"I-antifascist eyi-antifascist kuphela ayiyona i-antifascist."
U-Erich Fried
Ku-19th NgoFebhuwari 2011, onyakeni wesibili olandelanayo, umbhikisho omkhulu wamaNazi wase-Europe, owawuhlelwe ngesikhathi sokuqhunyiswa kwebhomu e-Dresden ekupheleni kwe-WW2, wavinjwa ngempumelelo ababhikishi abangakwesobunxele. Njengoba uhamba edolobheni laseDresden kusihlwa, phakathi nemikhosi ngemva kokuba amaNazi elahle ithemba futhi egoduka, waba nomuzwa wokuthi wonke amaJalimane ayesele ayebuthene eDresden.
Nakuba ukuvimbela okuyimpumelelo ngokungangabazeki kumelela ukunqoba okuphakamisayo, okuhlanganisayo nokubalulekile kwesokunxele, kunemibuzo emibili engingathanda ukuyiphakamisa lelo bhere endabeni yokwenza umqondo walokhu kunqoba kumongo omkhulu.
Okokuqala, amaNazi ayisitha esikahle kakhulu sokuhlangana ngokumelene, ikakhulukazi eJalimane. Lokhu akukona ukubukela phansi usongo lwangempela abalumele kubantu bakwamanye amazwe nakumanxele. Kodwa akukacaci nakancane ukuthi ukuhlangana ngempumelelo namaNazi kungahlanganisa kwesokunxele emzabalazweni wokulwa nokuthuthuka kwe-neo-liberalism noma inqubomgomo yezangaphandle yaseNtshonalanga.
Okwesibili, ngenkathi bebhikisha ngokusobala ngokumelene namaNazi, iningi lababhikishi abamelene namaNazi empeleni lalibandakanyeke ekungqubuzaneni kanye nemidlalo yekati negundane namaphoyisa odweshu. Okusho ukuthi, eningini lababhikishi, kwacaca ukuthi akukho kuphikisana namaNazi okwakuzokwenzeka, nokuthi, ngalo mqondo, empeleni babeyingxenye yombhikisho omelene namaphoyisa noma omelene nombuso. Ngakho-ke umbuzo uphakama ukuthi ngabe le hydra yamaNazi-Amaphoyisa-State yadalwa nje ukuhlangana kwezimo ngalolo suku, noma ukuthi ihambelana nokuthile okubonakalayo, okugingqika ekujuleni kwezibilini zomphakathi waseJalimane.
UKUBUYEKEZWA OKUSHESHAYO KWEZENZAKALO EZIMQOKA
Abalingisi abakhulu kube:
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amaphoyisa (isiphithiphithi), angu-4500 anamandla, futhi ahlome ngenganono yamanzi, isisi esikhalisa izinyembezi kanye nezinsimbi
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ababonisi bamaNazi, ababalelwa phakathi kuka-3000 no-4000 (okuncane kunalokho obekulindelwe, mhlawumbe ngenxa yokuvinjwa ngempumelelo ngonyaka odlule). Ngemva kwezinyanga eziyishumi nambili zokubuyiswa, amaNazi anquma ukuthi akukho lutho ezulwini noma emhlabeni olwaluzowavimba ekubeni amashe kulokhu kuzungeza.
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ababhikishi abamelene namaNazi, abaphakathi kuka-15 000 no-20 000, okuhlanganisa abantu bendawo kanye nabashiya abavela kulo lonke elaseJalimane bahlangana futhi balethwa eDresden ngamabhasi (amabhasi angaba ngu-300) yinhlangano iDresden-Nazifrei. Phakathi kwababhikishi bekukhona namalungu alinganiselwa ku-3000 ezinhlangano ezifana ne-Antifa ezinikele ekuphazamiseni imicimbi yamaNazi ezweni lonke futhi ekulungele ukusebenzisa udlame ukufeza izinhloso zabo.
Umsebenzi ka-(1) kwakuwukuvikela (2) ku-(3).
Ubunzima obukhulu ekuvimbeni idemo yamaNazi kwakuwukuthi, ekuseni kakhulu ngoFebhuwari 19th , bekungakacaci ukuthi kuzokwenzekani. Izindawo ezintathu noma ezine okungenzeka zaziseningizimu yomfula i-Elbe zazibhekwa njengezindawo zokubuthana zamaNazi. Indawo ababehlanganela kuyo ababhikishi abamelene namaNazi kwakuyingxenye eseningizimu yelinye lamabhuloho (Marienbruecke). Njengoba izenzakalo zenzeka, kwaba sobala ukuthi umzila obaluleke kakhulu wamaNazi wawuzoholela eningizimu wehle eFritz-Loeffler Strasse usuka esiteshini esikhulu sesitimela. Ngeshwa, iningi lababhikishi elimelene namaNazi, elalimasha ekuseni lisuka endaweni yokuhlangana yebhuloho libheke esiteshini esikhulu sesitimela, lagcina libhajwe ohlangothini olungalungile (enyakatho) lukajantshi wesitimela, zonke izindlela ezazivimbelwe. ngezithiyo zamaphoyisa. Amaphoyisa nawo ayevimbe yonke imigwaqo esemaceleni eya emzileni wamaNazi. Isici esinqumayo, nokho, ukuthi amaphoyisa asakazeke kancane, ngenxa yengxenye enkulu yesiphithiphithi esidalwe amaqembu e-Antifa ezungeza imigoqo yemfucumfucu evuthayo ukuze avimbe indlela yamabhasi amaNazi, ezama ukudlula imigoqo yamaphoyisa. , ephihliza amafasitela eziteshi zamaphoyisa, njll… Ngakho-ke kwaba nokwenzeka ngababhikishi abangaba ngu-500 ukuba badlule ngandlela thize baye emzileni wamaNazi futhi bawuvimbe. Amaphoyisa odlame, nakuba ayemaningi, abengasihlakaza kalula lesi sivimbi ngokusebenzisa ubuchwepheshe obuyinkimbinkimbi abebebusebenzisa usuku lonke ngokumelene nabanye ababhikishi namaqembu e-Antifa. Kodwa-ke, ababhikishi kulokhu kuvinjelwa bonke babebukeka njengezakhamuzi ezifanele, kwakukhona ngisho namalungu ambalwa ephalamende laseSaxon futhi okungenani ilungu elilodwa leBundestag (Hans-Christian Stroebele). Ngombono wami, uma amaqembu e-Antifa ayenzile lapho, noma uma isixuku sasingaphansi kwesigaba esiphakathi ngokubukeka, ama-stormtroopers ayezongena kuwo. Kunoma yikuphi, ukuvinjelwa kwaphumelela, futhi amaNazi ekugcineni abuyela ekhaya (ngeDresden Plauen neLeipzig, angifuni ukungena emininingwaneni eminingi lapha). Lapho sebezophuma beyogubha noma bagoduke, ababhikishi baseFritz-Loeffler-Strasse bazungezwe inqwaba yamaphoyisa odweshu bavinjwa ukuthi bahambe. Yize abaningi bekwazile ukudabula umgoqo, abangaba ngu-50 abakwazanga noma bazimisele ukubaleka futhi manje babhekene namacala obugebengu. Usuku lwafika esiphethweni lapho amaphoyisa anodlame egasela emahhovisi aseDresden-Nazifrei.
Ngithanda ukugcizelela lokho okubonakala kuyiphuzu elibalulekile kimi. Ngaphandle kwesiphithiphithi esidalwe amaqembu e-Antifa, amaphoyisa ayezokwazi ukuvikela umzila wamaNazi, futhi idemo yamaNazi yayiyoqhubeka ngempumelelo. Ababhikishi abanokuthula abamelene namaNazi, ngokuvamile emaqenjini ababalelwa emakhulwini ambalwa, bonke babevaleleke emigwaqweni esemaceleni phambi kwemingcele yamaphoyisa, amadoda ayi-15 kuya kwangu-20 anamandla. Ngamaqembu e-Antifa abe nesinqumo sokuphusha noma ukudala isiphithiphithi esiholela ekutheni kube khona impumelelo. Leli qiniso alizange lishiwo yindatshana eyodwa yemidiya ejwayelekile, ngokwazi kwami. Amaqembu e-Antifa avezwe ngokuyisisekelo njengamahlongandlebe asebenzisa noma yiliphi ithuba lokuzijabulisa kancane ngokucekela phansi impahla yomuntu siqu noma ukushaya amaphoyisa angenakuzivikela (isihloko esithi: Amaphoyisa angu-82 alimele!).
(Izithombe eziningi zevidiyo ezivela kudemo zithunyelwe ku-YouTube. Vele useshe i-Dresden 19 Februar 2011.)
UBUDLELWANO PHAKATHI KAMANAZI NEKUSUNGULWA
UTed Grant, omunye wabasunguli be-Militant Tendency ngeminyaka yawo-1960 eNgilandi, ubhala kanje:
“Ukulwa nesigaba sabasebenzi akwenzeki ukuthi ongxiwankulu bathembele kuphela emabuthweni amadala engcindezelo afakwe emshinini kahulumeni. Ezimweni zanamuhla asikho izwe elingakwazi ukuhlala isikhathi eside kakhulu, okungenani ezigabeni zaso zokuqala, ezingenasisekelo sobuningi. Umbuso wobushiqela wamaphoyisa wezempi awufezi inhloso. Onxiwankulu bathola indlela yokuphuma ku-fascism ethola ukwesekwa kwayo ngobuningi kubantu besigaba esiphakathi ngesisekelo se-anti-capitalist demagogy. Kubalulekile ukuqonda ukuthi i-fascism imele umnyakazo omkhulu: owesigaba esiphakathi esidumele. (I-Menace of Fascism, 1948)
Lokhu kusho ukuqonda uhlobo lwe-fascism amalungu amaningi e-Antifa angavumelana nayo. Impela, kuwusizo kakhulu uma ubheka i-Europe ngeminyaka yawo-1920s kanye nama-'30s. Ukuze uhlaziye okwenzekayo eJalimane yanamuhla, ngingathanda ukusebenzisa incazelo ka-Grant. Ngokunjalo, kulesi sihloko igama elithi 'i-fascism' lizosetshenziswa ukukhombisa indlela yokugcina empini yesigaba sonxiwankulu ngokumelene nesobunxele esinamandla, okuhlanganisa ukuhlanganisa abantu besigaba esiphakathi abadumele ngokunxusa imizwa yobuzwe kanye nedlanzana elincane.
Yiqiniso, kwesokunxele alinamandla eJalimane namuhla (noma eYurophu). Ayizisongeli izinhlaka ezikhona zezepolitiki nezomnotho. Futhi abezamabhizinisi nezombusazwe abakaze bamukele inkulumo yokucwasa ngokwebala. Nokho bayaba nobudlelwane obungacacile namaqembu okucwasa ngokwebala kanye nemibono yokucwasa ngokwebala, njengoba ngithemba ukukucacisa ezigabeni ezimbili ezilandelayo. Futhi ngikholelwa ukuthi kuyasiza ukukhumbula incazelo engenhla ye-fascism ukuze uqonde ukubonakaliswa kwalobu buhlobo obungacacile.
Inxele lihlale linamandla okukhula liqine, lifane nesibuko njengoba lenza ukuthambekela kwemvelo komunye nomunye wethu ukukhathalela abanye, ukuba yingxenye yomphakathi, ukubhidliza isiko lokunganaki kwenhlonipho elichuma ngezinhlaka zokungalingani kwezomnotho. Uma nje imibono ye-leftist izungeza, izigaba ezisebenzayo neziphakathi ndawonye zimelela, njengoba isisho sisho, umdondoshiya olele oyohlala ubeka usongo olucashile ezakhiweni ezikhona.
Ingemuva le-geopolitical lamanje aliqinisekisi kwesokudla. Angikholwa ukuthi abanxele eJalimane (noma e-Europe) baqoqe amandla kumfutho wezepolitiki odalwe intuthuko kule minyaka eyishumi edlule eLatin America. Noma kunjalo, lezo zenzakalo zingakhuthaza futhi zinikeze uhlaka lokugqugquzela abantu abangakwesobunxele e-Europe, futhi izehlakalo zakamuva eNyakatho Afrika azikho ngaphansi kwalokho. (I-Tahrir square yayigxile kakhulu ezingqondweni zabantu eDresden ngoFeb 19th, njengoba ngicabanga ukuthi bekuseMadison, eWisconsin, kula masonto amane adlule.)
Iphrojekthi ye-neo-liberal yokuhoxiswa kwemithetho, ukugcinwa kwangasese, kanye nokunciphisa ukusetshenziswa kwemali kwezenhlalakahle isanda kwanda eNtshonalanga Yurophu, ikakhulukazi kusukela ebunzimeni bokugcina bezezimali; futhi akucaci nakancane ukuthi abasezingeni eliphakathi bazovuma ukulahlekelwa yimalini. Impela, isinxele singathuthukisa inkulumo engathinta ngokujulile isigaba esiphakathi esidumele, ngaphandle uma i-pre-emptive fascism isetshenziswa ngempumelelo ngaphambili.
Ngalokhu kwangemuva, cabangela incazelo yedemo yamaNazi eDresden. Isiphi isimo sengqondo ongalindela ukuthi izinhlangano ezisunguliwe/zamabhizinisi zibe nazo? Ngakolunye uhlangothi, imibono yamaNazi iyahlukanisa, futhi noma yikuphi ukusekelwa kwawo okuvulekile kungathwala izikweletu ezinkulu zezombangazwe. Ngakolunye uhlangothi, ukwenqabela idemo yamaNazi kuzothumela umlayezo ocacile, futhi ongasizi, kubantu abasezingeni eliphakathi, okwenza kube nzima kakhulu ukuphinde babahlanganise kwesokunxele, uma kunesidingo. Ngakho-ke ungalindela abenzi bezinqumo abaqaphela isigaba, abazulazula phakathi kwe-Scylla ne-Charybdis, ukuthi babambe futhi bajikeleze iwebhu yokuvumelana kuze kube yilapho zonke izinkinga zingenakuxazululeka futhi akekho owaziyo kwesokudla ukusuka kwesokunxele. Ngokuqondile, eDresden, amaqhinga ayengakolunye uhlangothi ukuvumela idemo yamaNazi ku-19.th (ngaphezulu ngalokhu esigabeni esilandelayo) bese, ngakolunye, ukuhlela iketanga labantu ngokumelene namaNazi futhi lihlele, ngokucabangela, ngosuku oluhlukile (i-13th), ukuze ungaphazamisi.
Ngiphakamisa manje ukuthi sibheke ukubonakaliswa okubili kwe-pre-emptive fascism ngemininingwane emincane. Esokuqala yisinqumo sokuvumela idemo yamaNazi, isibonelo esidalulayo sokungqubuzana okwenziwe yisikhungo ngokuzenzakalelayo. Okwesibili ukwamukelwa kwencwadi kaThilo Sarrazin yi-instream yaseJalimane. Lezi zibonelo ezimbili zibonisa ubudlelwano obungacacile bokusungulwa kwamaqembu okucwasa ngokwebala kanye nemibono yokucwasa ngokwebala, ngokulandelana.
KUNGANI IDEMO YAMANAZI IVUMELEKILE?
Ngokomthetho (Versammlungsgesetz), zonke izakhamuzi zaseJalimane zinelungelo lokuhlela futhi zibe nengxenye embukisweni, nakuba kufanele ziwubhalise ezigunyeni ezifanele okungenani ezinsukwini ezimbili ngaphambi kokuba wenzeke. Yilo mthetho, osekelwe enkululekweni yokuhlangana eqinisekiswe ngokomthethosisekelo (Versammlungsfreiheit), okuthiwa uphoqelela idolobha laseDresden ukuba livumele ukubhikisha kwamaNazi futhi, uma kudingekile, likuvikele ezinkingeni ezingase ziphazamiseke.
Uzoqaphela ukuthi nginyonyobe ngobuqili 'kuthiwa' emshweni wokugcina. Kimina kubonakala sengathi, uma kubhekwa izimo, inkantolo yomthetho ephakeme kunazo zonke eSaxony (Oberverwaltungsgericht e-Bautzen), okwadluliselwa kuyo icala ngemva kwenqubo evamile yokwedlulisa amacala esikhungweni sokwahlulela, yayingathethelela ukwenqabela amaNazi ilungelo. ukukhombisa eDresden. Kubonakala kuphawuleka kakhulu kimi ukuthi abazange bakwenze lokho. Ngempela, ngokwaso kanye isihloko esifanayo somthetho waseJalimane, iziphathimandla eziphethe zingase zikwenqabele ukuboniswa uma kunezinkomba eziqinile zokuthi ukwenzeka kwawo kungase kubangele ukuphazamiseka okukhulu. Lokhu kwakunjalo ngoFebhuwari 19th demo.
Kunezinye izindaba ezihilelekile lapha. Umbuzo owodwa osobala ngowokuthi amalungelo omthethosisekelo nawo adlulela yini emaqenjini okumenyezelwa ukuthi imibono yawo ayihambisani nomthethosisekelo. Kuleli qophelo, yonke inkulumo-mpikiswano iba uhlobo lwe-surreal. Iqembu lamaNazi linqatshelwe eJalimane. Izimpahla zamaNazi nazo azivunyelwe, njengoba kunjalo nokufunda noma ukuba ne-'Mein Kampf', kungakhathaliseki ukuthi uChurchill uhlonishwa kangakanani ngakho. Ngempela, ngo-2009, emacaleni angu-19,468 angakwesokudla abhaliswe ngamaphoyisa, angu-13,295 "ayengamacala e-propaganda", okungukuthi, ukukhohlisa ngama-swastikas, noma ukunikeza isigqoko samaNazi, ukusabalalisa izincwadi ze-Nazi, njll ... Ngisebenzisa igama elithi 'Nazi' kulesi sihloko, kodwa, uma ngikhuluma nje, idemo yamaNazi yayingeyona idemo yamaNazi, ngoba alikho iqembu lamaNazi eJalimane. Idemo (hhayi-) yamaNazi yahlelwa ikakhulukazi yi-NPD, engamele i-Narcissistic Personality Disorder kodwa imele i-Nationaldemokratische Partei Deutschlands, iqembu lezepolitiki elithi, uh, masithi 'lihlotshaniswa' nesigcawu samaNazi, kodwa inkulumo yalo esemthethweni. igwema inkulumo-ze engaguquki.
Ngendlela, isimo se-NPD mayelana nabantu bakwamanye amazwe eJalimane, kuzo zonke izinto ezibalulekile, asihlukaniseki kuleso sokusungulwa kwamaqembu ezepolitiki amabhizinisi afana ne-CDU noma i-FDP. Inkulumo yabo ngokuyisisekelo idweba uhlaka lwezwe lapho amaJalimane asebenza kanzima engafuni ukuthi intela ifinyelele ezinzuzweni zezenhlalakahle kubantu bangaphandle abangenamsebenzi abangakwazi ngisho nokukhuluma kahle isiJalimane nabavuka emini (abafoka!) bahlale ezimbongolweni zabo bonke. usuku lokudakwa kuyilapho izingane zabo ezingamahlongandlebe zihlukumeza izingane zaseJalimane ezikoleni zaseJalimane.
Ukubuyela ku-NPD, ngo-2001, uhulumeni wobumbano waseJalimane, ngaphansi kuka-Schroeder, wagqugquzela ukuqulwa kwamacala, agunyazwa yisishayamthetho saseJalimane futhi asekelwa yizo zonke izinhlangano ezinkulu zezombusazwe ngaphandle kwe-FDP, ukuze kube neNkantolo Yomthethosisekelo Yombuso (Verfassungsgericht) iphenye i-NPD buka ukukwenqabela. Ngo-2003, lezi zinqubo yayekwa ngenxa yokungahambi kahle kwezinqubo. Kuvele ukuthi iHhovisi Likahulumeni Lokuvikelwa Komthethosisekelo (i-Verfassungsschutz) linama-ejenti omshoshaphansi amaningi ngaphakathi kwe-NPD kangangokuthi ubufakazi obuningi obaqoqiwe buthathwe njengobungenakusebenziseka. Ngakho-ke isimo siwukuthi kunokuvumelana ukuthi i-NPD ingavinjelwa, kodwa kufanele silinde ngaphambi kokuba icala lihanjiswe eNkantolo yoMthethosisekelo futhi kuze kususwe izithiyo zezinqubo. Okwamanje, i-NPD ingahlela amademo e-Dresden, futhi uma isinxele sivimbe ngempumelelo imashi, lokho kuyicala lobugebengu njengoba izenzo ezinjalo zephula ilungelo le-NPD elibekwe ngokomthethosisekelo lokubonisa.
Phakathi naleso sikhathi, usongo olwenziwa amaNazi akulona olokuqagela. Ngokusho kwe-RAA-Sachsen, inhlangano enikeza ukwelulekwa izisulu zodlame olubangelwa ukucwasa noma olusekelwe kwesokudla, kube nezigameko ezingu-239 zokuhlaselwa okuholela ekulimazeni ngokomzimba e-Saxony ngo-2010. I-RAA-Sachsen iveza ukuthi, kungenzeka ukuthi izisulu eziningi. ungalufuni usizo ngenxa yokwesaba noma ihlazo, ngakho-ke 239 isibopho esiphansi.
Eqinisweni, phakathi noFebhuwari 19th demo, iqembu lamaNazi lahlasela enye iphrojekthi yezindlu zabantu banxele (esifundeni saseLoebtau). Ukuhlasela kuthathe cishe imizuzu eyishumi kanti ingxenye yakhona yaze yafakwa naku-Youtube. Uyazibonela nje ukuthi kukhona imoto yamaphoyisa emgwaqeni, ebuka nje. Ngokusobala, ukuvikela abantu ekhaya labo kumaNazi akuzange kuthathwe njengokubalulekile njengokuvimbela ababhikishi ukuthi bafinyelele uFritz-Loeffler Strasse: awekho amaphoyisa abhikishayo athunyelwe ukuvikela indlu okukhulunywa ngayo.
Iphuzu lami liwukuthi, uma kubhekwa izimo, inkantolo yomthetho ephakeme kunazo zonke e-Saxony yayingathethelela ukwenqabela idemo yamaNazi. Abagcinanga ngokukhetha ukuyivumela, isinqumo sokugcina sathathwa ekuseni ngo-19th futhi, njengoba sekushiwo, indawo yedemo igcinwa iyimfihlo ngaleyo ndlela kuphazamisa ababhikishi abamelene namaNazi.
I-THILO SARRAZIN PHENOMENON
UThilo Sarrazin usopolitiki waseJalimane (SPD) futhi owayeyilungu leBhodi Eliphethe leDeutsche Bundesbank. Incwadi yakhe yango-2010 ethi “Deutschland schafft sich ab” (into efana nokuthi “Germany iya ezinjeni”) iyincwadi yaseJalimane edume kakhulu ngezepolitiki eminyakeni eyishumi, futhi isithengise amakhophi angaphezu kwesigidi. Kule ncwadi, uSarrazin uveza amaphuzu alandelayo:
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Izindleko zezenhlalakahle zokufuduka kwamaSulumane ziphakeme kakhulu kunezinzuzo zezomnotho eziwumphumela.
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AmaTurkey nama-Arabhu enza umzamo ofanayo wokufunda isiJalimane. Lokhu kuwukubonakaliswa kokungabi nesithakazelo kwabo emasikweni aseJalimane nasemfundweni ngokujwayelekile, kanye nokungafuni ukuhlanganisa ngempumelelo emphakathini waseJalimane.
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Ubuhlakani butholakala ngofuzo. Kuyaziwa ukuthi iphesenti lokukhubazeka kokuzalwa phakathi kwabokufika baseTurkey nabaseKurd lingaphezu kwesilinganiso. Njengoba abokufika abangamaSulumane benezingane eziningi kunamaJalimane, kunengozi yokuthi izinga lobuhlakani eJalimane lizocwila.
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Abokufika banobugebengu obungalingani.
Okungihlaba umxhwele ngokukhethekile ukuthi, encwadini ekhuluma ngabokufika eJalimane, indikimba yobuhlakani obuzuzwe ngofuzo idlala indima ebalulekile. Ubungalindela ukuthi leli qiniso lilodwa lizogxeka le ncwadi ibe inhlekisa. Azikho izimangalo zikaSarrazin ezingamelana nokuhlolwa okujulile. Lapha ngibhekisela kudosi ebizwa ngokuthi 'Sarrazins Thesen auf dem Prüfstand' ebhalwe u-Korinna Schaefer, u-Coskun Canan, u-Benjamin Schwarze, futhi yahlelwa ngu-Naika Foroutan. Kukhona futhi incwajana encane ebizwa ngokuthi 'Linke Argumente gegen rechte Hetze' enyatheliswa yi-Die Linke ehamba ngezimangalo eziningi zika-Sarrazin futhi ebonisa ukuthi kuphikiswana kanjani nokutholwe yizifundo ezinkulu ezifana ne-Gallup Coexist Index 2009.
Oshicilelweni lwesiJalimane lwe-Lettre International, No. amantombazane amasha ama-headscarf (Kopftuchmaedchen). Kunjalo ku-86% wamaTurkey kanye nama-2009% wama-Arab eBerlin.' Ekhuzwa ngokusungula lezi zibalo, wathi 'uma ungenayo inombolo, kufanele udale leyo ekhomba indlela efanele, futhi lapho kungekho muntu ongaphikisa isibalo sakho, kusho ukuthi isilinganiso sakho siyagomela.' (Sueddeutsche Zeitung Magazin, Heft 70, 90)
Ngakho-ke sinendoda endala enomunyu ebhala incwadi yokucwasa ngokwebala. Indaba enkulu! Nokho, kuyinto enkulu, ngenxa yokwamukelwa kwayo eJalimane. Ukuphawula kwabezindaba abajwayelekile kuvame ukuthatha indawo eyodwa kwezimbili ezilandelayo:
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Ukubungaza okusobala kweqiniso lokuthi, ekugcineni, usopolitiki unesibindi sokwenza lokho wonke umuntu abevele ekucabanga kodwa akekho owaba nesibindi sokukusho kuzwakale. U-Sarrazin uvezwe njengohlakaniphi olungavumelani nemibono yesizwe.
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Ibanga elithile ukusuka kuzo zonke izinto zofuzo encwadini yakhe, kodwa ukubonga ukuthi, ekugcineni, impikiswano ebaluleke kangaka ibekwe esiteji esimaphakathi. Ngiyabonga Herr Sarrazin!
Ukwenqaba ngokuphelele ukuhlonishwa kwakhe, okuwukuphela kwesikhundla esinengqondo, kubonakale kancane ezingxoxweni ezijulile. Kwakukhona ihlazo mayelana nokuthile akusho engxoxweni mayelana namaJuda wonke abelana ngofuzo oluthile, kodwa ngokubona kwami ukuthi wonke abezindaba umbukiso, esikhundleni sokubeka inselelo enengqondo emibonweni yakhe, wasebenza kuphela ukuphazamisa ezindabeni zangempela ezisengozini. Isibonelo, ngaphandle kokuziba iqiniso lokuthi yonke 'isayensi yakhe eqinile' iwukusungulwa nokuhlanekezela, inkulumo-mpikiswano ayizange ifake ukuhlolwa okujulile kwezizathu zokuthi kungani amaTurkey namaKurds agcina ehlala eJalimane, noma indima amazwe aseNtshonalanga ayidlalile. evumela futhi esekela ukucindezelwa kwamaKurds eTurkey. Noma kunjalo, uSarrazin ukwazile ukuziveza njengesisulu somkhankaso ononya wabezindaba. Lokho kuyisenzo esihle uma ucabanga ukuthi iDeutsche Verlagsanstalt (DVA), umshicileli kaSarrazin kanye nenkampani engaphansi kukaBertelsmann, ukwazile ukuqinisekisa ukuthi, emasontweni aholela ekubonakaleni kwencwadi, izintatheli azivunyelwe ukubika ngayo, ngaphandle okuphawulekayo. zeziqephu zendatshana ku-Spiegel ne-Bild ezakhulisa umdlandla womphakathi ngemibono eyimpikiswano ka-Sarrazin, ngaleyo ndlela iqinisekisa ukumenyezelwa komphakathi okuhle kakhulu kwangaphambi kokukhishwa.
Umphumela: ngokusho kwesihloko ku-Handelsblatt kusukela ngo-September 2010, i-56% yamaJalimane ikholelwa ukuthi i-Sarrazin ilungile, futhi i-68% ikholelwa ukuthi abokufika ababonisi ukuzimisela okwanele ukuhlanganisa.
ISIPHETHO
Kuyiqiniso elimsulwa ukuthi, emphakathini obonakala ngokungalingani kwezomnotho nezepolitiki, nangezikhathi zokunciphisa izindleko zomphakathi, abokufika abahlukunyezwayo bathathwa njengabawusizo imikhakha ethile. Inkulumo-mpikiswano isusiwe emibuzweni ebalulekile ekuhloleni kwayo okungase kuqinise kwesokunxele, futhi izinkanuko zishiswa izingxabano okuwukuphela kwazo okufanelekile ukuphoqa ngokwanele ukwenza lo msebenzi. Endabeni yencwadi kaSarrazin, impikiswano yasungulwa ngokungena enkulumweni yeningi inkulumo-ze esekelwe embonweni wobandlululo. Ukuxhumana okumenyezelwe kakhulu ngezinkulumo ezinjengalezi ngokwemibandela yakhona, noma ngabe kubucayi kangakanani, kuqinisekisa futhi kwenze kube semthethweni izimiso nemibono le nkulumo-mbono ingena emzimbeni, ibanike imrimatur esemthethweni futhi bayitshale ngenhlonipho futhi a priori ukuba sobala.
Lapho amaqembu ezombusazwe afana ne-FDP kanye ne-CDU, iningi lamalungu alo avelele abambe iqhaza ngenkuthalo engxoxweni yase-Sarrazin ngaleyo ndlela ebhalisela ngokusobala uhlaka lwayo lwemibono, asekela ilungelo lamaNazi lokubonisa bese ehlela iketango labantu ngosuku oluhlukile. idemo yamaNazi, umuntu unelungelo lokusola ngezinhloso zawo. Kubonakala kunengqondo ukuthi into ababekhathazeke ngayo kakhulu kwakuwukwenza isenzo sokulinganisa sokuphikisana nemizamo yokuvimba idemo yamaNazi ngenkathi kunikeza ukubonakala kokuziqhelelanisa nayo. Ngemuva kokuthi idemo ivinjwe ngempumelelo kwesokunxele, bazame ukusebenzisa izehlakalo ngokusemandleni ukuze bahlambalaze futhi bahlambalaze kwesokunxele, ngobuningi bochwepheshe emithonjeni yezindaba evamile bezwakalisa ukucasuka ngezingxabano ezinodlame phakathi kwabashisekeli namaphoyisa. Uthole umbono wokuthi konke bekuhamba kahle kwaze kwaba yilapho ama-hooligan e-leftist ehlela eDresden ezodala umonakalo.
Amademo amaNazi eDresden aqala ngasekupheleni kwawo-1990, futhi afinyelela uphawu lokuqala olunababhikishi ababalelwa ku-5000 ngo-2005, unyaka i-NPD eyazuza ngawo izihlalo zabo zokuqala ephalamende laseSaxon. Amademo akhula unyaka nonyaka kwaze kwaba ngu-2009 lapho amaNazi angu-7000 edabula eDresden. Ngenxa yokuvinjwa ngempumelelo kuka-2010 behle baba ngaphansi kuka-4000 kulo nyaka. Kuzokwenzekani ngonyaka ozayo? Ingabe idemo yamaNazi izovunyelwa futhi? Ngabe amaphoyisa azoqhamuka ngamanani anele ukuze anqobe kwesokunxele kanye nokuvinjwa?
Ukuhlonza ubudlelwano obungacacile phakathi kwenhlangano namaNazi kumelela impendulo yombuzo wesibili engiwubuze ekuqaleni. Mayelana nombuzo wokuqala, ngithemba ukuthi izimpikiswano zami zingasebenza njengesisekelo sokwandisa ububanzi bokugqugquzela ukulwa namaNazi ukuze kufakwe izindaba ezifanele ngokushesha emzabalazweni wokuguqula isakhiwo sezenhlalakahle esikhona. Okusho ukuthi, ngokuhlanganisa hhayi kuphela ngokumelene namaNazi, kodwa futhi ngokumelene nesimo esingaqondakali sokusungulwa maqondana nabo, ngokumelene nokusabela kokusungulwa kwe-blockade ka-2011, kanye nokunye ukubonakaliswa kwalokho engikubize nge-pre-emptive fascism, imibhikisho emelene namaNazi ingahlanganiswa phakathi kwe-ajenda ebanzi yesokunxele, futhi ingashukumisa kwesokunxele ngokugxila kanye nezinkanuko ezivusayo, nangempumelelo yabo.
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Nikela