E-Muqdadiyah, amakhilomitha angu-50 ukusuka e-Baghdad, owesifazane ogqoke i-abaya yendabuko yase-Iraqi waziqhumisa kuleli sonto phakathi kwamaphoyisa ase-Iraqi. Lokhu bekuwukuhlasela kwesikhombisa ngokuzibulala kwabantu besifazane kusukela ekuhlaselweni kwamaNgisi namaMelika ngo-2003, futhi okuyisenzo esasingakaze senziwe ngaphambi kwalokho. Abesifazane base-Iraq baqhutshwa ukuphelelwa ithemba nokuzibhubhisa ngenxa yosizi. Okulindelekile kwabo sekunciphile njengoba becela usizo lokususa izidumbu emigwaqweni, ngokusho kombiko wekomiti lamazwe ngamazwe leRed Cross, okhishwe izolo. Kufana nokukhungatheka okudonse amakhulu ezinkulungwane ukuthi abhikishele amasosha angaphandle eNajaf ngoMsombuluko.
Onyakeni wesihlanu wokubusa, ukuhlukana kwamahlelo nobuzwe phakathi kosopolitiki, amaqembu kanye namasosha abo alwayo sekube kubi kakhulu, kuphendukela abadali bawo e-Green Zone nangale kwalokho, futhi akubagodli abantu abavamile. Omunye wemiphumela wushintsho olukhulu endimeni yomphakathi yabesifazane.
Eminyakeni emithathu yokuqala yokusebenza abesifazane babevaleleke kakhulu ezindlini zabo, bevikelwe izihlobo zesilisa. Kodwa manje njengoba unya lwezimo zabo seluqhubezele abaningi babo ezinhloko zemizi yabo, babeka ukuphila kwabo engozini bengaphandle. Njengoba amadoda kuyiwona ahlaselwa kakhulu ngamasosha aholwa yi-US, amasosha kanye namaqembu abulalayo, abesifazane abagqoke izingubo ezimnyama babonakala befole emajele, emahhovisi kahulumeni noma emakhazeni, befuna izihlobo zesilisa ezinyamalele noma eziboshiwe. Ngabesifazane abangcwaba abafileyo. IBaghdad isiphenduke idolobha labesifazane abashonelwe. Kodwa ngokuphambene nalokho esikutshelwa wumsebenzi kanye nombuso wawo wopopayi, leli akulona lodwa idolobha elibhekene nesihluku esiphoqa izinkulungwane zabantu base-Iraq ukuba babaleke ezweni labo nyanga zonke.
Izidumbu zitholakala ezweni lonke ukusuka eMosul kuya eKirkuk kuya eBasra. Baboshwe ozankosi, bavalwe amehlo futhi bagcwele inhlamvu, banezimpawu zokuhlushwa. Zilahlwa emigwaqweni noma zitholakala zintanta eTigris noma e-Ewufrathe. Umngani wami owathola isidumbu sikamfowabo efrijini esibhedlela wangitshela ukuthi wasihlola kanjani isidumbu sakhe wakhululeka. โAkazange ahlushwe,โ kusho yena. "Udutshulwe ekhanda nje."
Umsebenzi awushiyanga isikhala sanoma yisiphi isinyathelo esizimele ngaphandle kwenqubo yezombusazwe egunyazwe ngokusemthethweni; ukuze kube neqembu eliphikisayo elinokuthula noma izinhlangano zomphakathi ezingakha amanethiwekhi ukuvala ukuhlukana okwenziwe ngokwepolitiki. I-mosque kuphela engafeza le ndima. Uma umbuso ungekho, amanye ama-mosque ahlinzeka ngezinsizakalo eziyisisekelo, aqhuba imitholampilo noma izikole. Ngaphezu kobizo lomthandazo, izikhulisa-zwi zabo zixwayisa abantu ngokuhlaselwa okuzayo noma banxuse abanikela ngegazi.
Kodwa le mizamo yokulondoloza umuzwa womphakathi ivame ukuchithwa. NgoLwesibili, amasosha ebutho lase-Iraq, esekelwa izindiza ezinophephela emhlane zaseMelika, agasele emosque enkabeni yeBaghdad endala. I-muazzin ehlonishwa kakhulu u-Abu Saif kanye nesinye isakhamuzi babulawa esidlangalaleni. Abantu bendawo bacasukile bahlasela amasosha. Ekupheleni kosuku, kwase kubulawe abantu abangu-34, kuhlanganise nedlanzana labesifazane nezingane. Njengokujwayelekile, ukubulawa okufingqiwe kanye nesibhicongo okwalandela kwakusolwa amavukela-mbuso. Isitatimende samasosha sithe amasosha aseMelika nawase-Iraq ayaqhubeka "ukuthola, ukuhlonza, nokubandakanya futhi nokubulala amavukelambuso aqondise umfelandawonye kanye nezokuphepha zase-Iraq endaweni".
Kubalulekile ukuqaphela ukuthi ukuphikiswa akuzalwanga nje kuphela ngemibono, inkolo kanye nokushisekela izwe, kodwa futhi njengempendulo eqinisweni lezenzo ezinonya zomsebenzi kanye nokuphathwa kwawo. Kuyimpendulo yokugqekezwa ngokungafanele, ukusesha ngendlela ehlazisayo, ukuboshwa, ukuboshwa nokuhlukunyezwa. Ngokwe-Red Cross, โinani labantu ababoshwa noma abagqunywe amabutho ezizwe ezihlukahlukene liye landa ngamaphesenti angu-40 kusukela ekuqaleni kuka-2006. Inani labantu abaphethwe iziphathimandla zase-Iraq nalo liye landa kakhulu.โ
Abaningi ababoshiwe ngabesifazane abake bahlukunyezwa futhi badlwengulwa futhi abajwayele ukuboshwa njengendlela yokuphoqa izihlobo zabesilisa ukuthi zivume amacala abangawenzanga. Ngokusho kwelungu lePhalamende lase-Iraq u-Mohamed al-Dainey, kunamacala angu-65 aqoshiwe okudlwengulwa kwabesifazane ezikhungweni zokuboshwa ngo-2006. Abesifazane abane njengamanje babhekene nokubulawa - isigwebo sentambo sabesifazane sanqanyulwa e-Iraq kusukela ngo-1965 kwaze kwaba ngu-2004 - ngezinsolo zokubulala umbutho wezokuvikela. amalungu. Lezi yizinsolo abaziphikayo futhi i-Amnesty International isiphonsele inselelo.
Kunesixazululo esisodwa kuphela kule nhlekelele, nokuthi i-US neBrithani zamukele ukuthi ukumelana ne-Iraqi kulwela ukuqeda umsebenzi. Futhi ukuvuma ukuthi iqukethe ama-Iraqis ajwayelekile, hhayi ama-al-Qaida kuphela, hhayi amaSunni noma amaShia kuphela, hhayi lawo maphekula - njengoba uTony Blair ebabiza kanjalo - egqugquzelwa amazwe angomakhelwane njenge-Iran. Ukubona ukuthi ama-Iraqi angabantu abaziqhenyayo, abathanda ukuthula, nokuthi bayazonda umsebenzi, hhayi omunye nomunye. Futhi ukuqonda ukuthi okuhlosiwe okuyinhloko kokumelana akuzona izakhamuzi zase-Iraqi. Ngokusho kukaBrookings, isikhungo esizimele socwaningo saseMelika, ama-75% okuhlasela okurekhodiwe aqondiswe emabuthweni ahlala abantu, kanti amanye angama-17% amasosha kahulumeni wase-Iraq. Isilinganiso senani lokuhlaselwa siphindeke ngaphezu kokuphindwe kabili onyakeni odlule safinyelela cishe ku-185 ngosuku. Lokho kuyizi-1,300 5,500 ngesonto, futhi ezingaphezu kuka-XNUMX ngenyanga.
Enye indlela yokuqonda lokhu ukuthi kunoma yiliphi ihora elilodwa, emini noma ebusuku, kuba nokuhlasela okusha okuyisikhombisa noma okuyisishiyagalombili. Ngaphandle kokusekelwa abantu base-Iraqi, ngokuqondile nangokungaqondile, leli zinga lokumelana belingeke lenzeke.
รขโฌยข U-Haifa Zangana, odingisiwe wase-Iraq owaboshwa nguSaddam Hussein, ungumbhali wencwadi ethi Women on a Journey: Between Baghdad neLondon.
I-ZNetwork ixhaswa kuphela ngokuphana kwabafundi bayo.
Nikela