Abantu kufanele bahlale becabanga futhi baxoxe ngezindaba ezinkulu. Yize imininingwane ibalulekile, kufanele sikhuthaze abantu ukuthi bacabange kabusha ngemibono nezikhungo ezikhona.
โIsizwe sethu sangempela isintu.โ - HG Wells
Namuhla, umqedazwe wokushisekela ubuzwe usaqhubeka uhlasela abantu. Ngaphandle kokungabaza, kweminye imibuthano, abantu baphikisana kakhulu ngesihloko. Nokho, kubantu abaningi umqondo wobuzwe awuvamile ukungabaza. Eqinisweni, isiphetho esabikezelwa ukuthi abantu kufanele bathande isizwe abahlala kuso. Abanye abantu baze baziqhenye kakhulu ngokuthi bazalelwa endaweni ethile. Ngeshwa, njengenkolo noma i-capitalism, ubuzwe buyaphila futhi kahle ekhulwini lama-21.
Kuwo wonke umlando wempucuko yabantu, abantu bebelokhu bedala, begxeka futhi beshintsha izikhungo. Ngokwesibonelo, abantu baye bayilahla inkolo amakhulu eminyaka, izinkulungwane zeminyaka ngempela. Nokho isikhungo senkolo sisenamandla emphakathini wanamuhla. Ngaphandle kokungabaza, izikhungo zenkolo nemikhuba iye yashintsha, ngingasho ngithi, yavela, phakathi namakhulu eminyaka. Kodwa umqondo oyisisekelo wokuthi abantu bakhona ngaphakathi kohlaka olungabonakali loNkulunkulu, izinganekwane, izimpawu, nokunye, usekhona.
Ngamafuphi, kuthatha isikhathi eside kakhulu ukushintsha imibono nezinqubo. Ngakolunye uhlangothi, lokho akusho ukuthi izingxoxo ngezihloko ezinjalo akufanele zibe nemingcele noma zidangale. Ngokuphambene nalokho: izingxoxo ezinjalo zibalulekile, ikakhulukazi namuhla. Njengoba umlobi wezinganekwane zesayensi u-Ursula K. Le Guin esanda kusho, โSiphila kubunxiwankulu. Amandla ayo abonakala engenakugwemeka. Lenza kanjalo ilungelo laphezulu lamakhosi.โ Yebo, kungashiwo okufanayo nangobuzwe. Umbuzo wangempela uwukuthi: singacabanga okuthile okuhlukile?
Ngokuvamile, abantu bagxila emininingwaneni, ngokuphambene nemibuzo emikhulu, ebanzi ephathelene nesintu. Isibonelo, lapho kuxoxwa ngezomnotho, abantu abavamile ukubuza ukuthi kufanele yini esikhundleni sobunxiwankulu. Imvamisa, ingxoxo igxile endleleni yokuguqula, noma ukulungisa, izikhungo nezinhlelo zezomnotho ezikhona. Ngempela, abantu abaningi balamukele iqiniso lokuthi izikhungo ezinjengamabhange nohulumeni ziyizinto ezihlala njalo emphakathini.
Iqiniso liwukuthi, akekho noyedwa onengqondo elungile okholelwa ukuthi isintu sizoqeda ubunxiwankulu kanye nezinsiza zabo eziningi zesikhungo ekuphileni kwami โโ(ngineminyaka engama-31 ubudala). Ngeshwa, leli qiniso elibuhlungu lenza ingxoxo ngezinye izindlela zomnotho ibe nzima kakhulu, njengoba isintu sintula izinhlangano zezombusazwe ezikwazi ukubekela inselelo enkulu yobunxiwankulu. Ngokungangabazeki, kulula ngabantu ukuba bangabi nandaba noma bagxeke lapho lingekho ithemba langempela lezinye izindlela emkhathizwe.
Nokho, imibono iqala ngemibono. Futhi imibono igqugquzelwa izingxoxo nokuzindla. Ubuzwe, njengazo zonke izinkolelo-mbono, badalwa ingqondo yomuntu. Ukwakhiwa komphakathi, hhayi iqiniso lebhayoloji. Ngokwesichazamazwi seMerriam-Webster, ubuzwe busho โukwethembeka nokuzinikela esizweni; ikakhulukazi: umuzwa wokuqaphela ubuzwe ophakamisa isizwe esisodwa ngaphezu kwazo zonke ezinye futhi ugcizelela ngokuyinhloko ekuthuthukisweni kwesiko nezithakazelo zaso kunalezo zezinye izizwe noma amaqembu aphakeme.โ
Ingxenye yokuqala, โubuqotho nokuzinikela esizweni,โ yayiyoxhomeka kakhulu emongweni. Isibonelo, kulula ukucabanga ngomuntu othile evikela iphrojekthi yezombangazwe yobuzwe uma leso senzo sihlanganisa izindinganiso ezibalulekile, izimiso zokuziphatha nezimiso. Kodwa-ke, angisoze ngalindela ukuthi umuntu athembeke ngokuphelele futhi azinikele emcabangweni ongaqondakali, ngisho nasezimweni ezifanele kakhulu.
Isibonelo, abantu abaningi abashisekeli bagxeka uguquko lwaseCuba ngaphambi kokuba amakhomanisi athathe izintambo ngoJanuwari, 1959. Iningi lalaba bagxeki lahlala lithembekile emzamweni wezombusazwe wokukhululeka embusweni kaBatista, kodwa ngasikhathi sinye lagxeka ingcindezelo kanye nobugebengu bombuso. uhulumeni woguquko osanda kwakhiwa, okuhlanganisa nemibono yawo yamaLeninist. Ngakolunye uhlangothi, kukhona labo abangazange baxolise mayelana nohulumeni waseCastro. Ngempela, isifiso sokuvikela umlando wenguquko waseCuba singathathwa sibe ngokweqisa okungenangqondo, ngoba abalandeli abaqinile ngokuvamile bayehluleka ukuqaphela amaqiniso ayisisekelo namaqiniso angakhululekile.
Kungashiwo okufanayo nangezinye izinhlangano zezombangazwe nezizwe. Ngo-2011, ngangivame ukuzwa abalandeli benxele bevikela umbuso kaGaddafi. Futhi ngenkathi i-NATO kanye namabutho angaphandle ayengenalo ibhizinisi lokuqhumisa amabhomu futhi acekele phansi iLibya, abenxele babeziphukuphuku ukucabanga ukuthi isitha sesitha sabo kwakungumngane wabo, umngane wabo noma iqabane.
Nakulokhu, i-nuance ibalulekile. Ngakho-ke kunzima ukugxeka ubuzwe ngenhliziyo yonke, njengoba kubambe iqhaza elihle ekuhlanganiseni abantu nemiphakathi emhlabeni wonke ukuthi imelane nodlame nengcindezelo. Ngesikhathi esifanayo, nokho, umqondo ngokwawo kufanele uhlale ubuzwa. Njengoba sibonile esikhathini esidlule, lokho okuqala njengephrojekthi yezombangazwe engase ibe nenkululeko, ngokuvamile iphetha ngengcindezelo kanye nangokwengeziwe kwesimo esikhona.
Ngenxa yalokho, umkhuba โwokuphakamisa isizwe esisodwa phezu kwazo zonke ezinyeโ uye waveza imiphumela ehlasimulisayo. Ngaphezu kwalokho, ukuphakamisa ukuthi isizwe kufanele โ[sibeke] ukugcizelela okuyinhloko ekukhuthazeni amasiko nezithakazelo zaso kunalezo zezinye izizweโ kunamaphutha ngokwemvelo. Njengoba uHG Wells esikhumbuza, kukhona uhlanga lwesintu olulodwa.
Noma kunjalo, umbuzo osalayo: izobukeka kanjani iphrojekthi entsha yezepolitiki? Isintu sesivele sazama ngomqondo 'wesigaba sabasebenzi bomhlaba wonke.' Leyo phrojekthi, okungenani ngendlela yayo evamile, isifile. Bambalwa abantu abajatshuliswa umqondo wokuhlonza njengabasebenzi, ikakhulukazi emhlabeni wanamuhla oqhutshwa yi-multimedia. Yebo, iyindlela elula, futhi ngezinye izikhathi esebenzayo yokuhlukanisa abantu ngokwezigaba, kodwa iningi labantu alizihlonzi njengezisebenzi (futhi lokho akungenxa yokuthi banolwazi olungamanga), nami angiboni.
Abanye abantu bebesebenzisa uhlaka lwe-Occupy: u-99% uma uqhathaniswa no-1%. Nokho, njengoba ongqondongqondo nabahlaziyi abahlukahlukene beye baphawula, lolu hlaka lwemibono alunawo umehluko. Kuyinto elula ukutshela abantu ukuthi umsuka wezinkinga zabo ungabonakala ngokucacile futhi uhlukaniswe ngezigaba. Ngempela, ezinye zezinkinga zesintu zinomgomo, kodwa ezinye zingaphansi kwemvelo. Ngaphezu kwalokho, i-99% ayiyona into efanayo; igcwele izinhlobo zokuphatha, abameli, abacosha udoti nabasebenzi bokudla okusheshayo. Lezi zingxenye zomphakathi zincane kakhulu ezifana ngazo, kungakhathaliseki ukuthi abalandeli bakaMarx abavamile basekelani.
Njengamanje, amaphrojekthi ezepolitiki ahlukahlukene emhlabeni wonke aphikisana nomqondo wezinhlelo zezepolitiki zezwekazi. Ngokusobala, iYurophu iyisibonelo esivelele. Abanye, okuhlanganisa nabaseLatin America, bebelokhu befuna ukubambisana kwezwekazi kanye nokufakwa kwekhodi. Ngandlela thize, lezi zintuthuko zenza ezinye izindlela esikhundleni sombuso wendabuko.
Ekugcineni, isintu sidinga iphrojekthi yezombusazwe yamazwe ngamazwe yezilinganiso ezimangalisayo ukuze kuliwe ngempumelelo nezinkinga eziningi zomhlaba wanamuhla. Abantu kufanele bahlale bexoxa ngemibono emikhulu futhi bahlaziye izinkolelo-ze ezingokwenkolo ngenjongo yokuthemba ukudala umhlaba onokuthula. Nokho, inqubo yangempela yokushintsha izikhungo nemibono ingathatha amakhulu eminyaka.
Khonamanjalo, ingabe izinhlelo zezombangazwe zezwekazi zingagcina zishintshe zibe izinhlelo zezombangazwe zamazwe ngamazwe? Ngaphandle kokungabaza, ukuphela kwendlela la malungiselelo azophumelela ngayo uma ethuthuka ngendlela yemvelo. Njengoba sibona nge-European Union, lapho amaphrojekthi ezepolitiki ebekwa kusuka phezulu kuye phansi, imiphumela engathandeki iyohlala ivela.
UVincent Emanuele ungumbhali, isishoshovu kanye nentatheli yomsakazo ehlala futhi esebenza eRust Belt. Angafinyelelwa ku vincent.emanuele333@gmail.
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