Inguquko vs. Revolution
Umbuzo wokuthi ngabe izinhlangano kufanele zilwele izinguquko noma uguquko akuyona into entsha. Kuvela kunoma yisiphi isikhathi lapho abantu becabanga ukuthi kungenzeka ukuwina eyodwa noma enye, noma kokubili. Siyabonga ku-Occupy, umbuzo usetafuleni futhi, kulesi simo esisha sezombusazwe.
Umngane wake wangitshela - uma udonsa kanzima ukukhetha phakathi kwezinto ezimbili ezihlukene, futhi awukwazi ukwenza isinqumo, ungakhathazeki: Yiba nakho kokubili. Ngicabanga ukuthi kungenzeka ukuthi wayeqonde okuthile okuncane, okufana nokuthi iyiphi i-ayisikhilimu e-flavour okufanele i-odwe, kodwa ngicabanga ukuthi singasebenzisa lokho kucabanga mayelana nezinguquko kanye nezinguquko futhi - futhi abaguquli abaningi basendulo baqhamuke nezimpendulo ezifanayo (u-Andre Gorz indawo enhle yokuqala uma ufuna ukufunda okwengeziwe).
Kuyiphutha ukwenza izinguquko kanye nezinguquko ngokumelene nomunye. Laba bobabili abaphikisani, futhi asikho isidingo sokukhetha phakathi kwabo. Uguquko ngokwalo alwanele, futhi ukucabanga kancane mayelana nezinguquko kungalimaza inhlangano ngokuhamba kwesikhathi, ngakho sidinga uguquko, kodwa awukwazi ukuba nenguquko ngaphandle kokuwina izinguquko endleleni. Udinga kokubili. Eqinisweni, umbuzo ngokwawo umncane kakhulu. Akukhona mayelana nezinguquko noma inguquko njengezinketho ezimbili ezingabonakali, kumayelana Ukunqoba, futhi umbuzo awukho noma kufanele siwine izinto, kodwa ini izinto okufanele sizame ukuzinqoba, futhi Kanjani.
Sidinga Uguquko
Ngesikhathi abantu base-Argentina beqala ukuthatha nokubuyisela amafekthri abo ngemuva kokuwohloka komnotho ngo-2001, babe nesiqubulo sokuphendula labo ababebatshela ukuthi kufanele bayise izinkathazo zabo okhethweni: Amaphupho ethu, bathi, awangeni endaweni yakho. amabhokisi okuvota. Yize iziqubulo bezihlukene, kuyacaca ukuthi i-Occupy Movement iqhutshwa yiwona lo mfutho. Isinyathelo esiqondile esisithathile, imisebenzi esiyenzile, izinto esizishilo nesizibhalayo nesizipendayo - kwembule ukuqonda okujulile ukuthi kukhona okungalungile emphakathini njengoba unjalo, kanye nenkolelo engapheli yokuthi omunye umhlaba ungenzeka.
Singenza ukuthuthukiswa okubalulekile ngaphakathi kwesistimu, kodwa ekugcineni, asikwazi ukuxazulula izinkinga zethu ngokwenza izinguquko zobuhle noma ngokulungisa izinto lapha nalaphaya. Sibhekene nenqubo yengcindezelo lapho ubunxiwankulu, ubushiqela, ukubusa kwamadoda, kanye nobukhosi abamhlophe bukhiqiza futhi buzalane kuzo zonke izici zempilo yomphakathi - ngezindlela ezicashile njengezikhangiso esizibona ezindlini zangasese zomphakathi noma izifundo esifundiswa kuzo. esikoleni, futhi kusobala njengenhlekelele yokuvalwa nokuboshwa okungapheli e-Guantanamo Bay. Kuwuhlelo oluncike ekuxhashazweni, ekubuseni, nasekuphoqweni ngezindlela ezibalulekile, lapho ingcindezelo nokungabi nabulungisa kungekona okudidayo, kodwa kuyona kanye i-DNA yezikhungo ezibusa ukuphila kwethu.
I-Austerity - ukucwiliswa kwezinsizakalo ezibalulekile zezenhlalakahle ukuze abacebile bathole ukuncishiswa kwentela kuyilapho bezuza ekuthengiseni okuzimele - isandiso semvelo se-neoliberalism, okuwukuguquguquka kwemvelo konxiwankulu. Ukuboshwa kwabantu abaningi, isihluku samaphoyisa, nokuma nokudubula kuyizinqubomgomo ezikhula zisuka ohlelweni lokubusa abantu abamhlophe ezimpandeni zalo, olwakhelwe emhlane wabantu abagqilaziwe nangemuva kokubulawa kwabantu. Owesifazane unukubezwa ngokocansi e-US njalo ngemizuzwana emibili, futhi intsha ye-LGBTQ ibhekana nokungabi nakhaya ngenani lezinkanyezi, ngenxa yokuthi uhlelo esibhekene nalo luyi-patriarchal emnyombweni walo. Sithola ubuholi kuyo yonke indawo kusukela esikoleni kuya emsebenzini kuya ejele nasemndenini ngoba ukugunyazwa kuyingxenye yesisekelo salo mphakathi, futhi kufundiswa kithi yonke indawo lapho siya khona. Impi yaphesheya, ukuqoqwa kwemithombo yemvelo yiGlobal North ngezindleko zeGlobal South, ukuguquka kwesimo sezulu okukhulu okusongela iplanethi yonke, kanye nokuthengiswa kwayo yonke into kusukela kubantu kuye emoyeni, kuyizimila zalolu hlelo futhi.
Izinto esibhekana nazo osukwini lwethu ziwumphumela walezi zinto ezingokoqobo zohlelo. Umnotho onemithethonqubo emikhulu, ukhetho oluxhaswe ngumphakathi, ukunakekelwa kwezempilo okuhloniphekile, imfundo yomphakathi esezingeni eliphezulu - lokhu kuyimpumelelo ebaluleke kakhulu okufanele sikulwele, edingekayo endleleni eya kokuthile okungcono, kodwa ukunqoba lezi zinto kukodwa akuzixazululi lezo zinhlelo ezinkulu zengcindezelo. Futhi noma sihlehlisa ukuze siqonde izinhlobo ezehlukene zengcindezelo ngokucacile, asikwazi ukubhekana nalezo zinto ngaphandle kwazo zonke - i-capitalism ayigcini ezimakethe zamasheya, isezisekelo zohulumeni, igetshengwa. ngokujulile esikweni lethu, lisilandela ezindlini zethu zokulala. Kungokufanayo ngobukhosi obumhlophe, ku-patriarchy, ku-authoritarianism: lezi zinhlelo zihlangene ngokuseduze ukuze zenze uhlelo lwengcindezelo olugxile kakhulu kuzo zonke izici zempilo yomphakathi.
Uguquko lwangempela lwezenhlalo kuphela - oluqonda ukucindezelwa kwethu njengokuxhumene futhi kuyizimpande zezikhungo ezisebenza njengezinhlaka zempilo yethu yezenhlalo - ezingakushintsha lokho, futhi akufanele sizimisele ngokuncane. Uma silwela izinguquko ngaphandle kokuzibophezela okujulile ekwakheni inhlangano engagalela ezimpandeni zengcindezelo futhi izuze inkululeko yangempela, sizibeka engozini yokuzibeka ethubeni lokuhweba ngamandla esikhathi eside ukuze sithole ukuwina kwesikhashana. Kufanele sihlale sikhumbula ukuthi, noma silwela izinto esizidingayo lapha namanje, kusendleleni eya kokuthile okukhulu kakhulu. Siyohlala sifuna okwengeziwe, ngoba sikufuna konke.
Sifuna uhlelo lwezombangazwe nezomnotho esilulawula sonke ndawonye, olunokulingana futhi olunobuntu, oluvumela abantu ukuthi baziphathele izimpilo zabo kodwa benze ngokubambisana omunye nomunye, olubambe iqhaza futhi olunentando yeningi emnyombweni walo. Sifuna umhlaba lapho abantu benelungelo lobunikazi babo, imiphakathi, namasiko, futhi balawule izikhungo ezidingekayo ukuze baphile ngokuvumelana nazo. Sifuna umhlaba onezikhungo ezisinakekelayo, esisebenzisana nabo, intsha yethu, abadala bethu, kanye nemindeni yethu ngezindlela ezikhulisayo, ezikhululayo, ezinempilo, nezivumelanayo. Sifuna umhlaba lapho umphakathi ungaphazamisi inkululeko yomuntu ngamunye, kodwa uveze amandla awo aphelele.
Sidinga uguquko lwangempela lwezenhlalo - uguquko lwezimiso kanye nezikhungo esizisebenzisayo ukuze siphile ngazo.
IRoma Ayizange Yachithwa Ngosuku Olulodwa
Bathi iRoma alakhiwe ngosuku olulodwa. Hhayi-ke, alixoshwanga nangelanga elilodwa.
Esikoleni, umlando ufundiswa ngezinsuku nezibalo. Sifunda ukuthi amavukelambuso aholwa ngamaqhawe, alwe ngezinsuku ezithile. Sibona izithombe zamafulege oguquko ephephezela eziqongweni zezintaba ezikhululiwe, zabaholi abanobukhazikhazi abashayelwa ihlombe uquqaba lwabantu, zezikhathi zomzabalazo lapho imiyalo emidala ibhidlika futhi emisha ithatha indawo yayo.
Kodwa asivamile ukufunda amashumi eminyaka okuhlelwa kanzima okuholela kulezo zikhathi, ukulwela izinzuzo ezincane endleleni yonke, abantu abaningi abasebenzayo bayo yonke imibala nobulili kanye nezimo zobulili ababelwela ukusinda usuku nosuku benza umnyakazo. okungokoqobo, imibhikisho emincane engenakubalwa eyazuza ukunqoba okuncane, okuningi okwakuchotshozwa endleleni. Futhi sifunda okuncane kakhulu, futhi, ngomzabalazo owenzeka ngemva kokunqoba isikhashana - umsebenzi omangalisayo wokuziguqula thina nalabo abasizungezile, wokwakha izikhungo ezisiza umphakathi okhululekile, wokulwa kaningi ukuze sigcine esikunqobile. , womzabalazo omuhle wokumelana, ukubuyisela, nokwakha kabusha ngokuphindaphindiwe.
Kufanele sivumelane nalowo mlando, nakuba ungase ungakhangi kangako. Kufanele sidlule umqondo wokuthi uguquko luwumcimbi okufanele ukalwe ngezikhathi nezenzo, nokuthi sekuseduze - esikudingayo izimo ezicindezelayo kanye nomentshisi wokukhanyisa ilangabi. Leyo mibono isekelwe ezakhiweni ezingavuthiwe, ezifakazelwa ukuthi ziyiphutha kaningi, ukuthi izinto ziba zimbi kakhulu, maningi amathuba okuthi sivuke - lolo shintsho, ngoba lwenza ukuphila kwabantu lube ngcono, luphikisana noguquko. Kufanele sibhekane nalokho kucabanga, ngoba kuyathandwa, kuyaheha, kuvela ngokuphindaphindiwe kuwo wonke umlando, futhi ngoba kunonya, kungamanga aqinile, futhi kuhlukanisa ngokumangalisayo umnyakazo.
Ezingeni eliyisisekelo, lolo hlobo lokucabanga alunanhliziyo. Ithiyori esiphoqelela ukuthi siphikisane nezinyathelo ezingathuthukisa ukuphila kwabantu ngokwezinto ezibonakalayo ekukhonzeni umgomo othile ongabonakali awunakuqhutshwa ububele, uthando, kanye nemibono enengqondo okufanele ibe yisizinda sanoma iyiphi inguquko ebalulekile. Imiphumela yethiyori enjengalena izwakala ngokungafanele yilabo asebecindezelwe kakhulu futhi bebandlululwe kakhulu, futhi evame ukuphakanyiswa futhi bavikelwe yilabo abanenhlanhla enkulu.
Kodwa nakakhulu iphuzu, akulona iqiniso empirically. Ithiyori uqobo - leyo nkinga ejulile iyodwa iholela ekuvukeleni umbuso uma kuhlangatshezwana nenhlansi - ayinamali. Ukube bekudingeka izimo zibe zimbi kakhulu futhi isixuku esikhulu simasha emigwaqweni siyovusa wonke umuntu, bekungeke kudingeke ukuba sibe nale ngxoxo. Sekuvele kubi ngokwenele - kufanele kube kubi kangakanani? Iqiniso liwukuthi kunzima ukulwa ngaphansi kwezimo ezimbi kakhulu, akulula. Abantu abaningi abasebenzayo kulo lonke leli zwe abazabalaza ubusuku nemini ukuze bondle imindeni yabo, abacwile ezikweletini, noma ababhekene nokudliwa kwempahla bangafakaza ukuthi kunzima kangakanani ukuhlanganisa isikhathi sokuba umguquki ngenkathi sibhekene nenkinga. Kanjalo nabahleli bezepolitiki abahlala ezifundeni zamaphoyisa njenge-Egypt, noma ngaphansi kwezempi njenge-Afghanistan, noma eduze nendlala ezindaweni ezifana neHaiti lapho abantu bedla amakhekhe enziwe ngodaka ukuze baphile. Ukuphelelwa yithemba akusho ukuthi kulula ukuba ngumguquli; kusho ukuhlupheka okwengeziwe.
Alikho iphuzu eliwumlingo lokusikisela, alikho iphuzu eliphansi eliphansi kangangokuba lisiphoqa ngokuzenzakalelayo ukuthi silwe, ayikho inhlansi ephoqelelayo evele isivuse sonke. Silwa ngenxa yokuhlangenwe nakho kwethu okuphathekayo kwengcindezelo kanye nokunambitha okuncane okubabayo kwenkululeko esikuhlanganise ndawonye, ngenxa yemfundo yethu namasiko aseduze nathi noma izindlela ezingachazwanga esiye safunda ngazo ukwenqaba, ngenxa yokuhlela kanzima abantu. senze amashumi eminyaka ukusilungiselela, ngoba inqwaba yezinye izici esingaziqondi nokuziqondi. Ezimweni eziningi, empeleni, asisukumi lapho siphelelwe yithemba ngokuphelele, kodwa lapho sesiphumelele kancane - okwanele ukubona amandla ethu njengeqoqo.
Revolution akuyona umcimbi, kodwa inqubo. Akukho lutho olungagwemeki ngakho, futhi inkululeko yethu ayinqunywa ngokomlando. Ukuwunqoba, kufanele sakhe izinhlangano ezikwazi ukukulwela, izinhlangano ezidonsa kanzima isikhathi eside ukudiliza izikhungo zesimo esikhona futhi esikhundleni sazo kufakwe izikhungo zomphakathi okhululekile. Lokho kusho ukukhula, ukuphrakthiza, ukufunda, ukufundisa, kanye nokuwina izinto ezibeka umnyakazo esimweni esingcono kakhulu sokuwina okuningi; kusho ukulwa ukuze sizivikele ngenkathi siqhubekela phambili ukuze sakhe amathuba amasha.
Ukulwa Emuva Nokuphokophela Phambili
Akukona mayelana nezinguquko noma uguquko, kodwa ukuwina izinto ezihlangabezana nezidingo zethu manje ngenkathi sithuthukisa isikhundla sethu sokuzabalaza esikhathini eside, futhi ukulwa ngezindlela ezikhulisa futhi zijulise ukunyakaza njengoba sihamba. Kudingeka sikhethe imizabalazo ezosivumela ukuthi silwe futhi siqhubekele phambili ngesikhathi esifanayo, ukuze sizivikele futhi sinqobe izinto esizidinga ngempela ngenkathi sisakha amandla omzabalazo.
Isibonelo sempi yamasu efana nalena kungaba ukulwa nokukhushulwa kwezifundo emanyuvesi omphakathi, kanye nemfundo ephakeme yamahhala. Ukulwela amanyuvesi amahhala kusinika ithuba lokuxhumana phakathi kokungabi nabulungiswa okubhekana nakho ekuphileni kwethu kwansuku zonke - njengokukhuphuka kwezifundo, izikweletu zabafundi abaningi, ukugcinwa kwamaphoyisa emakolishi amakolishi, ukukhishwa kwemfundo yabantu abanemibala, ukuqoqwa kwengcebo namandla izandla zabacebile asebevele becebile ngendlela yekhefu lentela kanye nezinkampani ezizimele - ezinhlelweni ezijulile zengcindezelo ezibabangelayo. Kodwa okubalulekile, ukunqoba umzabalazo wemfundo ephakeme yamahhala kuyawukhulisa umnyakazo, ngoba kusho ukuthi abafundi akumele basebenze imisebenzi emibili ukuze nje bahlale esikoleni; kusho ukuthi bazoba nesikhathi namandla okuphefumula, ukuhlela, ukulwa, ukuqhubekela phambili - ukujoyina ukunyakaza.
Ngaphezu kwalokhu, akufanele sibheke kuphela ini bekufanele sizabalaze, kodwa Kanjani kufanele sizabalaze. Kufanele sisebenzise izindlela ezisebenzayo nezihlobene ngqo nezinto esizama ukuzinqoba, ezinohlu olubanzi lwezinketho etafuleni. Kodwa kufanele sihlale sikhumbula ukukhetha amaqhinga afinyelela umgomo wesikhathi eside wokukhulisa nokujulisa umbutho futhi asibeke ethubeni elingcono lokulwela inkululeko - amaqhinga avula isikhala ukuze umbutho ukhule, ajulisa ukuzimisela kwethu futhi ukuqonda uhlelo nezinye izindlela zalo, ezifundisa amakhono amasha ukuze abantu bakwazi ukuzilawula futhi baqhubeke bezabalaza, lokho kusivumela ukuba sisebenzise imibono yethu yenkululeko futhi kukwenze kujabulise ukuba semhlanganweni. Kwesinye isikhathi kusho ukuba semgwaqweni, kwesinye isikhathi kusho ukuhamba ngezinyawo neziteleka noma ezinye izinhlobo zokungalaleli komphakathi, futhi kwesinye isikhathi kusho ukuhamba ngendiza kanye nomuntu oyedwa, ukufundisa nokuhlangana kwenqwaba, noma inqwaba yamanye amaqhinga. Wonke umongo unezisombululo zawo, futhi kufanele sivumelane nezimo, kodwa kudingeka sikhumbule izimiso zethu kanye nemigomo yethu - ukuwina manje kuyilapho sidala amathuba amaningi okuwina ngale kwemizabalazo esheshayo, ukuze silwe ngenkathi siphokophela phambili.
Ukunqoba
Ekugcineni, isihluthulelo amandla - ukuqaphela kanye nokuphikisana nawo ezitheni zethu, sizakhele thina, siwathathe kulabo abacindezela nabaxhaphazayo, siwasebenzise ukuze siguqule thina kanye nezimiso nezikhungo zomphakathi wethu. Ukuwina izindaba. Sisempini yekhono elikhulu labantu elichithiweyo, elichithiweyo, futhi eligqitshwe ngaphansi kwezinhlelo zengcindezelo, ezikwazi ukwenza okuningi. Sisempini ngekusasa lethu, ikusasa lemindeni yethu nemiphakathi. Sisempini yezimpilo zethu.
Kufanele sazi ukuthi izikhungo zesimo esikhona kanye nabantu ababalawulayo banamandla eqiniso phezu kwethu - amandla angeke avele asuswe, okumele siphonselwe inselelo futhi anqotshwe, athathwe futhi asetshenziswe enkonzweni yenkululeko. Kufanele sithathe izitha zethu ngokungathi sína futhi sibhekane nazo, ngokuma phambi kwamandla ukuze siphonse inselelo futhi sibuyisele esikhundleni. Kufanele silwele ukunqoba izinto esikhathini samanje, hhayi nje ngoba sifuna imiphakathi yethu iphile futhi idlondlobale, kodwa ngoba yileyo ndlela esakha ngayo olunye uhlobo lwamandla: amandla abantu. Ukunqoba izinto lapha namanje yindlela esivula ngayo isikhala sokuqhubeka nomzabalazo, sikhulise umnyakazo, siqale ukuthuthukisa izikhungo zomphakathi okhululekile, futhi sihlukane nesimo esikhona. Siyalwa ngenkathi siphokophele phambili, sizabalaza namuhla ukunqoba izinto ezisibeke ethubeni lokunqoba nakakhulu kusasa. Lokhu sikwenza ngokuzabalaza ngokungabi nabulungiswa kwansuku zonke abantu abahlupheka ngakho sibe sikhumbula njalo imibono yethu yenkululeko ngale kwalokho.
Futhi njengoba silwa, akufanele nanini siyeke amandla esiwakhayo ukuze sithole ukunethezeka esingase sikuthole ngezimpi endleleni. Kumelwe sigomele ngokuthi asisoze saneliswa yinoma yini lesi simiso esingasinika yona, ukuthi kuhlale kukhona okunye ukunqoba okufanele sikunqobe, ukuthi umzabalazo wethu phezu kwezinto ezibonakalayo nezinto ezikhona uhlale usendleleni eya kokuthile okukhulu. Kufanele sikhumbule ukuthi uguquko kanye noguquko alulingani noguquko, ukuthi uguquko lwangempela ludinga izikhathi zokungqubuzana, ukuthi kufanele sakhe amandla okusukuma futhi sihlale phansi ngalezo zikhathi ezibalulekile nezindawo lapho izinhlelo eziwohlokayo zibhekana namagalelo azo okufa neminyango amathuba amasha enkululeko ayavuleka ngenkani.
Kulapho - kulezo zimpi ezinzima mayelana nokuba ngokoqobo kwezimpilo zethu, leyo mizabalazo ende nenombono yenkululeko engaphezu kwalokho okungenzeka manje, lezo zingxabano ezimangalisayo ezisusa imfucumfucu yezwe elisha esilidalayo - ukuthi umbhikisho uba ukumelana, umkhuba. kuba yindalo, futhi ukuhlubuka kuba ukuvukela. Futhi sesivele siyawina. Sivule isikhala esincane sokuphefumula, ukulwa, kanye nokucabanga umhlaba uzalwa. Yebo, sekuqalile. Nsuku zonke, kancane kancane, sikhumbula indlela yokuphupha futhi.
U-Yotam Marom uyisishoshovu, umhleli, uthisha, nombhali ozinze eNew York City. Uyilungu leNhlangano Yenhlangano Yamahhala, futhi ubesebenza e-Occupy Wall Street nakweminye imizabalazo yomphakathi. Ukubhala kwakhe kungatholakala kokuthi www.ForLouderDays.net.
I-ZNetwork ixhaswa kuphela ngokuphana kwabafundi bayo.
Nikela