NgoMsombuluko, zingama-20 kuNdasa, amakhasi ayizingosi ezingosi zezindaba zikazwelonke zaseFrance agcwale injabulo njengoba ebika ngevoti lokungamethembi uhulumeni: bebala ukuthi amasekela kungenzeka kanjani avote, ehlola amathuba omnyakazo, ebona isondo elihamba phambili. nokusebenzelana, ukudlala ingaphakathi - yeka intokozo. Ubuntatheli bezombangazwe: iphasiphothi yokungabi nangqondo kwezepolitiki.
Khonamanjalo, ipolitiki, namandla ayo angazelele, isilidlalile izwe. Izigigaba ezizenzekelayo ziqhuma nhlangothi zonke: ukuhamba ngezinyawo kungashiwongo, ukuvinjwa kwemigwaqo, uthuthuva nemibhikisho, imihlangano yezishoshovu zabafundi; amandla obusha agcwalisa i-Place de la Concorde, imigwaqo. Wonke umuntu uzizwa sengathi uhamba phezu kwamalahle ashisayo, ukuphelelwa isineke kugeleza emilenzeni yakhe - kodwa hhayi ngenxa yezinto ezincane eziqhubeka nokuthatha isitsha se-Parisian goldfish, izakhamuzi zakhona zingenalwazi ngaphezu kolandelayo mayelana nesifinyelela manje: ukubilisa. iphuzu.
Kuhle ukuthi kwenzekani lapho umyalo obusayo uqala ukuvela. Kuyenzeka izinto ezincane kodwa ezimangalisayo eziphazamisa ukuhlukaniswa okuyekile kanye nokwenza ukuthi abanamandla bathembele kukho. Lapha, abalimi baletha izikhwama zemifino kubasebenzi bakaloliwe abatelekile; lapho, umnikazi wendawo yokudlela wase-Lebanon unikeza ama-falafel kubabhikishi bamaketela; abafundi bajoyina amapiki; maduze nje, sizobona abantu bevula iminyango yabo ukuze bafihle ababhikishi emaphoyiseni. Umnyakazo wangempela usuqalile. Sesingasho ukuthi isimo singaphambi koguquko. Ayini amathemba ayo? Ingabe ‘okwangaphambili’ kunganyakaziswa?
E-France, ukuba semthethweni kwesakhiwo samandla kuwile; manje ayisiyilutho ngaphandle kwe-bloc ephoqelelayo. Ngemva kokudiliza konke okunye ukulamula, umashiqela uhlukaniswa nabantu ngocingo lwamaphoyisa kuphela. Akukho okunganqanyulwa, ngenxa yokuthi wamshiya kudala.
UMacron akakaze amukele okunye. Usengxoxweni naye kuphela; izwe langaphandle alikho. Yingakho inkulumo yakhe - uma sigxila encazelweni yangempela yamazwi akhe - ingenawo umkhondo wokuqinisekisa okuhlangene okuvela engxoxweni enengqondo nabanye. Ngomhla zi-3 kuNhlangulana wezi-2022, wayengaqinisekisa, ngaphandle kokushaya ijwabu leso, ukuthi ‘amaFulentshi akhathele yizinguquko ezivela phezulu’; mhla zingama-29 kuMandulo ukuthi ‘isakhamuzi akuyena umuntu okuzothathwa izinqumo ngaye’. Akubonakali yini ukuthi, lapho ubhekene nomholi walolu hlobo, angeke kube khona inkhulumomphendvulwano? Ukuthi akukho akushoyo okungake kuthathwe ngokungathi sína? Umuntu onjalo akakwazi ukusingatha noma yiliphi iphutha ngaphandle kwamaqiniso, njengoba kufanele ulalele 'ongaphandle', kumuntu ongeyena, ukuze ubone ukuthi wenze iphutha. Kungakho izithembiso zikaMacron 'zokuvuselela kabusha' - ezithakazelisa kakhulu izintatheli - zingaba yilutho ngaphandle kwama-pantomime, akhiqizwe ngomjikelezo ovaliwe.
Kuma-despot, ashiywe ezikhundleni zakhe yizikhungo zezepolitiki ezazihlale zinamandla - futhi manje esezinenkululeko yenkululeko, zonke izinhlobo zodlame ziyabonakala. Noma yini ingenzeka; ngempela, konke is okwenzekayo. Ukuqoshwa kwe-kettling e-rue Montorgueil kuleli Sonto kuthumela uphawu olucacile lokuthi ipolitiki yeMacronian isezinhlelweni zokuhlakazwa. Kusukela manje kuqhubeke, amandla abusa ngokuqoqana. Amaphoyisa azogibela abophe noma ngubani, okuhlanganisa nabadlula ngendlela abangahlangene nalo mbhikisho, abesilisa nabesifazane bethukile, bemangele ngokwenzeka kubo. Umlayezo owodwa: ungaphumi emgwaqeni, hlala ekhaya, ubukele i-TV, lalela.
Lapha, isivumelwano sokuquleka phakathi kwamaphoyisa nabaqashi bawo siyavela: isivumelwano phakathi kwesikhungo esisebenzela udlame nabantu abafuna unswinyo olungokomthetho ngenxa yezinhloso zabo zobudlova. Isimo sangaphambi kwenguquko siveza ithuba elingenakulinganiswa, lapho amandla ebambelela ngamandla kuphela, lapho izenzo zamandla zithola ukubaluleka okungenakulinganiswa - kanye ne-carte blanche. Njengoba sibonile ngesikhathi izitsha eziphuzi, manje yisikhathi sama-sadists, izinya ezigqoke umfaniswano.
Kulo mongo, isiqubulo esithi ‘la amaphoyisa avele!' isiphelelwe yisikhathi ngokuphelele, ayisenalo ithuba: isekelwe embonweni wokusondelana komphakathi okunenjongo, ukuthanda izinto ezibonakalayo okuyinhlamba 'kokuthakaselwayo okwabelwana ngakho', manje osekwenqatshelwe udlame olugunyaziwe. Yile ndlela isakhiwo esikhiqiza ngayo imiphumela yaso, futhi i-oda lizanelisa izidingo zaso: lihamba ngokudluliselana emicabangweni yezisebenzi zalo ezikhethiwe, ukusuka ku-Macron phezulu kwesokudla kwehle kuya esigebengwini samaphoyisa sokugcina emgwaqeni.
Nokho, amabutho alwayo ayasivikela ekwehleleni ebushiqela, noma ngokusobala, ekugayweni amaphoyisa. Kungenzeka ukuthi insalela ethile yokuziphatha okuhle, umbono othile wephuzu kanye nemingcele, isamile ngaphakathi kwezinsiza zikahulumeni - nakuba ngokuqinisekile ingekho eMnyangweni Wezangaphakathi, osukhungethwe yi-pox, nalapho kubusa ungqongqoshe we-quasi-fascist. . Kodwa mhlawumbe emakhabetheni, ‘emaqenjini’ lapho, nganoma isiphi isikhathi, kungase kuthuthuke ukuqaphela ukweqa kwezombusazwe, ukukhathazeka ngokwenza isenzo esingenakulungiseka. Nokho, njengoba sazi, kungcono ukungathembeli emicabangweni edinga ukweqa ukulunga (uhlobo lwesimangaliso sezwe), ikakhulukazi uma kucatshangelwa inkohlakalo, ukuziphatha okufana nezezimali, okulimaza ‘i-republic eyisibonelo’.
Izenzo ezeqisayo zamaphoyisa zisengase zikhiqize amandla amaningi. Hhayi ekushiseni kwezimpi ezimbalwa zendawo - ngaphandle kokuthuthukiswa kwamaqhinga ochwepheshe, lezi cishe azinathemba - kodwa ezweni lonke. Uma, endaweni ethile eMnyangweni Wezangaphakathi, kukhona ‘ibhodi elikhulu’ ngesitayela sikaDkt Strangelove, kufanele libebenyezela njengesihlahla sikaKhisimusi - elimbozwe ngokubomvu kuphela. Amaphoyisa angakwazi nje ukuzibamba ngesikhathi izitsha eziphuzi ngenxa yokuthi le mibhikisho yenzeka emadolobheni ambalwa ngokwesilinganiso kanye ngesonto. Manje sebekulo lonke elaseFrance futhi nsuku zonke. Amandla amangalisayo izinombolo – bethusa abanamandla yonke indawo. Ukukhathala sekuvele kubonakala ngemuva kwama-visors. Kodwa okwamanje izigebengu azikakaqedi ukuqoqa amakhilomitha ezinqoleni zazo ze-paddy. Okudingekayo ama-fireworks, ukuze isihlahla sibe into engelutho ngaphandle kwegoda elikhulu futhi ibhodi elikhulu lishaye i-fuse. Ukukhathala kwamaphoyisa: isikhungo semizwa sokunyakaza.
Ekugcineni, kukhona insiza yomunye umyalo: ukuzondwa kwamaphoyisa - njengoba kungamandla ashayelayo. Uma amandla ededela abasekeli bawo, imiphumela emibili ehluke kakhulu ingalandela: ukusabisa, noma ukuphindaphindeka kolaka okuphindwe kashumi. Izinxushunxushu zenzeka lapho elokuqala lishintsha libe elesibili. Ziningi izizathu zokukholelwa ukuthi sesifinyelele kulesi sigaba. Ukungakhathaleli amaphoyisa kuthembisa ukufinyelela ububanzi nokujula okungaziwa kuze kube manje. Nokho uMacron unamathela kubo; ipso facto, inzondo ngabo iphenduka inzondo ngaye. Okwamanje, asikazi ukuthi uzogcina kanjani - isimo esingcono kakhulu ngokungangabazeki kungaba sendiza enophephela emhlane.
Ingabe kuya ngokuya kucaca ukuthi ngokufuna ukuthatha isihlalo sobukhosi, ukubuthelela lonke udumo, uMacron uzibophele emthethweni wokuthatha umhlalaphansi kanye namaphoyisa - kangangokuthi, ngokushona nje, usephenduke inhlanganisela ephilayo yazo zonke lezi nzondo: ekugcineni into yabo eyodwa. Ngenye i-metonymic twist, njengoba nje nesidingo sesakhiwo, naye ubambelela ‘kuhlelo lobunxiwankulu’. Ngakho umbuzo ku-ajenda manje: indlela yokuqeda 'i-Macron-the-capitalist-order'. Okusho ukuthi, umbuzo wenguquko.
Umbuzo obuzwayo ungaba uguquko ngaphandle kokuthi isimo sibe njalo. Umlando ukhombisile ukuthi kubili ukuthambekela okungaba khona lapha: ukulinda kuze kube yilapho isimo esinjalo sizenzela 'ngokwaso', noma ukusiza ngenkuthalo ukuthi sibe khona - hhayi ngaphandle kobunzima, mhlawumbe, kodwa ngosizo olungase lube khona oluvela ezimisweni ezithi, ezihlanganisweni ezithile, zibe mnandi. ukusheshisa. Kunoma ikuphi, ngeke sisuke kumanje ‘ngaphambi kokuguquguquka’ siye kwekusasa ‘loguquko’ kalula nje ngamandla angemahle wokwenqaba. An ukuqinisekiswa kuyadingeka futhi, isizathu esinamandla ‘salokho’ esihlanganisa ukuphikiswa. Kungaba yini? Impendulo kufanele ilingane nokuvukelwa kwezwe okuqhubekayo, noma ngabe uhlobo lwalokho kuvukela lusalokhu lungachazwanga. Ukuze ukuvukela umbuso kuthuthuke kube indlela, hhayi isiphetho, ukuze kube inqubo yoguquko ngempela, kufanele ikwazi ukwakha isifiso esihle sezombangazwe lapho iningi lingazibona khona. Awudingi ukubheka isikhathi eside kakhulu ukuze uthole eyodwa. Eqinisweni yikho konke esikwaziyo: ukunakekela ibhizinisi lethu, kuqala ngokukhiqiza. Isifiso esihle sezepolitiki, esiphikiswa ubunxiwankulu kanye nezikhungo zezepolitiki zonxiwankulu ngokwemigomo, yileso sobukhosi.
Ubukhosi babakhiqizi phezu kokukhiqiza - nasi isiqubulo esikhangayo, futhi ngaphezu kwesigaba sabasebenzi, labo abathinteka kakhulu. Ngoba, ngokwandayo, labo esibabiza ngokuthi ‘abasebenzi abamhlophe’ nabo bahlushwa ukukhinyabezeka kwabaphathi, ngenxa yokulawulwa ngobumpumputhe kwabanikazi bamasheya, ngenxa yobulima uma kungebona ubuthi bezinketho zabaphathi babo. Bafisa - isifiso esikhulu - ukuba nezwi kukho konke okususiwe kubo.
Ukuba semthethweni, futhi ngenxa yalokho ubukhosi, kungokwalabo abenza umsebenzi kuphela. Ngokuqondene nalabo abathi, naphezu kokungazi kwabo okuphelele, nokho bathi bahlela umsebenzi wabanye - abaxhumanisi nabahleli - abalutho ngaphandle kwama-parasites futhi kufanele baxoshwe. Impikiswano yokugcina, engenakuphikiswa yobukhosi babasebenzi yenziwe isazi sezinyunyana, u-Eric Lietchi wegatsha laseParis Energy le-CGT. Amaqiniso ayazikhulumela, njengoba uLietchi ebona: ngaphansi kokuphathwa kwesigaba sama-parasite, izwe libhujisiwe. Uhlelo lwezomthetho luyincithakalo, imfundo isiyincithakalo, amanyuvesi nocwaningo seluyincithakalo, izibhedlela ziyincithakalo njengoba kuyiziphazamiso zemithi - abakwa-apothecaries bayalwa ukuba bapheke i-amoxycillin ngemuva kwezitolo zabo. Ekwindla edlule, kubhala i-Borne, izwe lalingathembela kuphela ukuthi ‘ngomusa kaNkulunkulu’ ngeke ligodole kangangokuthi igridi kagesi, eyincithakalo njengayo yonke into, ingase iwe ebusika. Othisha baqashwa emikhankasweni yemizuzu engamashumi amathathu ‘yokuqasha ama-flash’. Abasebenzi bakahulumeni baqashwe njengabashayeli bamabhasi - ingabe kuzolandela ukusebenza njengabashayeli bezitimela? Futhi, phakathi kwakho konke lokhu, abantu balambile. Umuntu ubengeke acabange ukuthi kungenzeka ukubhala into enjalo namuhla kodwa, nansi: ingxenye yesine yabantu baseFrance ayikutholi ukudla okwanele. Intsha ilambile. Kukhona olayini abangapheli emabhange okudla. Phakathi kwalokhu kuncishwa kanye nezenzo zamaphoyisa, uma i-France 2 yayizokhiqiza uhlelo 'esithombeni esikhulu', ngaphandle kokudalula izwe lapho iqoshwe khona, ubumbano okuthile-noma-okunye bekuzohlelwa ngokuphazima kweso - u-Binoche agunde ingidi yezinwele kanye nepeni likaGlücksmann ikholomu - kulawa mashwa akwelinye icala lomhlaba.
Esikhathini samashumi ambalwa eminyaka, futhi ikakhulukazi kusukela ngo-2017, yonke imodeli yezenhlalakahle iye yaguqa. They balethe izwe emadolweni ayo. Hhayi i-CGT, hhayi i-Intersyndicale (uma kuphela) - they futhi bodwa abenze lokhu. Izwe lonakaliswe ngabanekhono. Isesimweni sokungahlelekile ngokuphelele. Njengoba sazi, ukuxosha umbuso wezicukuthwane, onxiwankulu baqhakambisa amadigri enyuvesi kanye nezimpawu ezihlonishwayo njengokuthatha indawo yegazi kanye nozalo. Ngakho-ke indida (eminingi yayo) phakathi konxiwankulu ongasekho: ukungakwazi konxiwankulu sekuphenduke amandla omlando, okuyiwona ukuchitshiyelwa okuncane ku-Schumpeter okusivumela ukuba sikhombe: ukubhujiswa okubhubhisayo. Noma, ukuyinika igama layo elifanele: McKinsey.
Lapha yilapho ingxabano ka-Lietchi ithola ukubaluleka kwayo okuphelele. Ngoba umqondo wobukhosi babasebenzi, ovame ukuchithwa njengowezwe lamaphupho, manje uvela njenge umphumela onengqondo yokuhlaziya okungenakuphikiswa, okuphetha kwayo ngendlela efanayo: kufanele sisuse lezi zinambuzane ezingenakuphikiswa futhi sibuyise ingqikithi yokukhiqiza. Babengazi ukuthi iqhutshwa kanjani? Abasebenzi bazo - sebeyazi kakade. Singazibuza, iyiphi incazelo yangempela enikezwa inkulumo ethi ‘isiteleka esivamile’? Akukhona ukumiswa komsebenzi okuvamile, kodwa isenzo sokuqala sokwabiwa kabusha okujwayelekile kwamathuluzi - ukuqala kobukhosi babasebenzi.
Kungalesi sikhathi lapho umcimbi ukhombisa amandla aso angakaze abonwe, noma ngabe, okwamanje, lawo mandla ahlala emcabangweni kuphela. Kuyamangaza ukucabanga umphumela ku-physiognomy yezinkampani lapho zibuyiselwa ezandleni zabasebenzi bazo. Kuyamangaza ukucabanga ukuhlelwa kabusha kwezinsizakalo zomphakathi lapho ziqondiswa yilabo abakwaziyo ukugcina nokulawula amathrekhi wesitimela, ukufundisa abanye ukwenza kanjalo ngokuphepha, ukushayela izitimela, ukusayina, ukuletha iposi ngenkathi ukuba nesikhathi sokukhuluma nabantu. Kuyamangaza ukucabanga ngamanyuvesi avulekele umphakathi, ukukhululwa kobuciko kuciko lonxiwankulu kanye nabaxhasi balo bonxiwankulu. Kuyamangaza ukucabanga ngokuwohloka konxiwankulu, ukulahlwa okungokomlando kwengxubevange yabo yesici sokuzikhukhumeza nobuwula: ukungakwazi ukwenza lutho ngokwako, kuke kwenzelwe izinto kuphela.
Singavuma, vele, ukuthi kuzodingeka sihlome ngaphezu kokucabanga nje - okungcono kakhulu. Kodwa izimo ezinjalo ezicatshangwayo zenza, okungenani, zigxilise ingqondo. Banikeza isiqondiso esifanayo, esisodwa esivela embuzweni wezombangazwe okufanele usetshenziswe kuzo zonke izimo: ngubani onqumayo? Umbuzo ngokwawo ususelwa kumgomo othize: bonke abathintekayo banelungelo lokunquma. Lesi simiso ngokwaso siphawula indawo yamanzi. Onxiwankulu bakholelwa ukuthi yibona kuphela abanekhono ngokwanele lokuthatha izinqumo. I-CNews, esebenza njengomkhulumeli wayo, ibuqaphela ngokugcwele ubungozi obukhona: ‘Ingabe kufanele sesabe ukubuyela ebukhomanisi?’ kubuza i-chyron ekhathazekile. Bahlakaniphile, ngokungangabazeki bengahlosile, ukuzibuza - njengoba ‘ubukhomanisi’ buqondwa kahle njengeqembu eliphikisayo, iqembu labo bonke, iqembu lobukhosi jikelele, iqembu elilinganayo.
Ukuvukela okungavamile kwe uwumnikazi wenkampani phuzi akakaze, ngendlela ephambene, aphendule umbuzo weholo. Ngokuqondene namazwi asemthethweni anikezwe umsebenzi wokubuza lo mbuzo, ama-cogs afakwe esikhungweni esifudumele sohlelo, awazange ayeke ukuqeda ipolitiki, eguqule ibe yindaba nje yezivumelwano ezihlangene. Ngaphansi nangaphansi kobuholi obukhanyiselwe kangaka sabhalisela ukunqotshwa.
Kodwa manje, esikhaleni sezinyanga ezimbili, konke sekushintshile. Izinhlobo zomzabalazo ziyahlukahlukana futhi ziyaphelelisana: ngeke sisakwazi ukuhlukanisa imibhikisho yangoLwesine, emikhulu kodwa ize, nemibhikisho engadalulwanga eyenza amaphoyisa abaleke kuze kuphele ubusuku. Ingqikithi yomzabalazo wezigaba igelezela ekubunjweni kwe izitsha eziphuzi. Kuyinhlanganisela engakaze ibonwe, elindelwe isikhathi eside; kulokhu, kuyamangaza.
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Nikela