Isimo sokuhlukaniswa, sokulala, ukuquleka, ukungabi nangqondo, isimo somuntu ojwayelekile. Umphakathi ukwazisa kakhulu umuntu wawo ojwayelekile. Ifundisa izingane ukuba zizilahlekele futhi zibe izinto ezingenangqondo, kanjalo zibe yinto evamile. Amadoda avamile aye abulala mhlawumbe i-100,000,000 yamadoda avamile akanye nawo kule minyaka engamashumi amahlanu edlule. Ukuziphatha kwethu kuwumsebenzi wokuhlangenwe nakho kwethu. Senza ngendlela esibona ngayo izinto. Uma ulwazi lwethu lucekeleka phansi, ukuziphatha kwethu kuzolimaza. Uma ulwazi lwethu lucekeleka phansi, silahlekelwe ubumina bethu.
-RD Laing, Ipolitiki Yesipiliyoni kanye Nenyoni Yepharadesi, I-Penguin Books Limited, ngo-1969
Umdwebi yindoda enqaba ukuthwasa ngemfundo ohlelweni olukhona, ihlala ithembekile ebuntwaneni bayo, futhi ngaleyo ndlela iba 'umuntu emoyeni wezikhathi zonke, umdwebi.'
- Norman O. Brown, Ukuphila Ngokumelene Nokufa: The Psychoanalytical Meaning of History, Wesleyan, Juni 1, i-1985
Abantu abaningi abazibulalayo bafa ngenxa yezizathu ezingokwemvelo, kancane kancane nangokuthula.
Kodwa sizwa okuningi ngenani elincane labantu abazibulalayo, uma kuqhathaniswa, abazibulala ngokushesha ngezandla zabo. Yiqiniso, ukufa kwabo ngokuzumayo kubangela ukushaqeka nokudabuka kusukela ekufeni kwabo, ngokuvamile okungalindelekile ngisho nalapho kungesona isimanga, akuvumeli ukuba babuye. Iziphetho ezingazelelwe ezinjalo zixaka kakhulu emhlabeni wobuchwepheshe obuphambili lapho abantu bejwayele ukucabanga ukuthi yonke into ingadlalwa, iphindwe, futhi iphindiselwe, ngisho nezimpilo.
Uma abazibulalayo kungosaziwayo, abezindaba bayakwazi ukugxila ekutheni kungani bekwenze lokho. Yeka ukuthi kushaqisa kanjani! Ingabe wayengekho esicongweni somsebenzi wakhe? Ekugcineni akazange abonakale ejabule? Futhi-ke kuzovela izindaba eziqagelayo mayelana nezizathu zokwenyuka noma ukwehla kwamazinga okuzibulala, bese zishabalala ngokushesha njengoba osaziwayo bewiswa abezindaba futhi bakhohlwe ngumphakathi.
Ukuzibulala kwabantu abavamile kuyozilelwa ngasese abathandekayo babo ngezindlela zabo ngabanye nasezinhliziyweni zabo ezithule. Kuzothi cwaka ngokuhamba kwabo okuvame ukubhekwa njengengozi.
Futhi umhlaba uzoqhubeka njengoba umhlaba udonsa imizimba negazi. โLishonaphi lonke leli gazi elichithekile,โ kubhala imbongi uJacques Prรฉvert. โIgazi lokubulalaโฆigazi lempiโฆ igazi lokuzibulalaโฆumhlaba ophendukayo futhi ophendukayo nemifudlana yawo emikhulu yegazi.โ
Mayelana nokuzibulala okunjalo u-Albert Camus wathi, โUkufa ngokuzithandela kusho ukuthi uye waqaphela, ngisho nangendlela engokwemvelo, isimilo esiyinhlekisa salowo mkhuba [wokuphila], ukungabi khona kwanoma yisiphi isizathu esibalulekile sokuphila, ubuhlanya balokho kuyaluza kwansuku zonke, kanye nokungabi nalusizo kwalokho. ukuhlupheka.โ Wabiza lo muzwa njengento engenangqondo, futhi wathi wawusabalele futhi uhilela umuzwa wokuba umfokazi noma isihambi ezweni elingenakuchazwa futhi elingenangqondo. Ecabanga ukuthi lokhu okuhlangenwe nakho kuwumbudane, uCamus wafisa ukuhlola ukuthi ukuzibulala kwakuyisixazululo yini kukho. Waphetha ngokuthi kwakungenjalo.
NjengoCamus, ngithanda ukubuza ukuthi iyini injongo yokuphila. โUngayiphendula kanjani?โ ebuza phakathi Inganekwane Sisyphus. Wanezela ukuthi โinjongo yokuphila iyimibuzo ephuthuma kunayo yonke.โ Kodwa angifuni ukuhlola indlela acabanga ngayo ukuze afinyelele eziphethweni zakhe, ukuthi ngiyavumelana noma ngiyaphika. Ngifisa, kunalokho, ukuhlola izizathu zokuthi kungani abantu abaningi kangaka bekhetha ukuzibulala kancane ngokucwilisa emqondweni womhlambi futhi balandele indlela yokuphila eholela ekungabini iqiniso nokuphelelwa ithemba; kungani abantu abaningi kalula kangaka futhi kusenesikhathi beyeka amaphupho abo empilo yenkululeko ngenxa yesaga sesiphithiphithi sokudla okuphekiwe, okungahunyushwa ngalezi zinsuku njengokusho impilo yomthengi, umuntu agxile ekuhlaleni ephephile ngokwamukela ama-bromide ajwayelekile futhi aqinisekise ukuthi buza ngokukhululekile uhlelo olusekelwe odlameni oluhlelekile ngazo zonke izinhlobo zalo; kungani, naphezu kwabo bonke ubufakazi obuphikisayo, abantu abaningi bamukela ukuthola nokusebenzisa imali kanye nokuqongelela ingcebo ekuphishekeleni โinjabuloโ ye-chimerical ebashiya becindezelekile futhi befile unembeza. Kungani abantu abaningi bengahlubuki kodwa befisa ukuthatha izindawo zabo kulo mkhumbi weziwula.
Ngakho-ke singathini ngenani elikhulu labantu abazibulala kancane ngochungechunge lwezenzo nokungenzi lutho okuhlala isikhathi eside futhi kubenze bafe abaphilayo, labo uThoreau awasho kakhulu ukuthi babeyisixuku sabantu โabaphila ukuphila okuphakade. ukudangala okuthulileโ? Ingabe injongo yokuphila kubo kuwumkhuba nje wokuphila abawela kuwo ekuqaleni kokuphila ngaphambi kokuba bacabange noma bazibuze ukuthi kumayelana nani? Noma ingabe umkhuba abawemukela ngemva kokuhlehla ngenxa yokwesaba izambulo eziphazamisayo ababecabanga ukuthi abake babaletha kuzo? Noma ingabe bake bangabaza ngokungathรญ sina indawo yabo ekukhwabaniseni okubulalayo okuwumphakathi ohleliwe, lokho uTolstoy akubiza ngokuthi Amanga Omphakathi? Kungani abantu abaningi bebulala ubuqiniso babo kanye nonembeza wabo ongabavusa ukuba bagqashule emikhubeni yezenhlalo yemicabango, inkulumo, kanye nesenzo esibaholela ekubeni baphile izimpilo โze-jiffy lubeโ, ezigcotshwa ngezikhathi ezithile futhi zigcotshwe ukuze kwehle kahle okuvamile. onguthelawayeka wokuthola nokusebenzisa imali kanye nokwenqaba ukumelana nezenzo zokubulala zikahulumeni wabo?
Ukuphelelwa yithemba okuqulekile kuzwakala ngaphansi kwesiphithiphithi somphakathi waseMelika namuhla. Into engakhulunywa. Ngicabanga ukuthi umlobi ongumNtaliyane uRobert Calasso ukusho kahle: โUmphakathi omusha uwumbuso ongokwasezulwini ongakholelwa ukuthi uNkulunkulu akaziwa osekelwe ekukholelweni ukuthi uNkulunkulu akaziwa.โ Kunjengokungathi asintanta lutho, asisekelwa lutho, asithandani lutho - ngaso sonke isikhathi sigona into ukuthi isiko labathengi elithanda izinto ezibonakalayo, lobunxiwankulu lingasijikijela. Siphila embusweni wezinkolelo-ze, ezisakazwayo nezizikhohlisayo. Abantu abaningi bazokutshela ukuthi bacindezelekile futhi bacindezelekile, kodwa bazokwengeza ngokuvamile - "abangeke bahambisane nesimo somhlaba" - bakushaya indiva ukuhambisana kwabo ngendlela abakhethe ngayo ukuphila okuxekethile, okujwayelekile okungenawo umoya wokuhlubuka.
Ngihlala ngihlangana nabantu okuthi uma ngibabuza ukuthi banjani, baphendule ngokuthi, โNgihleli lapho.โ
Ingabe izisho ezivamile aziwabonisi amaqiniso angaziwa? I-Hang - phakathi kokuphuma kwalo okungenzeka yigama elithi "umkhuba" kanye nencazelo "yokuma." Wanamathela emikhubeni yomuntu, elenga phezu kweze, phezulu emoyeni, akayi ndawo, elenga ngentambo. Ukuzibulala kancane. AbakwaBeatles bawucula kamnandi kanje: โUyindoda engayindawo/Uhlezi endaweni yakhe/Ungenzela muntu izinhlelo zakhe/Akanawo umbono/Akazi lapho eya khona/Akunjalo yini kancane njengami nawe.โ Kukude kakhulu nokuba โnezwe entanjeni,โ njengoba uHarold Arlen abhala eminyakeni eminingi ngaphambili.
Mhlawumbe uma silalela ukuthi abantu bakhuluma kanjani noma ukuthi isiko elidumile likhula kanjani, sizofunda kabanzi ngokusebenzisa izinhlangano zokudala kunawo wonke amathiyori okufanele anikezwe ochwepheshe.
Kube nama-tomes amaningi afundiwe phakathi neminyaka ezama ukuchaza Yenza ukuzibulala, okwakuqala nokudume kakhulu ukuhlaziya okuyisisekelo kwezenhlalo ka-Emile Durkheim Ukuzibulala (1897). Ezinkulungwaneni zezincwadi nama-athikili abanye ongqondongqondo baye basondela kulesi sihloko ngezindlela ezihlukahlukene - ezengqondo, zefilosofi, zezinto eziphilayo, njll. Ziqukethe iqiniso eliningi kanye nenani elikhulu ledatha elikhanga ingqondo enengqondo efuna izincazelo ezijwayelekile. Kodwa ekugcineni, izincazelo ezijwayelekile ziyilokho kanye - okujwayelekile - kuyilapho imfihlakalo ivame ukuhlupha abaphilayo abathandekayo babo abazibulele.
Kodwa kuthiwani ngokuzibulala kancane kancane, labo DH Lawrence ababiza abafileyo abaphilayo (ungavumeli โabafileyo abaphilayo bakudleโ), labo abaye balishiya izwe langempela ngenxa yokunethezeka okungenanembeza abangaphonsa ngakho inhlamba ngalabo abavukelayo. imimoya ibanika ukuphumula okuncane. Kuphi ukuchithwa kochwepheshe mayelana nabo?
Sibe nezifundo ezingaphezu kwekhulu zesayensi-mbumbulu zokuzibulala futhi umhlaba uye waba mubi kakhulu. Ngaphezu kwekhulu leminyaka yokwelashwa kwengqondo futhi abantu baye bakhula ngokuqhubekayo becindezelekile. Izinombolo ezinkulu nezikhulayo zidliswa emazinyweni ngemithi yemithi nomabonakude kanye ne-internet namaselula nokuthenga nezinkulumo ezingapheli mayelana nokudla nokudla kanye nemidlalo kanti lutho. Khuluma ukukhuluma, khuluma phezulu. Osomaqhuzu benza ubukhazikhazi nsuku zonke ngokusakazwa kwenkunzi engapheli abakhokhelwa imali eshisiwe njengoba bemamatheka namazinyo abo mbumbulu amhlophe kunamhlophe acwebezela kumamaski abo ezimonyo. Abantu empeleni balalela lezi ziwula ukuze "zazise" ngokwabo. Baze babuke izindaba zethelevishini bacabange ukuthi bayazi ukuthi kwenzekani emhlabeni. Sicwila โemkhathini wolwazi olungaphelele,โ njengoba umbhali wemidlalo yeshashalazi u-John Steppling akubeke ngendlela efanele. Abantu bazulazula phezu komakhalekhukhwini babo, befuna ukhiye ozovula amaseli abazivalele kuwo. I-Postliteracy, mediated reality, kanye ne-digital dementia sekuyinto evamile. Izingqondo zihlanganisiwe futhi zithengiswa. Mhlawumbe ucabanga ukuthi ngenza ihaba, kodwa nginomuzwa wokuthi ubuhlanya sebuyinto evamile namuhla kunangesikhathi uLaing ebhala ukuphawula kwakhe.
Hhayi ubuhlanya obumangalisayo obuklabalasayo, ukwamukela kancane kancane, okuphithizelayo komphakathi ohlanyayo owenziwe ngobuthi futhi oqhubeka nomsebenzi wawo omiswe nguNkulunkulu wokusabalalisa ukufa nokubhujiswa emhlabeni wonke egameni lenkululeko nentando yeningi, kuyilapho iningi lalo liwubuthi. abahamba befile bakala izimpilo zabo ngezinkezo zekhofi. Uhlanya oluhle, ungathi, ubuhlanya obujabulisayo, obucindezelekile futhi obucindezelwe. Umsangano lapho abantu abangasho khona ngo-J. Alfred Prufrock ka-TS Eliot (uma besafunda noma besakhumbula): โNgilinganise impilo yami ngezinkezo zekhofiโฆFuthi ngibone u-Footman waphakade ebamba ijazi lami, / futhi esnikhi, / Futhi ngamafuphi, ngangesaba.
Kodwa kungani abaningi besaba kangaka? Wonke umuntu unovalo, kodwa abantu abaningi abavamile babonakala besaba ngokwedlulele, ngakho besaba kakhulu bakhetha ukuhlangana nomsebenzi wezinkuni ukuze bangagqami njengabaphikisi noma abangajwayelekile. Bazibulala bona uqobo lwabo; bangabi nanembeza. Futhi lokhu bakwenza emphakathini lapho abaholi babo bezimisele ngokubhubhisa umhlaba futhi abathethelela ubuhlanya babo benuzi ngaso sonke isikhathi. Ngicabanga ukuthi u-Laing wayeqinisile ukuthi lokhu kubuyela kokuhlangenwe nakho kwethu. Uma ulwazi lwangempela lwenqatshwa noma lungaqondakali (manje selunyamalele ekubeni ngokoqobo kwedijithali), abantu bangempela bayanyamalala. U-Laing wabhala:
Ukuze silinganisele inkimbinkimbi yethu yezimboni nezempi, kufanele sicekele phansi amandla ethu okubona ngokucacile okuphambi kwakho, futhi sicabange okungaphezu kwalokho, amakhala ethu. Kudala ngaphambi kokuba kuqhamuke impi ye-thermonuclear, kuye kwadingeka silahle ingqondo yethu. Siqala ngezingane. Kuphoqelekile ukubabamba ngesikhathi. Ngaphandle kokugeza ubuchopho okuphelele nokushesha kakhulu izingqondo zabo ezingcolile bezizobona ngamaqhinga ethu angcolile. Izingane azikabi iziwula, kodwa sizoziguqula zibe iziphukuphuku njengathi, ezinama-IQ aphezulu uma kungenzeka. Kusukela ngesikhathi sokuzalwa, lapho umntwana we-Stone Age ebhekana nomama wekhulu lamashumi amabili, umntwana ubhekene nalamandla obudlova, abizwa ngokuthi uthando, njengoba unina noyise, njengoba abazali babo nabazali babo ngaphambi kwabo, baye baba. Lawa mandla agxile kakhulu ekucekeleni phansi amandla amaningi, futhi kulo lonke leli bhizinisi liyaphumelela. Ngesikhathi umuntu omusha eseneminyaka eyishumi nanhlanu noma ngaphezulu, sisuke sisele nesidalwa esifana nathi, isidalwa esisangene kancane esijwayelane nezwe elihlanyayo. Lokhu kujwayelekile enkathini yethu yamanje. Uthando nodlame, ukukhuluma kahle, kuyizinto eziphikisanayo. Uthando luvumela omunye ukuba abe, kodwa ngothando nokukhathazeka. Udlame luzama ukucindezela inkululeko yomunye, ukumphoqa ukuthi enze ngendlela esifisa ngayo, kodwa ngokungabi nandaba, nokungabi nandaba nobukhona bomunye noma isiphetho sakhe. Sizibhubhisa ngokuphumelelayo ngobudlova obuzenza uthandoโฆSiphila ngokulingana ngaphandle kwemizimba yethu nangaphandle kwemiqondo yethu.
Ngakho, yebo, ngicabanga ukuthi abantu abaningi bayizisulu. Akekho okhetha abazali bakhe, noma ukuzalwa ebumpofu, noma ukucwaswa ngenxa yohlanga lomuntu, njll. Akekho okhetha ukuthi ulwazi lwakhe lwangempela lube nobuthi kusukela ebuntwaneni. Akekho okhetha ukuzalwa emphakathini ohlanyayo. Konke lokhu kuyiqiniso. Abanye banenhlanhla kunabanye. Ukuzibulala, ngokushesha futhi kancane, kuyizisulu. Kodwa hhayi nje izisulu. Lokhu akuphathelene nokusola, kodwa ukuqonda. Kulabo abazibophezela ezimpilweni zokuzibulala kancane, ekucindezeleni ubunjalo babo bangempela kanye nonembeza wabo lapho bebhekene nomphakathi ononya futhi obulalayo, kuhlale kunethuba lokuthi bahlukane nenkambiso futhi bahambe ngokwengqondo. Ukuhlengwa kuhlala kwenzeka. Kodwa ngokuyinhloko kuhilela ukunqoba ukwesaba ukufa, ukwesaba okuzibonakalisa ngesidingo esidlulele sokulondoloza ukuphila komuntu, lokho okubizwa ngokuthi ubunikazi bomphakathi, nomuzwa wokuzazisa ngokwamukela izivumelwano zomphakathi, kungakhathaliseki ukuthi zingahlanya kangakanani noma cha. ziletha ukwaneliseka noma ukwaneliseka. Ukuthi anika ukuphila incazelo ejulile.
Kodwa kulabo asebethathe izimpilo zabo futhi abasekho phakathi kwethu, ithemba liphelile. Kodwa singafunda ezinhlekeleleni zabo uma sikhuluma iqiniso. Kubo ukwesaba ukuphila kwakuyinto eyinhloko, futhi ukufa kwakubonakala kuwukubalekela lokho kwesaba. Ukuphila kwakungaphezu kwamandla. Kungani? Kufanele sibuze. Ngakho bakhetha indlela yokufa ngokubulala ngokushesha. Wonke umuntu uhlangene nabo kulokho kwesaba, njengoba nje wonke umuntu ehlangene nokwesaba ukufa. Kungumbuzo wokuthi yikuphi okubusayo, nini, futhi singakanani isibindi esingaba naso ukuze siphile ngesibindi. Ukwesaba ukufa kuholela umuntu ekubambeni ukuphila kwakhe endaweni ephephile yomphakathi evamile ngenkohliso yokuthi ukulondeka okungamanga okunjalo kuyosindisa umuntu ekugcineni. Ukufa kungaphezu kwamandla abo. Ngakho bayayemukela indlela yokufa ekuphileni engiyibiza ngokuzibulala kancane.
Kodwa ekugcineni njengasekuqaleni nakuzo zonke izimpilo zethu, akukho ngempela ukuphunyuka. Lapho siphila ngokwengeziwe, kulapho sizwa khona ukufa okuseduze ngoba ukuphila ngempela kuhilela izingozi nokuhlala ngaphandle kwenkohliso yamanga omphakathi. UMnu. Pumpkin Head angase akubambe, kungakhathaliseki ukuthi ukhulelwe njengomphathi wakho, ingozi, isifo, ukucwaswa emphakathini, noma umbulali kahulumeni othile. Kodwa lapho sizizwa sifile, ukufa kubonakala kukude ngoba sizizwa silondekile. Khetha ubuthi bakho.
Kodwa okungcono nakakhulu, mhlawumbe asikho isidingo sokukhetha ukuthi singaphinde sithole ulwazi lwethu lwangempela abazali nomphakathi, ngenxa yezizathu ezahlukene, ababopha itulo lokusiphika. Ingabe injongo yokuphila kwethu ingatholwa, hhayi emazwini noma ezinkolelweni, kodwa kokuhlangenwe nakho kweqiniso? Abantu abaningi bacabanga ngokuhlangenwe nakho njengokungaphakathi noma ngaphandle. Lokhu akulona iqiniso. Kuwuhlobo lokuwashwa kwengqondo okuvamile okusenza sibe ne-schizoid. Kuwumongo we-neuro-biological materialism enciphisa abantu kuma-automatons angakhululekile. Okubhekwa njengokuhlakanipha kohlakaniphe kakhulu, kuwubuwula nje.
Konke okuhlangenwe nakho kuphakathi, hhayi ukugaqa kwemisho, ngiyavuma, kodwa kunembile. ULaing, udokotela wengqondo, ukubeke ngendlela efanayo naleyo yezazi ezingaqondakali kanye nalabo abamukela iTao. Uthena:
Ukuhlobana kokuhlangenwe nakho kwami โโnokuziphatha akukona okwangaphakathi nokungaphandle. Okuhlangenwe nakho kwami โโakukho ngaphakathi kwekhanda lami. Okuhlangenwe nakho kwami โโkwaleli gumbi kungaphandle kuleli gumbi. Ukusho ukuthi ulwazi lwami luyi-intrapsychic ukucabangela ukuthi kukhona i-psyche engizizwa ngayo. I-Psyche yami isipiliyoni sami, isipiliyoni sami yi-psyche yami.
I-reverie, umcabango, umthandazo, iphupho, njll. zingaphandle kakhulu njengangaphakathi, ziyizindlela zesipiliyoni ezikhona phakathi. Siphila phakathi, futhi uma singathola lokho, singaqaphela incazelo yempilo kanye nokuxhumana kwethu nazo zonke izidalwa eziphilayo, kuhlanganise nalezo zibhicongo zikahulumeni wethu nsuku zonke, futhi singavusa onembeza bethu ekuhlanganyeleni kwethu ekubulaleni. Besingaqaphela ukuthi izisulu zomshini wokubulala waseMelika zingabantu njengathi; yithi, futhi thina, bona. Besingavukela.
UThoreau uthe ukuphila ngaphandle kwesimiso akufanelekile ukuphila. Nokho ngenxa yokuzibulala kwabantu abaningi kangaka okuwukuphela kothishanhloko abake baba nabo yilabo ababenabo esikoleni samabanga aphezulu. Ukudideka kwamagama okunjalo kuyaqondakala uma ukungafundi kuwumkhuba wosuku nesipelingi esidlule. Ingabe ukhona lapho esesikoleni esiphakeme owake wazwa isiyalo sikaThoreau ekhanda lakhe: โIzindlela ongathola ngazo imali cishe ngaphandle kokukhetha ziholela phansi. Ukuze wenze noma yini ozuze ngayo imali nje kuwukungenzi lutho ngempela noma okubi nakakhulu.โ Akunjalo, njengoba ukuthola ukuphila โokuhleโ akukaze kucatshangwe ukuthi kuhilela ukuphila ngendlela eqotho, ekhangayo, nehloniphekile. Kubhekwa njengendlela yokufinyelela isiphetho, isiphetho sibe ipharadesi lomthengi. โMayelana nendlela yokuziphilisa,โ kwenezela uThoreau, โiyamangalisa indlela amadoda angenandaba nazo zonke izigaba akhuluma ngayo ngakho, ngisho nabashisekeli bezinguquko, ababizwa kanjaloโkungakhathaliseki ukuthi bayayizuza, noma bayayihola, noma bayayeba. Ingabe kuyamangaza ukuthi abantu abaningi kangaka bagcina bezibulala kancane? "Ingabe amadoda anyanye kakhulu ngokuhlangenwe nakho kwawo siqu ukukhuluma ngakho?"
Yeka isihogo -TGIH!
Ngikholwa ukuthi le ndaba ithi ngesikhathi esejele ngenxa yokwenqaba intela yokuvota eyayisekela ubugqila kanye nempi yaseMexico naseMelika, uThoreau wavakashelwa umngane wakhe uRalph Waldo Emerson, owambuza, โHenry, wenzani lapho? ?โ Imuphi uThoreau owaphendula wathi, โRalph, wenzani laphaya?โ Nokho, namuhla abantu abaningi abaqapheli ukuthi ukuba ngaphandle kwezitokisi zabo kukubo, futhi ukuboshwa okunjalo akuwona neze umthetho. Lowo akuwona umlayezo wombhalo okungenzeka bawuthole.
Ngisanda kuhlangana nowesifazane, lapho noma nini angikhumbuli. Kungenzeka ukuthi kwakungesikhathi uhamba emgwaqeni ovulekile noma uwela emgodini wamaphupho. Wangitshela โuma ubuka ngefasitela, ungabona umhlaba ngaphandle. Uma uzibuka esibukweni, ungazibona ungaphandle. Uma ubheka emhlabeni wangaphandle, ungabona wonke umuntu ongaphakathi ngaphandle. Lapho ingaphakathi libonakala ngaphandle futhi ingaphandle libonakala ngaphakathi, uzokwazi ukuthi ubhekene nani. Yonke into iba lula ngaleso sikhathi,โ lapho ebuka kimina futhi ubuso bami buwa.
I-ZNetwork ixhaswa kuphela ngokuphana kwabafundi bayo.
Nikela