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Umthombo: Counterpunch
Ngaphandle kobumbano, u-Angela Davis ubengeke aphile nathi namuhla, esamelana namandla onxiwankulu, ama-patriarchy, nombuso wase-U.S.
Engxoxweni edingida ubumbano nomsebenzi waso, isishoshovu esidumile nesifundiswa sichaze ukuthi ukukhululwa kwakhe kungenzeka kanjani Uhlu lokufa ngeminyaka yawo-1960 lwaluncike kakhulu ekudidiyeleni kwabantu emhlabeni wonke, kusukela imibhikisho eSoviet Union ezingxenyeni zaseLatin America.
โFuthi-ke, icala lami ngokwamacala ayephethe isigwebo sentambo lagcina liphumelele ngenxa yomkhankaso omkhulu wamazwe ngamazwe owathinta abantu base-Afrika, e-Asia, eYurophu naseLatin America,โ kusho yena.
Ngesikhathi sokuphatha kukaTrump, uDavis wayezoqhubeka nokugqugquzela umqondo โwobumbanoโ kanye nokuphikisana nepolitiki yobandlululo olungase lube khona. ngizizwe ngibila emcabangweni we-Afro-pessimist okuyinto inomkhuba wokuphikisana nabantu abansundu abasebenza namanye amaqembu acindezelwe ngokobuhlanga noma ingavezwa ngendlela yokunciphisa umzabalazo wezigaba ohlulekayo ukubona ubuntu babantu abasebenzayo ngale kwemingcele esemthethweni yase-U.S noma ngale kwendawo yomuntu yokusebenza. UDavis, ekugcineni, ube ngumgqugquzeli wamaqembu ahlukene abantu abasebenzayo abazimisele futhi bekwazi ukubona usizo lokulwela omunye nomunye, ikakhulukazi lapho lowo muntu eyisihambi futhi ngokwezinga elithile, uzohlala engaziwa ngaphandle kwabacindezelwe futhi isikhundla sokuxhashazwa abahlanganyela kuso.
Ubumbano, ekugcineni, luyisidingo, ngokuka-Davis kanye namanye ama-radicals alwela ukuhlakazwa konxiwankulu nezinye izinhlobo zamandla angalungile kanye nezikhulu zase-U.S. Njengoba kuboniswa kuwo wonke umlando, lapho abantu abacindezelwe nabaxhashazwayo behlangana, njengasesikhathini sokuhlubuka kwabasebenzi. yama-1930s kanye nama-40s, noma phakathi nemizabalazo yamalungelo omphakathi yama-'50s kanye nama-'60s, izinhlobo zamandla ezazinqatshelwe ekugcineni zisuswa kulabo okungenzeka baphethe wonke umphakathi njengamanje, njengababandlululi noma abanikazi bamafekthri. .
U-Akin Olla, umhleli womqeqeshi ku Momentum futhi othile engimazi eminyakeni embalwa edlule njengabagqugquzeli babasebenzi, uchaze ubumbano engxoxweni yethu ngaleli gama ngokuthi โabantu abavela emaqenjini ahlukene ezenhlalo nezigaba abasebenza ndawonye njengendlela yokufuna inkululeko nokuqonda ukuthi inkululeko iboshelwe komunye nomunye nokuthi uhlelo luthembele ekutheni bahlale behlukene njengendlela yokubabusa.โ
Ngakho-ke, ukuthuthukisa ubumbano, umuzwa wezithakazelo ezihlanganyelwe kanye nesiphetho esifanayo, emaqenjini ahlukahlukene abantu kufanele kube yinto eza kuqala enkathini yethu yamanje yomthetho we-neoliberal okhuliswa i-Covid-19 kanye nezinguquko zayo ezihlukahlukene. Onxiwankulu abahamba phambili kanye nabaphathi babo kuhulumeni nalabo ababambelele ezincwadini ezilandisayo โzokuhweba ngebhizinisiโ okuwukhiye walokho okubizwa โngokuqamba okushaโ (okungukuthi abantu abakhonza u-Tony Stark njengabanye ababukela phezulu ku-Rocky Balboa) ngeke bayeke emsebenzini wabo siqongelela amandla engeziwe kanye nomthelela ngezindleko zethu njengabantu abasebenzayo. Akekho kubo โozokhethaโ ukushintsha izindlela zabo zobudeveli zokuhlanganisa ingcebo namandla kuze kube yilapho inani elikhulu labantu, kungakhathalekile uhlanga noma ubulili noma ubuzwe, nalo lihlanganisa eyabo imizamo yokushintsha ibhalansi yamandla ukuze livune bona eminyakeni yamuva. Ukuzimisela nokucaca phakathi kwamaqembu ahlukahlukene abantu ukulwela omunye kuze kube uhlelo olusha lwezepolitiki luthatha indawo yalolu ebesihlupheka ngalo manje, uhlelo lwezombangazwe olusehlisa isithunzi nokusiqeda amandla, ngisho nalapho abanye bethu sebezuze lokho. -ubizwa ngokuthi umsebenzi we-white-collar.
Ubumbano, njengoba kuzocutshungulwa engxenyeni esele ye-eseyi ngethiyori kanye nemininingwane eyabiwe ochwepheshe ngesihloko, akuveli ngokwendalo. [1] Izinkinga zingagudluza abantu baqonde ephuzwini elihlukile kunaleso umuntu abekade ebanjwe, okungase kuhlanganise ukuvuleleka ukuze babone inkinga ababhekene nayo nabanye. Nokho, ukuze le ntshisekelo ehlanganyelwe iqondiswe esenzweni nasekuzibophezeleni, kudingeka kube nobuholi bezepolitiki kanye nezinhlangano ezizinikele ekuguquleni ukulingana kwamandla ngempumelelo.
Kodwa hlobo luni lobumbano okufanele lugqugquzelwe abaholi namaqembu anjalo? Ingatshalwa futhi iqiniswe kanjani?
UKUBAMBISANA NJENGOKUJWAYELEKILE ISIphetho
Ubumbano, njengoba lukhona kuwo wonke umlando wanamuhla, yilapho amaqembu abantu ebona ukuthi abelana ngekusasa lezombangazwe elifanayo nabanye. Okusho ukuthi: umuntu uyabona ukuthi izithakazelo zabo ziboshwe nokuthuthukiswa kwezintshisekelo zomunye umuntu, noma ngabe.
"I-Solidarity ithi siyadingana," kusho uBill Fletcher, Jr., umgqugquzeli nomcabango wesikhathi eside wabasebenzi.
Kanye noFernando Gapasin, uFletcher, Omnci. ubhale kabanzi ngendaba yobumbano njengoba ihlobene nokuhlela abasebenzi, ngokuhlanganyela ekubhaleni umbhalo obalulekile, I-Solidarity Divisioned: Inkinga Yezisebenzi Ezihleliwe kanye Nomzila Omusha Obheke Ebulungiswa Bezenhlalakahle.
Ubumbano belubalulekile emaqenjini abantu abacindezelwe nabaxhashazwayo ukuze bazitholele amandla athile, okuhlanganisa nangaphakathi e-U.S. Bekuyimizamo ehlangene yabantu base-Afrika baseMelika eningizimu, ehlelwa amaqembu afana ne-SCLC ne-SNCC, kanye nalabo abase-Afrika. enyakatho, namanye amaqembu angewona abelungu, njengabaseMexico nabase-Asia entshonalanga, nabamhlophe abashisekayo, ukuze uJim Crow ahlakazwe nokuthi i-U.S. ikhulule uhlelo lwayo lwezombangazwe. Kwaba futhi ingcindezi eyayiqondiswa iSoviet Union namanye amazwe ezenhlalakahle kanye namazwe asanda kuzimela kulo lonke elaseMpumalanga Yurophu nasezingxenyeni ezithile ze-Afrika, ngokuvamile okwakuba yindlela yabantu ababhikisha emazweni anjalo nangenkulumo-ze bedalula ubuzenzisi balokho okubizwa ngokuthi intando yeningi yaseMelika, okwabangela amahloni. uhulumeni wobumbano wase-U.S. ukuba athathe isinyathelo esicacile ngokumelene nobandlululo lwezikhungo. Nakuba kuphephile ukusho ukuthi akuzona zonke izibalo zezombusazwe kanye nezithakazelo eziqondaniswe ngokuphelele phakathi kwawo wonke amaqembu ahilelekile (kumaSoviets, ngokuqinisekile kwakuyisidingo sokwenza buthaka i-U.S. hegemony), kwakukhona umqondo owabiwe wesiphetho esivamile, okwakuwukuba zikhona ezweni lapho abacindezeli nabaxhaphazi benamandla amancane kakhulu phezu kwabanye.
Lokhu kwaboniswa futhi emzabalazweni wempi emelene neVietnam ngaphakathi kwe-U.S. nasemhlabeni jikelele lapho izishoshovu zase-US, naphezu kokwehluka kwesizinda sobuhlanga/ubuzwe kanye nesikhundla senhlalo, zesaba ukuthi zizobhalwa ukuze zibulale abalimi baseVietnam. Phakathi kwamaVietnam, kwakunokwesaba nentukuthelo yokuba nelinye ikoloni, i-U.S., linqume ukuphila kwabo. Izishoshovu nabalweli benkululeko bobabili babefisa ukuphela kombuso wase-U.S., bazi ukuthi kunomthelela omubi womabili amaqembu.
Ngesikhathi esifanayo, lapho amaqembu abantu abacindezelwe entula inethiwekhi ebanzi yokusekelwa, aqhelelene kalula nezikhungo zamandla futhi ehlulwe yizitha zawo zesigaba. Umzabalazo wenkululeko waseVietnam wawungowobuqhawe kodwa umuntu wayengacabanga ukuthi impi inegazi kakhulu futhi ihlala isikhathi eside uma lungekho uhlobo lokuphazamiseka okuvela e-US Ngokufanayo, uma abantu base-Afrika baseMelika bengazitholi izindlela zokuzihlela. esifundeni sonke kanye nabamhlophe enyakatho futhi ukube bekungekho ukukhala kwamazwe ngamazwe, ukuphela kukaJim Crow nakho bekuyoqhubeka amashumi ambalwa eminyaka futhi kule nqubo, kugaywe izidumbu, okubangela ukuba abantu abaningi base-Afrika baseMelika babaleke, noma anyamalale, noma afake ngaphakathi izindlela zokuphila ezizehlisa isithunzi, njengokuphuma eceleni komgwaqo lapho umlungu esendleleni.
Yilokhu okwenzeka ekupheleni kweminyaka yawo-1960 nasekuqaleni kwawo-1970, njengoba uMax Elbaum echaza, lapho izinhlobonhlobo ezihlukahlukene zichaza. Amaqembu amasha angakwesokunxele e-U.S. aqala ukuphendula ekucindezelweni ababebhekana nakho ngokukhukhuleka behlukana omunye komunye, futhi besuka ezindaweni zokuvota eziningi, ezimnyama, ezinsundu noma ezimhlophe. Amanye amaqembu, njenge-Weather Underground kanye nezidlamlilo ezimnyama, awela emzabalazweni wezikhali futhi ahlakazwa kalula abomthetho base-US uma kubhekwa ukuntula kwabo ukwesekwa nokuxhumana nabanye. Indlela yomshoshaphansi yenkululeko yaholela ekungabini nangqondo okwengeziwe nasekuphelelweni ithemba.
UFletcher Jr. wengeze lapho ebuzwa ngesidingo samasu sobumbano, โNgeke sikwazi ukuzinqoba sodwa kungakhathaliseki ukuthi inkulumo yethu inamandla kangakanani, kungakhathaliseki ukuthi icala lethu lilungile kangakanani.โ
Kukhona, empeleni, amazinga amabili okuthi ubumbano lungasebenza kanjani. Izinga lokuqala ubumbano njengeqhinga elibalulekile lokufeza ngisho nesidingo sesikhashana, njengomthetho omelene nokucwasa eqenjini elicindezelwe ikakhulukazi. Lokhu kukhumbula impi yokushadana kwabantu bobulili obufanayo. Abantu abengeziwe abazwakalisa ukusekela kanye nokubhikishela leli lungelo ngokuqinisekile banezela ingcindezi edingekayo ezikhungweni zokuthi lelo lungelo ligcine linqotshiwe. Izinga lesibili, naleli eseligxilile emizabalazweni yokulwela amandla, yilapho abantu bengagcini nje ngokubona abanye njengethuluzi lokuphela, kodwa, njengengxenye yomphakathi wabo, njengalabo inkululeko yabo yepolitiki iboshelwe nezabo. .
UMargaret Stevens unguprofesa womlando e-Essex County eNewark kanye nombhali wencwadi I-Red International kanye ne-Black Caribbean, umsebenzi wawo ohlola umlando wamakhomanisi kulo lonke elase-U.S., Mexico, kanye nesigaba esilwelayo saseCaribbean kanye nomzabalazo wokulwa nobukoloni. AmaKhomanisi kanye nezihlakaniphi ezehlukene ezimelene nobukoloni, njengoba kwagqanyiswa uStevens, babona ubumbano njengamaqhinga ngomqondo wokuwina izimfuno nezinsiza ezibalulekile kanye nokugxilwa ekuqondeni okuhlosiwe kokuthi imiphakathi yamakholoni kanye neyonxiwankulu isebenza kanjani, ukuthi lezo zinhlelo zokulawula zisebenza kanjani. ekugcineni baphoqe abaningi bethu ukuthi babelane ngezidingo ezifanayo kanye nezithakazelo zesikhathi eside. Ngenxa yalezi zinhlelo ezinkulu zokulawula nokubusa, sinokuningi okufanayo kunalokho esingase sikucabange ngenye indlela.
Iningi labantu base-Asia, e-Afrika kanye nabanye abantu ababengamakoloni, ngenxa yokucindezelwa kombuso wase-Europe nase-U.S., bahlanganyela ezingeni elithile lokwehliswa kobuntu nokucindezelwa. Impela, ukushuba kokuphucwa umhlaba nokuxhashazwa kuyehluka ezifundeni nasezimongweni. Kungaba inhlekisa ukusikisela ukuthi okuhlangenwe nakho kobukoloni, nokho kwakunonya, ukuthi amaNdiya eNdiya ayebhekane nezimo ezibhubhisayo zabantu bomdabu eNyakatho naseNingizimu Melika, e-Australia, nasezingxenyeni zeLatin America njengoba ziqondane ncamashi. Ngesikhathi esifanayo, iningi lamaNdiya kanye neningi labantu bomdabu ababebunjwe amakoloni esiqongweni se-imperialism yesimanje babentula amalungelo athile kanye nokufinyelela ezinsizeni, njengomhlaba, ngenxa yesimo sabo sesigaba sesibili ngemuva kwabaningi baseYurophu.
Umcabango odumile omelene nobukoloni nodokotela wengqondo, u-Frantz Fanon, uhlonze lokhu kuxhumana okuphilayo phakathi koquqaba lwabantu abaqoqiwe. Kuye, noma ngabe yikuphi ukuhluka phakathi kokuthi, umzabalazo wase-Algeria kanye namaVietnam, akuzange kudlule iqiniso elihlosiwe lokuthi bobabili bazozuza ezweni lapho amakoloni aseYurophu ayenamandla amancane emhlabeni jikelele.
"Ukunqoba okukhulu kwabantu baseVietnam e-Dien Bien Phu [impi enkulu iViet Minh eyanqoba ngayo ngokumelene namabutho aseFrance] akusakhulumi kahle ukunqoba kweVietnam," kusho uFanon endabeni yakhe ethi "On Violence"
Ngesikhathi seMpi Yomshoshaphansi, ama-social democrats (njengaseGuatemala), abezenhlalakahle kanye namakhomanisi kulo lonke elase-Asia, e-Afrika, naseLatin America, futhi bashiya abashisekeli bobuzwe, baqaphela ukuthi ukuze uquqaba emazweni akubo ekugcineni luphile ukuphila okunesithunzi nenhlonipho nenjabulo, lapho. kuzodinga ukwabiwa kabusha kwezinsiza namandla ngaphakathi nangaphandle. Kunjalo, izinguquko ezinkulu kangako zingabalwa yi-U.S., abeLungu, kanye nabalingani babo abalondoloza imvelo nabamelene namakhomanisi emazweni ahlukahlukene. Ngakho-ke, labo ababetshalwe imali kule nqubo yokwabiwa kabusha kanye nokuhlelwa kabusha kwamandla bafuna ukuxhumanisa izifunda, njengoba kubonakala kumadlelandawonye ahlukahlukene wezenhlalakahle aholwa yi-U.S.S.R. kanye nemizamo yamazwe Omhlaba Wesithathu yokusebenzisana. Izwe elingaba ngobulungisa futhi likhululwe efeni lobukoloniyali belingeke libe khona ngaphandle kombuso wase-U.S. kanye nokuqoqwa kwezinsiza namalungelo aseYurophu kuhlakazwe ngokuphelele. Kuze kube yileso sikhathi, amazwe ayezobhekana nengcindezi yokuzihlanganisa ne-pro-U.S. ukuhleleka konxiwankulu emhlabeni jikelele, futhi ngalokho, kwaphoqeleka ukuba kuchithwe izinqubomgomo iningi labantu elaliyidinga kakhulu. Noma amazwe anethemba lokukhiqiza umnotho osekela abantu kakhudlwana azoqala ukuzwa ingcindezi evela emandleni endawo namelana namakhomanisi azosekelwa yi-U.S. kanye nenethiwekhi yawo yabalingani.
Ngakho-ke, isiphetho sohlelo lonxiwankulu emhlabeni wonke, oluqiniswa yi-U.S. kanye nabalingani bayo, kubalulekile kunoma yiliphi elinye izwe elizakhela olwalo uhlelo lokusekela abantu ukuze liphumelele.
UStevens wachaza,
โLapho umgomo wenu kuwukuqeda umsuka wezomnotho wezombangazwe nezenhlalo wokungalingani, khona-ke inqubo yokwenza lokho ibaluleke kakhulu kunobumbano. Kuwukuhlanganisa ukuzibophezela, ukuhlanganisa amandla, ukuhlangana kwamandla umbimbi olungakwazi ukuwenza. Umsebenzi wezinguquko udinga ubunye bezombangazwe obujule kakhulu kunobumbano.โ
Ngaphansi kwezimali, bonke abantu okufanele basebenze ukuze bathole iholo bayaxhashazwa. Kungakhathaliseki ukuthi ngokwekhololo elimhlophe noma eliluhlaza okwesibhakabhaka noma okwesikhashana (okuyinto engokoqobo ehlala njalo kwabaningi manje), abamnyama, abansundu noma abamhlophe, abafuduki noma isakhamuzi, bonke abantu abasebenzayo bangaphansi kokusebenza amahora angasoze anxeshezelwa abaqashi babo. . Amahora anjalo ngeke abonakale ku-paystub yawo noma emalini eyongile yomhlalaphansi. Ngaphezu kwalokho, ukuze ubunxiwankulu busebenze njengoba benza e-U.S. kusukela ekuqaleni kokulawulwa kwe-neoliberal, izinto ezifana nokunakekelwa kwezempilo kanye nezindlu nezinye izinsiza ezidingekayo kumele zihlale ezandleni zangasese. Ngakho-ke, ngisho noma othile enza umsebenzi okhokha kahle (uma uqhathaniswa nowabanye), lowo muntu usesengozini yokucindezeleka nezingozi zokuphila emphakathini lapho izidingo eziyisisekelo kufanele zikhokhelwe. Njengoba kuboniswa ukubeka phambili izidingo zebhizinisi odabeni oluwubhubhane ngabakhi bethu bezinqubomgomo kanye nokuntuleka kwamandla kahulumeni ngokumelene namandla nomthelela wezinkampani ezinkulu, abantu abaningi babonakala futhi baphathwa njengesibambiso ngaphansi kohlelo lonxiwankulu, kungaba ngabahlengikazi noma njengabasebenzi basezitolo ezinkulu. , noma njengabantu abadedelwe enkampanini yabo.
Ngakho-ke, kungaba yinto eseqhulwini ngisho โnochwephesheโ abamhlophe ukuba balwele umphakathi wezenhlalakahle lapho umsebenzi uhloselwe izidingo zomphakathi, nalapho ukuphila komphakathi kungasahlanekezelwa โizimaketheโ nalokho okubizwa ngokuthi yibhizinisi elikhululekile. izikimu. Phela impoqo yonxiwankulu ohlelweni lonxiwankulu wukuguqula inzuzo nokugcina ukulawula ngesikhathi benza lokho. Lokhu kuyohlale kuholela ekuncipheni kokuhlangabezana nezidingo zabantu. Ngasekupheleni kweminyaka yawo-1960, izinkampani zase zishintshela emnothweni we-neoliberal ohlanganisa umhlaba wonke, naphezu kokuba zisasenza inzuzo ngaphakathi. Ngenxa yalokho, izinkampani zaqala ukushintsha amahhovisi azo emhlabeni wonke, futhi zathuthela ezifundeni zase-sunbelt ngaphakathi e-U.S, lapho izinyunyana zazingekho noma zihambisana kakhulu nezidingo zamabhizinisi amakhulu. Njengoba kuchazwe nguLouis Hyman ku Isikhathi, izinkampani zaqala futhi ukushintsha izikhundla zezisebenzi ezihlala unomphela zaba ezesikhashana, okwabavumela ukuba bagweme ukuvikelwa okuyisisekelo kwabasebenzi kanye nemihlahlandlela yokukhokha. Ngokuhamba kwesikhathi, ukuwohloka kwezimboni kanye nokungazinzi okukhiqizwa yimali kuzosakazeka kusuka emadolobheni amakhulu kuya emadolobheni amakhulu futhi manje, ezindaweni ezingaphansi kwedolobha, kuhlukanise ukuhlanzeka nokuvikeleka kwezimali kwabantu abasebenzayo abake bakholelwa ukuthi "baphumelele" ezigabeni eziphakeme eziphakeme. . Ngempela, abantu base-Afrika baseMelika, abase-Asia kanye nezingxenye ezithile zeLatinos ezigabeni ezimaphakathi bazithole besesimweni esibucayi, isheke elilodwa noma isimo esiphuthumayo sezokwelapha kude nencithakalo.
Iningi labantu abasebenzayo lidinga umphakathi ozinze kakhulu futhi ohlala njalo kunalokho okunikezwa yi-capitalism.
"Ukungabi nabulungisa noma kuphi kuyingozi ebulungiswa yonke indawo." Umphakathi wonxiwankulu njengowethu lapho kuyinjwayelo ukuthi isisebenzi esingenazo izincwadi sihlupheke kakhulu ngaphandle kwezwi lepolitiki, lapho abantu abangewona amadoda bephoqeleka ukuthi bathembele ezinhlelweni zomndeni ezibafaka ogibeni lokuhlukumeza, umphakathi wonxiwankulu lapho abantu abasebenzayo kumele badayise ukusebenza ngenani elincane, kuyinto eyehlisiwe futhi ewohlokayo. Kuthambekele kakhudlwana ebudloveni, emiqhudelwaneni, ebudloveni, ekubeni lukhuni, ekukhiqizeni izinhlobo ezihlukahlukene zonya. Umphakathi osekela abaphathi kanye nama-sycophants abo (isisekelo se-GOP sikhihliza amagwebu lapho kukhulunywa ngoFrederick Douglas) nabanye abathi bayakhathalela kodwa banesandla (okungukuthi, i-NGO ye-neoliberal efaka โi-radicalโ kuwo wonke amabinzana. njengoba befuna uxhaso kumnyango kahulumeni wase-U.S.).
Ngenxa yalokho, ulwa kuze kube yilapho yonke insalela yengcindezelo iqedwa, ngisho nalabo abanolwazi oluhlukile noma isikhundla emphakathini. Ulwa kuze kuvalwe imingcele ukuze uthole imali kodwa uvulele ukuthi abantu bahambe ngokuthanda kwabo. Ulwa kuze kube yilapho abaphathi bengasanqumi inqubomgomo. Ulwa kuze kube yilapho lingekho ithuba lokuthi izindinganiso ezimelene nomuntu zithuthuke, zikhula ngaphakathi kwalokho okubizwa ngokuthi ubungcwele โbekhayaโ, โizikhungo zenkoloโ kanye nesizinda samabhizinisi amancane. Ukwehlukana phakathi komphakathi nezizimele kubonakala ngalokho okuyiyo, esinye isithiyo ekusimamiseni umphakathi onempilo nojabulayo kuwo wonke umuntu. Ulwa kuze kube yilapho lingekho ithuba lokuthi umphakathi uguqukele enhlekeleleni engazinzile okuyo njengamanje, ethinta iningi lethu.
UCarissa Cunningham, naye onguKhomanisi, ubelokhu engumgqugquzeli ezindabeni zabasebenzi, izindlu, nokuhlukunyezwa ngokocansi, nokushaywa.
โNgobumbano, nimele omunye umuntu futhi bakhona ngenxa yenu, ngoba nobabili manje seniyabona ukuthi nobabili ningazuza ngokuba semphakathini ohluke ngokuphelele,โ bachaza.
Kodwa lokhu kubuyela emuva ekucabangeni kobumbano njengeqhinga futhi, nakuba manje umgomo usufinyelele indawo yonke ngaphezu kwanoma yisiphi isidingo amaqembu ahlukahlukene angaba nawo. Ukushintsha umphakathi usuke esigabeni sawo samanje esonakele nesingenabo ubuntu ube esijabulisa kakhulu futhi esilungele ubuhlakani bomuntu nokunakekela, kufanele kube nenani elikhulu labantu abasebenzayo abahilelekile. Singayithuthukisa kanjani ingcindezi ebesingayidinga uma abantu abasebenzayo bengekho abanele abazimisele ukuhoxisa umsebenzi wabo? Kufanele kube nabesifazane nabesilisa nabangewona abesilisa abavela emisebenzini eyahlukene (abahlengikazi, othisha, umsebenzi โobalulekileโ osekela umphakathi ngesikhathi sodlame oluwubhubhane), izizinda, kanye nengxenye yabangabhalisiwe abathenge emzabalazweni. ngenhliziyo yonke (umgogodla wezolimo kanye nezimboni ezibalulekile ezihola kancane). Sidinga inhlangano yamazwe ngamazwe kunjalo. Uma nje ekhona amazwe asekela onxiwankulu, onxiwankulu banoma yiliphi izwe bayothola indawo yokuqongelela amandla futhi bahole ekulweni. Ibize ngokuthi i-paranoia noma i-hubris. Ngikubiza ngokuthi ngokoqobo kanye nesandulela somlando.
Kodwa ukuthuthukisa lobu bumbano akudingi ukuchithwa komehluko ngokuphelele. Kukhona ngempela umehluko wezinto ezibonakalayo phakathi kwabantu abasebenzayo, mayelana nendlela abaphila ngayo ngaphansi kwezimali. Isisebenzi esingabhalisiwe ngokuqinisekile sibhekana nezithiyo abanye abangaziqondi, njenge-INS kanye ne-ICE ezulazula ezindaweni ezihlala kuzo nezindawo zokusebenza, ecosha abantu, ikakhulukazi labo ababizwa โngezinkingaโ abadayiswe umqashi wabo. Ukuze amaqembu anjalo ahlanganiswe enhlanganweni ebanzi yobudlela-ndawonye ebadingayo, lezi zithiyo kufanele kubhekwane nazo kanyekanye. I-ICE kufanele incishiswe okwamanje, futhi ekugcineni, ihlakazwe.
U-Claudia Jones, owayengusaziwayo manje we-Marxist feminist owayezodingiswa ngesikhathi se-Red Scare e-U.S., wayehlale ekhumbuza amaqabane e-U.S. Communist Party ukuthi abantu besifazane abamnyama bayadingeka kangakanani emzabalazweni, nokuthi bangafinyelelwa kanjani kubo.
Isu nokuziphatha kubalulekile kungqubuzana futhi kuhambisane nalo mqondo wobumbano, osekelwe nguJones nabanye abafana naye.
"Ukuze siwine owesifazane waseNegro ukuthi abambe iqhaza ngokugcwele kumfelandawonye omelene nobufascist, anti-imperialist, ukuletha impi nokubamba iqhaza kwakhe ezingeni eliphakeme kakhulu emizabalazweni yamanje neyesikhathi esizayo yokulwa ne-Wall Street imperialism, abathuthukayo kumele bathole ukuqaphela kwezepolitiki mayelana nokukhethekile kwakhe. isimo sokucindezelwa.โ
Futhi, kukhona umzabalazo wezigaba jikelele. Ukwehlukana okukhiqizwa yi-capitalism, phakathi komxhaphazi nabaxhashazwayo, kwadingeka ukuba kuqedwe ukuze kuzalwe umphakathi omusha. UJones wayehlale egcizelela,
โSiyaqaphela ukuthi ukukhululwa kwabo bonke abantu ababecindezelwe kwenza kudingeke ukuthi kubhujiswe uhlelo lwepolitiki nomnotho wobunxiwankulu kanye ne-imperialism kanjalo nobukhosi. Singosonhlalakahle ngoba sikholelwa ukuthi umsebenzi kumele uhlelwe ukuze kuhlomule bonke abenza umsebenzi nabakha imikhiqizo hhayi ukuthi kuzuze abaphathi.โ
Nokho, ukuze kwakhiwe lo mzabalazo onamandla womhlaba wonke kwakudinga ukungezwani okunjalo phakathi kwabantu abasebenzayo, ikakhulukazi ngesikhathi sikaJim Crow ingcaca. I-CPUSA yajeziswa nguLenin ngokucishe alandele umugqa ofanayo nowesocialists, okwakuwukwenza sengathi ama-Afrika aseMelika kanye nabamhlophe basebenza ngesethi efanayo yezithiyo. Isisebenzi esimhlophe sahlupheka futhi sazabalaza, njengoba kunjalo manje. Kodwa umuntu osebenzayo wase-Afrika waseMelika, ikakhulukazi uma kubhekwa isibalo esasibambeke njengababebambe iqhaza kulo lonke i-Confederacy eyayivunguza udlame kanye nokuthambekela kwe-crypto-fascist (ukuthi uHitler walingisa owakhe umbuso), kwakudingeka abhekane hhayi nje kuphela nabaphathi abacindezelayo, kodwa ababulalayo nababulalayo. izinsiza zokuqinisa umthetho ezicindezelayo, kanye nezigaba zabantu abamhlophe abasebenza. Abamhlophe abampofu babengenaso isithunzi nenhlonipho futhi kodwa kwakungamadoda noma abesifazane base-Afrika baseMelika ababezonyamalala uma beke balokotha bavote kunokuba bamane bajikiswe.
Kungenzeka kanjani-ke ukuthi umuntu abe nesibindi sokuthuthukisa umnyakazo omkhulu uma izithiyo ezinjalo zingancishiswa ngandlela thize? Kungani abantu base-Afrika baseMelika bengajoyina umzabalazo wabasebenzi uma bezizwa bengaphephile ukwenza kanjalo? Ngakho-ke, i-CPUSA ngeminyaka yawo-1930 kanye nawo-1940 yahlela abantu base-Afrika baseMelika eningizimu ngokuhlinzeka ngokuvikeleka emibuthanweni, kanye nokubiza ngokusobala izinsiza zokuqinisa umthetho eziseningizimu. Ngokulandelayo, lokhu kanye neminye imikhankaso yokuhlela yakhanga inani elikhulayo labantu abampofu nabasebenzi phakathi kwama-Afrika aseMelika, ekuqaleni ayezizwa exoshwa noma enganakwa osocialist abamhlophe ababenobandlululo futhi bengazi.
KuJones, abahleli kumele bathole izindlela zokufinyelela kwabesifazane abamnyama baseningizimu, kwabesifazane abamnyama abawumgogodla womnotho wabasebenzi basezindlini. Abesifazane abamnyama umsebenzi wabo wawudingwa kakhulu imindeni eminingi yabamhlophe. Ngakho-ke, kwakubalulekile ekuhleleni abesifazane abamnyama njengabantu abasebenzayo kuphela kodwa futhi ngokumelene nokuhlukunyezwa ngokocansi nokuhlukunyezwa ababhekana nakho kubaqashi babo kanye namadoda angasebenzi. Ukuhlukunyezwa okunjalo, njenganamuhla, kuqeda ukuzimisela komuntu ukulwela ushintsho olubanzi emphakathini. Ukuntuleka kokuphepha kunomthelela ekuhlukaniseni nasekukhungathekeni. Yilokhu okwenzeka phakathi nenkathi Yamandla Amnyama, Ensundu, Naphuzi. Ikakhulu ubuholi besilisa bezinhlangano ezahlukene zobuzwe bungazinaki izindaba zokuhlukunyezwa nokuhlukunyezwa ngokocansi futhi ekugcineni, abesifazane bazohamba. Ngokushesha ngemva kwalokho, ukunyakaza okunjalo kuzobhidlika futhi kuhlakazeke.
Esikhathini sethu samanje, umzabalazo wezigaba osebenzayo futhi ongasho lutho ngekusasa lawo yilowo odingida izindaba zokugcinwa komthetho, izindaba zokulondolozwa kwenhlalo yomphakathi, izindaba โzekhayaโ, izindaba ezithinta indlela imisebenzi ethile. ziyingozi kakhulu manje njengemisebenzi eyenziwa ngabantu besifazane, izindaba zosizo lwezempi lwase-US ezikhundleni ze-right wing despots kanye nemibuso ekhululekile yemakethe yamahhala, izindaba zokuvalelwa kwabokufika, izindaba zezindlu phakathi kokunye. Ngakho-ke umnyakazo wesigaba osebenzayo ungaphonsela inselelo lawo mandla angahle angahambelani kahle nezithakazelo ezithile zonxiwankulu, njengezingxenye zophiko lwesokudla oluxakeke ngokuqeda ukuthuthela kwelinye izwe noma izixuku zamaTrumpist eziphiko lwesokudla ezizulazula futhi zeseka labo ababizwa ngama-populists aphiko lwesokudla. . Lawa amandla angabhebhethekisa ukwesaba nokuthuthumela futhi aholele emithethweni enesisindo esithe xaxa emahlombe abasebenzi bokufika, ezingxenyeni zebala labantu bebala elisebenzayo nelimpofu, nanoma ubani omunye ongazuza ngokufanelekile ezweni elisha. ukukokotelwa, kuhlanganise nabamhlophe abampofu.
Gcoba uphiko olungakwesokudla futhi uzobona ukuqhakaza okukhulu komzabalazo wabasebenzi.
Ngaso leso sikhathi, umgomo wokuqeda nokuthatha isikhundla sobunxiwankulu kumele uhlale ubalulekile. Uma lo mgomo ngandlela thize ususwa noma uncishiswa, umehluko uzochithekela ku-pathology, kanye nelungelo lezinhloso ezine-radical encane. Kungakhathaliseki isizinda, abantu abaningi ngeke bathole noma yiluphi uhlobo lwentuthuko ezimpilweni zabo ngaphandle uma umzabalazo wezigaba kusewumsebenzi omkhulu.
Umehluko wezinto ezibonakalayo phakathi kwabantu abasebenzayo ngaphansi konxiwankulu awuwuphikisi, noma kanjani, umzabalazo obanzi. Labo abaholayo bekholelwa kulokhu bangabantu abangahloniphi, abazicabangela bona noma abanalwazi kwezombusazwe. Noma okubi nakakhulu.
UKUBAMBISANA NJENGENQUBO
Njengamanje e-U.S., inhlekelele yezombangazwe nezomnotho izwe elibhekene nayo, ekhiqizwa amashumi eminyaka ezenhlalakahle yezenhlalakahle iguliswa kanye nelungelo "lomkhakha wangasese" (okungukuthi ukuvumela ukunakekelwa kwezempilo ukuthi kuhlale ezandleni zezinkampani ezimbalwa) ukunquma inqubomgomo kahulumeni. , libe nomthelela omubi inani elandayo labantu. Okwake kukhawulelwe ezindaweni ezingenalutho zamadolobha amakhulu, manje aseqinisiwe manje, sekudlulele ezweni lonke, okuhlanganisa nezifunda zakhona ezingaphansi kwedolobha, njengePrince George's County, umphakathi wase-Afrika waseMelika ophakathi nendawo noma amaSan. I-Fernando Valley, okuyi-Latino kanye ne-Asian, noma izingxenye zeMidwest.
Ngempela, iningi labantu baseMelika abangebona abamhlophe nabamhlophe bahlupheka ngaphansi kwesisindo se-neoliberalism, noma ngamazinga ahlukahlukene okucindezeleka nokuqina kwezomnotho. Nokho, usizi olunjalo lubonakala okhethweni lwakamuva kwenziwe yi Jacobin futhi WenaGov, lapho abantu baseMelika abaningi bezwakalise ukuchema kwesokunxele inkanuko yepolitiki mayelana nezindaba zezomnotho (izindaba โzesinkwa nebhotelaโ).
โAbaqokwa ababebeka phambili izindaba zesinkwa nebhotela (imisebenzi, ukunakekelwa kwezempilo, ezomnotho), base bezethula ngokungagunci, besebenzisa amazwi ahlabahlosile, benze kangcono kakhulu kunalabo ababenezinye izinto ezibalulekile noma abasebenzisa olunye ulimi. Leli phethini elijwayelekile belimangalisa kakhulu ezindaweni zasemakhaya nasemadolobheni amancane, lapho amaDemocrats athwale kanzima eminyakeni yakamuva. โ
Lokhu bekuyiqiniso iminyaka ethile manje, nge Idatha Yenqubekelaphambili futhi iveze phakathi kwabantu abaningi intshisekelo efanayo emigomeni efana nokukhuphula ubuncane beholo kanye nemibono emihle ngezinyunyana zabasebenzi.
Nokho, njengoba kuye kwaboniswa ngokomlando, ukwesekwa okudumile okushiwo ngohlolo kungase kungabi nanjongo uma ingekho ingcindezi yezinto ezibonakalayo ezilethwa ezikhungweni eziphezulu nakulezo eziphethe. Inhlangano yabasebenzi yazuza lokho engakwenzanga ngokwenza ucwaningo ngemuva kocwaningo lwamalungu ayo kodwa kunalokho, lapho ubuholi bayo buhlanganisa inani elikhulu labasebenzi ukuba bahlale, bateleke, benze impilo ibe nzima kubaphathi kanye naku-New Deal Democrats bethi bayazwelana kodwa besakhuthaza โukubekezelaโ koquqaba. Kwenzeke okufanayo ngesikhathi kuvela inhlangano yesimanje yamalungelo abantu ngokumelene noJim Crow osemthethweni. Impela, umbono womphakathi wawubalulekile ngomqondo wokuthi uhulumeni wobumbano wase-U.S. waphoqeleka ukuthi aphendule amapayipi amanzi avulwa ababhikishi abanokuthula eningizimu, izithombe ezisakazwa kuwo wonke amagumbi ezwe nomhlaba. Kodwa kwakuseyimibhikisho kanye nemibuthano kanye nokubhekana ngqo nababandlululi okwadonsela ukunakwa okwengeziwe ngembangela. Kwaba ukuhlelwa kwabantu base-Afrika baseMelika esifundeni sonke, bevela ezikhundleni ezehlukene zomphakathi ngobumbano, okwahlukanisa isisekelo sobandlululo ngaphakathi kwe-U.S.
Ukucindezela okunjalo, nokho, akubonakali ngokwemvelo. Ukuhlubuka kusabalele, njengoba kufakazelwa emibhikishweni yakamuva emelene namaphoyisa noma emibuthanweni emikhulu emelene nokuhlasela kwe-US e-Iraq, kodwa lapho zingekho izinhlangano ezingahambisa futhi zihlakulele ukulunga kube amaqhinga angaguquki kanye nengcindezi, amandla amancane anamandla futhi ezikhathini eziningi, abaphikisi bezinguquko bayagxuma. in. Akukuningi okushintshile kusukela kwaba nezihlubuki onyakeni wokuqala wobhubhane. Amanye amaphoyisa abekwa icala, okuyinto ehlale idingeka (ipolitiki yami โyokubhubhisaโ inemingcele yayo). Kepha esimweni sezepolitiki esikhulu saseMelika, bekuyibhizinisi njengenjwayelo, njengoba uxhaso lwamaphoyisa lwenyuswa ngaphansi kweBiden, futhi izinkampani ezinkulu ziyaqhubeka nokuvuna imivuzo yabasebenzi abashaywa phansi nabahlukanisiwe, sonke lesi sikhathi benamathela i-hashtag eduze kwabo. amagama ezinkampani.
U-Sonia Song-Ha Lee ungumsizi kaprofesa womlando e-Washington University e-St. Louis kanye nombhali we Ukwakha i-Latino Civil Rights Movement: Abantu basePuerto Ricans, abantu base-Afrika baseMelika, kanye nokuphishekela ubulungiswa bobuhlanga eNew York City., ehlola ukunyakaza kokulawula umphakathi okwake kwadlondlobala phakathi kwabantu basePuerto Rican nabase-Afrika baseMelika eNew York City ngasekupheleni kwawo-1960 nasekuqaleni kwawo-1970.
Ekupheleni kweminyaka yawo-1950, iningi labantu basePuerto Rican kanye nabase-Afrika baseMelika babesakhishwe inyumbazane ngokwezombusazwe kuzo zonke izifunda ezinhlanu, bengenakho ukumeleleka kuhulumeni, kanye nokufinyelela emandleni. Abanquma inqubomgomo yedolobha kwakungamabhizinisi, izikhulu zeqembu, izinhlangano zabasebenzi ezazivumelana nesimo, futhi ikakhulukazi abamhlophe. Sekukonke, ukuba yiPuerto Rican kanye ne-African American kwakufanele kubonakale futhi kuphathwe njengokuphansi โngokwesikoโ. Ngokuka-Lee, indaba โyesiko lobumpofuโ ibilokhu yakha kancane kancane phakathi kososayensi abamhlophe bezenhlalakahle kanye nabakhi bezinqubomgomo, begxeka imizabalazo yezomnotho amaqembu athile angewona ama-Anglo kanye nabangewona abamhlophe abhekana nayo njengesukela kulokho okubizwa ngokuthi amakhaya โaphukileโ kanye nemibi. imikhuba edluliswayo noma okwabelwana ngayo emphakathini wabo.
Kwakungalesi sikhathi futhi lapho kwavela isivuno esisha sabahleli basePuerto Rican nabase-Afrika baseMelika, sebeqoqe ulwazi ngemikhankaso yabasebenzi kanye nokulwela amalungelo omphakathi, babona isidingo sokuthi abantu basePuerto Ricans kanye nabase-Afrika baseMelika babonane njengokwabelana ngezitha nezithakazelo ezifanayo. . Kwabanye abagqugquzeli basePuerto Rican abathuthukayo, abafana noManny Diaz, bangathatha izifundo eziqondile kanye nokuqonda mayelana nesidingo sobumbano kubaholi base-Afrika baseMelika, njengosocialist u-Bayard Rustin, owayevame ukudlala indima yabaholi bezwe abadala.
Abantu basePuerto Rican kanye nabase-Afrika baseMelika kulo lonke idolobha, naphezu kokubandlululwa kwabo kanye nokubandlululwa, babekholelwa ukuthi ukusebenzisana nolunye uhlangothi akudingekile, noma kuphambene. Abantu abaningi basePuerto Rican baqinisekiswa abaholi bendawo "abalinganiselayo" ukuthi kufanele balinde futhi bafunde "ukulinganisa" futhi kuleyo nqubo, bangazihlanganisi nabantu base-Afrika baseMelika eduze kakhulu. Ngakolunye uhlangothi, abaningi base-Afrika baseMelika babenomuzwa wokuthi abantu basePuerto Rican babengenazo izinhlobo ezifanayo zezinkinga ababenazo, nakuba kwakukhona iphesenti eliphezulu labantu basePuerto Rican abahlupheka ngobumpofu ngaleso sikhathi.
"Ungalokothi ucabange ukuthi abantu banobumbano olwakhelwe ngaphakathi olususelwe endleleni ababukeka ngayo noma lapho imindeni yabo ivela khona," kusho u-Lee, egqamisa lokhu njengokubalulekile manje.
Namuhla, kube khona ukuqondana okwengeziwe ezindabeni ezibucayi, njengoba kushiwo, kuzo zonke izigaba zobuhlanga/ubuzwe. Kodwa-ke, kuyinto eyodwa ukwabelana ngenkolelo, kungenye into ukuzimisela ukulwela izinguquko zesistimu, futhi ukwenza kanjalo eduze nabanye ngeke wazi ngokuphelele njengomuntu ogcwele njengoba ubungenza kumngane oseduze noma ilungu lomndeni, noma ngisho nomakhelwane kanye nabasebenza nabo. Esikhundleni salokho, uma kubhekwa indlela abantu abahlaliswa ngayo kanye nendlela umphakathi ngokwawo owakhiwe ngayo, kokubili izithiyo ezingokwengqondo nezingokomzimba zivela kubantu abazimisele ukuzanelisa ngokweqiniso isiphetho esifanayo sezombusazwe eduze kwabantu abangase babonakale โnjengabahlukileโ ngandlela thize.
Kubantu abaningi abamhlophe e-U.S., umgoqo wengqondo wepolitiki yokuzazisa abantu abamhlophe uyisithiyo esibalulekile, esiqiniswe ngokomlando ngezinto ezikhuthazayo. Izinzuzo ezinjalo zingabandakanya iholo elingcono kunomsebenzi ongeyena omhlophe, noma ukuthola uhlobo oluthile lokuvikelwa emaphoyiseni kunokuba azingelwe yiwo ngezinga elifanayo elifana nelabantu abaningi abamnyama nabansundu. Kuwuchungechunge lwezikhuthazi ezibonakalayo eziphendukezelwe ezikwazile ukukholisa izingxenye zaseMelika emhlophe ukuthi zizikholelwe ngokwazo ngokuthi โzimhlopheโ kuqala noma njengesisebenzi esimhlophe kuphela, ezisizakala ngoManiacal Other, ikakhulukazi umuntu onombala. Futhi unabo abantu abamhlophe abahlukana nepolitiki egxile kakhulu kwezomnotho kodwa, abawela emgodini wepolitiki yeqembu leDemocratic Party esikhundleni salokho, bavotela uJoe Biden ngenkolelo yokuthi lokhu kungcono kakhulu abangakwenza, baphinde bethuke. izindaba ezifana "nomthetho nokuhleleka".
NgokukaNatalie Masuoka noJane Junn, baningi abangewona abamhlophe baseMelika nabo babambe kakhulu izinkolelo ezingokwengqondo zomunye nomunye, njengabase-Asia abangewona amaMelika ngokweqiniso, noma bonke abantu base-Afrika baseMelika basenhlalakahleni futhi bengasebenzi kanzima ngokwanele. Phakathi kwamaLatinos, sesivele sibona isigceme esingakwesokudla, sivuma okhethweni ukuthi bazovotela uTrump uma ezongenela ukhetho ngokuzayo. Ezingeni elikhulu, inganekwane ye-American Dream yabelwa kuwo wonke amaqembu, kuhlanganisa naphakathi kwabantu bomdabu, okungavimbela abantu ekuhlonzeni uhlelo lwezepolitiki lonxiwankulu njengenkinga enkulu, futhi esikhundleni salokho babe nesibopho sokuchezukisa izindaba kwabanye emphakathini. , njengabangenazo izincwadi, ababizwa ngokuthi โabangaphansiโ nabampofu.
Lokhu yikho okwenzeka ngesikhathi silungiselela iMpi Yezidakamizwa, lapho abanye abantu base-Afrika baseMelika, izigaba zayo ezimaphakathi, kodwa nalabo ababehola kancane kodwa bengebona ubumpofu, bajabulela ukuqashwa kosherifu abamnyama futhi ukukhethwa kosopolitiki abaqinile kwezobugebengu ababezothatha isimo esiqinile mayelana nokuluthwa yizidakamizwa kanye nobugebengu ngeminyaka yawo-1980 kanye nawo-1990. Ngokufanayo, ngemva kwempi yaseCalifornia, amaqembu ahlukahlukene ombala ahlukana ahlukana komunye nomunye, abantu baseMexico baseMelika kanye nabanye base-Asia bakhetha i-Reagan ekungeneni kwakhe kokuqala njengombusi, ekholelwa ukuthi abantu abamnyama babethandwa ukusungulwa kweqembu leDemocratic Party.
Ukungezwani kuhlale kukhona, kuyababaza.
Okubaluleke kakhulu, kule minyaka engamashumi amane kuya kwamashumi amahlanu edlule, kube nesikhala esikhulu ezimpilweni zabantu abasebenzayo ngenxa yokuntuleka kwepolitiki yabasebenzi besokunxele kanye nokuzabalaza ngokwezigaba. Kusukela ekucindezelweni kwezombusazwe kanye nezinyathelo ezingalungile zasekupheleni kwawo-1960 ngamaqembu angakwesokunxele, futhi-ke, ukuncipha nokwehla kwezinyunyana zabasebenzi, iningi labantu abasebenzayo alinakho ukusebenzelana nezinhlangano ezikhuthaza noma yiluphi uhlobo lobumbano lwezigaba ngale kwemingcele yepolitiki yokhetho. , uma kunjalo.
Lokhu kungabibikho kuye kwavumela ukuthi ipolitiki "yenguquko" kanye ne-anti-solidaristic kube ukuphela kwezinketho zezombusazwe ezisebenzayo kubantu abaningi abasebenzayo, ikakhulukazi abangabamhlophe uma kubhekwa isimo se-GOP njengenqola eyinhloko yobuzwe obumhlophe, i-nihilism, kanye ne-rabid anti-immigrant. umuzwa. Impela, manje sekunezigaba zabantu baseMelika baseMelika ezingxenyeni eziseningizimu, ikakhulukazi asebekhulile futhi abakulungele ukuvota, abaye basekela amaDemocrat alandelanayo njengeBiden. Kukhona abantu baseLatinos nabaseMelika baseMelika emadolobheni afana neNew York aseke asekela abantu abanjengo-Eric Adams, owayeyiphoyisa kanye nomshisekeli we-bitcoin. Kunamanye amandla asendaweni, njengezikhungo zezenkolo noma amabhizinisi, akhuthaza inkulumo-nkulumo ethuthukayo ngokwezinga elithile ngaso sonke isikhathi ngenkathi ishumayela ekugcineni, iqoqo lezombusazwe elingenangqondo kakhulu. Esikhundleni sokufunda ukusebenzisana nabanye ukuze bathole izinjongo ezibanzi nezidingekayo, abaningi bahlelwa baba amaqembu ashumayela ukuzisiza, ukuba ngamabhizinisi, nokuqinisa ibhande lomuntu lezezimali. Njengoba imininingwane kaLester Spence ku Engqongqoza uHlengiwe, kunezinhlangano ezikhuthaza inkulumo-ze kanye nezinqubomgomo ezisebenza ukukhawulela ezombangazwe zomuntu endaweni (njengokusungula ingadi yomphakathi) kanye nalezo ezitshalwe kupolitiki ye-neoliberal, njengokukholelwa ebhizinisini lendawo njengelihamba phambili loshintsho oluqhubekayo. Ngokwesibonelo, ngemva kokubulawa ikakhulukazi ezisebenzini zabesifazane base-Asia e-Atlanta, kwaba nokukhala komphakathi kodwa ekugcineni, okungaba umzuzwana wokuphakamisa ukukhathazeka kwabantu abasebenzayo emphakathini, kwaba okubaluleke kakhulu ebhizinisini lase-Asia. ukuthola uxhaso kanye nokuxhaswa.
Ngokubanzi, iningi labantu lizibophezela kwezepolitiki zokhetho ezijwayelekile, noma ezidingweni zabo kanye nezinto ezibakhathazayo, njengokuqinisekisa ukuthi kusekhona uphahla phezu kwamakhanda abo nokuthi imindeni yabo iphephile. Umgomo wesikhathi eside woshintsho oluqhubekayo uvamise ukufihlwa yisidingo esisheshayo nesifushane. Ubani ofuna ukulwela i-socialism, ngisho noma bekholelwa, lapho bebhukuda ezikweletini, noma bengakwazi ukukhokha isikweletu sabo sekhadi lesikweletu? Kungani ngikhathalela omunye umuntu engingamazi lapho ngikhathele kakhulu ukuba ngenze noma yini ngaphandle komsebenzi nemisebenzi?
Kubaholi basePuerto Rican abafana noManny Diaz kanye no-Antonia Pantoja, imigoqo yokusebenzelana kwabantu kanye nesistimu phakathi kwamaPuerto Ricans nama-Afrika aseMelika kumele inqotshwe ngamasu hhayi ngokulindela noma yiliphi iqembu ukuthi lihlangane ngokuzumayo. Esikhundleni salokho, uDiaz nabanye kwakudingeka bathole izindlela okungenani zokuheha nokuheha abanye abantu basePuerto Rican ezindaweni ezifanayo nabaseMelika baseMelika.
Abahleli bebevele befuna โukuthola abantu etafuleniโ, ngokusho kuka-Lee. Lokhu kusho ukuthi kuzosetshenziswa izinhlelo zikahulumeni ezazakhiwe ngenhloso yokuxhasa ngezimali izinhlangano zasekhaya ukuze kuliwe nobubha nezinye izinkinga zomphakathi. Ukugqugquzelwa kwalezi zinhlelo zombuso ngokwengxenye kwakungenxa yezibhelu ezaba khona ngeminyaka yawo-1960, kanye nokwesaba ukuthi baningi ababesendleleni (futhi banikezwa ukusabela okungekuhle ezidingweni zabantu nguhulumeni uqobo ezintweni ezinjengokukhula kwebhizinisi. amandla kanye nezinqubo zokuphoqelela umthetho we-fascistic).
UDiaz nabanye abasungula izinhlangano ezahlukene eziholwa ePuerto Rican ngenhloso ecacile yokwamukela izimali zikahulumeni bazohlangana nabantu emphakathini, babatshele ukuthi bajoyine amaqembu abo, futhi bahambisane nabacindezelwe ukuze bathole imali edingwa umphakathi (okwakuyinhlangano izidingo zikahulumeni wesifundazwe). Ngisho nakulabo bantu basePuerto Rican ababengakaze bazibheke njengokwabelana ngezinto ezikhathazayo ezifanayo nabantu base-Afrika baseMelika, ukuthola uxhaso oludingeka kakhulu lokuthuthukisa umphakathi kuye kwakweqa noma yikuphi ukukhathazeka okuncane.
"Lapho bebona izinzuzo eza nayo, abaningi baqala ukucabanga, 'Heyi, leli qhinga lobuhlanga njengabantu ababukelwa phansi kanye nama-Afrika aseMelika linenzuzo kithi'", u-Lee uzwakalise.
Njengoba uxhaso luqala ukungena, uDiaz nabanye bagcina izinhlangano zabo, njengoba abantu emphakathini base benesithakazelo kwezinye izindlela zokuthola izinsiza ezengeziwe. Esikhundleni sokulinda isimangaliso "sokulinganisa", abanye baqala ukubona ukuthi banganxenxa futhi balwele izinto abazidingayo manje.
Ku-Diaz kanye nozakwabo base-Afrika baseMelika, njengo-Rustin, ukuheha izithakazelo ezivamile ezabiwe zesikhashana, njengokuxhasa ngezimali izinhlelo, kwakuyisinyathelo esisodwa ochungechungeni olukhulu kakhulu lokuthuthukisa ukuqaphela ubumbano. Njengoba isithakazelo sakhula ngokuthi yini enye eyayingenziwa, izinhlangano ezazihola umzamo wokuthola imali zaqhubeka nokuhlela imihlangano, ukuqeqeshwa kanye nendawo yezingxoxo zokuthuthukisa imikhankaso.
Kube nokugcizelelwa kwezinhlangano eziholwa yiPuerto Rican kanye nabase-Afrika baseMelika ukuthi babeke abantu bezinhlanga/ubuhlanga babo ezindaweni ezifanayo zezingxoxo. Ukubenza balalele omunye nomunye, bahlele amasu, futhi bahlole kabusha ababekucabange ngaphambili ngomunye.
Kwakuyizenzo eziphindaphindiwe zabantu bedingida izindaba ndawonye, โโizinkulumo-mpikiswano, kanye namaqhinga okwajulisa umuzwa wokuxhumana okuthile kuwo wonke amaqembu.
"Lapho singakwazi ukuzijwayeza ubumbano, yilapho singakwazi futhi ukuqinisekisa ukuthi sijulisa ukuqonda kwethu sodwa futhi sizokwazi ukwakha umhlaba omuhle," kuchaza u-Olla, enanela isu elifanayo lokuhlakulela ubumbano ekuhleleni kwesimanje.
Abantu ngeke bavele batshelwe ukuthi basebenze ndawonye. Kufanele bazibonele lokho ngezinye izikhathi. URustin ngokwakhe wenze isiqiniseko sokuthi emikhankasweni maqondana nemfundo edolobheni ihlanganisa inani elilinganayo labantu basePuerto Rican kanye nabase-Afrika baseMelika abahlela njengabaholi bomkhankaso. Ngokufanayo, izinhlangano ezishiye amavukelambuso, ezifana ne-Puerto Rican Young Lords, ezalingisa i-Black Panther Party, nazo zafaka abantu base-Afrika baseMelika ebuholini babo kanye nobulungu obuningi.
Akukho kulokhu, ekugcineni, obekwenzeka ngaphandle kobuholi obukholelwa esidingweni sesikhathi eside sobumbano kanye nezinhlangano abazakha futhi bazigcina.
Njengoba uJodi Dean enza idluliselwe ngokunembile emsebenzini wakhe wobumbano nokuhlela, ukubonakaliswa kokuhlolwa komlando wamaKhomanisi kanye ukunyakaza okuqhubekayo, "Lokho isixuku esikufunayo ngaphezu kwakho konke-lokho esikushoyo-ukubekezela", okuhanjiswa ngeqembu noma inhlangano.
Noma ngabe i-SCLC ne-SNCC eJim Crow South, noma i-ANC eNingizimu Afrika, noma i-Viet Minh, noma i-FLN yase-Algeria, noma i-Young Lords ne-BPP emadolobheni afana ne-New York namadolobha amakhulu, iyinhlangano, isisekelo. kanye neqembu elingaguquki, elihlinzeka ngokungaguquguquki okudingeka uquqaba ukuze liwine, futhi lithuthuke kwezombusazwe. Leli qembu eliwumongo, elifana namalungu e-YL noma abahleli abafana noDiaz, lingaqukatha abantu abavela ezindaweni abanethemba lokuzikhonza, abanganikela isikhathi namandla ukuze bangqongqoze eminyango, ukubamba indawo nezingxoxo, ukuhlela amasu futhi ekugcineni, ukuxhumanisa. izinsiza, okuhlanganisa nemibono yabantu (kanye noxhaso).
โAlikho izwe elalwela inkululeko yalo yokuqeda ubukoloni elakwenza lokho ngaphandle kwenhlangano yezombangazwe,โ kuchaza uStevens, โfuthi ezikhathini eziningi kwakungumsuka wenhlangano yezenhlalakahle noma yobukhomanisi.โ
Izingqondo nokuziphatha kwabantu akushintshi ngaphandle kokuvumelana. Abaguquki ngokusekelwe endleleni yokuhlela yesikhashana, lapho bona kanye abantu abasindwa yizinselele zomphakathi, becelwa njalo ukuba bakhulule inkululeko yabo, ngaphandle kokuxhaswa ngemali, ngaphandle kokuqeqeshwa, ngaphandle kosizo oluvela kulabo abazi kakhudlwana ngalokho. okudingeka kwenziwe. Ngaphandle kobuholi kanye nokuxhumana i-SCLC kanye ne-SNCC ehlinzekele inhlangano yesimanje yamalungelo abantu, ukuqeqeshwa abakusabalalisa mayelana nendlela yokulungiselela izinja namapayipi aqeqeshwe kuzo, izindlela abangahlela ngazo imibhikisho eminingi ezindaweni ezihlukahlukene zesifunda. , uJim Crow ngokwakhe wayezophila isikhathi eside kakhulu kunalokho akwenza. Abantu ngokwabo, kungakhathaliseki ukuthi bazonda kanjani isimiso sezombangazwe, nabo babeyozidonsela emuva, bazizwe belahliwe, futhi belahlekile.
Yilokhu okwenzeka kulandela imibhikisho yango-2020 mayelana nesihluku samaphoyisa nodlame. Bekukhona izigidi ngezigidi zabantu, abaningi bezinhlanga/zizwe ezahlukene, bebanga ukunakwa ngalolu daba. Futhi kwaba khona umfutho okhulayo kodwa nokho, ngokushesha ngemva kokuba ingcindezelo ishanele, namaphoyisa elahla abantu phansi futhi eshaya ababhikishi ngomzuzu abafika ngawo begqoke izingubo zabo zezempi, uquqaba lwahlakazeka, ngenxa yezizathu eziqondakalayo. Ukukhungatheka kwavela. Kwakungekho nhlangano enkulu ezingeni likazwelonke eyayizibophezele ngempela ukuxhumanisa nokuhlela ngaleso sikhathi. I-BLM ne-DSA zahlala zihlakazekile.
Kuyafana kakhulu uma kukhulunywa ngezinxushunxushu zabasebenzi. Ukushoda kobuholi yizinyunyana ezinkulu kuzwelonke kuye kwavumela ukukhungatheka okwandayo ukuthi kuvele ngezikhathi ezithile, noma kakade emikhakheni ehlangene. Likhona ithuba lobumbano kodwa asikho isikhathi esanele noma izinsiza noma ukusebenzelana ukubona imizwa enjalo iqhakaza futhi isakazeka.
UKUBAMBISANA NJENGOKUHLE
Ngokuhamba kwesikhathi, ngokuhlanganiswa kobuholi bezepolitiki namandla enhlangano, abantu basePuerto Rican nabase-Afrika baseMelika basondelana. Abaningi bebegxile odabeni lwemfundo kuleli dolobha nobeluhlale lubanga umsindo. Abaningi bothisha babemhlophe futhi belulaza, futhi abazali bebala banomuzwa wokuthi ikharikhulamu igxile kakhulu e-Eurocentric. Ngokwesibonelo, abazali basePuerto Rico babefuna amakilasi olimi lweSpanishi, ukuze izingane zabo zikwazi ukuphinde zixhumane nesici esithile sefa namasiko azo.
Njengoba sebebaningi abantu basePuerto Rico manje abazama ukuguqula amandla kunqubomgomo yezemfundo, labo abaphethe lo mgomo babengenakwenza lutho ngaphandle kokuvuma, ikakhulukazi ngemva kokuba inqwaba yabazali abamnyama nabansundu bekhiphe izingane zabo esikoleni njengombhikisho.
Ibhodi lesikole sedolobha lizoqala ukuvumelana nezimfuno ezithile, ezihlanganisa ukuqasha othisha nabaphathi abengeziwe abamnyama nabansundu.
Kodwa-ke, umphakathi wethu wonxiwankulu nocindezelayo, njengoba umbutho olawula umphakathi uzofunda maduze, awuvumi ukucindezelwa kanye nekhono lokuqeda izibopho zobumbano phakathi kwamaqembu ahlukahlukene abantu. Ukubumbana kumele kuqashelwe njengenqubo ephindaphindayo engapheli futhi hhayi njengento eyoke โizuzweโ ngokuqinile. Uma nje izinhlelo zokulawula nokubusa zibusa, ubumbano akumele bubonakale njengengxenye yenqubo elula yokuhlanganisa abantu futhi bazizwe besondelene nabanye ngaphandle kokungezwani noma ukuphazamiseka.
Njengoba kushiwo ngaphambili, kuhlale kuqhudelana amandla okumelana nobumbano (okusesimweni sezikhungo zezenkolo zendawo ezikhuthaza isethi yamasu angaqinile kakhulu okufeza izimfuno ezithile) kanye namagugu aqhudelanayo kanye nezidingo ezivezwa abaholi "bomphakathi" abanokuxhumana ngokumangazayo nendawo. isahluko segumbi lezohwebo.
Kukhona futhi ukukhathazeka okuqhudelanayo kanye nenkinga esukela emalini yokuzulazula, njengokugcina imisebenzi eminingi, noma ukukhokha irenti. Lokhu kukhathazeka akupheli ngomlingo ngenxa nje yokuthi othile manje useyingxenye yenhlangano yezenhlalo eqhubekayo eshumayela ubumbano. Lokhu ukukhathazeka futhi okungaphoqa umuntu ukuthi aqhubeke ecabanga mayelana nokukhathazeka konxiwankulu be-neoliberal, njengokuzwa isidingo sokungasekeli intela ephakeme emabhizinisini, ekholelwa ukuthi lokhu kungaphusha abanikazi bamabhizinisi kude futhi kubenze balahlekelwe imisebenzi, njll.
Scott Kurashige, usihlalo womnyango wezifundo zokuqhathanisa umjaho nezinhlanga eTexas Christian University, nombhali we I-Shifting Grounds of Race: Abantu BaseMelika Abamnyama NabaseJapan Ekwenziweni Kwe-Multiethnic Los Angeles wachaza, "Siphila ohlelweni lapho isisekelo salo sisekelwe emibonweni yokuncintisana, ubunikazi kanye nempahla yangasese kanye namalungelo abantu ngabanye", wengeza ngokuthi, "Uhlelo luhlelelwe ukuthi singabi nathi ebunyeni nomunye nomunye."
Ngaphambi kwalolu bhubhane, ngenxa yokuthi umphakathi wase-US ungaba ngobuhlanga nangobuzwe futhi uhlukaniswe ngokwezigaba, iningi labantu alixhumani nabantu okungenzeka bavela esigabeni esihlukile, isizinda sobuhlanga / sobuzwe noma ukukhuliswa ngokwenkolo. Ngisho nasemadolobheni amakhulu namadolobhana amakhulu (namanje asemaphethelweni edolobha), abaningi basavinjelwe ukuthi basebenze nabo, noma baxhumane nabantu abababonayo nabahlangana nabo ezindaweni zabo zokuphuza utshwala nemicimbi yezenkolo. Ngokuvamile asikho isigcawu somphakathi.
Ngakho-ke, noma ngabe inhlangano ihlakulela ubumbano, abantu abahlelwayo basazochitha isikhathi esiningi ezindaweni lapho ubumbano nabantu abahlukene kungeyona into evamile. Noma ubuyele ekuphileni okuhlukanisiwe futhi okudliwa umsebenzi nezinye izici zokunakekela lokho okuncane anakho, njengokusebenza nokuzigcina wedwa endaweni yokugcina izinto yase-Amazon.
Ngobhubhane, lolu hlobo lokuzihlukanisa luye lwaqina kuphela.
โAbantu bahlukanisiwe futhi lapho abantu bodwa, bazibeka icala ngezinkinga zabo,โ kusho uCarissa.
UPascal Robert, umdidiyeli we Lokhu yiRevolution I-podcast enezihambeli ezihlola isu langakwesokunxele esikhathini se-neoliberal, ichaze ukuthi enye yezinkinga ezinkulu zokwakha ubumbano nokuyigcina iqiniso lokuthi abantu basuswa kanjani komunye nomunye. Okubaluleke nakakhulu, inkinga kube ukuthi bangaki bethu abaye bavezwa kuphela emibonweni ingxenye enkulu engadingi ubumbano umuntu angaludinga ukuze kuguqulwe umphakathi obanzi ngendlela eqhubekayo. Futhi, sichayeka ezikhungweni zendawo, njengesonto noma i-mosque noma ithempeli lamaHindu, noma izinhlangano zomphakathi ezihlukene zendawo (uma zikhona), ukuze sikhumbule ukuvota, noma sivele sizikhiphe nabangane uma sikwazi.
โInselelo iwukuthola indlela yokwandisa umbono wabantu kwezombusazwe,โ kuchaza uRobert.
Inhlangano yokulawula umphakathi yazibonela mathupha ukuthi izinkinga โzesigabaโ nesikhundla senhlalo zingangena kanjani, kungakhathaliseki ukuthi yini. Njengoba nje ikwazile ukulawula izikole ezimbalwa ezikhethiwe edolobheni, umnotho ubulokhu ushintsha, ukhiqiza ezinye izinhlobo zokuhlukana phakathi kwamaqembu abantu. Isigaba esimaphakathi phakathi kwabantu bemibala, abamnyama nabansundu, kwase kuqhamuke, futhi izingxenye zakhona zivumelana kakhulu nepolitiki yeDemocratic Conservative, njengokuthi "ubugebengu obuqinile". U-Ed Koch, umanduleli kaTrump ngezindlela eziningi, owagijima njengelungu lemeya โeliqinile ebugebenguโ (wawina), unxuse abavoti basePuerto Rican abasezingeni eliphakathi kanye nabavoti abansundu abasezingeni eliphakathi, ikakhulukazi labo kusukela eCaribbean.
Ngaso leso sikhathi, ukuhlukana phakathi kothisha nabaphathi kanye nabazali abaningi abanamakhola aluhlaza kwaqala ukuvuza ngaphakathi kwenhlangano yokulawula umphakathi. Abazali basabona sengathi abasebenzi basezikoleni ababenzeli okwanele izingane zabo futhi empeleni basazehlisa isithunzi. Othisha nabaphathi baba nomuzwa wokuthi babeyingcindezi engadingekile kanye nezindinganiso zokushintsha ngokuzumayo indlela izikole ezingaphathwa ngayo, nakuba kwakusadingeka benze izinto ezingazange zibacasule ngokuphelele abantu abaphakeme kunabo.
Ekugcineni, ukuqhekeka okunjalo kuholele ekutheni inhlangano yokulawula umphakathi intengantenge, nezinhlangano bezingazilungiselele kahle. Nakulo lonke idolobha, namaqembu afana ne-Young Lords ethutha yonke indawo yawo yokusebenza e-Puerto Rico, amabutho ashisekela ubuzwe ngokwesiko kanye โnabalinganisiโ basebenzise leli thuba lokwehlukana okunjalo. Ngokushesha njengoba inhlangano yokulawula umphakathi isizuze lokho eyayikwenzile, yavele yahlakazeka ngokushesha ngenxa yengcindezi yangaphandle.
Futhi, kunamathuba andayo okuba ubumbano lube ngokoqobo manje. Abantu abaningi ngokwengeziwe e-U.S. (nasemhlabeni wonke ngalolo daba) bazwakalisa ukucasuka nokukhungatheka emnothweni. Bayanda abantu abazwakalisa ukucasuka kwabonxiwankulu uqobo, futhi kwesinye isikhathi bayahlangana ngezindaba ezithinta izindlu nomsebenzi. Abantu abaningi ngokwengeziwe emikhakheni ehlukahlukene yezomnotho sebeqala ukufisa enye isistimu yezombusazwe engasasebenzi ngokomgomo kanye nendlela izinsiza okufanele zabiwe ngayo (okungukuthi, ukukhokhisa abacebile intela).
Kodwa-ke, njengoba kuchaziwe enhlanganweni yokulawula umphakathi, abantu abavikelekile ezinkingeni ezibanzi zezenhlalo nezinhlelo, njengonxiwankulu. Noma ngabe yiziphi izinhlangano ezihlose ukukwenza kumele zilazi leli qiniso.
Ingxenye yesixazululo salokhu, njengoba labo engixoxisane nabo bengase basikisele, ingxenye yezinhlangano ezihlala zihlezi abantu ngaphakathi kwemikhankaso, ngakho ziyaqhubeka nokwenza amasu nokusebenzisana zodwa. Enye indlela yokuxazulula ezinye zezingcindezi ezisebenza ukuphikisana nokuzimisela kwabantu ukusebenzisana futhi, ukuphakamisa izingxoxo nokuhola imfundo yezombangazwe. Lena into uRobert akhuluma ngayo. Lapho abantu befunda okwengeziwe ngezici ezibanzi zezenhlalo, njenge-neoliberalism kanye nendlela okubathinta ngayo, kunethuba lokuthi babone ukuthi bangase baveze kanjani izimiso ze-neoliberal ngokwabo ezinqamula imizamo yabo yokuba nobumbano nabanye.
Okokugcina, amaqembu anjalo kufanele agcizelele njalo isidingo sokuthi abantu bakholelwe kubunikazi bomhlaba wonke. Kulesi simo esikuso manje, mayelana nezingqinamba kanye nokungazinzi, lokhu kungadinga ukuthola izindlela zokukholelwa nokuhlonza noma ukukholelwa embonweni womphakathi womphakathi.
"Izinto ngeke zenzeke uma abasebenzi bengenaso isizathu esijwayelekile," kusho uStevens, enezela ukuthi kubaluleke kangakanani ukuthi ukunyakaza okuthuthukayo kuholwe amakhomanisi kanye namasocialists ngalo mbono. Ukuthi kumele sikhuthaze abantu ukuthi bakholelwe kubunikazi bezenhlalakahle obungaphezu kobunikazi babo kanye nezinye izinhlobo zeqembu.
Njengoba kushiwo, kukhona umehluko wezinto ezibonakalayo. Nokho, ingozi ingaba ukukhuthaza uhlobo lokucabanga olungavumela ukungezwani okunjalo kube ukuphela kwendlela yokuba abanye babheke izinkinga zabo. Njengomuntu onombala, ohamba kancane, kunezinto engiye ngaba nazo ezibaluleke kakhulu kimina nakulabo abaseqenjini lami elicwasa ngokwebala. Kodwa-ke, ngangikholelwa embonweni obanzi womphakathi ongowokuhlalisana kwabantu (ukuphela kwezizinda zamasosha e-ICE kanye ne-U.S. phesheya kwezilwandle, ukwabiwa kabusha komcebo namandla, ukunganciki emndenini wenuzi njengenetha lokuphepha kanye nokunakekelwa kokuzala lapho kudingeka, njll.) ngoba kungokwentshisekelo yami, futhi leyo yimpi ebanzi edingekayo.
Njengoba sibonile emashumini ambalwa eminyaka adlule, izinhlobo zokucwasa ezisekelwe emehlukweni zingancishiswa ngezindlela, kodwa inqobo nje uma ubunxiwankulu bungakathathelwa indawo, intuthuko eyenziwayo isalokhu ilinganiselwe kakhulu. Yebo, awusabhekani nohlobo oluthile lokubandlululwa oluhlukile eqenjini okulo, kodwa inqobo nje uma kukhona umphathi ophethe izinduna phezu kwakho nabanye kusafanele bakhokhele lokho esikudingayo ukuze siphile, hlobo luni lwenkululeko noma ubulungiswa yibo okumele siziqhenye ngabo?
Kumele kube nombono wepolitiki/umbono wepolitiki abantu abangabambelela kuwo. Futhi lowo mbono wepolitiki uzoba yi-socialism. Ngakho-ke, abantu, ngokuhamba kwesikhathi, kumele bathuthukiswe babe ngamaSocialists ukuze bagweme imibono ye-capitalist egoism kanye nengcindezi. Kumele kube nomuzwa wobunye oqiniswayo phakathi kwabantu.
U-Akin, ngesikhathi sakhe ehlela ezingxenyeni ezithile zeNyakatho-mpumalanga, uhlangane nabantu abasebenzayo, okuhlanganisa abantu bemibalabala, abaphakamisa imibono eyeqisayo mayelana nabokufika, kanye nemibono engashintshashintsha futhi yakhe imingcele phakathi kwabantu uma sebengaphakathi komkhankaso. Kunzima ukuthi abantu bazidlulisele kwabanye, emphakathini ononya futhi ongenazwelo njengalona esinawo, ovame ukujezisa abantu ngokunakekela nokuzidela. Umuntu, ngemva kwakho konke, ovame ukukhushulelwa esikhundleni nguyena ozimisele kakhulu ukusebenza ngokulahlekelwa ezinye izinkathazo nezibopho kwabanye ngaphakathi nangaphandle kwendawo yokusebenza.
Noma kunjalo, sonke sisebenzelana nabantu esikweni lezepolitiki lase-U.S. elingasishiya sifaka imibono nezintshisekelo zethu, okwesikhathi eside okungenani, eziphikisana nezidingo kanye nokukhathazeka kwethu. Kukhona abantu abasebenzayo abangasoze babona ubumbano njengoluwusizo, noma abazobuka izinhlobo zobumbano ezingafaki izigaba zabantu. Kukhona, ekugcineni, abantu abasebenzayo, kuhlanganise nalabo abasezimbonini ezihola kancane, abazoqhubeka nokusekela futhi bathethelele imibono embi ngabanye, kungakhathaliseki ukuthi isekelwe kubuhlanga, ubulili / ubulili, ubuzwe, noma inkolo. Abantu abanjalo kuyodingeka babhekane futhi bahlelwe ngokumelene nabo, njengoba beba ukudla kwenganono konxiwankulu nabangakwesokunene, kungakhathaliseki ukuthi bangaphakathi kweDemocratic Alliance noma iRiphabhulikhi.
Kodwa-ke, kukhona abantu abangenalo ukuqeqeshwa okwamanje mayelana nokuxoxisana nezindaba nabanye abantu, nabo abacindezelwe, njengabokufika bebala, abafake ngaphakathi kwabo ngokwabo inkulumo ephikisana nabokufika, bayihlanekezela labo abayizifiki. okungabhaliwe.
Wangitshela ukuthi: โUma uzwa ngabantu abampofu bezinga labasebenzi bebala, kubuhlungu,โ wangitshela, โngivame ukubabuza imibuzo mayelana nokuthi ucabanga ukuthi yini ebangela [izinkinga emphakathini abakuwo], ngizama ngempela ukuqondisa kabusha. imibuzo.โ
Ikhambi, kwabaningi, lisazoba ubuholi nesiqondiso senhlangano nokuziphatha. Nobuholi obukhuthaza ubunjalo bobusoshiyali abantu okumele bakholwe kubo uma bezothatha isinyathelo esilandelayo futhi baguqule umphakathi ngezindlela ezihlala njalo. Ubunikazi bezombusazwe bezenhlalakahle obungaba imoto, njengoba u-Fanon angaphikisana, ngendlela entsha yokuba khona nokubona umhlaba. Ukuzazi okukhona emhlabeni wonke, ngakho-ke, kungenza umuntu abone ngokucacile ukuthi yini okufanele ayizuze lapho elwa nomunye.
Ngaphandle kwalesi sigaba sepolitiki esibanzi ongakholelwa kuso, ngaphandle kwalesi sigaba esithathwe ngenxa yesidingo esiqondile (umoya wobuhlali ovela eqinisweni lokuthi ubunxiwankulu kumele bubhujiswe), ukwethembeka kwabantu kuyoqala ukubhidlika. Ngeke ube khona umfutho weqiniso wokuthi abantu babambe kuwo njengoba sizama ukuthola ubulungisa nenkululeko yeqiniso, hhayi nje izinsalela.
Imibuzo isasele, nokho, mayelana nokuthi lobu buthina bezepolitiki bungenziwa kanjani ngokuhamba kwesikhathi? Singakwazi kanjani ukusekela umbono/ubunikazi bezenhlalakahle ngendlela engabasikiseli abantu ukuthi kumele babe yi-socialist noma bangabi nalutho nhlobo? Singenza kanjani isiqiniseko sokuthi abantu bazitshale izimali zabo embonweni wezepolitiki lapho izikhungo ezizungezile ziwohloka futhi ubhubhane luqhubeka?
Sikwazi kanjani ukugcina ubumbano phakathi kwezinhlekelele zezombangazwe nezomnotho?
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Lesi sihloko sihlanganisa izingxoxo zangempela engizenze noSonia Song-Ha Lee, uBill Fletcher, Omncane., Scott Kurashige, Margaret Stevens, Pascal Robert, Carissa Cunningham, & Akin Olla. Ukuqonda kwabo okubalulekile kanye nomsebenzi okwenze lesi siqeshana senzeka. โ
I-ZNetwork ixhaswa kuphela ngokuphana kwabafundi bayo.
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