampani zingabantu.
UDan Goldberg: Wayekweyasekuqaleni I-Hobby Lobby icala. Kunjalo mayelana nokuthi izinhlangano ezenza inzuzo zinelungelo, ngaphansi komthetho wezokunakekelwa kwempilo, lokwenqaba ukunakekelwa kwezempilo okubucayi kanye nokuthola izinto zokuvimbela inzalo kubasebenzi bazo besifazane. Futhi okukhathaza kakhulu lokho akukhona nje ukuthi wayephethe ukuthi izinhlangano ezenza inzuzo zingabantu abanamalungelo angokomthetho, kodwa ukuthi lawo malungelo alwela amalungelo abantu baseMelika bansuku zonke. Akukho lapho esinqumweni sakhe I-Hobby Lobby ingabe ukhuluma nangesidingo sokulinganisa izithakazelo zabesifazane abathembele ekunakekelweni kwezempilo okuxhaswe ngumqashi. Kwakuyisinqumo esingenaluzwela, sasingalungile ngokomthetho, futhi sibonisa nje ukuthi uthambekele kangakanani emiphumeleni.
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UJanine Jackson: Ngesikhathi kubulawa amadoda, abesifazane nezingane ezingaphezu kuka-200 esitelekeni sezindiza sase-US eMosul enyakatho ne-Iraq entwasahlobo edlule, Los Angeles Times inikeze izeluleko kubafundi base-US, echaza:
Inani labashonile liyinhlekelele, kodwa futhi kuwuphawu olubi ukuthi ukuhlasela okude kwe-Islamic State okwaqalwa nguMongameli Obama ngonyaka wezi-2014 kuhamba ngokushesha kuya empumelelweni. Futhi ngalokho uMongameli Trump ufanelwe udumo oluthile.
I-CounterSpin wakhuluma noRaed Jarrar, umphathi wezobudlelwano kuhulumeni e Ikomidi lezinkonzo zaseMelika. Ngambuza ukuthi siyiphazamisa kanjani indaba ethi ukubulawa kwabantu abaningi base-Iraqi akuyona nje into engenakugwemeka, kodwa ngandlela thize kuwuphawu lokuthi sisondela ekuthuleni.
U-Raed Jarrar: Bengizolamula ngamaphuzu amabili. Esokuqala ukuthi izinga labantu abalimala ngenxa yokuhlasela kwezindiza zase-US, nakulawo mabutho asekelwa futhi esizwa yi-US, angase afinyelele ezingeni lobugebengu bempi. Ngakho-ke asikhulumi nje ngomehluko wamaqhinga—uyazi, sicasula amaqembu athile; i-US ngokusobala ishintshile imithetho yayo yokuzibandakanya ezinyangeni ezimbalwa ezedlule, futhi lokhu kwenzeke ngemuva kwezithembiso zikaMongameli Trump zokususa amagilavu ngokumelene ne-ISIS. Futhi wathi “sibanjiwe,” kufanele sikuthathe yonke indlela. Ngakho-ke kunenhloso lapho yokuqala ukuqhunyiswa kwamabhomu ngaphezulu, nokunganaki izimpilo zabantu. Futhi ngaphansi komthetho wamazwe ngamazwe, lezi zimiso zokulinganisa nokuhlukanisa azikhethi; akulona udaba umengameli anganquma ukululungisa ngezizathu zepolitiki.
Ngakho-ke lelo iphuzu lami lokuqala, ukuthi kungenzeka ukuthi i-US ibibandakanyeka emacaleni empi emasontweni ambalwa edlule ngenxa yezinga elingakaze libonwe labantu abalimala eSyria nase-Iraq, lapho amakhulu ezakhamizi ebulawa yizindiza yi-US, okubonakala kuyiphethini entsha yokusebenzelana kwe-US.
Iphuzu lami lesibili ukuthi angivumelani ngokuphelele nesisekelo salokho okwenzeka eMosul. Uma ubungalalela abezindaba abajwayelekile e-US, noma uhulumeni wase-US, okwenzekayo kuthiwa kungukukhululwa kweMosul. Kungakho noma iyiphi intengo kufanele inikezwe lokhu kukhululwa kweMosul kuleli qembu elibi elimsulwa, ngoba ekugcineni kosuku, kuthiwa, sikhulula zonke lezi zakhamuzi zase-Iraq.
Futhi angivumelani nalesi sisekelo, ngoba okwenzeka eMosul akuyona into edlula ukunikezelana phakathi kwebutho elilodwa leqembu elinodlame, elibizwa nge-ISIS, kwelinye ibutho lezempi nelinodlame, elibizwa ngokuthi uhulumeni wase-Iraq. Izakhamuzi zaseMosul azikhululwa; kwezinye izimo kukhona impatho embi kakhulu nguhulumeni wase-Iraqi kanye namasosha axhumene nohulumeni wase-Iraq. I-Human Rights Watch ikhiphe imibiko embalwa eminyakeni embalwa edlule. Omunye wabo ubizwa ngokuthi “Ngemuva Kokubhujiswa Kwenkululeko,” futhi kulowo mbiko, i-Human Rights Watch ibhala ukuthi amabutho ase-Iraq, esizwa futhi axhaswa futhi aqeqeshwa yi-US, enze kanjani ubugebengu bempi obuhleliwe ezindaweni ababuya kuzo ku-ISIS, okuhlanganisa nokuhlanzwa kobuhlanga. kanye nokudlwengulwa, ukuhlukunyezwa kanye nokubulawa ngaphandle kokwahlulela. Sikhuluma ngezinga elifanayo lokuphulwa okwenziwa yi-ISIS.
Ngakho akukho ukukhululeka okuqhubekayo lapho. I-Iraq ayifiki esigabeni lapho sivula khona ikhasi elisha. Okwenzekayo manje kungesinye nse isinyathelo, ukuqhubeka kokucekelwa phansi kwezwe.
Kufana kakhulu nalokho okwenzeka eminyakeni eyishumi edlule eduze ne-Fallujah, lapho i-US isitshela ukuthi kufanele sihambe ngebhomu i-Fallujah, ngoba yayilawulwa yi-Al Qaeda, ngobubi obuhlanzekile lapho, futhi konke kuzolunga ngemva kwalokho. Akukho lutho olwalunga ngemva kwalokho. Kukhona ukufa okwengeziwe nokubhujiswa okwengeziwe kanye nokweqisa okwengeziwe.
Ngakho lelo iphuzu lami lesibili. Iphuzu lami lesibili ukuthi ngiphonsela inselelo lokhu kulandisa kwenkululeko, futhi ngiyangabaza ukuthi okwenzeka eMosul kuwushintsho ekuhambeni. Empeleni ngesinye isibonelo sokuthi i-US kanye nabalingani bayo bebesebenza kanjani e-Iraq eminyakeni eyi-15 edlule noma ngaphezulu.
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uJackson: Ngaphambi kwalokho okubizwa ngokuthi "umzuzu we-Weinstein" kanye nokuvuselelwa kwe- #Nami futhi umkhankaso, owaqalwa isishoshovu sezenhlalakahle sasePhiladelphia uTarana Burke, I-CounterSpin ikhulume ngokugxilisa ukuqonda kwethu ukuhlukunyezwa esimweni sezomnotho noJennifer Reisch, umqondisi wezomthetho eqenjini Abameli Bamalungelo Alinganayo. Ugcizelele ukuthi ithuba elilinganayo elilinganayo kanye nomsebenzi kudlula iholo.
UJennifer Reisch: Ngicabanga ukuthi kunokungaqondi kahle nokungaqondi okusabalele ngokuthi igebe lokukhokha ngokobulili limayelana nani ngempela, kanye nokwehluleka ukuqaphela ukuthi kuwumphumela, hhayi nje ukuqhubeka kokucwasa kanye nemiphumela yokuchema okusobala nokucacile kwabesifazane emsebenzini, kodwa. futhi umphumela wezindlela eziningi nezinto ezenzekayo ezimakethe zabasebenzi eziholela ekutheni abesifazane baholelwe kancane. Futhi ziyingozi, futhi ngokuvamile ziyingxenye yendlela esibheka ngayo izinto njengeziyiyo nje.
Ngakho-ke ukuhlukaniswa ngokobulili emsebenzini, isibonelo, kunomthelela omkhulu egebeni lamaholo obulili, futhi lokho akuwona umphumela wanoma yimuphi umqashi othize ngempela owenza isinqumo esicwasayo. Empeleni kumayelana nomphumela weminyaka eminingi, eminingi, futhi ngenxa yezizathu eziningi ezahlukene, abesifazane, okokuqala, bagcina besebenza imisebenzi ekhokha kancane futhi, eceleni, imisebenzi lapho abantu besifazane besebenza kube yimisebenzi ekhokhelwa kancane kunawo wonke ezweni lethu. umnotho.
Ngakho-ke sobabili siwubukela phansi umsebenzi owenziwa abantu besifazane, futhi eqinisweni siyabona ukuthi lapho abesifazane bengena emsebenzini, lapho abesifazane bengenela umsebenzi wobungcweti noma umkhakha, iholo liyancipha kulowo mkhakha. Ngakho-ke kusobala ukuthi iseyinde indlela okufanele siyihambe ukuze sifinyelele endaweni lapho abesifazane nabesilisa bethola amathuba alinganayo emsebenzini, nalapho bekhokhelwa ngokulinganayo ngokwenza umsebenzi olingana kakhulu.
Okunye ukuthi, ngoba into engekho emthethweni akusho ukuthi ayenzeki. Lokho kuwuhlobo lwento esobala kakhulu futhi, ukuthi sibona ngokuhlukunyezwa ngokocansi, okuye kwathathwa njengendlela engekho emthethweni yokucwasa ngokobulili kusukela ekuqaleni kwawo-80, futhi kwanqanyulwa ngempela yiSihlokwana VII, esaphasiswa ngo-1964. kuseyisizathu esingunombolo 1 esenza abantu babize Abameli Bamalungelo Elinganayo ukuze bathole usizo kwethi ulayini wosizo wamahhala, futhi kungesinye sezizathu ezivame kakhulu zokuthi kungani abantu bavula amacala okucwasa, sisekelwe ezindabeni ezihlobene nokuhlukunyezwa ngokocansi. Ukuthi into ethile kuthiwe ayikho emthethweni akusho ukuthi isisusiwe. Eqinisweni, sibonile, ngicabanga, ukukhuphuka kwangempela kweziningi zalezi zinkinga eziza phambili ezinyangeni ezimbalwa ezedlule.
JJ: Asiqhubekele kulokho. Ekuvikeleni kwakhe Fox inhloko uRoger Ailes, nezinsolo zakhe ezingaphezu kuka-20 zokuhlukunyezwa ngokocansi, uDonald Trump uthe indodakazi yakhe u-Ivanka "izothola omunye umsebenzi noma ithole enye inkampani" uma ibhekana nanoma yikuphi ukuhlukunyezwa. Futhi indodana yakhe u-Eric Trump uthe u-Ivanka "ngeke avume ukuhlushwa" ekuhlukunyezweni.
Manje, ngaphandle kokungazi, lokho kuyambulwa ekucabangeni okushiwo ukuthi owesifazane kufanele futhi angavele ayeke umsebenzi lapho ehlukunyezwa khona. Futhi ikhomba ukuhlukumeza njengokukhathazeka kwezomnotho, kodwa akuvamile ukuthi kwethulwe kanjani.
JR: Uqinisile impela, Janine, futhi kuwukukhathazeka kwezomnotho. Okungixakayo kakhulu ngalezo zinkulumo, wukuthi vele ibeka icala ngokuziphatha kokuhlukunyezwa kwabesifazane abasuke bebhekene nayo, futhi ibeka umthwalo woshintsho kubantu besifazane ngabanye, ngokungafani nezikhungo nakubaqashi. kanye nabantu abaqhuba ukuhlukunyezwa, nokudala amasiko ngaphakathi kwalezo zindawo lapho amadoda enikezwa imvume yamahhala ukuze ahlukumeze abesifazane, nalapho abesifazane befundiswa khona ukuthi ukubekezelela lokho kuhlukunyezwa kuyintengo yenkokhelo.
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UJanine Jackson: Abantu baseMelika bazobe bebala ukuthi uDonald Trump wafika e-White House isikhathi eside, futhi ingxenye eyinhloko yalokho ukuphenya ngokuphakama kwabamhlophe, ukukhohlisa kanye ne-nativism ayidweba futhi ayidweba. Kuphinde kube nemibuzo ebucayi mayelana nokuthi inqubo yokhetho, yonakaliswe ukushiyelwa eceleni, imigoqo kanye nokungalungi, iyiveza kangakanani intando yomphakathi. Sixoxe ngalokho umama Jones Intatheli U-Ari Berman, Umbhali we Sinikeze Ibhalansi: Umzabalazo Wanamuhla Wamalungelo Okuvota eMelika. Ubenenele ngokuqhubeka nokukholelwa kwabezindaba ezinkampanini ezimangalweni zaseRiphabhulikhi "zokukhwabanisa kwabavoti."
U-Ari Berman: Lena inkinga ekhiqizwa ngokuphelele. Futhi engikuthola kukhungathekisa ukuthi lapho uMongameli uTrump ethi abantu abayizigidi ezi-3 kuye kwezi-5 bavote ngokungemthetho, abezindaba bathi, "O yebo, kuyahlanya lokho, abukho ubufakazi balokho." Kodwa eTexas naseNyakatho Carolina nakwezinye izindawo lapho amaRiphabhulikhi ethi, ngokuphindaphindiwe, ukuthi ukukhwabanisa kwabavoti kugcwele futhi kwenzeka kakhulu, kunokuhlonishwa okuningi.
Futhi enye into ukuthi abezindaba abakwazi nhlobo ukubamba umbono wokuthi abanye abantu bajikiswa okhethweni ngemizamo yokucindezela abavoti. Bahlale bethela amanzi abandayo ngombono wokuthi abantu bangajikiswa. Bachitha isikhathi esiningi bexoxisana nabavoti bakaTrump futhi bezama ukuthola ukuthi kungani abantu bevotela uDonald Trump, kwakuyini isisusa sabo - ngokuphikisana nokuchitha noma yisiphi isikhathi bezama ukuxoxisana nabantu abajikisiwe okhethweni, noma ababengazange ' t ubhalisele ukuvota, futhi ubabuze, kwenzekani kuwe, kungani waphucwa amalungelo, kungani unqume ukungahlanganyeli, kungani uzame ukubamba iqhaza kodwa wehluleka?
Manje, ngiyaqonda ukuthi inani labantu abafikayo linzima ukulilinganisa, ngoba kunezizathu eziningi ezahlukene ezenza abantu bangaphumi. Kodwa futhi ngicabanga ukuthi kunengqondo ukuthi uma uphasisa umthetho, futhi amakhulu ezinkulungwane zabavoti abanawo amaphepha okuhambisana nawo, lokho okungenani kuzoba nomphumela ocindezelayo. Ngisho, lena akuyona isayensi ye-rocket lapha.
Ngicabanga ukuthi kukhulu kakhulu kunokuvota ngalesi sikhathi. Ngoba ngicabanga ukuthi uDonald Trump uwusongo olukhona lwentando yeningi kuleli zwe. Ukuhlasela kwakhe abehluleli, ukuhlasela kwakhe abezindaba ezikhululekile, ukugxambukela kwakhe kwamanye amazwe, ukusebenzelana komkhaya wakhe, zonke lezi zinto—ukuxoshwa komqondisi we-FBI; izithikamezo eziningi zama-ejensi avamile, ne-FBI, nezinhlangano zezobunhloli; ukugetshengwa kokhetho lwethu. Ngiqonde ukuthi konke lokhu kimina kuwudaba oluhlobene nalo, okungukuthi sinabo bobabili umongameli kanye neqembu elidelela ngokuphelele inqubo yentando yeningi.
Futhi ngicabanga ukuthi abezindaba badinga ukuqala ukubiza lokhu ukuthi kuyini, ngoba bangomunye wabantu abakhulu abasongelwa yilokhu kuhlaselwa kwentando yeningi. Ukuthi akwenzeki kwaqondana, ngesikhathi esifanayo ukuthi uhlasela ilungelo lokuvota, uhlasela amajaji azimele, uzama ukuvala uphenyo lobugebengu, ukuthi uzobe usulandela abantu abazolandela. bika ngakho konke lokhu okuyithina abezindaba.
Lesi akusona, kimi, isikhathi sokulingana okungamanga, akusona isikhathi sokuthi asho. Ngicabanga ukuthi ukubukela phansi intando yeningi kufanele ngempela kube ngenye yalezo zindaba ezeqa imigqa yeqembu. Futhi ucabanga ngempela ukuthi kungaba nokuvumelana okuthile kuleli zwe ukuthi okungenani, ukuvikela nokugcina intando yeningi yaseMelika kungaba yinto sonke esingavumelana ngayo.
UJanine Jackson: Lowo kwakungu-Ari Berman. Ngaphambi kwakhe uzwe uJennifer Reisch, Raed Jarrar, Dan Goldberg, Mizue Aizeki, Amit Narang no-Ellen Schrecker. Futhi yilokho okuphuma phambili konyaka ekupheleni konyaka I-CounterSpin Ye-2017.
I-ZNetwork ixhaswa kuphela ngokuphana kwabafundi bayo.
Nikela