Igcine isiphelile ikhomishana ebiphenya ngezinsolo zezombusazwe, uzungu, ukukhaphela nokusebenzisa kabi amandla omqondisi kazwelonke wezokushushiswa komphakathi eNingizimu Afrika. Kodwa imiphumela yayo yangemva kwayo cishe ayinakwenzeka ukuthi ihambe kalula. Okuvelile ezinhlelweni zekhomishana ezivezwe kumabonakude kuzwelonke wudaba lobudlabha kwabezindaba nezinsolo zenkohlakalo, uzungu, ukucasha, ukukhwabanisa kwezepolitiki kanye nethuba lokuzenzela umathanda emihumeni yokuphatha.
Phakathi kwamagama osopolitiki abaqavile kanye nabantu okukhulunywe ngabo ngesikhathi kuqhubeka izigcawu zekhomishana yilelo lePhini likaMengameli waseNingizimu Afrika uMnuz Jacob Zuma, owathinteka ekutholeni imali yokugwazelwa okuhlobene nesivumelwano sokuthengwa kwezikhali sezigidigidi zamarandi. Amanye amagama ahlanganisa lowo owayengungqongqoshe wezokuthutha uMac Maharaj kanye nowayeyisikhulu sezobunhloli ku-African National Congress (ANC) uMo Shaik, abathi lowo owayeyinhloko yezokushushiswa komphakathi eNingizimu Afrika uBulelani Ngcuka wayesolwa ngeminyaka yawo-1980 ngokuba yilungu eliphindwe kabili elabuthwa yiqembu lobufascist, ubandlululo. umbuso. Yize ijaji eselathatha umhlalaphansi uJoos Hefer nowayehola ikhomishana lizoba nezwi lokugcina ngodaba uma umbiko walo usudaluliwe ngonyaka ozayo, uNgcuka usevele esuliwe ezinsolweni zakhe.
Izinhlaka zezobunhloli kuleli zenqaba ngokuphelele ukubambisana nekhomishini, kwakunjalo nangentatheli eyaqala yaveza izinsolo ezimangazayo ngoNgcuka. Futhi, mhlawumbe, ikhomishana ayizange ijabule ngokuthi imibandela yayo yokusebenza ihlale ibukezwa futhi yachithwa yiHhovisi likaMongameli, uphiko oluphezulu lukahulumeni, elayala ikhomishana kwasekuqaleni. Ngakho-ke, izimo ezigcwele eziphathelene nalolu daba cishe ngeke zaziwa esidlangalaleni, futhi umphumela waba ukujula kokugxeka komphakathi kanye nokungathembani imibiko yezombusazwe kwabezindaba kuphela kodwa kuzo zonke izinto zezombusazwe eNingizimu Afrika yangemva kobandlululo.
Asikho isibalo sokuma kwezepolitiki okufanele manje esingafihla imbobo engenalutho enhliziyweni yentando yeningi yaseNingizimu Afrika. Ukubusa, eNingizimu Afrika njengakwezinye izindawo, sekuvele kwaba wudaba olungenapolitiki, olunomthetho, nolokuphatha - ipolitiki njengoba isinciphe nje yaba ukuklwebhana kwezepolitiki kanye nokuhlungwa okudabukisayo kwabaholi bezepolitiki ngokugezana okungcolile. Isiko lezwe lanamuhla lokungathembani kanye nokudumala kwezombusazwe kubonakala ngokuthi u-80% wentsha ephakathi kweminyaka engu-18 no-24 ayikaze izihluphe ngisho ngokubhalisela ukuvota okhethweni oluzayo lwezwe olubekelwe u-2004. Lokhu kuyinkomba yokuthi ukunqoba kokungabaza kwezepolitiki, iKhomishana kaHefer esebenze nje ukukubhebhethekisa.
Isisho esidala sesiFulentshi esithi C’est la guerre - impi enjalo - sithatha umqondo wokuthi impi ingcolile futhi inegazi, kodwa kwesinye isikhathi iyafaneleka. Nokho, namuhla, leso sisho sesiqalile ukuzwakala izishoshovu eziningi ezisaphila kanye namaqhawe alwela inkululeko azinikela kanzima ngesikhathi somzabalazo omude wobulungiswa, inkululeko kanye nentando yeningi eNingizimu Afrika. Kubo, nakwabanye abaningi ngaphandle kwalokho, wona kanye umbono weqiniso okufanele ulilwe futhi ulifele uye wangabazeka. Akukona nje kuphela ukuthi abantu abaningi bagcina bengakhululekile ngomqondo wokuxhasa imbangela - noma ngabe yini imbangela - kodwa ukungathembani komphakathi sekuphenduke isikhungo, umkhuba. Kusizungezile. “Ungathembi muntu” kumemezela izikibha. Iningi labantu alinandaba noma ngabe izikhulu zikahulumeni ziqamba amanga kubo. Abaningi babonakala bekulindele. Lesi yisikhathi seqiniso lentando yeningi eNingizimu Afrika, futhi sibonisa into ebanzi kakhulu, cishe yonke indawo.
Akumangalisi ukuthi umphakathi waseNingizimu Afrika, ngokungafani nomphakathi omkhulu waseNtshonalanga wamazwe aseNtshonalanga iNingizimu Afrika eyingxenye yawo, ngezinye izikhathi ubonakala uhlukana phakathi. Ukwethembana kuyisibopho esibamba imiphakathi ndawonye, futhi ukwethembana kusekelwe eqinisweni. Ukungakhohliswa mayelana nesikhathi esedlule kubaluleke kakhulu ekusaseni lomphakathi; futhi iwumgogodla wobunikazi bamasiko obunempilo. Yingakho abantu abaningi namuhla bekuthola kunzima ukukholelwa kwezombusazwe noma kosopolitiki, futhi abaningi abakholelwa kunoma yini nhlobo. Abantu badumele. Lokhu akuyona nje imibuzo enempilo yalabo abaphethe. Kubonisa isiko lokwesaba nokuba sengozini, into ebhubhisayo yeminyaka, esekelwe ekungacabangeni kanye nento efana ne-paranoia egcwele - umuzwa wokuthi sonke siyizisulu ezingenamandla ngenxa yomusa wamandla obumnyama. Ukuqamba amanga okusemthethweni, ngokuqondile noma ngokungaqondile, kuqede ukwethenjwa komphakathi futhi kuholele ekulahlekeni kwezindawo okubhekiselwa kuzo ngabanye. Lokhu kubangela usongo olukhulu kakhulu empilweni yomphakathi wezizwe zaseNtshonalanga kunanoma iziphi izikhali zokucekela phansi okukhulu ezake zafihlwa ezweni elithile elidabukisayo le-Third World njenge-Iraq.
Lesi simo sengqondo esihlangene asizange siphume ngaphandle. Kugcizelele lokho obekuvele kuyimikhuba ebusayo emqondweni womphakathi kudala ngaphambi kokuthi amanga aholele ekuhlaselweni kwe-Iraq. Ukwembulwa okusha ngakunye kwenkohliso noma uzungu lwezombangazwe lwalabo abaphethe kumane nje kwaqinisa ukugxeka komphakathi. "Manje? Bonke bayakwenza”, kuyimpendulo evamile. Ukungathembeki okukhulu okunjalo kokubusa kwanqwabelana kancane kancane kwaze kwaba yilapho ubufakazi buba bukhulu kangangokuthi kunzima ukubushalazela. Kaningi ohulumeni baye bagomela ngelungelo labo lokuqamba amanga, lokuphatha izindaba futhi bahlose ukukhohlisa umphakathi, ukuthi amanga abo athathwa “njengavamile” futhi acishe angabi namsebenzi.
Isimo somphakathi asigcini nje ngokumelene nepolitiki, kodwa simelene nepolitiki - ukungathembani okuhleliwe okonakalisa intando yeningi nempilo yomphakathi. E-United States, cishe ingxenye yabavoti - amashumi ezigidi zabantu - abazange bazihluphe ngisho nokuvota okhethweni luka-2000 olwathola uGeorge W Bush isikhundla sakhe somongameli. EBrithani ngo-2001, iqembu likaTony Blair Elisha Labasebenzi lazuza ukunqoba okhethweni olusekelwe kumanani aphansi kakhulu okhetho amashumi eminyaka. Esinye isiphetho okufanele sifinyelelwe kukho konke lokhu ukuthi isiko lokugxeka, ukunganaki kwabavoti nokungathembani akuhlukanisi phakathi kokuphatha okuhle nokubi - zonke izitatimende zenqubomgomo zikahulumeni zithathwa njengamanga. Kuthathwa kalula yizigaba eziningi zomphakathi ukuthi ohulumeni bazosiqamba amanga uma kungenzeka, futhi ukuthi bayakwenza noma cha lokho akusenandaba.
Kuwukubonakaliswa kwendida ukuthi izenzo ezicashile zinemiphumela yomphakathi. Sicabanga ukuthi siqanjelwa amanga ngoba isikhathi esiningi sisuke siqanjelwa amanga. Isikhathi samanje kufanele sisuka esikhathini esidlule nekusasa kukho kokubili, kodwa iziqinisekiso zokuziphatha zesikhathi esidlule ziye zaguguleka kakhulu, kuyilapho kungekho ukuvumelana okusha kokuziphatha okuye kwavela.
Sekuvele kukhona ukungabaza okuthile ngosopolitiki, hhayi eNingizimu Afrika kuphela kodwa emhlabeni wonke - kodwa lokho bekuyinto ehluke kakhulu ekucabangeni kwanamuhla okuzenzakalelayo kokuthi bonke bangamanga nabakhohlisayo. Izinga eliphezulu lokuziphatha lishintshiwe kwaba isiko lokugxeka kanye ne-incipient paranoia. Umphakathi waseNtshonalanga usufikile uvela kumbono wezwe ohlelwe ngokukholwa okuyimpumputhe ekubuseni "kwentando yeningi" kuya esimweni sengqondo nenhlalo yabantu lapho inani elikhulu labantu namuhla lihlangabezana nohlobo oluthile lokungabaza nokukhathazeka okukhululekile mayelana nayo yonke into. Izikhungo eziqoqekile njengeNhlangano Yezizwe kanye namaphrojekthi esintu azo zonke izinhlobo zibonakala ziwa, okushiya abantu abaningi namuhla bengenaso isinqumo sokusabela ngokushesha ezenzakalweni.
Ukunganeliseki komphakathi ngezombangazwe kuye kwabangela ukungabaza kwanoma yimuphi umzamo wezikhulu zezombusazwe wokusebenzisa noma yini ecishe ifane nobuqotho. Abantu bahlangabezana nezenzakalo ezingokomlando njengezingaphezu kwamandla abo futhi bavame ukubona uzungu lwangempela noma lomcabango ngemuva kwayo yonke into. Iqiniso elicatshangelwayo lanoma iyiphi ithiyori yozungu linikeza ukwethembeka kubo bonke abanye, lidla esimethembayo nesikholelwa kukho, futhi lokhu kunikeza uphethiloli owengeziwe wokubalekela inxushunxushu. Ngakolunye uhlangothi, abezindaba bakugcizelela ngokufanelekile ukujula kokudideka kokuziphatha okwenzeka ezikhathini zanamuhla.
Akukho okuhle mayelana nokusabalala kweNkathi Entsha kanye nesimo sengqondo esimelene nezombusazwe esisekelwe ekunganaki, ukudumazeka kanye nokugxeka amadolo. Imithelela yakhona elimazayo ingena ezimpilweni zethu zomuntu siqu, idala ifilosofi yobuze futhi igxilise abantu ezintweni ezingezona ezivamile zokuphila, ezinjengokuthola izinto ngendlela engalawuliwe kanye nombono wokuthi “ukuhaha kuhle”. Kude nokuthi abantu babumbane, kufana nokungenzi lutho, ungasho lutho - wonke umuntu usola umuntu ongumakhelwane wakhe. Ngokusobala, uma umuntu engakhuluma ngenkinga yobunikazi beqoqo, yenkathi yokungaqhubeki okukhulu ngomqondo wabantu wokuthi bangobani nokuthi bayini, isikhathi samanje sisondela ekufinyeleleni leso simo. Azisekho izinkulumo-mpikiswano ezinkulu zomphakathi mayelana nezindinganiso zokuziphatha, izindaba zomphakathi kanye nobuntu bethu obubalulekile. Ukugxeka sekuye kwahlanganiswa nesiko laseNtshonalanga. Futhi umgxeki, njengoba u-Oscar Wilde ake aphawula, “ungumuntu owazi inani lakho konke kanye nenani lalutho”.
Ukugxeka okungagxeki kungaqinisa imibono yokungabi namandla kunokuba kusize noma yiluphi uguquko olunengqondo. Uma umphakathi ungaqapheli lutho futhi ungathembi muntu, khona-ke uguquko olwakhayo lwezenhlalo nezepolitiki alunakwenzeka. Imbangela yenqubekelaphambili nentuthuko yabantu iba yinhlese ngoba, phakathi kokunye, kusho ukuthi abaholi bepolitiki abangenanembeza bangaqhubeka nokuqamba amanga njengoba bebehlale benza emandulo, kodwa manje ngaphandle kokuzihlupha ngokukufihla, kungakhathalekile ukuthi ukwethembeka kwabo kucwila kangakanani. Ukwehla kwale nkinga yokwethembeka kungagcina sekwenze umonakalo ongalungiseki ekuba semthethweni kokubusa kwentando yeningi.
Izinguquko ezinkulu zenzeka ngaphansi komphakathi hhayi eNingizimu Afrika kuphela kodwa kuwo wonke umphakathi wezizwe zaseNtshonalanga, ikakhulukazi ngendlela yokubuna koMbuso. Igama elithi “intando yeningi” ngokwesiko linamathele kuHulumeni, okuwuhlobo loMbuso osekelwe emicabangweni yakudala yezombangazwe, kuhlanganise nefilosofi yamaGreki. "Intando yeningi" ihloselwe ukukhombisa umgqugquzeli oyinhloko wokuvumelana njengoba kuthathwe "embonweni ovunyelweneyo" - osuphenduke ukusakazwa kolwazi okungcoliswe kakhulu amanga asemthethweni, ukugqugquzela, ukuqamba amanga, inkohliso kanye nenkulumo-ze ecashile ngazo zonke izinhlobo zayo.
Nakuba igama elithi "idemokhrasi" lisuselwa ku-demos yamaGreki - abantu - lokhu esikubonayo namuhla akuyona intando yabantu abasebenzayo, kodwa ukuqedwa kwanoma yikuphi ukuphikiswa okucatshangwayo phakathi kobushiqela nentando yeningi. Njengoba nje izwakalisa lokho okufunwa amaqembu omphakathi, intando yeningi njengombuso ishabalala ngokushesha. Ekugcineni iphumelele ukudicilela phansi ukuba semthethweni kwayo. Sibona ukuphela kobuciko bombuso, kanye nesiphetho salokho okwake kwaba umnyombo wempilo yezombangazwe - impikiswano enkulu mayelana nendlela engcono kakhulu yokudala Inhlangano Elungile. Ngakho-ke, ngokuya, ukuphela kwakho konke ukuhambisana negama elithi "intando yeningi". Nokho, asikho isizathu sokukholelwa ukuthi inqubo yentuthuko yomuntu isifinyelele esiphethweni, noma, ngalokho, iyoke iphele. Nakuba “intando yeningi” isafuna ukuhlinzeka ngemivuzo yokuvumelana nokujezisa ukwethembeka nokuziphatha okuhle, kuyohlale kukhona abantu abanesibindi sokumela amalungelo abantu, futhi bamelane nokungcola kwenkathi ephenduke ingenabo ubuqhawe.
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